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Searching The Philosophy of Thomas Aquinas
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    Query was: truth
  

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  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • nature of what man can recognize as truth, supporting him,
    • truth which often has been advanced as a formal view; namely,
    • sound basis of truth and the desire to get an answer to the
    • to truth. That was the dilemma in which Augustine stood in
  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • truth in the view that these writings were first made in the
    • intricate. But if one discovers the corresponding truths
    • doctrine of the double truth, and it is on this that the
    • doctrine of the double truth, namely, that man must on one side
    • the age demanded it), in these theories of the double truth
    • truth were not of the opinion that what is theologically
    • two truths, and that man arrives at these two truths because he
    • spirituality that it deceives us with counterfeit truth for the
    • real truth? If Christ enters our reason, or something else
    • brought into harmony with that truth which is the content of
    • the thinkers before Albertus and Thomas speaking of two truths.
    • the truth of the reason which contradicts
    • revealed spiritual truth? How do we become Christians
    • original sin, and therefore it contradicts the pure truth of
  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • everything is deception and untruth; that when one looks out
    • the truth — which for Spinoza is ultimately a kind of
    • truth the voice of God and the path to salvation. In other
    • sum of reason is to be divided off from the sum of truth
    • the one hand, to examine this sum of truth concerning the
    • truths as handed down by the Church to men who could no longer
    • Truth and Knowledge.
    • completeness. In truth the presentation of this
    • we have truth, because we make it ourselves, we have subjective
    • truth, because we produce it ourselves. And it is we who instil
    • truth into things. There you have the final consequence of
    • complete bankruptcy of man in regard to his search for truth,
    • despair that one can in any way learn truth from things. Hence
    • the saying: Truth can exist only in things if we ourselves
    • man's possibility of getting down to the truth in things. He
    • truth, for truth cannot exist only subjectively.
    • human individual dictating truth, that is, the appearance of
    • when seen in accordance with truth is quite different from the
    • the veil of Nature there are in truth not material atoms, but
    • Truth and Science,
    • Maximum number of matches per file exceeded.
  • Title: Thomas Aquinas: Comment I: Thomas and Platonism
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    • with faith and truth in proportion as it is extended to the
  • Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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    • similarities and figures lies the truth which is represented
    • Truth.”
    • says also of a man that he teaches truth, if he only enunciates
    • …The teacher does not produce truth in the pupil, but
    • knowledge of the truth. For the subjects which are taught are
    • true before they are known: because truth does not depend on
  • Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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    • may reap the intelligible truth from all. Secondly, so



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