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    Query was: inner
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Thomas Aquinas: Preface to Part Two
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  • an innermost event in his spiritual life, the spiritually and
• Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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  • Augustine lived, after all, at first a life of inner commotion,
  • paths to knowledge, to the inner life of the soul, from those
  • to concepts, and end there. We have the concepts as inner
  • from searching for an inner understanding of this Plotinism.
  • his feeling and his inner perception. He actually applied the
  • this abstract form, in this inner-heartedness they appeared in
• Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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  • phrase, they found as an inner fact of their consciousness,
  • soul was, it is true, fairly widespread. But this inner urge,
  • depth of its being, towards an inner feeling of human
  • be a sinner or the other filled with grace. At the same time no
  • In these circumstances that inner quiet is very soon lost to
  • at the inner experiences, such as dreams, for which he cannot
  • first in the inner conceptual form. So that Albertus and Thomas
  • has to the innermost part of his soul, shared in the faith. In
• Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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  • idea for the innermost part of man; it rejects the
  • transformation, the inner metamorphosis; it refuses to take the
  • intuition — by transforming the intellectual, inner,
  • outside, and the idea-world which appears to us from the inner
  • external world in this inner world? But knowledge is not in the
  • strong enough to enter into the innermost recesses of human
• Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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  • inner perception: for “intelligere” means at the
  • which man's perception must penetrate, so to say, to the inner
  • innermost things. But the natural light of our intellects is of
  • the inner drama of the Aristotelian-Thomasian doctrine of
• Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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  • innermost impulse of this “abstract affirmation”
  • inner powers of the senses. (N.B. — The doctrine of the
  • four inner senses — the social sense, imaginative power,
  • the inner sensory powers could develop more freely, which he
  • that the inner senses might be more free for their
  • that moves freely in the body, and the inner life-spirit, to
  • life-spirits are withdrawn from the outer organs to the inner,
  • arise from the desire for revenge, an inner movement takes
  • inner organs; wherefore the outer organs become cold. This
  • into the innermost recesses of human thinking and human