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    Query was: order
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Thomas Aquinas: Preface
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  • system of thinking and a method of investigation, in order to
• Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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  • great struggle of spirits. In order to lead back man, who in
  • close to the border of understanding abstract thought free from
• Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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  • order to uphold what one believed ought to be upheld, because
  • to seek their essences, to combine them in order to apply the
  • existing only in order to receive the outer world, and to form
  • to these universals and perceived them to be the lowest border
  • order to have this experience it was essential not to have
  • senses up to that border where are the more or less abstract
• Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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  • animal-psychic and imposes itself on the corporeality in order
  • what is hidden in their souls in order to find somewhere in
  • his own saying: I had to annihilate knowledge in order to make
  • more mystical in order to escape from Kantianism. Fichte could
  • examines the food value of the wheat in order to study the
  • order again to find the spiritual world through the Christ in
• Title: Thomas Aquinas: Comment I: Thomas and Platonism
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  • on purpose, in order to protect the holy and divine doctrines
• Title: Thomas Aquinas: Comment II: Man and the Intelligible World
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  • position in the order of Nature among the intellectual
  • into three Orders, according to the three types of being,
  • behoves the highest Order, in the highest good itself, which is
  • the object of love is the good. It behoves the second Order to
  • It behoves the third Order in God himself to consider how
  • Hierarchy, which is also divided into three Orders
  • the architectonic arts; and so the first Order of this
  • therefore the second Order of this Hierarchy is called
  • the difficulties of performance, wherefore the third Order of
  • Hierarchy also contains three Orders, of which the lowest are
  • also called the guardian-angels of men. Above them is the Order
  • faith. The highest Order of this Hierarchy is called, according
  • Dionysius the highest Order of this Hierarchy is named
  • accordance with the functions of each order. The lowest Order
  • Orders to act on the lower, and the intellectual function is
• Title: Thomas Aquinas: Comment III: Man and the Material World
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  • the reason that the highest of the lower Order is always in
  • contact with the lowest of the higher Order, as Dionysius makes
  • the human soul, the lowest in the Orders of spiritual
• Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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  • limit. In order to penetrate further, in order to gain
  • as it is not necessary to see the substance of the sun in order
  • to see something physically, so it is not necessary, in order
  • faith-content to the understanding — also in order
  • comprehends is the lowest in the order of intellectual
  • teacher in order to learn a science. It follows therefore that
  • metaphors from the realm of plant-life and light in order to
• Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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  • order to be “in potentia,” towards all colours
  • their eyes to the ground, in order to search for food and find
  • order to be able to appreciate freely material things on every
  • tongue, as one sees in animals in order not to be injured by
  • expanding and contracting, in order to produce the movements of
  • spiritual building as a guide to the soul's growth. In order to
  • collects them into the inside, in order to use them in fending