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  • Title: Gospel of John: Preface
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    • given courses led to something else. Only members were present, and
    • the public. In this inner circle I could talk of things in a way different
    • something in this duality — the public and the private writings
    • such. The manner in which the privately printed works unfold is something
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • is nothing new, not even for us today; but its form is new. All that
    • as profoundest essence was nothing different from that in which originate
    • the writer of the Luke Gospel endeavoring to show that something quite
    • things must be taken entirely literally.
    • something of His greatness as the most significant phenomenon in the
    • words, there must be something in man himself that can be brought into
    • is something that is related to Christ Jesus?
    • import and significance: that there is in every human soul something
    • every human soul something that is called awakening, or
    • by these terms. Looking at the various things around us — things
    • life, come up and then wither; and though there are such things in the
    • very name differentiates it from anything in the outer world. To everything
    • come to something that spiritual scientists of all times have emphasized
    • in his surroundings but gradually learning to understand things: he
    • event, as it is called, something he can experience as the birth of
    • what exists in every man and all that pertains to it, but something
    • being of man derives from the divine. In Jesus of Nazareth something
    • John Gospel emphasizes even more strongly the existence of something
    • What is now important is to understand, above all things, how the higher
    • of the John Gospel aimed to set forth. Something known to all those
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  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • opportunity will be missed to show that everything the spiritual scientist
    • Everything that happens
    • all things that have happened in the world by the imprints left by their
    • spiritual counterparts. Nothing can occur in the world without leaving
    • Antiquity: everything that took place there has been preserved in the
    • forces that move it. In the same way is to be seen everything that went
    • some battle he planned. Everything seen by his contemporaries originated
    • in such matters might object: Your tales are nothing but day-dreams
    • these things know that the less familiar one is with such events through
    • He has studied history; he has learned how things are handed down in
    • paper — perhaps just the ones containing something very important
    • for history is nothing more nor less than a fable convenue.
    • sees everything quite differently in the akashic record, it
    • these things likes best to speak of ancient times of which there exist
    • there appears in a leader of mankind something which in its nature towers
    • nevertheless the truth for one who is able to see things with the eye
    • he who understands these things knows that something of spiritual truth
    • question to ask: Why does that sort of thing not still occur today?
    • moment arrives. One must not imagine that anything pertaining to the
    • spirit can be hurried: everything of the sort must be absolved with
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  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • pertains to it is an expression of the etheric body, everything connected
    • being. Were nothing of a spiritual nature to intervene at this time,
    • things hardly calculated to further the wise and ingenious workings
    • satisfaction in things like coffee, that are poison for the heart, thereby
    • and what it teaches is nothing but a materialistic fantasy; nor does
    • of a later one, something else. For comprehending the outer structure
    • but they are of no avail in helping us understand anything higher than
    • nothing of all that surrounds us today existed on that primeval cosmic
    • nothing of our animal or plant life, or even of our mineral kingdom
    • Something now happened on
    • everything that constitutes our present earth, sun, and moon was united
    • anything in the present animal world, and it would strike you as utterly
    • find something like hardened replicas of what dwells on the sun.
    • But something in the
    • Something now occurred
    • something like lifeless statutes would have developed, growing up out
    • Something of this sort happened to the earth after the densest substances
    • that all about was nothing but aridity and death on the Earth; for
    • evolution, everything had come into being out of the Logos;
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • things would have died — or, more accurately, mummified. The moon,
    • everything physical to his conception of spiritual beings — only
    • blackberry is made up of tiny individual berries; and everything that
    • — it will occur to you that he demands certain things of the world,
    • and gives it certain things. Goethe summarized this very beautifully
    • and ultimately, of love. By his taking something from the world and
    • giving something else to his surroundings, his capacities keep constantly
    • to a higher plane? They would be sacrificing themselves, and nothing would
    • attention to the existence in the cosmos of something that corresponds
    • of Fire. Nor could they create on the Sun anything beyond what they
    • human kingdom, highest of these, as the first one. Something in the
    • nature of an outcast, something of the human kingdom that remained behind,
    • us today is nothing but what was sloughed off by the higher kingdoms.
