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Searching The Philosophy of Thomas Aquinas
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  • Title: Thomas Aquinas: Contents
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    • Passages from the Works of Thomas Aquinas by Dr. Roman Boos
  • Title: Thomas Aquinas: Cover Sheet
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    • All Rudolf Steiner's Works are also obtainable from the
  • Title: Thomas Aquinas: Preface to Part Two
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    • ON SOME PASSAGES FROM THE WORKS OF THOMAS AQUINAS BY DR. ROMAN BOOS
    • were exhibited. I felt these works of Art were living helpers
    • shining through the transience of his works. And then every man
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • once when I had put before a working-class audience what I must
    • influences at work from the preceding century, and so on. In
    • works.” And again Augustine says: “I asked the sea
  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • points of view, first from that of the soul's work
    • of the memory, then these forces which formerly have worked on
    • liberates itself, when its work is finished, and appears
    • of remembering? First it is at work in the organism, and
    • spiritual-psychically, to work on the organism. Then inside
    • extraordinarily pictorial, these views are worked out from that
    • two-fold work of the soul, this division of the soul into
    • — but working throughout life as understanding. That is
    • understand the working of the Schoolmen's souls without taking
    • self-reflection of the psychic-spiritual when its work on the
    • so united, forming such a unity, that everything working
  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • by the work of important people in the meantime on the European
    • psychic as working itself into the physical. When through
    • human soul. Even if, compared with the imposing work which
    • branches. I gain reality by working for it. Through the fact
    • currents of reality. I work myself to reality by my acquiring
    • external life knowledge is a secondary result of the work of
    • which is ideal; it works in us. The false Nominalism and
  • Title: Thomas Aquinas: Comment I: Thomas and Platonism
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    • life-work. The most recent movement of the time, Arabianized
    • us choose a part of the “Prologue” to a work by
    • in his works of his split from a Platonism which was out of
  • Title: Thomas Aquinas: Comment II: Man and the Intelligible World
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    • reasons, and consequently of its works, since God ordains the
    • which excludes the reasons of the works; secondly, the reasons
    • of the works, in so far as they exist in the Artist's spirit;
    • and thirdly, the adapting of the works to the effects. Now it
    • the work, and so has the first place in carrying it out; and
    • to Gregory, “Virtues,” because they perform works
    • comes to us as super-rational; wherefore miracle-working is
    • because a lower power performs its work in virtue of a higher,
    • far as it derives its virtue for the work from the upper; and
  • Title: Thomas Aquinas: Comment III: Man and the Material World
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    • work on Earth.
    • bodies carry out their works, with his “anima
  • Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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    • deepest work-impulse of Thomas is to limit as far as possible
    • potentiality. For the intellect works only universally. Now
    • scattered in the earth, and must be tended with hard work,
    • works from outside and Nature alone from the inside, so one
  • Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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    • forms, through which the Creator's power which works”
    • transfiguration of the risen body) appears in the works of
    • with his destiny, works.
    • expression of the will: to get an insight into the working of
    • Since God is perfect in His works, He gave perfection to all
    • equally God's work. But every master endeavours to give his
    • work the best form, not simply for itself, but with an eye to
    • efficiency of the worker. I say, therefore, that God has given
    • destroy their fitness for carrying out manifold works.
    • speech, the peculiar work of the understanding.
    • the Commentary on the 19th chapter of Aristotle's work
    • Danger of death works not only contrary to the soul's desires,



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