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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Genesis: About the Transcripts of Lectures
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    • and devoting myself solely to problems connected with imparting
    • not revised by myself.
  • Title: Genesis: Lecture I
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    • within himself the words: B'reschit tiara elohim et haschamayim
    • receives when, having freed himself from the conditions of
    • his hearers a mental image corresponding with what he himself sees in
    • himself, our ideas cannot be confined to that world itself. No
    • Moon evolution had first to repeat itself. Once again the sun had to
    • manifests something, expresses itself outwardly, phenomenally; and
    • before the soul, the one which tends more to disclose itself, tends
    • something which would experience itself inwardly, something which
    • quickens itself inwardly; then we have what expresses the meaning of
    • something manifesting itself outwardly, announcing itself, and
  • Title: Genesis: Lecture II
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    • set myself up in opposition, or apparent opposition, to “modern
    • precisely at those points where I myself am able to develop or carry
    • myself in a position to understand, and if necessary reproduce, its
    • these subjects. Only, as far as possible, I must confine myself to
    • tends towards outer manifestation, tends to proclaim itself, tends,
    • this inner, vivifying, self-stimulating element, and these are
    • self-stimulating element was in a state which is designated as
    • imagined an enormous sphere, a hollow sphere, with yourself inside
    • itself expands with the expanding warmth, and brings to maturity what
    • part of the Sun, not receiving light, but itself forming part of the
    • receive light, but is itself a source of light.
    • In the Sun evolution the earth itself participated in the radiation
    • manifesting itself externally withdrew from the ha'arets
    • and pours itself out into the sound-ether, is at the same time the
    • — announces itself externally as light. But behind the light is
    • express this by saying that the light manifesting itself through the
    • he organises himself. When we think of all the streams of energy
    • himself.
    • not blind oneself it is very easy to say what makes him man; it is
    • — speech, which expresses itself in its own proper sounds. That
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture III
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    • when we say that both Saturn and man himself were in a
    • added, and so much of man as is already there has itself only reached
    • condition. He was unable to awaken mental images within himself,
    • than the plants today can do so. Man was himself living a plant
    • appeared during the Moon evolution, and man himself — the body
    • watery transforming itself to the gaseous; the other had the tendency
    • to discharge itself downward; that is, the watery condensing and
    • of itself. That is very clearly described in the Bible, when it says
    • itself in a new form. The plant life is still in a state which is not
    • a sprouting activity within the planet itself, now, in addition to
    • earth itself, which could only recapitulate what it had produced as a
    • witness for them? The content of this record itself testifies that
    • itself, which had emerged as a new element, could be populated with
    • itself as earth, at last there came something into which the Elohim
    • the seven Elohim, what he experienced obliged him to say to himself,
    • the initiate passes a certain stage, and feels himself in the
    • resounding “O Man, experience thyself!” To be sure, he
    • feels uplifted; in the moment of experiencing his true Self he feels
    • that he is being experienced. When he is able to experience himself
    • in that other Self, something streams through him which is akin to
  • Title: Genesis: Lecture IV
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    • him to what I said two days ago — that I could myself raise all
    • psychic. Feel your way into yourself as a warmth-bearing being
    • light and air, and all life during that time manifested itself within
    • awakened. Thus both in the Moon itself and in what works upon it from
    • nothing in this distinction — that he himself differentiates
    • and to gather itself together, to contract, in the downward
    • to man himself, as the tenth member within the hierarchical order.
    • itself. There may of course be such people; but it must be objected
  • Title: Genesis: Lecture V
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    • the darkness there of itself; or does spiritual Being lie behind this
    • at an earlier stage. Thus we can say that all that manifests itself
    • evolution, and for forces centralised in the earth itself to arise
    • in times when man himself was really not yet there, these spiritual
  • Title: Genesis: Lecture VI
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    • itself. It helps us to acquire the proper feeling, the right attitude
    • itself primarily to our faculty of knowledge, is maya, or
    • himself with the spiritual scientific outlook for any length of time.
