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- Title: Universe, Earth and Man: Introduction by Marie Steiner
Matching lines:
- But men turn names to their own particular ends. Societies arise which
- instead of Theosophy. The ancient holy name Theosophy has been
- Societies bearing great and honourable names.
- ascribed varying names as it appeared to suit, they hope to win
- Title: Universe, Earth and Man: Lecture I: The Egyptian period, and the present time.
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- special, namely the comprehension of the rights of the citizen. All
- AM hath sent me unto you. Thus I AM is the name of
- names; the Initiate spoke of such Beings as Wotan and Baldur, for they
- Title: Universe, Earth and Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom. Temple sleep. Isis and the Madonna. Past stages of Evolution. The bestowing of the Ego. Future Powers.
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- fancy biscuit, one part, a smaller globe (namely the earth-plus-moon)
- post-Atlantean civilization was called by a name which remained, as a
- Title: Universe, Earth and Man: Lecture III: The Kingdoms of Nature. Group-egos. The Centre of Man. The Kingdoms of Higher Spiritual Beings.
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- namely its ego. If we wish to locate the ego of a plant we must seek
- vapoury. That which is solid today, namely, the mineral part, has
- astral body really consists of two parts, namely, the part that is
- exists, it forms the body for still Higher Beings, namely, the Spirits
- Title: Universe, Earth and Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements. Their connection with Man. Cosmic partitions. The Myth of Osiris.
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- Spiritual Science gives the name of earth is called
- not only the four elements, but also the Beings we have just named;
- Christian esotericism gives the name of Exusiai, or Powers, or Spirits
- principle is named in Christian esotericism the hierarchy of the
- the name of Osiris to the forces of the sun, those pure rays which man
- Title: Universe, Earth and Man: Lecture V: The sacrifice of the substance by the Thrones, Kyriotetes, Dynami's, and Exusiai. Jehovah and the Elohim, and their co-operative activity in the stages of human Development.
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- something which, considered occultly, is substantial namely,
- principles, namely, a physical body and an etheric body. Man's
- soil, namely, the mistletoe. It is remarkable because when observed
- Title: Universe, Earth and Man: Lecture VI: The Spirits of Form as regents of earthly existence. Participation of the, Luciferic beings. The formation of race.
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- Mongolian races. Those men who kept the above named principle supple,
- Title: Universe, Earth and Man: Lecture VII: Animal forms -- the physiognomical expression of human passions. The religion of Egypt -- a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
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- They gave to man what he needed, namely, guidance and teaching, for
- Europe, and they recalled them when they uttered the names Wotan,
- Title: Universe, Earth and Man: Lecture VIII: Mans connection with the various planetary bodies. The earth's mission.
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- earth, namely, lovefor love is to be developed upon the earth.
- Title: Universe, Earth and Man: Lecture XI: The progress of man. His conquest of the physical plane in the post-Atlantean civilizations. The beginning and up-building of the 'I am.' The chosen people.
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- experienced after death, namely, direct communication with the
- was the name later applied to the Christ. He would not as yet turn His
- Title: Universe, Earth and Man: Lecture X: The reflection in the fourth epoch of mans experiences with the ancient Gods and their way of the Cross. The Christ-Mystery.
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- All such names as Siegfried and Sigurd preserve exoterically the
- elsewhere under such names as Zeus, Wotan, etc.; they decided, for the
- and is remembered there under the name of Wotan.
- Title: Universe, Earth and Man: Lecture XI: The reversing of Egyptian remembrance into material forms by way of Arabism. The harmonizing of Egyptian remembrance. The Christian impulse of power in Rosicrucianism.
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- lines of development, namely, science and belief.
- namely, the descent to the physical plane. The further we descend the
- confronted with something else, namely, art, for the picture presented
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