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    Query was: speak
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Genesis: Lecture I
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  • be quite clear as to the point of time in evolution we are speaking
  • something unspeakably poverty-stricken compared with what the ancient
• Title: Genesis: Lecture II
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  • is an ascent to the light element. Thus, speaking of the transition
  • nature a certain cleavage. When we speak of man today, we do not
  • verb racheph by praying in aid, so to speak, all the
  • speak of a chemical of sound-ether, which has the power to decompose
  • breath have to contain, in order to make this form begin to speak? It
• Title: Genesis: Lecture III
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  • yesterday when speaking of the rarefaction of light. That is a very
• Title: Genesis: Lecture IV
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  • my speaking ofa cosmic body consisting only of warmth, I must refer
  • shall there speak not only of the whole basis of Anthroposophy, but
  • in order to satisfy contemporary minds, I shall speak also of the
  • to. But mark, please, in what sense we speak of warmth or fire in the
  • the Sun, the second phase of the evolution of our planet, and speak
  • faculties of seers who speak to us across thousands of years.
  • into existence of our earth. Whether we speak of the denser states
  • trinity, we usually make use of Christian designations, and speak of
  • Genesis first speaks of the setting up of sun and moon as directing time.
  • the sun was not there until the fourth “day,” we cannot speak
  • and when one spoke of weekdays, as we speak of Sunday, Monday,
• Title: Genesis: Lecture V
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  • Genesis speaks of darkness, it is speaking of the manifestation of
  • the backward Saturn Beings. And when it speaks of light, it is
  • light of which Genesis speaks is not the light which we can see with
  • from cosmic space. Up to that time Genesis speaks only of the plant
  • language, will endure as a document which speaks to mankind for all
• Title: Genesis: Lecture VI
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  • within it, the very spirits whom we have been speaking of for days as
  • around us, it speaks to us in the Being of the Thrones; but it is
  • longer seven, but a sevenfold whole. We can now speak of an
  • possible. That is why the Bible begins by speaking simply of the
  • stage, when they have advanced to a unity, it speaks of Jahve-Elohim.
  • speaks in the second part of Faust with the doggerel in the first
• Title: Genesis: Lecture VII
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  • Beings whom we speak of as belonging to this or that hierarchy had
  • something outside us; earlier, all the Beings of whom we can speak
• Title: Genesis: Lecture VIII
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  • weaving warmth we can speak only of the first rudiments of physical
  • observe that Genesis, when beginning to speak of the creation of man,
  • from what it was in the time of which Genesis speaks. When man sleeps
  • body” coined in the Middle Ages is correct. We speak of the
  • Genesis speaks the astral body was not the same as our own astral
  • that Genesis indicates it in a most wonderful way by speaking first
  • much further that we can speak of a unitary consciousness, a
  • “days” of creation, speaks of Paradise we must look for
• Title: Genesis: Lecture IX
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  • into the third “day” of creation, we cannot speak of
  • the good effects of the moon forces. For we must speak of good moon
  • different from that of the earth. The astro-physicist speaking from
• Title: Genesis: Lecture X
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  • we cannot speak of the human creation of the Elohim as separately
  • Spiritual Science. When we speak of the human soul, we distinguish
  • superficially speaking, man has the same bodily functions as the
  • corresponds with the Lemurian age, in which we speak of the
  • Now the Bible speaks
  • understand that the Elohim give up, so to speak, only a part of their
  • speaking of the Jahve-men as the descendants, the subsequent
  • speaks of the descendants of Noah. Thus this passage must be
  • speaking of the descendants of the heaven-and-earth beings who were
  • speaking of these things at all. Nevertheless I think I may say that