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Query was: one

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• Title: First Lecture: The Gospel of St. John
  Matching lines:
  • everyone who immerses himself in the writings of the New
  • Testament, one fact is indisputable: an immediate life flows
  • outer confirmation. There is a feeling that comes over one
  • when one meets the John Gospel if one is sensitive to inner
  • spiritual science can one understand why this is so. Many a
  • know that when one first meets the scriptures one adopts the
  • described, without criticism; one takes the bread of
  • stage of the “clever” ones, the second stage.
  • there is quite a different standpoint. One learns that there
  • and truly comprehending. We have recently mentioned here that
  • someone can be next to us, we can see what he looks like, but
  • sat between Mendelsohn and someone else she did not know. She
  • at a party, that alone would probably have been enough for
  • recognised if one only possessed the ordinary intellect
  • to raise himself to the two higher worlds we have mentioned,
  • sick, he has gone through everything from death to
  • science or learning by which one could really understand what
  • higher worlds. There one can find the wisdom to understand
  • emphasise that anyone who really wishes to receive initiation
  • ourselves what takes place when one sleeps. One's higher
  • Maximum number of matches per file exceeded.
• Title: Second Lecture: The Gospel of St. John
  Matching lines:
  • of the John Gospel directs one to the higher world. When we
  • physical body during the day. So one can see the
  • is now an ‘arisen one’ who can remember the
  • everyone. However what, in the old days, was a process
  • who had undergone them knew that real experiences are
  • plant must bow down and say, “To thee oh stone, though
  • be.” One must completely fill oneself with this feeling
  • and bow oneself in all humility. Out of deeply felt
  • experience of gratitude, one must be able to bow down before
  • what is lower than oneself. This is the washing of
  • scourging and smiting. One must learn to bear calmly
  • what formerly hurt one — to take upon oneself the
  • as scourging and real blows. Then one day one feels a sort of
  • one has stood the test. This is a real experience that a
  • one does not only bear pain but also contempt from one's
  • fellow men. One has to win the fortitude to bear the feeling
  • of obliteration, when there is no one there to give one
  • courage and strength except oneself — when one is
  • considered entirely worthless, and yet one remains inwardly
  • spiritual world as the crowning with thorns. One sees oneself
  • Maximum number of matches per file exceeded.
• Title: Third Lecture: The Gospel of St. John
  Matching lines:
  • live in us — one can achieve much, and rise to
  • pre-Christian times available. One had to be introduced into
  • second grade was that of the “Occult One”. This
  • was the name for someone who had already received some
  • understood sayings such as one finds in the second part of
  • reach a certain comprehension. Everyone has a higher self,
  • and if one is able to abnegate one's lower self and make it a
  • servant of the higher self then one can say in a certain
  • fighter”. But it is not until one has reached a
  • particular stage of initiation that one really knows what
  • this sentence signifies. What one formerly considered as
  • the expression, “The Occult One”. What is a human
  • which were kindred enlarged families. How did one regard such
  • a family? One said they were members of a soul-family tracing
  • initiate of the second grade, an “Occult One”,
  • ancient Palestine one designated as a “Lion”, he
  • Judah is the term applied to someone who had reached such a
  • “Persian”. In Greece one would have called him a
  • vanished and his consciousness has become one with the whole.
  • meaning when one spoke of souls initiated to the fifth grade.
  • Maximum number of matches per file exceeded.