    • that everything else forming the solid foundation of our earth is also
    • animal beings, such as the shells of snails and mussels. Formerly nothing
    • winter nothing of the real being of the plant persisted, or if you looked
    • during spring and summer, something of the sun being approaches and
    • and then something of great importance occurred, something I shall ask
    • never was any such thing. If one had been able to see only with external,
    • physical eyes, something of the sort could indeed have been perceived:
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  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • — had survived the moon crisis of the earth. But when everything
    • Had nothing else occurred
    • Well, if nothing else
    • another factor, something else that they had given him as well: the
    • however, he derived greater pleasure from things of the sense world
    • but everything that the father, grandfather, and even early progenitors,
    • influenced the astral body. The Luciferic powers obstructed everything
    • come to understand that something very different would have occurred
    • that the outer world is nothing but a material existence, that there
    • is no such thing as spirit underlying and permeating all material substance.
    • calls that spiritual world “nothingness”, because it is
    • what is nothingness to thee I hope to find my all”. — Only
    • into the spiritual world and discern loftier things than could the others,
    • attack against everything that united human beings, against blood ties
    • There is something eternal thou canst find if thou remainest within
    • And the “I am” was nothing other than the name which Christ
    • me there dwells something that existed long before Abraham; I have no
    • moral maxim: When you see something evil in the world, do not say, Here
    • are as yet unable to grasp the perfection of this imperfect thing?
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • there existed nothing like a mutual understanding among men resting
    • Especially was there still present to a high degree something we know
    • remnant of this sort of thing is our inclination to yawn when we see
    • Nowadays one who knows nothing of spiritual science laughs when you
    • and their disciples kept a careful watch for everything that excited
    • passions, instincts, and desires, for everything emanating from that
    • was to practice this self-knowledge, to guard carefully against anything
    • the teacher, everything the teacher did, worked hand in hand with men's
    • point where everything the teacher possessed in the way of deeper spiritual
    • Mysteries which were something part-way between church and school; and
    • — not merely as related to things of the sense world.
    • was he apprised of anything pertaining to a higher grade. Through this
    • This implied the ability to reflect in his etheric body everything he
    • coffinlike box or bound to a sort of cross — something of that
    • something different from sleep: in sleep the physical and etheric bodies
    • in a deathlike state. Everything that had been learned through meditation
    • ways. There was nothing like a natural science of any kind — or
    • what is so called today — because everything that could be observed
    • said, The flower is something we must value, for it is an integral part
    • of the universal spirit existing in all things; matter grows out of
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  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • one with the spirit underlying all things. — And he knew in addition
    • as a symbol, as something that served, so to speak, under the powerful
    • that everything taking place in man in a physical way is ultimately
    • has just been said. He maintains, among other things, that a man does
    • Even today, when everything
    • something that is taking place in him. Inherent in the sensation of
    • shame is a feeling akin to a wish to conceal something. And what is
    • his impulse is to protect himself from something he considers threatening:
    • view turns the simplest things upside-down. Were we to go into the matter
    • not believe that back of the physical human embryo there is something
    • of something spiritual. Another man — stimulated by spiritual
    • and everything that functions apart from this spirit will gain the upper
    • though it is quite justified within a narrow scope! Whenever anything
    • hereditary tendencies are invoked; and because people know nothing of
    • everything here concerned depends upon their attitude toward spirit.
    • and death he is simply an egotist: he wants everything for his own selfish
    • other things, we learned that our sun split off at a given time, together
    • to which everything else is related, and I can fathom the significance
    • the Christ impulse something has come to earth which enables the human
    • No physical substance is involved in this baptism — nothing but
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  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • in a sort of lyrical hymn — nothing more. On the one hand, so
    • is a materialist. The means of research is the important thing. But
    • us something more, with which for the present I shall deal only in outline.
