Searching Rudolf Steiner Lectures by Date Matches
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- Title: Memória e Amor
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- Assim, entre ir dormir e acordar, o homem experiencia de fato uma espécie de repetição ao contrário do que realizou no decorrer do dia. Não é que simplesmente entre ir dormir e acordar – o sono pode ser bastante curto, e então as coisas são condensadas –... não é que simplesmente entre ir dormir e acordar o homemtenha uma visão retrospectiva de suas experiências durante o dia – uma visão inconsciente, pois naturalmente deve ser inconsciente. Não; quando a alma, durante o sono, se torna realmente clarividente, ou quando a alma clarividente relembra na memória as experiências entre ir dormir e acordar, vê-se que o homemrealmente experiencia no sentido reverso o que havia vivenciado desde a última vez que despertou. Se ele dorme a noite toda da forma usual, ele retrocede no que fez durante o dia. O último evento ocorre imediatamente após seu adormecer, e assim por diante. Todo o seu sono funciona de uma forma maravilhosamente reguladora. Só lhes posso falar sobre o que pode ser investigado pela ciência espiritual. Quando vocês adormecem por quinze minutos, o inÃcio do sono sabe quando acabará, e nesse quarto de hora vocês experimentam, na ordem inversa, o que trouxeram desde a última vez que acordaram. A tudo é dado a proporção correta – por mais maravilhoso que isso possa parecer. E pode-se dizer que essa experiência retrospectiva reside entre a realidade e a aparência.
- Title: Evil and Spiritual Science
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- usually thrown up, when one is at the start of striving for
- usual scientific viewpoint. We have often spoken of the
- how what we usually call evil in everyday life positions itself
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- to a fact in the history of Western European humanity which, from the point of view of the usual
- attention for what is usually called history — but which, nevertheless, for a deeper view
- and not to confuse it with usual dreaming — it existed in a dreamlike, dim way, so that
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- in the completely usual way, an individuality that was there in an earlier life, and then again
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- in the usual way that people do things from the intellect, but such that the intellect is
- further one would come into the intellectual mechanism that is realized in the usual science of
- Otherwise he would have fallen into the usual intellect of the nineteenth century. Goethe
- where things go on in the usual way, the Greeks considered themselves dependant on their gods, on
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- governmental positions with their practical experience where it then usually evaporates. The
- little practical experience people have usually evaporates as soon as they take it into a
- mathematician, a biologist in the usual sense. But also no one can be proud of being a merchant,
- For to judge, in the subjective way that has been usual up to now, what must be willed from
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- their usual habits of thought they would soon see what an immense gulf there really is between
- the usual theory of evolution expounded under the influence of
- Title: Abbreviated Title: Lecture I:
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- and a new birth is usually relatively long.
- Title: Talk To Young People:
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- usually just the opposite.)
- their answer was usually, “Young people have always been rebels.†I
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- usually perceive these dreams within our subconsciousness, we fail to
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- between this story of creation and that of the Bible is not usually
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- usually believe it to be. People take it to be a reproduction of
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- processes. Such mediums are usually very proud of their Imaginations.
- Title: Lecture: Philosophy and Anthroposophy
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- spiritual science of this nature is usually held by accepted philosophy to
- modern writers on the history of philosophy, aiming at unusual
- is usually the case. A man is a “materialist” when his method
- first realize that the usual instruments of knowledge are inadequate for
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- they have become the caricatures they are today. People usually go so far
- has written something of unusual interest about education. He compiles a
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- unusually excited, gather up in the area of the larynx where they receive
- vigorous life. It is not the usual kind of remembering, but a remembering
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- usually tried, tried as conscientious teachers will , to explain to the
- way from the usual one. And, strangely enough, through such an attitude
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- connections are between these forces and man's being, they do not usually
- and the speaker usually includes himself among these —
- speak of material existence and supersensible existence they usually speak
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- is usually such that first facts of the Akashic Chronicle are made known,
- precisely in that Christ event. One usually speaks of such spiritual
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- One usually understands as development that
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- a quite unusual spirit, Raphael places himself as though at a
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- from the preliminary studies of the usual experts. The
- Title: Imperialism: Lecture 1
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- people will continue to speak in the usual terminology, things that
- Title: Imperialism: Lecture 2
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- usually merely tools, the really powerful people stand behind them.
- secret societies, whose members usually don't understand them —
- Title: Imperialism: Lecture 3
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- titles a most unusual one: Franz Joseph I, Emperor of Austria,
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- usually calls further evolution from a theoretical point of
- organic nature. This is what is usually understood today, as
- entire scientific world view. This is usually misunderstood and
- Goethe is usually regarded — with a certain right —
- results obtained through the usual methods of natural science.
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- partially a fact of outer science — not only in the usually
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- language. We usually employ “Word” to translate
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- While the ideas and thoughts of usual science, which only draw
- appears, without the usual kind of warmth coming forth as
- usual, then this warmth from other circumstances is considered
- being are usually only observed outwardly. However, the change of
- result, we take into account that the usual physical education,
- than is usually done. I want to present an example of this.
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- am thus in an unusual position today by giving this
- different way to how it is usually judged today.
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- process than what is usually imagined. Then the “natural
- Title: First Class, Vol. I: Lesson 1
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- usually passes for science, what man learns before he has
- revelations. And the mockery is manifested in the most unusual
- Title: First Class, Vol. I: Lesson 4
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- usually call your memory, and what others call your memory, is
- Title: First Class, Vol. I: Lesson 5
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- which usually prevail for earthly consciousness.
- together in the usual chaotic, dim way of normal consciousness.
- Title: First Class, Vol. II: Lesson 10
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- according to the usual methods and called to this or that work
- Title: First Class, Vol. II: Lesson 12
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- we do not think of them with the usual, dry, common way of
- does as usual in profane life. That happens when we make these
- Title: First Class, Vol. II: Lesson 13
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- usually knows little of how the will acts.
- human consciousness. Usually we do not rightly know what it
- Title: First Class, Vol. II: Lesson 19
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- human being participates – usually unconsciously,
- unusual. But just as one “enlightens” from
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- previous mantras to the newcomers in the usual way, that they
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- corpse for our usual abstract thinking between birth and
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- return to spirituality because usually those who are addressed
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- usually does, by taking history as a straight line and
- as the form of government is as usual. When however, the
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- recently pointed out to me in an unusual way how a philosophy
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- rescue boat with conditions they usually insist upon. About
- Proletarians. However, the question is usually drawn to one
- area for the future. How one usually likes to think about the
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- is usually not only scanty in the extreme but quite incapable of
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- abstract thoughts: as alive as people usually are when
- major secret. The usual initiation knowledge in Western
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- the product of the usual natural and social background
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- fountainhead of everything that usually comes under the
- to expression in so much of what is usually said in its
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- heading for a breakdown, appeal usually follows appeal,
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- light of spiritual science, rather than by the usual
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- usually look at things. It is necessary to abandon mere
- to agree or disagree the way they usually do in the
- usual way. He has to assume points of view rather than
- usually taken seriously. You cannot give your allegiance
- When we are thinking the usual abstract thoughts, what is
- Title: Problems of Our Time: Lecture I
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- B.C. The “fable convenue” usually called
- Title: Problems of Our Time: Lecture III
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- brings an unusual earnestness of outlook on life, a deepened
- they usually are; so that we may be able thereby to struggle
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- but usually regarded by philosophers as something highly
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