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- Title: Evil and Spiritual Science
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- thinking and reflection unfolds, in order to fully persuade us
- significant and prominent thinkers of the nineteenth century
- prominent thinkers a halt was called to all philosophy, to all
- souls of significant thinkers throughout long ages. We can go
- refer to thinkers in the last centuries before the foundation
- remarkable thinkers which, following the views of Socrates and
- holding back the pain and emotion within the human soul, and
- Something had already surfaced within Stoics, which even today
- Augustine. Augustine too had to think over and research
- they are simply something negative in that they are the
- something positive; but in the end a human being in his/her
- something positive, as little as the shadows that are cast
- forth by the light, need to be explained as something positive.
- compared with what one might imagine is thinking that has
- progressed for a few centuries. But how things truly stand with
- nothing positive, but are simply something negative. We do not
- for anyone who can think with an open mind free of prejudice,
- then is cold? Cold is only something negative, namely the
- absence of heat. Therefore, one cannot speak of it as something
- something very positive! This image should make it fully clear,
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- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- things will present a very different aspect in a hundred years. In the
- harm the person on which it is practiced, all this has nothing to do
- are all as real as the former. This is the astral body seen from within.
- from within. Consequently, during this period, the only way of educating
- finished things to play with. He should instead make something for himself,
- astral body separates itself from them. But at the moment of death something
- body. Something similar takes place when a part of the body “falls
- it. Since the etheric body sets forth everything in the form of images,
- the child accepts everything on the authority of his parents as teachers.
- body with everything mineral, his of etheric body with all plants, his
- astral body with all the animals. But man rises above all these things
- Jahve is the God who speaks within man ... and the word Jahve (Jehovah)
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- The first thing which we
- his way of looking at things, his consciousness changes. When we die
- or become initiated, the same thing happens as in the case of a blind-person
- perceive instead things which escaped our notice before, which had remained
- sight. They will read things wrongly if they begin to read them as in
- the physical world. For in the astral world everything appears as a
- connected with time, we reckon everything from the beginning to the
- The most important thing
- mirror-image in the astral world. Then everything appears to be rushing
- towards them, because in the astral world everything is reversed and
- they cannot read its phenomena. Everything appears in the form of pictures
- person is unable to cope with them and thinks that they are illusions,
- and picture to ourselves a German town of that time. There everything
- lock, each key had its own characteristic quality: everything had its
- city the things we see no longer appeal to our feeling, nothing touches
- us; at the most the things in shop-windows, for example books, etc.
- may attract our attention. Nothing sacred, nothing having a religious
- past, there were few books, but in those few books one could find something
- for the soul. But think of all the things that people read to-day: sensational
- things which excite the senses. ...
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- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- When the astral body is no longer obliged to restore anything, it perceives
- everything which linked him up with the physical world. Kamaloca is
- the condition in which he emancipates himself from everything which
- that torment us. In Kamaloca everything is reversed: what used to satisfy
- carry it up to the altar of spirituality. Nothing, really nothing, is
- through a process of transformation. Think of your childhood years!
- of life was changed in Occult Schools. The essential thing there was
- Everything that we drew
- In the East there is a proverb which says: what you think to-day, you
- Earth. In Devachan everything appears in a stronger light. We do not
- Title: Popular Occultism: Lecture 4: The Devachanic World
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- world, between death and a new birth. We should not think of this world
- by the object in the physical world, and a void, a nothing in the physical
- world is found in Devachan as something resplendent, radiant and resounding.
- in Devachan as a positive. Everything consisted of firm, mineral substances,
- of air, it is the atmosphere in Devachan. It contains everything which
- mentality, this truth of the one life contained in everything, will
- pale reminiscence of this streaming life which pervades everything.
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- and moods are lacking. I see myself, my relatives and friends within
- them from within. In Kamaloca there is nothing which we did to others
- Everything evil that claims
- Devachanic world. There, the human being can elaborate everything
- which he took in during his Kamaloca existence, everything engraved upon
- When everything stored up
- who, to begin with, have nothing to do with man's individuality. They
- in human life. Man does not master his own body to the extent he thinks.
- Other beings dwell in his three bodies and are active within them. Man is completely
- Ego. The mahadevas are among those Beings that live within man; they
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- region of Devachan. There he experiences everything which takes on the
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- does nothing but criticize, this inclination will express itself in
- an acquisition of later incarnations. Everything in life must first
- Everything coming from
- from the etheric body and generally everything coming from the physical
- the earth only when he can learn something new. The events on the physical
- kingdom cannot change of its own accord. Everything that changes within
- the warm-blooded animals are concerned. Everything that undergoes a
- Nothing ever happens by “miracle” everything is determined
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- science. How does the occultist know of these long-past things? He knows
- alternating rain and sunshine. Everything was wrapped in clouds and
- the only thing which varied with the degree of moisture. Only when the
- arbitrary). 4) From the occult standpoint, by taking the things described
- yet possess the capacity of abstract thinking, nor the power enabling
- clairvoyance. They did not see things materially, as we see them to-day,
- of Nature. To him the breathing process was still something sacred and
- was a time when the human being could not as yet have a soul within
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- In the Lemurian age everything
- the soul-aspect of things.
