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• Title: Thomas Aquinas: Contents
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  • material by the translators. As British Weekly reports, "Every page
  • contains thought at a high level."
• Title: Thomas Aquinas: Cover Sheet
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  • material by the translators. As British Weekly reports, "Every page
  • contains thought at a high level."
• Title: Thomas Aquinas: Preface
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  • material by the translators. As British Weekly reports, "Every page
  • contains thought at a high level."
• Title: Thomas Aquinas: Preface to Part Two
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  • material by the translators. As British Weekly reports, "Every page
  • contains thought at a high level."
  • and several listeners felt the same. Such a “contemporary
  • shining through the transience of his works. And then every man
  • an innermost event in his spiritual life, the spiritually and
• Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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  • material by the translators. As British Weekly reports, "Every page
  • contains thought at a high level."
  • days to reveal the deeper historical background out of which
  • attached to it which people to-day scarcely fulfil, even if
  • exceptionally impersonal, on something which is revealed only
  • everything was personal, with Thomas Aquinas everything was
  • significant event separates the two, and unless one takes this
  • event into consideration, it is not possible to define the
  • mutual relationship of these mediaeval individuals. The event
  • historical background, however, becomes in reality, completely
  • often mentioned, even in public addresses, what happened to me
  • concerning Thomism and everything that belonged to mediaeval
  • moreover, had been given in such a way that it reveals itself
  • the capacity to achieve it.
  • which never cease — according to Augustine's view —
  • the voice of evil which is never silent, even if a man strives
  • do not believe that we can get near to Augustine if we take
  • our time, even if he were a philosopher, would be apt to take
  • and remained to the day of Augustine. Now, however, the
  • influence of Scepticism grew ever less and less, and was for
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• Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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  • material by the translators. As British Weekly reports, "Every page
  • contains thought at a high level."
  • development of the West, which found its expression ultimately
  • abstract concepts, and in a development of abstract thoughts,
  • but rather that behind it all, there stands a real development
  • sixth, seventh, eighth or ninth century are further developed
  • by philosophers of the tenth, eleventh, twelfth and thirteenth
  • to speak is revealed by the individual human souls, is merely a
  • outer events; and this something which was going on already a
  • Schoolmen, is an entirely organic process in the development of
  • could of the period of human development between the ages of
  • certain extent, even if only unconsciously, when he began his
  • can understand the separate events that occurred in this epoch
  • thread through everything either wrote. But there was in
  • everything which thus became fixed in thoughts as in a
  • believed that a part of mankind was from the beginning destined
  • development of the spirit within the Christian movement. And
  • yet several things from earlier times left their influence. One
  • — and it was further developed in my book
  • understanding of the matter. For whoever has a sense of the
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• Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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  • material by the translators. As British Weekly reports, "Every page
  • contains thought at a high level."
  • spiritual reality — is still felt, even if in quite a
  • different form, even if it is not always obvious, and even if
  • trend of human development in the philosophical sphere. We see
  • speak, become too large even for all the wonderful, intensive
  • living for ever with what it had won, from the human body, into
  • eternal heights. Duns Scotus cannot believe that such an
  • incapacity of human individuality, ever struggling to rise
  • ideas became ever more and more abstract for the European
  • further the development of Western thought. Individuals stand
  • everything to individual world-monads, which are really
  • time an incapacity everywhere really to solve the Nominalism
  • seventeenth century. We learn everywhere in the history of
  • everything, but the fact of doubt remains and I live all the
  • fact that I think? All sleep proves the contrary. We know every
  • evening before to the morning, but we have not been thinking.
  • everything is deception and untruth; that when one looks out
  • world. But this kind of thought is still very undeveloped. This
  • thinking, soul-life, not by being content with everyday life or
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• Title: Thomas Aquinas: Comment I: Thomas and Platonism
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  • material by the translators. As British Weekly reports, "Every page
  • contains thought at a high level."
  • history of spiritual development at which Thomas begins his
  • Plotinism” questioned every result of Christian thought,
  • from the mockery of unbelievers.
