Searching The Philosophy of Thomas Aquinas Matches
You may select a new search term and repeat your search.
Searches are not case sensitive, and you can use
regular expressions
in your queries.
Query type:
Query was: abstract
Here are the matching lines in their respective documents.
Select one of the highlighted words in the matching lines below
to jump to that point in the document.
- Title: Thomas Aquinas: Lecture I: Thomas and Augustine
Matching lines:
- we with our world grown so abstract and intellectual usually
- present times are intellectual and inclined to the abstract,
- abstraction or the true content of our soul, we need not decide
- close to the border of understanding abstract thought free from
- through sense-observations which through abstraction we bring
- more or less conscious that we have abstractions, something we
- things, make them into abstractions and concepts and say:
- of experience. That one should speak of abstract concepts
- — that has no meaning for a Plotinist; for such abstract
- do you mean — abstract concepts? Concepts surely cannot
- be abstract: they cannot hang in the air, they must be
- abstractions, is therefore wrong. This is the expression of an
- something which he defined with the abstract term
- abstract concept “knowing,” and Psyche with the
- abstract concept “living,” or even
- spiritual as an abstraction. When he sees lions and thereupon
- appeared; in the most extreme abstractions, but such as were
- this abstract form, in this inner-heartedness they appeared in
- abstractly and intellectually and rationally; it is necessary
- Title: Thomas Aquinas: Lecture II: The Essence of Thomism
Matching lines:
- grasp in abstract concepts, and what happened, as it were, in
- abstract concepts, and in a development of abstract thoughts,
- strives to put into abstract conceptions what he found in the
- Aristotle has brought down to abstract conceptions something
- senses up to that border where are the more or less abstract
- which he calls angels. These are not just abstractions, they
- above abstract concepts there was up there a revelation of
- those abstract concepts. And the question faced them: What
- reality have, then, these abstract concepts? Now Albertus as
- Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
Matching lines:
- had become something abstract, something which no longer
- abstractions.
- ideas became ever more and more abstract for the European
- consciousness. And this process of becoming abstract, of ideas
- These things should not be looked at so purely abstractly, as
- faith-content, but for an abstract one: Freedom, Immortality,
- Thomas could get no further than the abstract affirmation that
- way make real the thing that appeared dimly in abstract form to
- an abstract form, by rekindling itself from Goethe continues to
- Turn to the most important abstract psychological thoughts of
- to digress into the realm of the abstract, how seriously
- Title: Thomas Aquinas: Comment I: Thomas and Platonism
Matching lines:
- knowledge now become abstract, the question had to be answered
- composite and material back to simple and abstract principles,
- Platonists applied such abstractions not only in their
- Title: Thomas Aquinas: Comment II: Man and the Intelligible World
Matching lines:
- through the most abstract, theoretical thought-processes of the
- of these abstract concepts,” for to look into an
- Title: Thomas Aquinas: Comment IV: Man as a Learning Being
Matching lines:
- abstract conceptions?” which man thus “reads
- knowledge not only runs along an abstract line of development
- Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
Matching lines:
- could get no further than the abstract affirmation that the
- This “abstract affirmation” is — as emerges
- “abstrahere,” this “abstracting,” in
- mighty building there is this abstracting, from the bottom to
- “abstracting” from below upwards, through which man
- innermost impulse of this “abstract affirmation”
- Since the soul as such (i.e. when abstracted from the body) is
- which through “abstract affirmation” would allow
- suppressed by Nominalism with its feeble abstractions.
- whole force of “abstract affirmation which lives in
- which shows how through “abstract
- “abstract affirmation.”
The
Rudolf Steiner e.Lib is maintained by:
The e.Librarian:
elibrarian@elib.com
|