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    Query was: plato
  

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• Title: Thomas Aquinas: Contents
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  • Thomas and Platonism . .. .. .. .. .. ..
• Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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  • into a Neoplatonism of a different kind from what in the
  • history of philosophy is generally called Neoplatonism.
  • Augustine got more out of this Neoplatonism than one usually
  • of the neoplatonic philosophy had entered into his soul; and if
  • Platonism was hardly as violent in the transition from
  • Neoplatonism to Christianity. For one can really say: in a
  • certain sense Augustine remained a Neoplatonist; to the extent
  • become a Neoplatonist only up to a point. For that reason, his
  • course of development in Augustine from Neoplatonism to
  • when Plato speaks of them, people now believe that Plato or the
  • senses. The whole Platonic philosophy ought to be seen in this
  • under the name of Neoplatonism at the end of Greek philosophic
  • historically what neither the Dialogues of Plato and still less
  • Neoplatonism, in particular with Plotinus, and he would then
  • is for Plotinus what Plato calls the “world of
  • continuing the true genuine philosophy of Plato. This
  • world, with neoplatonic and Plotinistic concepts, that there is
  • Neo-Platonism and Plotinism were so deep in him that he still
  • Greek philosophers, the last followers of Plato and Plotinus,
• Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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  • Plotinism, as the Neo-Platonism of Plotinus. And it had become
  • in his turn from Plato and again from the same sources as
  • Plato. But when we read Aristotle we must say: Aristotle
  • Platonism or a rationalized version of it such as
• Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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  • from what survived of Neoplatonism, of the Areopagite, of
• Title: Thomas Aquinas: Comment I: Thomas and Platonism
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  • Thomas and Platonism
  • AND PLATONISM
  • says that he is imbued with the doctrines of the Platonists
  • in his works of his split from a Platonism which was out of
  • Platonists, to which the moderns are not accustomed. The
  • Platonists, in their love of referring everything that is
  • Platonists applied such abstractions not only in their
  • this thought-technique of the Platonists does not harmonize
• Title: Thomas Aquinas: Comment III: Man and the Material World
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  • tires of defending against the Platonists, man is not something
• Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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  • According to the Platonists' supposition (that the soul carries
  • themselves, or through their influence, as the Platonists and
  • Platonists assumed.
  • Platonists — that “original concepts” are