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    Query was: mankind
  

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• Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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  • impulses in the development of mankind; and that it speaks of
  • mankind, and the possibility that the whole fell into sin. For
  • Therefore, he decided to save a part of mankind, note well, a
  • part. That is to say, God's decision destined a part of mankind
  • condition. The other part of mankind — namely, the
  • not-chosen — remains in the condition of sin. So mankind
  • universal mankind, a race-soul, a Psyche. It is no empty
  • this scholastic question: only a part of mankind, and that only
  • idea of human individuality. For Augustine mankind was a whole;
  • had taken the teaching of Predestination, and, for mankind's
• Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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  • of the impulses of Western mankind. What I mean is this: we can
  • believed that a part of mankind was from the beginning destined
  • mankind must be spiritually lost — no matter what it
  • minds nothing but the idea of universal mankind. And you must
  • battle between the thought which regarded mankind as a unity,
  • individuality of man out of this unified mankind. But in
  • called the universals. Yes, as the situation for mankind was
  • to mankind, these universals, humanity, animality, lion-hood,
  • has. We might say: Averroës sees mankind as with a single
  • everywhere rationalism and logic were the pursuit of mankind.
• Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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  • behind the evolution of mankind. And it is remarkable that the
  • mankind in the future must be, not only to find the principle