- thought. Think of a morally degenerate and of a highly ethical man. The
- sees of the moon, is not the whole moon, for everything in the world
- connection with everything which one calls fecundation and procreation.
- were one body, and everything which now exists in the form of human
- for at that time everything still stood at one stage of planned-existence.
- Life can only arise out of life, but life eliminates the lifeless. Everything
- the first original source, from which everything descends. And man is
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- of our modern one. To him everything external and visible was Maya, Illusion;
- imprints on matter the Wisdom of things. This is how works of art arise. In
- requirement is devotion, the capacity to look up to something with feelings
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- several things were mentioned which, particularly at the present
- the most important things are brought about by the masses. In many circles this has always been a
- really do anything because they are nothing of real substantiality, and only something of
- substantiality can do something. Spiritual science points to real spiritual forces that are
- But we come to clarity concerning these things only
- something which otherwise is at work everywhere, but which does not show itself in such a
- that, within the abundance of facts, the important thing is to find a
- through Christ Jesus, was the ransom actually paid? He, the Greek thinker, came to the solution
- theory that this Greek developed from his thoroughly Greek mode of thinking, which was now just
- Now criticism of Alcuin's way of thinking is not
- the facts, the view that death is not something real resembles the view which says: Cold is not
- something real, it is just a decrease in warmth, it is only a lesser warmth. Because the cold
- something that isn't real. But we will leave that aside. We want rather to take the argument
- direction. He asks: Is death something real or not? — and objects that, indeed, death is
- In Plato there was still something
- vehemence in the Roman culture within which it had been prepared long before Aristotle, and,
- impulses. For what is expressed in these ways of thinking went over later into the feeling life
- of occasions. 'Nothingness'
- [nothingness]
- as a different reality. This talk of nothingness then
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- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- importance. For it is not simply a matter of individual human beings thinking in an egotistical
- in earlier epochs, and very exceptional things are making their appearance within humanity's
- everything that can foster this social living together. We have shown in the past,
- have pointed to different things that are peculiar to the human beings of the East, Central
- how these differentes within humanity express themselves in the civilized world.
- scientific way of thinking about social life, a certain view of life has been developed. This
- is utterly unimportant. And anyone who does not see, in the most intense sense, something of
- symptomatic importance in such things as the present
- the West — and this is carried out thoroughly by it — to have everything of an
- character. Behind this political character, which has produced all the dreadful things that have
- everything that is still in Europe — also towards the West, even into France — can be
- impulses that have arisen naturally within human development in the last three or four centuries.
- all that was then forced upon the social life through the modern scientific way of thinking and
- all its achievements. This way of thinking and its achievements, together with the inherent
- brilliant rise of commerce, trade and industry which has come out of modern science, everything
- trade which was the foundation for everything in the West which later arose. One can also point
- a completely economic way of thinking, out of the impulses of economic ideas. This is why
- everything which comes from Central Europe and is conceived not out of economic points of view,
- tried to counteract from the European continent everything that had resulted from
- political conception. But a political conception is something that projects from earlier times
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- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- it, in the after-effects during waking. And in this way they bring in everything they wish to pit
- and at everything in the physical-sense world that expresses itself out of these spiritual
- dialectical thinking. So what came from oriental wisdom penetrated then into Western
- the modern anthroposophically-oriented spiritual science, everything that exists in Western
- thinking. And one can only understand the role played by what then developed out of the Roman
- something which then streamed northwards in three branches (see diagram).
- of the older development of humanity, but I should like to draw your attention to a few things.
- that Germanic peoples force their way into the Roman element and that something then arises there
- West of Europe as the Latin race has, fundamentally, nothing in it of Latin blood. But it, has
- And other things, too, were preserved apart from
- has something in which the human element is submerged and which is capable of touching it.
- [of the human being being penetrated from without by everything that arises from language]
- pre-eminently suited to adopting and Anglo-Saxon developing natural-scientific thinking and to
- prejudice at the results of Darwin's research will understand that something was present there
- artificial head on top as spirit, in the materialistic way of thinking that arises out of
- But let us suppose that something else happened.
- might work on everything that is only body and soul and devise a doctrine that wished only to
- towards the East (see diagram). But we will first look at something that goes out from ancient
- pass on their language. The Germanic people have their language as something living in them and
- in their true nature we can say: When they were awake there was working in them something of the
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- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- whole treatise arose out of the same European mood as did the French Revolution. The same thing
- this and on the far side of the river, in a pictorial, rich and concrete way; the same thing that
- But it is no longer possible to give things in this
- two presentations of the same thing. One by Schiller, from the intellect as it were, though not
- in the usual way that people do things from the intellect, but such that the intellect is
- difference between some dry, average, professional philistine presenting something on the human
- being in psychological terms, where only the head thinks about the matter, and Schiller, out of
- being. In Schiller everything still has a totally personal
- stops just short of something into which humanity later fell completely.
