Searching The Philosophy of Thomas Aquinas Matches
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Query was: light
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- Title: Thomas Aquinas: Lecture I: Thomas and Augustine
Matching lines:
- this apposition of “Light” and
- original being, the original source of light delegates its
- light. Man should have become something entirely different from
- created by the power of light as an ally in its fight against
- kingdom of light itself. But the demons have managed
- which we find slightly changed, with — let us say —
- light to be fully understood.
- individuality. If we ascend slightly into higher regions, to
- Augustine, by means of the light Plotinism had shed into his
- Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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- it means to light up with the most subtle thought something of
- of light. There is the belief of the thirteenth and twelfth
- Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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- in the thirteenth century threw out several scholastic lights
- re-appears as Spiritual Science. And so a light is already
- Title: Thomas Aquinas: Comment II: Man and the Intelligible World
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- (on the Good, on Light, on the Beautiful, on Love, on
- creative power. Just as the moon receives the sun's light more
- gives light — than the shadowed bodies, which receive but
- give no light. Thus God guides the lower creatures through the
- their light the intellects of the lower Angels, so that they
- Title: Thomas Aquinas: Comment III: Man and the Material World
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- actual pole, but in such a way that the light of the
- its powers, specially that of light, are super-material, but
- sphere itself, in which the light and the operative power are
- — principally with light — as instruments for their
- Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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- that is, from outside, it is clear that the stronger the light
- innermost things. But the natural light of our intellects is of
- light, man requires a supernatural light. And this supernatural
- light given to man, is called “The gift of the
- the “natural light” — the light of
- through the “lumen gloriae” the light of
- the realm of the middle light, of the “lumen
- gratiae” of the Light of Grace, that was poured on to
- God in the light of glory, of
- The Angels, in the light of grace,
- Light” — since the loss of Paradise.
- by one of the three kinds of knowledge light.
- because of the excess of its light.
- light,” says Faust:
- everything by participation in His light. For the natural light
- of reason is also a certain participation in the divine light;
- in the sun, that is, through the sun's light ...
- light of reason, the natural light innate in man, is
- participation in the divine light — like the
- light. His thought is full of the attitude of prayer.
- Maximum number of matches per file exceeded.
- Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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- quality of light, the second in power, and the
- desired object of delight savours to a certain extent of
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