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Query was: real

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• Title: At the Gates: Notes from Answers to Questions - Stuttgart, 2 September, 1906
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  • forever concealed.” Nature can realise her intentions only up
  • realm of marriage: the husband has a female etheric body and the wife
• Title: At the Gates: Notes from Answers to Questions - Stuttgart, 4 September, 1906
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  • realm and the animal kingdom of today. In order to be able to develop
  • lived the Moon-plants, real plant-animals, halfway between the plants
  • counterparts. The mineral realm is absent; it appears as an empty space,
  • I Continental realm
  • The continental realm
  • embraces everything physical; the oceanic realm, everything living;
  • realities. Anyone else denies half of life. Many Theosophists say: I
  • not a realm for Theosophy. We should not squander time uselessly on
  • when Buddha brought his working to an end, the real working of Christ,
• Title: At the Gates: References
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  • indicating the highest realm of Devachan.
• Title: At the Gates: Lecture I: The Being of Man
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  • the world recognises as the great men of history were not really the
  • with its real purpose. But there might have been a certain way of reading
  • into real life.
  • although the physical body is only a small part of what man really is,
  • reality. The Initiate sees this third member of man as an egg-shaped
  • superior to the animals. We must realise the tremendous significance
• Title: At the Gates: Lecture II: The Three Worlds
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  • one speaks of the knowledge of higher realms posssed by Initiates but
  • of the philosophers, Plato, Spinoza and so on. Although the realms of
  • be bewildered, because there is really nothing in the physical world
  • and every feeling is a reality, and if I let myself think that someone
  • would. I repeat: every thought and every feeling is a reality, and for
  • of the Sun, which really does sound forth to us in music if we are in
  • really only his Akasha picture. Thus a picture of Goethe may appear
  • poem in Goethe's own style. The Akasha pictures are real, living pictures.
• Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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  • condition we must realise that in his earthly life a man's consciousness
  • and quoting the real H.P.B. but her astral corpse. It is quite
  • she really did reject and oppose the idea of reincarnation. She herself
• Title: At the Gates: Lecture IV: Devachan
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  • Devachan, life pulsates as a reality, as though in rivers and streams.
  • physical life on Earth bring about real experiences there. The inwardness
• Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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  • being: for instance, a hen sitting on her eggs. This is really a very
  • sees realised in visible form all the relationships that arise between
  • one sees the love as a real being whose body is love. If you can make
  • dog, or ant, and so on, is to be found there as a real being. It is
  • apparently childish but in reality inspired by lofty powers has given
• Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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  • year it is really only the physical body that parents and educators have
  • last mature enough for real understanding. As the astral body is liberated,
  • which really makes life comprehensible for the first time. The law of
  • which we see, carried over into the spiritual realm, as the law of
  • Anyone who really takes this law into his thinking and feeling will
  • soon realise what a sense of power and of security he has gained. We
  • life. I will start being really good in a later life; for the moment
  • him to recover, it would be nonsense if his friend replied that he really
  • misunderstanding on both sides. Our critics do not realise that free-will
  • the world is really one great unity and brotherhood. And just as in
• Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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  • I shall draw only on real experiences.
  • the fact that for most people the really burning question is: How does
  • no real interest in anything; he is dreamy, inactive, lazy, and seeks
  • If we want really to
  • you will realise that habits and feelings, which first belong to the
  • to good health. Theosophy, you will realise, is thus a profound movement
• Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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  • moment he experienced the fact that it could really happen to him. He
  • got [a] stomach-ache he came to realise by degrees that there were some
  • this how wonderful karmic relationships really are, and how questions
  • creatures such as the saurians and water-tortoises, which were really
  • Order's real task, but distorted to the point of nonsense. The individual
  • What was really happening there? In a previous life the man had killed
• Title: At the Gates: Lecture IX: Evolution of the Earth
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  • how these bodies have evolved, we must realise that it is not only man
  • it is the Sun that kindles its reproductive power. The root is really
  • really a sort of “plant-animal”: they were able to feel
• Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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  • no real mineral kingdom. Then the etheric forms gradually became more
  • Akkadians and Mongols, really went beyond the goal of Atlantean
• Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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  • This is really a very
  • it was written: Behind nature there must be God. And he came to realise
  • external nature as he saw it was unreal, and that behind it the Godhead
  • reality was an image of the Divine, which must not be turned away from
  • became a husbandman. He moved out of the quiet realm of world-renouncing
  • found a real world in which work had to be done. The conviction gradually
  • reality, so that it may itself become an image of the eternal Spirit.
• Title: At the Gates: Lecture XII: Occult Develpment
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  • world and ordinary reality. We may call this the dream-state, and it
  • up you realise that you were hearing the ticking of the clock by your
  • of the shot which wakes him — and then he realises that he has
  • the nature of reality is disclosed to the pupil in dream, and he can
  • then test the dream by the reality. When he has advanced so far that
  • But he must always realise that everything there is symbolical.
  • lotus-flowers. When a man enters on occult development, he is thus really
• Title: At the Gates: Lecture XIII: Oriental and Christian Training
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  • realise that the actual instructions cannot be given publicly; I can
  • These are the eight realms
  • will no longer need to prove the reality of Christ Jesus, for he will
  • words are not only something to be understood; you will realise that
• Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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  • serious. They instil into patients the idea that matter has no real
  • reject the material realm, in which God has revealed himself, we are
  • Really to go out of yourself
  • is what really matters. If we say that we want more moral teaching and
  • on these exercises we can pass to exercises of real Imagination. Take,
  • later on be in reality. These are exercises of the Imagination; by their
  • which correspond with real things, and in the Rosicrucian training such
  • the will of man? What is really happening when a man is killed by an
  • is nothing comparable on Earth. It is not really like any of the fluids
  • or the “Form-Earth”. It produces in the material realm the
  • prevails. They did not all come to realise that, but many of them are
  • dissension in, and that should really be an impossibility. So the