    • fulfilling His mission. Everything we think, all that we express in
    • to the worship of the Persian Mithras Bull; for everything we find in
    • how the Christ event was received by those in whom there lived something
    • differently. Everything in the way of external occurrences appeared
    • undergone an initiation in the past, something special happens to him
    • no one else would see anything unusual in this journey. The individuality
    • Himself, hence he had something to give which contained the germ, so
    • but for the far distant future. He proclaimed something that will remain
    • into the roots of things; then it becomes clear that the greatest, the
    • had really been present on the earth. What, then, had to occur? Something
    • everything that is indisputably related to what we know about it. In
    • in the eye and ask whether there might perhaps be something wrong in
    • begun again to reflect, so to speak, upon such things — not in
    • that everything in Christianity rests upon the idea of the Resurrection,
    • the Christ impulse would be an impossible thing: there could be no Christianity
    • be poured into them is something they indeed crave and for which they
    • form the molds, but something they lack; and this can come only out
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • of miracles? If you listened attentively to a number of things that
    • The capacity for self-consciousness was something they had to acquire
    • everything else about man has changed as well. The belief that conditions
    • must always have been as they are today is due to nothing but human
    • shortsightedness. Everything has evolved. Nothing has always been as
    • know something that the other felt and thought vividly, livingly. Love
    • meant something quite different from what it does today, albeit in those
    • historical documents may report nothing of all this, the tablets and
    • act soothingly upon the growth of a plant, to accelerate or retard it.
    • we must take everything in the Gospels literally — that is, we
    • that something occurred which had to take place in Galilee. It means
    • Old Testament, everything that today seems miraculous, occurred through
    • things happening today as they happened then? Aside from the fact that
    • The first thing we are
    • to that: For the human being, things are of the nature in which they
    • the same effect in his organism. Nothing else is necessary than that
    • capacity for sensing that sort of thing. Only, a transition had to be
    • had to be assisted by something. By what, then? Here we come to the
    • and then look up the Greek text. This contains nothing more than the
    • the others. Then she knew that something like an invisible spiritual
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  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • nothing remarkable about him. Why? Simply because the physical body,
    • Earth evolution. Nothing of all that man passes through in
    • that evolution would carry over nothing into the future unless the form
    • future nothing in the way of harvest and fruits of his sojourn on Earth
    • sheath; in ether words, something from the spiritual world unites with
    • everything presents itself as in a mirror, reversed, as soon as we enter
    • first gradually learn to find his way about, for everything appears
    • must learn to observe, in a certain sense, everything else as well in
    • eyes are open, in reversed order. While in a physical embodiment something
    • in the form of a white dove. Something spiritual appears as it detaches
    • that everything of that sort is part of your being. — But how
    • that a man is bounded by his skin. Everything surrounding him is part
    • of him as well, even in the physical sense; so that when something happens
    • things will come to mankind only by slow degrees.
    • in Palestine, narrated in the John Gospel, as something strange indeed.
    • told of an age in which such things were wholly within the range of
    • been astonished? Outwardly it was nothing but a repetition of something
    • There is another thing
    • thing come out of Nazareth?
    • personality it is necessary to penetrate to something deeper. And this
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  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • Earth evolution. We learned that something completely new entered this
    • Palestine and everything connected with it before and after, and that human
    • lectures to mention everything connected with the Christ event and with
    • because naturally everything in the human being is interpenetrative:
    • that everything people have in common, the generic factor, so to speak,
    • and is not merely external; in other words, not from anything bound
    • Looked at only from the point of view of external science, these things
    • state. In this way there can be seen something of what lies beneath
    • the outer surface of things.
