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Query was: initiate
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- Title: At the Gates: Notes from Answers to Questions - Stuttgart, 2 September, 1906
Matching lines:
- aesthetic pleasure and of religion. The Initiate works consciously on
- only a high Initiate to know the future. The Initiate's prevision
- Christ was not known as a high Initiate to the writers of those days.
- his own name will be spoken to the Initiate, and to meditate on it is
- especially effective. That, then, is the inner Word. The Initiate is
- Title: At the Gates: Notes from Answers to Questions - Stuttgart, 4 September, 1906
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- With an Initiate it is different. He retains conscious control without
- Title: At the Gates: Lecture I: The Being of Man
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- knowledge of it was confined to circles of Initiates, to occult
- of these Initiates, or about the places where they worked. Those whom
- greatest; the greatest, the Initiates, kept in the background.
- eighteenth century, on a quite unnoticed occasion, an Initiate made
- hands today. The writer was Jean-Jacques Rousseau. He was not an Initiate,
- between Boehme and his visitor, who was a great Initiate, and the source
- means by which an Initiate could work in those times. For instance,
- of Sponheim, a German scholar who was also an Initiate and the teacher
- a few who had undergone adequate preparation could be initiated. Why
- worthiness; and then they were initiated step by step, and led upwards
- been known to the Initiates, implies a condition of consciousness different
- do. The Initiate can discover this by his own experience, for he can
- experience, but for the Initiate the astral body can become an outer
- reality. The Initiate sees this third member of man as an egg-shaped
- movement. Within this cloud or aura the Initiate sees every desire, every
- can say it only of himself. Initiates have always been aware of this.
- Hebrew Initiates spoke of the “inexpressible name of God”,
- Title: At the Gates: Lecture II: The Three Worlds
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- one speaks of the knowledge of higher realms posssed by Initiates but
- world only after death, unless as initiates we are already aware of
- Nor do these legends grow up by chance: the great Initiates created
- the world, and are founded on the inspiration of Initiates.
- and we find that everything lives in music. Goethe, as an Initiate,
- of Devachan. When a man is observed over there by an Initiate, the physical
- Earth, by men or by animals, is displayed here. Thus to the Initiate
- of course, cannot be seen.) Hence the Initiate can read off the whole
- Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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- different. As soon as an Initiate enters that plane, he comes to know
- all stages only in Initiates.
- Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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- how the Initiate can work upon his etheric body and can change even
- Title: At the Gates: Lecture IX: Evolution of the Earth
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- individualities, we find a remarkable passage. But the great Initiates
- Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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- numbers of people remained behind. The Leader was a high Initiate in
- Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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- how the great Initiate selected from the primal Semites, who were living
- Title: At the Gates: Lecture XII: Occult Develpment
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- also called Yoga. Here, an initiated man living on the physical plane
- Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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- then needed a different form of training. Among the Initiates it was
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