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• Title: Cover: The Gospel of St. John
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  • Cover: The Gospel
  • The Gospel of St. John
• Title: Introductory Note: The Gospel of St. John
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  • lectures in Cologne on “The Gospel of St. John as a
  • also spoke about the John Gospel. It was originally intended
  • technical reasons they were held back for Volume 94 which is
  • lectures on the John Gospel given in Munich. Unfortunately
• Title: Notes: The Gospel of St. John
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  • Elemental Beings. See “The
• Title: First Lecture: The Gospel of St. John
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  • and next time I am going to speak about the Gospel of St.
  • Testament textual criticism has discredited the John Gospel
  • three gospels, the synoptic gospels, are the only documents
  • relevant to the life of the founder of Christianity. They are
  • hand modern theologians try to interpret the John Gospel as a
  • person portraying his feelings, his intimate religious life
  • Thus the John Gospel could be considered as a devotional
  • work, a deeply felt confession of faith, not as anything that
  • everyone who immerses himself in the writings of the New
  • from the John Gospel, and there is a conviction, a source of
  • religious writings. There is a certainty, which needs no
  • outer confirmation. There is a feeling that comes over one
  • when one meets the John Gospel if one is sensitive to inner
  • soul life and spiritual devotion. Only with the help of
  • time have I told you how spiritual science helps towards a
  • more intimate connection with religious documents.
  • religious life from these sources and is satisfied with
  • noticed the contradictions in the gospels. Then they rejected
  • the gospels and lost faith. They said: We cannot reconcile
  • there is the third way that people approach religious
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• Title: Second Lecture: The Gospel of St. John
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  • time I spoke about the first twelve chapters of the Gospel of
  • of the John Gospel directs one to the higher world. When we
  • undeveloped personality, and later, in the form of the
  • for it. The relation of the astral body to the physical body,
  • disadvantages for people who sleep badly. Beings belonging to
  • the third elemental kingdom have an influence on the astral
  • body. Beings belonging to the second elemental kingdom get at
  • the etheric body and those belonging to the first elemental
  • begins to work on his spiritual development, he must also
  • striving are control of thought, a morally blameless life,
  • the effort not to be swayed to and fro by every feeling, be
  • initiation described in the John Gospel, the astral body,
  • live.” The same relation exists between the higher
  • be.” One must completely fill oneself with this feeling
  • and bow oneself in all humility. Out of deeply felt
  • what is lower than oneself. This is the washing of
  • achieved this deep feeling that Lazarus had, he experiences
  • initiation. In his body, this is expressed by the feeling
  • become steeled after the feeling of humiliation, this
  • what formerly hurt one — to take upon oneself the
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• Title: Third Lecture: The Gospel of St. John
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  • have said so far about the Gospel of St. John has taken us
  • meaning on the gospel, but that by means of occult teaching
  • remain dark and unintelligible. First I will remind you of
  • Gospel — which only needs to be allowed to work and
  • Wotan, the ravens of Elijah, and in the German Barbarossa
  • a spell in the mountain and the outer world. In the Mithraic
  • initiates who felt their higher self to the extent that they
  • warrior.” Light on the Path, Mabel Collins,
  • reach a certain comprehension. Everyone has a higher self,
  • and if one is able to abnegate one's lower self and make it a
  • servant of the higher self then one can say in a certain
  • so developed the occult life in himself that he could
  • further. He identified himself with ever larger groupings of
  • wider. What people around him are, what they feel and what
  • they will, becomes his own feeling and his own will. The
  • initiate then this community became his dwelling place. The
  • who had raised himself up to encompass the consciousness, the
  • stage of initiation that he bore within himself the ego of
  • You can verify this in the John Gospel. Take the first
  • “Philip findeth Nathanael and saith unto him: We have
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