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• Title: Thomas Aquinas: Contents
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  • Passages from the Works of Thomas Aquinas by Dr. Roman Boos
• Title: Thomas Aquinas: Preface to Part Two
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  • ON SOME PASSAGES FROM THE WORKS OF THOMAS AQUINAS BY DR. ROMAN BOOS
  • passages from the writings of Thomas Aquinas are not meant as
  • These passages — with my comments — are meant only
• Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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  • passage was not repeated, if I may be allowed to say so. This
  • remains over, and becomes, as it were, passive towards
  • and a passive part, derived from an older stratum of
  • passive spirit of man. The expressions are no longer as
  • spirit of man, and the passive. What does he mean? We do not
  • nous patheticos — the passive intellect —
  • which remained from Plotinus, which had passed through the soul
  • the Christ, one has to pass over to faith; the
• Title: Thomas Aquinas: Comment II: Man and the Intelligible World
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  • passages are given from the “Compendium
  • whatever surpasses the human reason, such as the mysteries of
  • which surpass Nature, thus substantiating the message which
• Title: Thomas Aquinas: Comment III: Man and the Material World
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  • few passages from the Quaestio of Thomas “Concerning
  • from the active and passive qualities which are the conditions
  • certain activity which exceeds the active and passive
  • subserves in fact the active and passive organic qualities; and
  • which the active and passive qualities in us may reach; what
  • forms, has an activity which completely surpasses matter, and
  • necessarily far surpass bodily matter, and cannot be quite
  • passions.
  • heavenly bodies are active, but not passive; therefore they
• Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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  • passive form!) with external sensible qualities; but perception
  • he can, if he wills it, pass to the act of contemplation
  • passes on to the question: “How is thought made
• Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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  • Thomas Aquinas in the passage which Rudolf Steiner analyses as
  • according to power, namely Fire and Air, since life is passed
  • movements: but disturbances of the rhythm come from passions
  • passions are purified into virtues: as, for instance, the
  • Here is translated a passage from Thomas'
  • impassibilitas et agilitas ...
  • Thomas' Teaching concerning the Passions
  • human passions under the influence of the virtues, some
  • …in the passions of the soul the formal element is the
  • loose than lust or any other passion. For man is liable to be
  • excess, either of Anger, or any other passion, because of the
  • Nature to excess of one or another passion, as the lion to
  • which is the instrument of the soul's passions. For this
  • passionately stirred to banish whatever attacks the beloved
  • for this reason Anger of all the passions interferes most
  • Anger, like every other passion, according to Thomistic
  • composed of soul and body, undergoes the passion. In the
  • from which the passions rise, were subject to reason, and the
  • “passions” in the sense of Thomas' doctrine of the
  • passions, because, for instance, his “Anger” was
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