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- Title: Thomas Aquinas: Contents
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- Document created with wvWare version 1.2.9
- Title: Thomas Aquinas: Cover Sheet
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- Title: Thomas Aquinas: Preface
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- Title: Thomas Aquinas: Preface to Part Two
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- Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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- as man was created through original man losing the fight
- created by the power of light as an ally in its fight against
- book: Philosophies that Create a Stir, and there he
- opinion “created a stir” at the close of the
- it. And the Soul, just as the idea-world creates the Psyche, in
- its turn creates the matter in which it is embodied. So that
- itself created. Thus in the Plotinistic sense a man can view
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- Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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- Philosophies that Create a Stir — referring
- created or organized out of it. The human organization is
- step is the experience of pure chimaeras, which he creates for
- Scholasticism, with which it grappled. We have to create such
- much as to say: the world could have been created in Time, but
- it has been created in Time, and if you ask Reason again you
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- Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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- Title: Thomas Aquinas: Comment I: Thomas and Platonism
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- Title: Thomas Aquinas: Comment II: Man and the Intelligible World
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- Title: Thomas Aquinas: Comment III: Man and the Material World
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- Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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- of “gratia,” because God “has created in
- the angelic intelligence everything he has created in the
- than God, if the created Intellects were never to behold the
- known. But no created intellect can reach up to knowing the
- God. No created intellect can have a limitless knowledge of
- God. Now, a created intellect knows the Divine Essence more or
- But when a created intellect beholds God in His Essence, God's
- created intellect is not sufficient to see God's Essence, it is
- created intellect according to its nature, but through Glory
- form from the material conditions which create the separation.
- created in us by God a seed of light, a seed of functional
- possibilis”); as also a likeness to uncreated wisdom (to
- with certainty comes from the inwardly created light of reason,
- Anthroposophy, in which created man through the evolution of
- creative thought is joined with uncreated Wisdom —
- sapientia increate — that is the Anthropos with
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- Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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- purpose of fitting the created human reason into the spirit
- material difference from Nature, out of which it is created,
- but from matter in which it is created. Thus, we can
- are created) so that their differentiation originates from
- created, and into which with the other hand, he impresses the
- doctrine that every soul at birth is created by God absolutely
- the newly-created human soul ordains the conditions of its
- Man's body had to be created out of the matter of the four
- natural things are created by divine art, and are therefore
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