Searching The Philosophy of Thomas Aquinas Matches
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Query was: desire
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- Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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- sound basis of truth and the desire to get an answer to the
- Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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- it, really all culminated in the desire to know: How does man
- Title: Thomas Aquinas: Comment III: Man and the Material World
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- hearing, desire, and so on. But the most perfect of the forms,
- Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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- also. In man there is natural desire to know the cause when he
- cause of things, this desire of nature would have to remain in
- This “natural desire for the origin,” is the
- there is more charity there is more desire, and desire makes
- him who desires in some manner apt and prepared for the
- reception of the objects desired. Whoever therefore shall have
- images, which are proportionate to the desired consideration,
- Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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- desires to institute some definite thrust or pull in the body,
- movement of the power of desire itself, whereas the material
- begins after the likeness and standard of the desire-movement.
- soul's desire-movement. The basis of it is that Fear arises
- a certain contraction in the desire; as we see in the dying,
- which take place in the desires of the soul, there appears also
- arise from the desire for revenge, an inner movement takes
- Danger of death works not only contrary to the soul's desires,
- there is not only a contraction of desire but also of the
- spiritual desire, wherefore there follows a certain contraction
- in proportion to the spiritual desire, but not in proportion to
- a certain tendency to desire what serves to maintain the life
- desire, because anger is closer to reason than lust. ... If,
- to the rousing of desire ... Every desire strives more strongly
- well as by stubborn opposition, and thus the desire seeks to
- hand, is filled with a bitterness and desire to devour, because
- desired object of delight savours to a certain extent of
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