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• Title: Thomas Aquinas: Preface to Part Two
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  • as a kind of “environment.” I once spoke on the
• Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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  • question has lately had a kind of revival through Pope Leo
  • into a Neoplatonism of a different kind from what in the
  • impulses in the development of mankind; and that it speaks of
  • what we to-day see in man. To us man appears as a kind of
  • interpretation therefore that ideas are any kind of
  • mankind, and the possibility that the whole fell into sin. For
  • Therefore, he decided to save a part of mankind, note well, a
  • part. That is to say, God's decision destined a part of mankind
  • condition. The other part of mankind — namely, the
  • not-chosen — remains in the condition of sin. So mankind
  • universal mankind, a race-soul, a Psyche. It is no empty
  • this scholastic question: only a part of mankind, and that only
  • idea of human individuality. For Augustine mankind was a whole;
  • had taken the teaching of Predestination, and, for mankind's
• Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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  • of the impulses of Western mankind. What I mean is this: we can
  • believed that a part of mankind was from the beginning destined
  • mankind must be spiritually lost — no matter what it
  • minds nothing but the idea of universal mankind. And you must
  • battle between the thought which regarded mankind as a unity,
  • individuality of man out of this unified mankind. But in
  • called the universals. Yes, as the situation for mankind was
  • to mankind, these universals, humanity, animality, lion-hood,
  • were only a kind of composition and the material which is in
  • has. We might say: Averroës sees mankind as with a single
  • everywhere rationalism and logic were the pursuit of mankind.
• Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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  • which is, I might say, a kind of Columbus' egg, must be set
  • world. But this kind of thought is still very undeveloped. This
  • thought is, as it were, the kind that exists after the Fall. It
  • the truth — which for Spinoza is ultimately a kind of
  • behind the evolution of mankind. And it is remarkable that the
  • humanity with a kind of tune, a kind of undercurrent of sound,
  • kind of external observation.
  • up: How does one get certainty, the kind of certainty which one
  • enable him to get down to any kind of Reality. This accounts
  • an abstract form, by rekindling itself from Goethe continues to
  • arrive, in short, at no kind of Reality-Philosophy. The
  • mankind in the future must be, not only to find the principle
• Title: Thomas Aquinas: Comment III: Man and the Material World
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  • kind of intellectual activity, compared with the vision that
• Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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  • that which is hidden internally is of manifold kinds, that to
  • by one of the three kinds of knowledge light.
  • “piousness” — of whatever kind — the
  • a better kind of intellectual activity than the turning towards
  • such a manner as to make the nobler kind of intellectual
  • of that kind of matter which is known through it, as the pupil
  • organ there must necessarily be some kind of incorporeal
  • through certain media. Of this kind are the sense-powers, which
  • kind of actual intellectual forms, that exist in and for
  • intellectus possibilis must always be of such a kind as the
• Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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  • creatures after their kind ... He Himself is perfect by reason
  • every kind of this contradiction, as the pupil lacks colour, in
  • union of a special kind between man and woman; for woman is to
  • such a kind that in him must be both origin and end of the
  • the origin of every kind of movement must all the same be
  • but also contrary to Nature, wherefore in this kind of Fear
  • kind that it prevents the outer accomplishment on account of
  • of his kind or of the individual. But if we consider human
  • man, according to his kind (as rational being), not to have any