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• Title: Thomas Aquinas: Preface to Part Two
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  • environment” can perhaps help some readers to feel more
• Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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  • powerful influence on the Western world which had spread from
  • Manichaeism was already at the time when Augustine was growing
  • up a world-current of thought which had spread throughout North
  • what I have already emphasized. For however fantastic it may
  • Manichaeism. Augustine has already something of what I would
  • intensively in his soul. We read it in his words: the heaviest
  • an oriental tinge, that is already present in the whole Greek
  • variation (with an oriental tinge) of something already
  • senses as well as perceptions, though he is already getting
  • mind. In this idea-world — and this we see already
  • in our spiritual science as Imagination. You can read about it
  • in him there is already the modern man, the predecessor as
• Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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  • outer events; and this something which was going on already a
  • soul was, it is true, fairly widespread. But this inner urge,
  • the spread of Christianity throughout these centuries is the
  • thread through everything either wrote. But there was in
  • the man who was already filled with the individuality-impulse
  • semi-Pelagianism already described; and as if one fought in
  • age to the age of the Schoolmen from the threads of concepts
  • understand it, if we consider, looking beyond what I already
  • names Super-God and super-beauty are already disturbing. They
  • says, if one reads something like Plotinus or what has come
  • Plato. But when we read Aristotle we must say: Aristotle
  • special exposition of philosophy, there had already been
  • were all sorts of others. With the spread of Islam and the
  • through and through? For our reason is already vitiated through
• Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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  • realize that for somebody who could also certainly read between
  • be read between Spinoza's lines did not become a dominating
  • outer world, is already to be found in Locke in the seventeenth
  • knowledge. One feels this surely in his Critic. Read his
  • to-day, lies already in Thomas Aquinas!” It was an
  • Science. Read in my
  • they point out already that the whole human body must be
  • be found, at any rate in the observed world which is spread
  • observed and then we spread over it the world of ideas through
  • could answer this question only thus: By spreading the
  • not spread Space and Time and ideas, which are only
  • world in a purely philosophical form. And he who reads my
  • takes up this basis, which is expressed already in the title of
  • Philistine-Principle, against which Schiller had already revolted, the
  • re-appears as Spiritual Science. And so a light is already
  • the fact that from this root something is already sprung
  • Here the dogma of experience, as I wrote already in the
• Title: Thomas Aquinas: Comment III: Man and the Material World
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  • be, of some ready-waiting vessels, but as creative action.
• Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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  • same time “to read inwardly.” And this is quite
  • “inward reading” (intellectus) can be used in
  • abstract conceptions?” which man thus “reads
  • and can be “read inwardly” in them by men through
  • the nature of things rested in God, who saw it in self-reading
  • for outward reading, so also inward reading can only take place
  • if something “readable” (intelligible), something
  • the “Eye of inward reading” — the
  • be God-protected — attached to heaven by the thread of
  • from the less perfect to the more perfect, but already assigns
  • since, as already stated, the higher an intellectual substance
  • mediation of the senses. But because, as already stated, the
  • Physics that the man who already has the endurance to
  • case with the man who has already mastered a science, and in
  • sciences” lies ready for him who knows the “Open,
  • incorporated in man already before birth, so that his knowledge
  • …The words of the teacher, either heard or read, in the
• Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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  • imaginative and conceptual image already there.
  • this bodily delicacy is already a foretaste on earth of the
  • concealment. But partly it comes also from the breadth of heart