    • self-sacrifice. We saw that during the Sun evolution the warmth
    • element transformed itself in the downward direction, that is, in the
    • it gives us the illusion of densification. Within the process itself
    • anyone who wishes to get to the bottom of things has to ask himself
    • to base itself as upon firm seats. These ancient expressions contain
    • real force behind warmth; it has poured itself out into everything.
    • display itself, nevertheless throughout earth evolution this element
    • something self-existent and real, then they are dreaming. The
    • and of the Elohim which compresses itself into our sense-existence to
    • making manifest what we call matter, it announces itselfas the
    • takes on form, takes on shape, it announces itself as the external
    • still deeper, which only occasionally reveals itself — the
    • that for the creation of man himself, for the crowning fulfilment of
    • “Elohimhood,” which reveals itself in a sevenfold way.
  • Title: Genesis: Lecture VII
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    • itself outwardly in the life of the individual between birth and
    • to himself that he cannot yet know how far this is reality or
    • expanded his own self to a world. It could be either, and he must
    • projection into space, of what is actually taking place in himself.
    • these forces in himself, he can have the experience of seeing two
    • in luminous colour. If he were then to think to himself “there
    • forces which are at work in himself, and he sees them as two globes.
    • Thus what is actually to be seen is an inner faculty showing itself
    • scarcely perceived anything except what was happening to himself.
    • perceived this work upon himself, saw the way he was fashioning
    • himself, the way he was evolving his perceiving eye out of his own
    • external to himself. He did not separate the sun from himself, but
    • within himself he felt his eyes coming into existence. And this
    • element reveals itself in an external form. To be beautiful means
    • subjectively now manifests itself from without; that the spirit
    • presents itself in its external manifestation. Thus we can paraphrase
    • this, which held good for light on the Moon, should itself reach a
    • himself, as he turns to his Bible, “It would be marvellous, it
  • Title: Genesis: Lecture VIII
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    • most important, is the development of man himself. We know that man
    • himself is in his astral body, which hides within it his ego.
    • day of creation what had hitherto been soul-spiritual clothed itself
    • it really understood itself. But nevertheless if we study the course
    • development of the earth to proceed by itself, because it could not
    • air and water. Man could not fashion an earthly body for himself by
    • elementary airy existence into himself until he could receive it from
    • himself. Man was certainly there in a physical form — but then
    • species stage — he might have said to himself: “Strange! in
    • the periphery of the earth. When the Bible itself, after the
    • described, he received into himself the Luciferic influence. We shall
    • more urged by greed, more self-centred; in short what we today call
    • egotism, the inclination to be self-absorbed and self-isolated, the
    • itself into the fluid and solid part of man, it lives in all that is
    • itself. Here also, if we know how to interpret what is said, we find
    • he could come back, to hear what he himself is supposed to have said
  • Title: Genesis: Lecture IX
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    • to itself, and, because its finer, more spiritual forces have
    • Another, that man himself was now exposed to the danger of wilting
    • itself withdrawn from the earth. This brought about great changes in
    • in this way the earth prepared itself to become the bearer of human
    • Spiritual Science itself constrained us to find in the Bible what we
    • to the Elohim; he would not have been able to sever himself, and
    • order that he might become free, in order that he might cut himself
    • himself. The earth contains no trace of moon in it; it is we
    • giving shape to the earth itself in the beginning.”
    • Beings, who underpinned alike the creation itself and their own
  • Title: Genesis: Lecture X
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    • the earth itself; so that it was his late assumption of his bodily
    • imprinted the earth-forces into himself at that time he would have
    • himself becomes a living being.
    • not work directly upon the earth, it devotes itself to its own
    • himself in his spiritual part was originally within them. And if we
    • itself. The “days” of creation refer to spiritual stages
    • of itself. An inexperienced person often thinks, when confronted with



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