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    Query was: earth
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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  • heaven and earth, to men, to history, etc., a Church which, we
  • manifest to us on earth as something spiritual. It conveys no
  • climax of creation on earth. Whether we think more or less in
  • crown of creation on earth, the kingdom of man as the highest
  • thing which had walked the earth as man and in its time was
  • the man now walking the earth. The being now walking on earth
  • earthly race of man out of it, the earthly race which thus
  • walks about on earth as a weaker edition of that which could
  • this way appeared as a weaker edition on earth, to his original
  • earth.
  • continuation of the development on earth in the eyes of the
  • “I asked the earth and it said: `I am not it,' and all
  • he asks the earth and it says to him, “I am not
  • it.” Manichaeism would have: “I am it as earth, in
  • so far as the divine expresses itself through earthly
  • even if they were not dealing with earth, air and sea, with
  • in the body on earth, in human form, through
  • sort worthy of belief, that there appeared on earth the very
  • material as into a vessel, is really the only earthly
  • bound with the earth, which had free will, because in him there
• Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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  • which Thomas puts in the tenth sphere. He looks upon the earth
  • shine down upon the earth so that the human soul can get into
  • live only in earthly names. But as you do not live only in
  • earthly names, you must experience the universals. There you
• Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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  • into our earth existence.
  • and only dig into the earth, to look at the roots, and overlook
• Title: Thomas Aquinas: Comment I: Thomas and Platonism
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  • on earth — by man alone, therefore, and his struggle for
• Title: Thomas Aquinas: Comment II: Man and the Intelligible World
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  • it purely earthly-logical concepts of the understanding are
• Title: Thomas Aquinas: Comment III: Man and the Material World
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  • degrees of forms. The form of the Elements (earth,
  • becoming and disintegrating. But since every movement on earth
  • have the Earth as a common central point, and are so different
  • united. ... All are round the central point, the Earth. ...
  • work on Earth.
  • which an earthbound substance is capable, and also the lowest
• Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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  • this modesty in the sphere of earthly thinking is not a lack of
  • scattered in the earth, and must be tended with hard work,
  • “Sophia” as the likeness of which on earth the
  • the earthly body, but only for the man to whom — after
  • the day of Judgment — through God's grace the earthly
• Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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  • earthly stone as a protection of human individuality against
  • nature precisely by living in this earthly body, from which
  • heaven to triumph completely over the earth in man,
  • individual form, and there with the conditions of its earthly
  • a clod of earth, for earth mixed with water is called a clod.
  • as covering, show the preponderance of earthly elements, which
  • side, heavenly as well as earthly, through the senses and
  • that rise in the earthly body. In the heart given to God
  • “earth-clods,” with the heavy elements —
  • “kneaded” the clod of earth is apportioned by God
  • this bodily delicacy is already a foretaste on earth of the
  • of earthly bodies put off for a time at death:
  • “in via,” on the earthly Pilgrim's road, have the
  • Fatherland, the path to heaven must be fought for on earth by