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    Query was: life
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Thomas Aquinas: Preface
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  • sketch of the life of thought in the Middle Ages, the author
• Title: Thomas Aquinas: Preface to Part Two
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  • an innermost event in his spiritual life, the spiritually and
• Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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  • angle, as if the attitude of the philosophic view of life to
  • which Augustine knew in his lifetime. I shall have to ask you
  • free, independent view of life, but au fond really only
  • Augustine lived, after all, at first a life of inner commotion,
  • not to say a dissipated life; but always these two questions
  • of life, which early came into Augustine's range of vision, as
  • seriousness of life. Then — after some years — he
  • whole philosophical life of the time led him that way. This
  • view of life than in what one can literally describe as its
  • know very well, that all that part of this view of life which
  • call the revival of spiritual life. In other places I have
  • nature of man, and takes place in human life, namely,
  • period of his life thus as an error. He needed something to
  • view of life. The Greek sees his idea just as he sees colours.
  • spiritual-material life of the soul, which does not rise to
  • what we know as spiritual life. Whatever we may call it, a mere
  • we call a life of the soul free from matter; he does not
  • whole life of the soul when it looks for a greater
  • paths to knowledge, to the inner life of the soul, from those
  • boundary would be the limit of our life-element, in which we
  • Maximum number of matches per file exceeded.
• Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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  • This is an historical review of spiritual life which had
  • individual life, grew up most pronouncedly in the age
  • many things to consider in the soul-life of Albertus and
  • life.
  • individual soul-life which raise him up out of his separation
  • out together, which must be thought out together if life is to
  • absorbed a thought-life, and which could also, through other
  • opposition of the uneducated in their social life.
  • now think of this: on the one side are demands of life which
  • life and which became known under the name of Dionysius the
  • Scotus Erigena. In the last years of his life he was a
  • — but working throughout life as understanding. That is
  • individual life, how he develops from year to year, from decade
  • in the midst of the life of the Church, which I illumined for
  • universal memory in separate beings, but rather during life
  • power of memory, is attracted, as it were, during life by the
  • public life of the present what Scholasticism has left to us,
• Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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  • attain the knowledge which is essential to his life, and how
  • whole of life in a certain independence, and are thrown off
  • effort? It is no longer directed towards a view of life, or
  • attitude towards the life of knowledge in which one would say:
  • thinking, soul-life, not by being content with everyday life or
  • the ordinary scientific life. And so Spinoza reaches the point
  • life which would have been so important, had it been
  • the soul-life. Now there we have the view, that this idea-world
  • transference of life into reality through human knowledge, he who
  • thought-life. The life of knowledge is made into a real factor
  • there is a similar growth of spiritual life in us, which
  • external life knowledge is a secondary result of the work of
  • thinking and human soul-life.
  • idea-life; so that we may leave all Nominalism behind, so that
• Title: Thomas Aquinas: Comment I: Thomas and Platonism
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  • life-work. The most recent movement of the time, Arabianized
  • from the Christian spirit-life: — What is our
  • similarly he calls Him the Super-Life, the Super-Substance, and
• Title: Thomas Aquinas: Comment III: Man and the Material World
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  • provides not only this but in addition life, and the anima
• Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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  • man, unless he be separated from this mortal life. For the
  • But as long as we are in this life, our soul has its existence
  • the last lecture of his life in the Goetheanum).
  • metaphors from the realm of plant-life and light in order to
  • is brought to life by the “Teacher,” is the thesis
• Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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  • Judgment vouch him eternal life in a transfigured body through
  • according to power, namely Fire and Air, since life is passed
  • protection and other requirements of life in endless variety.
  • provide himself with the necessaries of life, like the other
  • that moves freely in the body, and the inner life-spirit, to
  • in the body a contraction of warmth and life-spirits into the
  • life-spirits are withdrawn from the outer organs to the inner,
  • account of the warmth the subtlety of the life-spirits which
  • the lower organs, and so warmth and the spirits of life are not
  • warmth and the life-spirit; and therefore Nature in pain
  • emission of the life-spirit upwards through the mouth. Hence
  • of the life-spirits and the warmth, as if it were itself
  • a certain tendency to desire what serves to maintain the life
  • certain glow of the blood and life-spirits round the heart,
  • soul-life.” [p. 108.]