[RSArchive Icon] Rudolf Steiner e.Lib Home  Version 2.5.4
 [ [Table of Contents] | Search ]


[Spacing]
Searching The Gospel of St. Luke
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or contextually
   


Query was: god

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Gospel of Luke: Synopsis
    Matching lines:
    • 2:28 Then took he him up in his arms, and blessed God, and said, \
    • lineage extending back to Adam, who is himself ‘born of God’.
    • 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. \
    • 16:15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. \
    • 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. \
    • representatives of Mammon, the god of hindrance. What Buddha brought
  • Title: Gospel of Luke: Lecture One
    Matching lines:
    • ‘Intuition’, i.e. ‘to dwell in the God’ is
  • Title: Gospel of Luke: Lecture Two
    Matching lines:
    • 2:28 Then took he him up in his arms, and blessed God, and said, \
    • reborn in heaven as the "God Kanthaka".
  • Title: Gospel of Luke: Lecture Three
    Matching lines:
    • order to provide food. At that moment the God appeared and saw the
    • noble deed. A chasm opened and swallowed the hare. Then the God took
  • Title: Gospel of Luke: Lecture Four
    Matching lines:
    • education. Certain things must still be left to the Gods. Gods can do
    • later — then you will know that the Gods instituted this
    • nothing at all. The Gods are making with them the experiment of which
    • ‘son of God’. The sequence of generations is traced back
    • to God himself.
    • St. Luke, was the ‘Son of God’. St. Luke was not speaking of the
  • Title: Gospel of Luke: Lecture Five
    Matching lines:
    • Zarathustra taught of the God without; he taught men to apprehend
    • alone. You live in a Cosmos permeated by Spirit, among cosmic Gods
    • “filled with wisdom and the grace of God was upon him.”
  • Title: Gospel of Luke: Lecture Six
    Matching lines:
    • known as Elijah had been rapt in states of ecstasy; then the God
    • before our era were in truth ‘God's words’, and the actions
    • performed by his hands ‘God's actions’, it was now to be the
    • Verily, God is able of these stones to raise up children unto
    • 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. \
    • community of soul, He could say: "Whosoever shall do the will of God,
    • (See For whosoever shall do the will of GodMark, III, 35.)
  • Title: Gospel of Luke: Lecture Seven
    Matching lines:
    • all-pervading Godhead and received into the body and whole
    • from his arbitrary control. If this beneficent deed of the Gods had
    • world of the Gods, in order not to be given to man until a later time.
    • for the time being a field into which the Gods work.
  • Title: Gospel of Luke: Lecture Eight
    Matching lines:
    • the Gods, the Kingdom of Heaven, the Kingdom of the Spirit. This
    • 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? \
    • 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. \
    • 5:26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. \
  • Title: Gospel of Luke: Lecture Nine
    Matching lines:
    • that the Godhead must penetrate into the Ego. Then you would not say:
    • 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. \
    • the one who is now to enter the hearts of men as God, and the one
    • of the Prophets. You cannot serve the God who is to draw into your
    • evolution of humanity, and the other God who would hinder this
    • cannot serve the God who will progress, and Mammon, the God of Hindrances.
    • 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. \
    • the God Mammon in our time — between the modern ‘scribes’
    • Power described by Christ Jesus for His epoch as the ‘God
    • 2:14 Glory to God in the highest, and on earth peace, good will toward men. \
    • the wisdom-filled God from the Heights!’ This is the proclamation
  • Title: Gospel of Luke: Lecture Ten
    Matching lines:
    • ye poor; for yours is the kingdom of God. Blessed are ye that
    • (Blessed be ye poor: for yours is the kingdom of God. \
    • 7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. \
    • 7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. \
    • 7:29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. \
    • 7:30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. \
    • (For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of GodLuke VII, 28):
    • which unites with the man from the kingdom of God is greater than
    • of proclaiming the kingdom of God were changed through the Event of
    • God, not only in the manner of Solomon, through revelation, or
    • kingdom of God in this incarnation before their death.’ The meaning
    • God unless they had attained Initiation in some form; but then they
    • which shall not taste of death, till they see the kingdom of God."
    • (But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of GodLuke IX, 27.)



The Rudolf Steiner e.Lib is maintained by:
The e.Librarian: elibrarian@elib.com