Searching The Philosophy of Thomas Aquinas Matches
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Query was: attain
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- Title: Thomas Aquinas: Lecture I: Thomas and Augustine
Matching lines:
- men's souls had attained during his era, through actual events
- which the man experienced who had attained a higher stage. He
- unattainable to concepts, just because it was above the world
- of concepts, and could only be attained if one could sink
- Knowledge of the Higher Worlds and How to Attain It.
- could be attained — this perception was as clear to
- of the Nous, or in the One, which one can attain only in
- thing which Plotinus knew how to attain in the way I have
- Augustine who could not attain this experience, the One became
- whatever they do, cannot attain grace, who are predetermined
- through God's judgment, could share in grace, that is, attain
- Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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- other path is different. Here he says: you will never attain
- does not attain to God. But one must take this way, for
- as human body out of the spiritual-psychic attains maturity.
- attained a certain stage of maturity, has the power of
- centuries; it is to be attained with thinking, with the most
- cannot attain all heights; up to a certain point we can reach
- sufficient to attain to Him.
- Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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- attain the knowledge which is essential to his life, and how
- ideas enable us to attain reality? But, substantially, an
- we cannot be. We do not attain perfection so that we may carry
- not attain at all, because they do not see how what is morally
- Title: Thomas Aquinas: Comment II: Man and the Intelligible World
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- substances attain derives from the fact that they have a share,
- Title: Thomas Aquinas: Comment III: Man and the Material World
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- attained greater perfection, as being the less perfect form,
- Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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- never attain this bliss, or it would consist of something other
- complete as it attains to its origin. But it contradicts Reason
- does not comprehend it, because he does not attain to that
- Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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- movement in something else, in so far as the movement attains
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