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- Title: Thomas Aquinas: Lecture I: Thomas and Augustine
Matching lines:
- was actually a powerful influence in spite of much that has
- think, — that it actually sees spiritual phenomena,
- men's souls had attained during his era, through actual events
- his feeling and his inner perception. He actually applied the
- Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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- heard yesterday of Augustine's beliefs; that Augustine actually
- actually intelligible world: there again the same contents
- Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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- out later, and for example Leibnitz, who actually does not
- of Spinozism which entered Goethe's soul. But actually what can
- which actually is nothing else than Nominalism, changed, it is
- what is actually real in the world. Goethe's general view of
- Title: Thomas Aquinas: Comment III: Man and the Material World
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- actual pole, but in such a way that the light of the
- Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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- condition of actuality. Therefore, God, who is pure actuality
- actuality, or form, and a “lowest” potentiality, or
- is pure actuality, the other intellectual substances have
- something of actuality and something of potentiality according
- to actuality. Wherefore the intellectual substance of man is
- kind of actual intellectual forms, that exist in and for
- that of actuality only by means of some active agent. There
- actually visible. And we call this the “Intellectus
- “intellectus agens” makes them actually
- particularized parts actually, which had hitherto been
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