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- Title: Thomas Aquinas: Preface
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- twelfth century gave an impetus towards what in the twentieth
- Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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- directed towards Manichaeism. We shall look later at this view
- visualization in this bald manner towards the whole of
- between that view which reaches upward toward the spiritual,
- Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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- depth of its being, towards an inner feeling of human
- Augustine's soul there also surged the impulse towards
- can only serve to point towards something which you must
- yet another way, namely, the one that strives towards the
- lean more or less towards rationalism, will be angry when they
- remains over, and becomes, as it were, passive towards
- certain difficult position towards Nominalism; it was a
- adopted towards this problem. But this attitude was
- adopt towards it, of this we shall speak to-morrow.
- Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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- echo of Scholasticism, which had taken the turning towards
- effort? It is no longer directed towards a view of life, or
- turned towards something entirely intellectualistic and
- attitude towards the life of knowledge in which one would say:
- except among those whose leanings were toward Schelling, Hegel
- towards Natural Science were changed, for he rises to the
- front towards Natural Science is seriously made. After
- Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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- and that the turning towards the world of the senses is mere
- one might object that if a thing is always ordained towards
- betterment (and the direct turning towards the intelligible is
- a better kind of intellectual activity than the turning towards
- Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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- order to be “in potentia,” towards all colours
- head, towards the upper part of the world, and his lower part
- is towards the lower part of the world, and is therefore
- plants have their upper part towards the lower part of the
- towards its opposite, if it happens to be present [p. 123]. The
- temperament are more inclined towards Love; and it is also said
- place, urges one towards Love. The heat of Anger, on the other
- “passio Christi,” raises man towards heaven out of
- the fetters of their “passiones” — towards
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