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Searching At the Gates of Spiritual Science
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Query was: pupil

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  • Title: At the Gates: References
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    • 15 Chela (Tschela) Sanskrit. The pupil of
    • pupil's occult development; leader on the path of knowledge.
  • Title: At the Gates: Lecture I: The Being of Man
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    • upon the etheric body. Then he will be called a Chela, a pupil. He can
  • Title: At the Gates: Lecture II: The Three Worlds
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    • The pupil gradually comes
    • The pupil learns to recognise the spiritual world through a quite definite
    • has been written about this saying, but to the pupil its true meaning
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • dissolves quickly; with disciples or pupils it dissolves slowly again,
  • Title: At the Gates: Lecture XII: Occult Develpment
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    • above all by the extent to which the pupil surrenders himself to his
    • the nature of reality is disclosed to the pupil in dream, and he can
    • as a foundation for wisdom; the pupil must wait for them to enter into
    • a stage is soon reached when the pupil not only sees what is physically
    • experienced by the pupils is called “continuity of
    • with a pupil who has reached the stage just mentioned. By day and by
    • After some time the pupil's
    • Here the pupil learns to regulate his emotions so that he is not at
    • This is a natural outcome of the other five qualities. The pupil must
    • development the pupil eliminates his own self entirely and hands it over
    • Guru. But the pupil has first to be led to Christ by an earthly Guru,
    • way, which leaves the pupil with the greatest possible independence.
    • only the friend and adviser of the pupil, for by training his reason
    • the pupil will be training the best Guru for himself. But he will of
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • is observed, the further will the pupil progress. Whether this rule
    • nothing, is especially hard to carry out. It means that the pupil
    • teacher makes his pupil adopt a special posture; the pupil has to keep
    • to work on him. The occult teacher says to the pupil: “You must
    • the pupil has done that for a while he must learn to make himself deaf
    • the pentagram, symbols which occultism can explain. The pupil must keep
    • thought. On these, too, the pupil must focus his attention. Finally,
    • the pupil allows the first chapter to pass through his mind for seven
    • If the pupil has permeated
    • astral vision, and every pupil has the same vision. When he has
    • of the Scourging. When the pupil has reached this point, he must, while
    • come to me.” The outer sign of this is that the pupil feels a
    • The pupil must cease to regard his body as the most important thing
    • for having reached this stage is that during the pupil's meditation
    • sign is that the pupil has a vision of himself hanging on the Cross.
    • of the Mystical Death. Now the pupil experiences the nothingness of
    • The pupil experiences in an astral vision that darkness reigns everywhere
    • that which is to come, and while he is in this condition the pupil comes
    • of the Burial. Just as at the fourth stage the pupil learnt to regard
    • its skin; the pupil is no longer a separate being; he is united with
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • the various stages by which pupils of the Eastern and the Christian
    • Rosicrucian pupil has to distinguish two things, not merely theoretically
    • Rosicrucian pupil “self-mirroring”, which should serve to
    • and yet deliberate; deliberate and yet not slow. Then the pupil will
    • leads its pupils through the following stages, and these go hand in hand
    • it is. The pupil must learn about the evolution of sun and planets,
    • pupil should find no book too difficult; if he does, it means only that
    • All this stimulates the Imagination, and by this means the pupil
    • Again, the pupil takes a seed and visualises the whole plant, as it will
    • being. If the pupil concentrates his attention on himself objectively, as
    • self-development, when the pupil is taken out of himself by means of each
    • contemplation that we described as Dhyanam. The pupil sinks
    • because now the pupil ceases to think of this last concept, but he



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