You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or contextually

Query was: john

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Gospel of Luke: Contents
  Matching lines:
  • Nature, and Zarathustra's Teaching concerning the Cosmos. Elijah and John
• Title: Gospel of Luke: Synopsis
  Matching lines:
  • of super-sensible Knowledge: e.g. the Gospel of St. John is based
  • The Gospel of St. John, a text for mystics. The
  • (Gospel of St. Luke) and John the Baptist were born after the
  • to the mother. The birth and mission of John the Baptist. The
  • in John the Baptist. The meeting between Mary and Elisabeth.
  • Nathan Jesus until the Baptism by John. Union of the soul of the
  • Influence exercised upon the birth of John the Baptist. Contrast
  • reborn as John the Baptist. The visit of Mary to Elisabeth. The Nirmanakaya
  • former Elijah and was to be born as John the Baptist.
  • John on the banks of the Jordan. Love inherent in blood-relationship
  • degree of excellence. At the Baptism by John the Zarathustra-Ego left
  • Having left the body of the Nathan Jesus at the Baptism by John, the
  • spiritual figures in Christianity. The Baptism by John and the descent of
  • 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. \
  • Lazarus who continued to work as John. Different modes of Initiation. The
  • work as an entirely new force. John the Baptist: the last to
  • ages. Christ's testimony of John.
• Title: Gospel of Luke: Relevant Literature
  Matching lines:
  • The Gospel of St. John
  • The Gospel of St. John in relation to the other Gospels
• Title: Gospel of Luke: Lecture One
  Matching lines:
  • Christianity with particular reference to the Gospel of St. John and
  • the viewpoint reached through studying the Gospel of St. John may
  • St. John, is it still necessary to study Christianity as presented in
  • present course of lectures will show, although the Gospel of St. John
  • learnt from the Gospel of St. Luke and not from that of St. John. The
  • ideas which in the lectures on the Gospel of St. John we came to
  • Gospel of St. John have been exhaustively studied. A fact revealed to
  • the student of Anthroposophy by every line of the Gospel of St. John
  • Gospels, we may say that the Gospel of St. John is written from the
  • to the distinctive characteristics of St. John's Gospel it will
  • him through Imagination, we may call the writer of St. John's
  • source of the Gospel of St. John.
  • Gospel of St. John could be based only upon knowledge possessed by an
  • distinction, St. John's Gospel is based upon Initiation, and
  • well-defined pictures of what is contained in the Gospel of St. John
  • documentary record is found again in the Gospel of St. John,
  • before him a man — let us call him John Smith — and as a
  • both speaking of the same being — John Smith.
  • before us as the Gospel of St. John describes Him — no matter
  • John or as Christ after the Baptism — that Being stands before
  • Maximum number of matches per file exceeded.
• Title: Gospel of Luke: Lecture Two
  Matching lines:
  • Christian era the Gospel of St. John was the text that made the
  • Whereas the Gospel of St. John was in a certain sense a text for
  • full power of St. John's Gospel can be realized, it may be said of
  • connection between Christ Jesus and John the Baptist have their
  • apparent. The Gospel of St. John was deliberately our starting-point,
• Title: Gospel of Luke: Lecture Five
  Matching lines:
  • that the words at the end of the Gospel of St. John hold good for all
  • of the Gospel of St. Luke and John the Baptist were both born too
  • have been a John? But the facts can be substantiated in all respects.
  • and John, supposedly, was born shortly before or about the same time.
  • According to the usual view, John remained in Palestine, but in that
  • actually put to death at that time, John would have been one of them.
  • massacre; so too was John. Although the interval was only a matter of
  • Nazareth was to arise in John the Baptist. To say more about the
  • John as the herald of the Being who was to come in Jesus. John proclaimed
  • John required above all was the power possessed by a soul born as a
  • whithersoever they are needed. An Ego such as that of John the
  • sanctuary of earthly spiritual life. The John-Ego descended from the
  • upon the body of John the Baptist; thus the soul-being in Jesus of
  • the Gospel of St. Luke and the Ego-being in John the Baptist were
  • of John, however, the Ego in question was inwardly related to the
  • Luke, the mother of Jesus went to the mother of John the Baptist when
  • John in the Jordan. And we shall see that later on, when the Baptism took
  • the birth of John the Baptist and of the influence of the Nirmanakaya
• Title: Gospel of Luke: Lecture Six
  Matching lines:
  • Elijah and John the Baptist.
  • mother of the Baptist — that is to say upon John himself before
  • John the Baptist. We can understand him only when we perceive the
  • itself that John the Baptist is to be regarded as the reborn Elijah.
  • had now to work from outside and stimulate the Ego-force of John the
  • of John into activity, having the same effect as spiritual forces
  • this force worked upon Elisabeth when John was to be born, stimulated
  • within her the embryo of John in the sixth month of pregnancy, and
  • the Ego of John. Under the influence of the visit of her who is there
  • called ‘Mary’, the Ego of John the Baptist awoke into activity.
  • Elijah — now the Ego of John the Baptist — wakening it and
  • same in the case of John the Baptist, inasmuch as what had been present
  • inspiration into the Ego of John the Baptist. That which manifested
  • Jesus extended its power into John the Baptist, whose preaching was
  • resound from the mouth of John the Baptist. These words were spoken
  • his former preaching when, for example, John says: ‘You who set so
  • Abraham to our father’ ... (now, however, John continues the actual
  • inspires through the Nirmanakaya. From the mouth of John the Baptist
  • realize. To refuse to hear Buddha's utterances from the mouth of John
  • in the preaching of John the Baptist by the Jordan.
  • Maximum number of matches per file exceeded.
• Title: Gospel of Luke: Lecture Seven
  Matching lines:
  • Gospels relate, at the Baptism by John in the Jordan, when an Ego of
  • Zarathustra-Ego. In the lectures on the Gospel of St. John,
  • became later on. It was also enacted differently by John the Baptist.
  • those who were baptized by John, and in a very special way to the
  • The Baptism by John in the Jordan marked the point of time in the
  • Baptism by John in the Jordan?
  • an individual etheric body at the Baptism by John. The Divine-Spiritual
  • from ethereal heights at the Baptism by John and entered into the
  • The Gospel of St. John in relation to the other Gospels, especially to the Gospel of St. Luke.
• Title: Gospel of Luke: Lecture Nine
  Matching lines:
  • the Baptism by John until the Mystery of Golgotha — meant that
• Title: Gospel of Luke: Lecture Ten
  Matching lines:
  • related by the writer of the Gospel of St. John. He shows us how, in
  • that Individuality who continued to work as ‘John’, from
  • the Gospel of St. John.
  • His forerunner, John the Baptist.
  • 7:19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? \
  • 7:20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? \
  • 7:22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. \
  • 7:24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? \
  • 7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. \
  • 7:29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. \
  • 7:33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. \
  • the mission of John was to present in its purest and noblest form
  • unadulterated, from bygone times. He regarded John as being the last
  • The ‘Law and the Prophets’ held good until the coming of John.
  • indicates this when He speaks to His disciples of John the Baptist
  • (For I say unto you, Among those that are born of women there is not a greater prophet than JohnLuke VII, 28):
  • women there is not a greater prophet than John the
  • John. Such are the depths hidden beneath these words! Some day, when
  • when three disciples — Peter, James and John — are led up
  • preached by John the Baptist was the one known to most of them. That