    • their mutual antagonism, something like a struggle for existence, would
    • above all things that the ancient sages who thought along these lines
    • of the relation between this inner father and inner mother is something
    • the result of this? Something occurred that was expressed in a formula
    • what is beheld in the Mysteries. One of the things acquired in line
    • wisdom cannot help man past a certain point in evolution. Something
    • different, something wholly new, had to replace the old wisdom. Had
    • Something passeth
    • of Christ Jesus. True, everything that was destined to come about through
    • about something whose outer reflection is shown us in the relation between
    • And one thing more was
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • for we know that everything corporeal is a result of psychospiritual
    • encloses, and that everything else is made up of outer objects which
    • everything was surrounded by a great colored aura. That was because
    • there is spirit — spiritual beings — in and among all things
    • were indistinct; but because he saw the spirit he also saw everything
    • lacked anything like a strong ego sense — self-consciousness in
    • senses ever more clearly and distinctly. But nothing that evolves in
    • an old heritage in certain people and in mediumistic natures. Something
    • in the face of this legacy of oracle wisdom, nothing could at that time
    • for mankind, saying: That is what would happen to you if nothing came
    • something else took place as well: this etheric body that had cut itself
    • but a certain portion of his father's money, and he earns nothing to
    • add to it. In time he will come to the end of it and have nothing left.
    • torn himself loose from his father-wisdom, had added nothing to it
    • on anything he has earned. He lives on his capital, so to speak. In
    • infused into human observation something like a dark smoke cloud that
    • fund, spends it all and earns nothing additional, his prospects will
    • same position as his father. The father at least inherited something and
    • could go on spending, but there remains nothing at all for the grandson,
    • nor does he inherit anything: for the time being he is left with nothing
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  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • the outer world is nothing but matter; for if you consult the remnants
    • It underlies everything that is creature. So what exactly is it that
    • was hidden from man when all things became obscured by maya, or illusion?
    • man should see everywhere and in all things the divine Father principle,
    • of which all things and he himself are a part. The Father principle,
    • sense world, it is something that pertains to the divine-spiritual Father
    • facts in the case. Something had to occur whereby he could learn that
    • what he had known about death, what he had felt about it — everything
    • Lucifer-Ahriman. But that is something no earthly being could have accomplished.
    • An earthly being can extinguish, within earth development, anything
    • into the world. This deed called for a Being having nothing whatever
    • way connected with any cause of human death — that is, with anything
    • anything whereby men became guilty, fell a prey to evil. For the death
    • the earth of itself had nothing left to infuse into the etheric bodies
    • What takes place, now that there is always something of the Christ light
    • at that time, as an effect of the Christ light, for something new to
    • appear, something living and breathing and immortal, something that
    • then, the human etheric body has held something that is not subject
    • to death, to the death forces of the earth. And this something which
    • but their death as well, and they knew that something of spirit dwelt
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  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • embraced something like creations apart from the outside proper. All
    • there existed, as yet, nothing of our air, our water, our earth —
    • we have said that if nothing else had occurred, and if the moon had
    • anything to do with the retarded beings: they broke away from them.
    • nothing less than to keep all earth beings in the form of dense, physical
    • upon all things attracted into matter could the divine Father Spirit
    • over it. Seek as you will, nothing is to be found that is not interwoven
    • with death. Everything on earth is steeped in death.
    • capacity for taking something along from this realm of death, he would
    • everything that formerly existed as his apprenticeship can henceforth
    • symbol of everything that streamed into man from the Earth
    • the new “Year 1” there occurred something of the most profound
    • in the earth and in everything it brings forth. Human beings must also
    • learn that failure to recognize the Christ Spirit in all things means
    • and the earth is in a process of dissolution. We shall see things in
    • their true light only if we discern in every atom something of the Christ
    • And now, consider anything
    • in which we must see these things. And just as everything evolves from
    • things which existed primarily as a bridge must then grow and develop
    • us the same thing? In the case of Paul it cannot be doubted that, with
    • Maximum number of matches per file exceeded.



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