  • difficulty of understanding these writings arises from several
  • Platonists, in their love of referring everything that is
  • said, however, concerning the First Principle their view
  • Super-Good, the First-Good, or the Goodness of every Good; and
  • his sentences and often compresses them into few words or even
  • might at first appear superfluous, but which reveal themselves
  • divorced from all things of the senses is developed into a
• Title: Thomas Aquinas: Comment II: Man and the Intelligible World
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  • material by the translators. As British Weekly reports, "Every page
  • contains thought at a high level."
  • Transports, and on Zeal) in the seventh section of which the
  • and of souls?” Thomas develops not only a
  • which were formerly revealed to supernatural vision. As
  • because every operation of an intellectual substance as such
  • through which every active art shows itself: first the End,
  • is to overpower everything which could stand in the way of the
  • message whatever pertains to their guidance; wherefore they are
  • whatever surpasses the human reason, such as the mysteries of
  • Spirits who bring to individual men as a message whatever
  • greater degree. For this reason, everything in them is, as it
  • all Angels, even the lowest, from looking upon the divine
  • Thomas, that in higher regions was to be found the revelation
  • But looking into the future, there is revealed in this
  • human thought develop itself upward to a vision of the
• Title: Thomas Aquinas: Comment III: Man and the Material World
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  • material by the translators. As British Weekly reports, "Every page
  • contains thought at a high level."
  • not even as in the least useful for anything — but as
  • potentiality. Every smallest degree of reality, of
  • first from outside, from the spiritual world, and every
  • “being real,” every “actus,” must
  • that, however, the vegetable soul has an activity, which
  • over and above the range of these qualities, it develops still
  • contained by it, even if they are in some manner in contact
  • According to Aristotelian doctrine, however, which Thomas never
  • perfect form effects everything through a unity which lower
  • Originally, in Adam and Eve, the “anima rationalis”
  • becoming and disintegrating. But since every movement on earth
  • in their individual movements that each of the seven Planet
• Title: Thomas Aquinas: Comment IV: Man as a Learning Being
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  • material by the translators. As British Weekly reports, "Every page
  • contains thought at a high level."
  • knowledge” and “evening knowledge.” of which
  • “doxa,” of essential revelation.
  • the angelic intelligence everything he has created in the
  • far we may say that we see everything in God and judge
  • everything according to Him, just as we know and judge
  • everything by participation in His light. For the natural light
  • as one may also say that we see and judge everything physical
  • never attain this bliss, or it would consist of something other
  • than God, if the created Intellects were never to behold the
  • remission of tenseness, so Thomas never allows a
  • “piousness” — of whatever kind — the
  • Thomas the act of thought leads always upward, never to a
  • to defend it against unbelievers — was the “main
  • through grace — after death or even beforehand, through a
  • The capacity to see God, however, does not belong to the
  • reception of the objects desired. Whoever therefore shall have
  • knowledge not only runs along an abstract line of development
  • must be noted that even if the application of the intellect to
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• Title: Thomas Aquinas: Comment V: The Application of Intelligence to the Human Body
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  • material by the translators. As British Weekly reports, "Every page
  • contains thought at a high level."
  • psychic-spiritual really has its effect on every activity of
  • union with the body as the material principle, even if their
  • biography, comes to see that spiritually every man is a
  • doctrine that every soul at birth is created by God absolutely
  • without having the disposal even of the powers of the human
  • does not mean, however, to pre-exist in a less perfect, but in
  • a more perfect mode; even if pre-existence in the potentiality
  • constitution. The elements, however, are substantial in him,
  • every kind of this contradiction, as the pupil lacks colour, in
  • — which, however, was not possible with the sense of
  • equally God's work. But every master endeavours to give his
  • obstacle to its purpose. So God constructed every natural
  • the inner sensory powers could develop more freely, which he
  • needs for the achievements of the intellect — and also so
  • organs” — which, however, really applies still more
  • order to be able to appreciate freely material things on every
  • reveals the greatest number of varieties in things, so that he
  • things. But such a construction would completely prevent
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