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  • Title: Goethe's Secret Revelation: Preface by Marie Steiner
    Matching lines:
    • in the way of the pursuit of knowledge. There is given what was
    • Also the lectures given publicly in Berlin had, beside the
    • The two addresses published here cannot pretend to give again
  • Title: Goethe's Secret Revelation: Lecture I
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    • Two Addresses given 22nd and
    • highest contemporary Science was given to the Natural Science
    • an external objective truth with that representation given by the
    • shall therefore have to give a moment to the content of this little
    • The Ferryman continues: ‘Now you give me the extra
    • the surface she notices that she gives off a peculiar light in a
    • river, you can cross over on the shadow. The shadow gives enough
    • No one will doubt that these words are not meant to give
    • what the Man in the subterranean Temple had said and that gives the
    • The Old Woman now gives the Pug to the Lily. The Lily
  • Title: Goethe's Secret Revelation: Lecture II
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    • made to similar explanations which I have given: ‘We are not
    • explanations which I shall give you. For it is as true that we must
    • to-day, and being what he is he can give unequivocal judgment on all
    • higher such capabilities as we have on a given level of existence. It
    • but only a wisdom and truth belonging to a given stage of evolution.
    • given the average feeling and will in man to-day, they cannot be
    • representation. There are regions of the idea-life which give us
    • are not yet so far as to be able to give themselves up purely to what
    • given him by the three
    • gives us mastery over ourselves without liberating us, leads us into
    • wisdom there, and takes it in and then gives it out again
    • soul-condition. What he gives us in the Will-o'-the-Wisps represents
    • Goethe gives us also an example of how one is to work on the
    • laid on the universality in Goethe which gives the reason why we
    • hours but for three weeks on it. So I can give you only the deeper
    • religion, the Lamp of Religion gives no light. It can shine only
    • only give the method of explanation. Bury yourselves in the story,
  • Title: Goethe's Secret Revelation: Lecture III
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    • Two Addresses given 11nth and
    • Goethe was aware that in this work he had given the contents of his
    • and at the same time that which gives freedom, dignity and
    • self-dependence. All this is given in the second part of Faust as
    • that an outer knowledge could give him, in many ways a mere jumble
    • can only give me dry, empty ideas; anything that can be squeezed
    • path given them through religion. Faust lived during this time in
    • religion and theology, who had given himself up to an endeavour,
    • this figure of Faust was little adapted to give more than his
    • give an approximate answer respecting what was poured in his
    • given to man, when he has to say to himself: ‘Thou art
    • through his ‘Faust’ when he says that if man gives
    • not given in the fragment which appeared in 1790; Goethe kept it
    • because it contains so many warnings. It also gives us that
    • is only now that I can give it as truth.’ So we see how this
    • reached an advanced age, was he able to give a true form to what
    • announcement of Western spiritual science given in imposing
    • its true home. It will give us the answer to what Goethe placed as
    • the riddle of his existence and about which he gives us such
  • Title: Goethe's Secret Revelation: Lecture IV
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    •  From plunge to plunge in thousand streams't is given,
    • of ‘Faust’ Many lectures would have to be given, if we
    • which lets nothing count but the physical, gives rise to such
    • which give rise to the whole deeper development of men. Faust
    • which one finds everywhere, filling the soul when it gives
    • gives rise to the sense-world. He arrives at the stage where the
    • love. Eros will complete the whole. Thales gives the advice:
    • give him false feelings and sensations concerning what he
    • scales, where Faust gives himself absolutely to the spiritual,
    • he describes as a ‘hideous worm.’ When a soul has given
    • in which an example was given of how man
    • While he here gives utterance to the thought of his
    • Science can give it. It is not for nothing that Goethe makes that



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