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Query was: thing

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Goethe's Secret Revelation: Preface by Marie Steiner
  Matching lines:
  • so it came into being. Had I had time to correct things,
  • necessary to say how the two things — my published
  • writings. In them I elaborate everything that exists at present
  • eternal, and grasp ‘all things transitory’ with the most
• Title: Goethe's Secret Revelation: Lecture I
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  • things which though at first appearing only symptomatic of that
  • the scientific method of observation picks things to pieces,
  • without any reference to a higher something, which must also exist
  • objectivity of things, resting quietly in objects, in which
  • adheres to facts without stopping merely at the surface of things
  • human development. We may say that there is something exceedingly
  • mutual relationships and of their relationships to Goethe something
  • Schopenhauer finds in this something entirely worthless,
  • look up to Goethe in the same way. He thus provides something which
  • that though they do not understand each other, they find something
  • But Virchow also, who saw eye to eye with Haeckel in so few things,
  • that things are not what these representatives of science consider,
  • Now one might believe that in these things Goethe belonged
  • something which not merely lives in the human spirit, but at the
  • expressed things here and there which indicate the deep foundation
  • pieces and says: ‘It is a good thing that nothing has fallen
  • ‘Well, then we've done a fine thing,’ answer the
  • And now the Snake notices something extremely odd. On
  • now, being luminous, she can also see the things. She was able to
  • enters again and her radiating light serves to illuminate everything.
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• Title: Goethe's Secret Revelation: Lecture II
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  • of something which a poet has created in the free play of his
  • nothing whatever to do with the symbolic and allegoric
  • power or fantasy, that goes to the depths of things: ‘The Fairy
  • nothing of the laws you are discovering, the laws of its growth and
  • against such an explanation of Goethe's story. I do not want things
  • be a good thing if, in a preliminary study, we make the spirit of his
  • view that human knowledge is not to be looked upon as something
  • things; he observes the world with his sense-organs, takes in
  • penetration of things, and a more correct view of the world by rising
  • that in these things it is considered that in every case a man's
  • of the increase other new things.
  • ‘principle of initiation.’ This initiation means nothing
  • think about such things and believe themselves to have an
  • knowledge, so that he could say about a thing, I want it or I
  • desire it or not, is entirely the same to the thing. As true as it is
  • thing itself compels you to say it is red, and that the impression
  • does not lie in the nature of the thing that it appears to you ugly
  • anything? Because you prefer to recognize only matter as objective,
  • to recognize also the spiritual element in things, therefore
  • were considered as attributes of things! All the same that is just
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• Title: Goethe's Secret Revelation: Lecture III
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  • finished my life's true work, anything I do further and
  • more conscious manner. There is something deeply affecting in the
  • description of a striving soul. Everything that meets us in the
  • of art — as if someone spoke of things that his soul had not
  • And the second part: Here everything is the inward
  • material, thought out in terms of the theatre to please everyone and I wished for nothing
  • most deeply into reality; for everything in the second part
  • experience it in the spiritual worlds, something far more true and
  • real than anything that can be seen with the outer physical eyes or
  • will be to consider something of what lies in it. To-day we will
  • grasp at such a time passed before Goethe, but many other things
  • thoughtful, sensible men who possessed above all things through
  • their developed soul life, something of the flowing together of the
  • to that which a man striving to-day after the same things would
  • thinker on the same lines. Indeed at that time these things must
  • things, proceeding from an ancient wisdom which had lived in human
  • following words: I have found nothing. These seekers into nature
  • can only give me dry, empty ideas; anything that can be squeezed
  • with their mysteries as something to which he could find no way.
  • have studied much, discerning sundry things connected with
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• Title: Goethe's Secret Revelation: Lecture IV
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  • rightly in Goethe's sense, also sees that deeper things lie behind.
  • But everything that rests on study or might lead to a merely
  • that he has put something into it which made it possible for him to
  • reading all kinds of things and conducting all kinds of
  • consistent in his presentation, although some things in Part II are
  • a poem only if they can say ‘Such things must be taken as the
  • would that they would cease to call these things realistic. The
  • This is Faust bathing his earthly breast in the
  • wanted to throw light on everything. We shall say only this about
  • which lets nothing count but the physical, gives rise to such
  • already experienced something which can be looked upon as the first
  • The first stage of clairvoyance is something which can
  • something like this in the world into which the clairvoyant enters
  • come over anyone who really knows these things and does not merely
  • is not possessed, but inspired; that he can say something as a real
  • something which had been sown as the kernel of initiation already
  • truly initiated. The things ‘long ere this
  • unfolding,’ one recognizes again something which is
  • image of bathing the earthly breast in the morning-red: the sun
  • enter the spiritual world who has put off everything that is
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