- expressed the same thing in images, in wonderful images, in his
- remain within firm contours. He did not go off into wild fantasy or ecstasies. He gave himself a
- of art. It can therefore be said that there was something quite unique in this bond of friendship
- Golden King, the Silver King, and the Copper King — we see a prefiguration of everything
- These things direct us indeed to the fact that this
- and nothing more one would never come to an impetus for actual outer action. Goethe was at the point
- was still something at work which can be perceived also in ancient times and most clearly, for
- where things go on in the usual way, the Greeks considered themselves dependant on their gods, on
- the spirits of their myths. When, however, it was a matter of deciding something of great
- the gods of the myths that can determine the matter; here something real must come to light. And
- inspirations if we are to find anything for the well-being of human society in the modern
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- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- when it came to what moved him to perform his work in the world, and so on. Everything that lived
- that it is impossible to grasp and know anything at all with the pure intellect. The intellect is
- individual things and phenomena or in the whole of nature, as the all-encompassing
- longing to experience something from the Orient — people did experience something of this
- through birth. In the time of oriental wisdom, everything — despite the civilization which
- took its course there and was shone through with wisdom — everything, fundamentally,
- What has not yet arrived — because everything
- machine-technological economy into modern civilization. One experiences the strangest things
- machine would simply follow us into the country, I said to him. Everything, I said, could be
- dialectical-legal element in the Trotsky-Leninist system — everything is to be geared
- revolutions are nothing other than the result of not recognizing the demonic element in our
- they can become free. They have to develop a faculty that has absolutely nothing to do with
- faculties that have nothing to do with either knowledge or practical life, like pure
- everything must be added to it which supersensible research is seeking to find.
- There is something else involved here. I related
- things reach over then like after-effects, like ghosts, into later times. Then came the
- dialectical-legal element. The official stamp became the most important thing. The diploma,
- certificate — this became the important thing. Whereas in ancient theocratic times blood
- things are characteristic. A lawyer once said to me during a discussion I had with him: The fact
- birth certificate or the christening certificate that had to exist; that was the important thing.
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- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- the Gospels are nothing other than accounts concerning the Mystery of
- but in which this intellectuality already lived. Dialectical-legal thinking spread out and, in
- turn, led to civic-political thinking. This spread from the South into those northern regions
- the dialectical-legal, development of the human soul. In the midst of everything that occurred
- forms. Many external facts show how this dialectical-legal, political thinking, in which the old
- blood then gave way to the medieval wave. Human beings then had nothing, or they had less and
- the people who counted had nothing of this. Nothing but an instinctive memory remained. So upon
- continuous protest against authority. For when everything is based on authority, as was the case
- fortify this authority — to put, in a sense, everything that proceeds from the Mystery of
- has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
- which led to the Mystery of Golgotha through Jesuitism was nevertheless to be something founded
- about, with its culmination in the nineteenth century, in which the Christ-impulse as something
- priesthood and the leading Catholic circles that it would be the most frightful thing if the
- spiritual constitution of soul. A dialectical soul-constitution can make nothing of them. It was
- something to be understood as one understands things of the physical plane. After all, with an
- this holds true even for dreams. People can dream the same thing; that is to say the same thing
- can take place within them but the pictures that are formed can differ in the most manifold ways.
- the Gospels everything that was contradictory. And what the Gospels have now become is, in the
- the things which the famous Schmiedel
- genuine places in the Gospels are those where someone is not praised, where something
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- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- I tried yesterday to describe to you something of
- the near future as lying in such external things as the differences between Japan and America
- remains at the surface of things. But especially during the period between the middle of the
- encapsulate themselves in their habitual ideas so that nothing can penetrate which conflicts with
- general consciousness. People underestimate this today. Just think how rapidly, especially in the
- still cling to a certain piety, a piety that wants to know nothing of what is laying hold of
- in the near future as some deluded scientists seem to think. On the contrary, it will increase
- this chaos, individual souls can emerge who will have a very strong sense of something which I
- anything to say about the real nature of man.
- kind, on the other we have the increasing inability of science to say anything about the human
- from the spiritual world something that was still in him, something that came out in childhood as
- it is worth a great deal; it is something of the greatest value to feel that what has been
- another feeling entirely. And there is something important here which must be looked at. More and
- inherited from parents, grandparents and so on. The first thing people ask about a child nowadays
- his existence to be worthless if he cannot feel it to be anything other than the sum total of
- You have only to think of the demands that have arisen as the outcome of a gigantic piece of
- and yet understood nothing of the situation mankind is in - when these people began talking about
- utterly rsactionary world-view that tries to trace everything back to inherited characteristics.
- back upon something entirely devoid of spirit — on blood relationship, on the blood-related
- made in which people who know absolutely nothing about the conditions of life in the modern
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- Title: Abbreviated Title: Lecture I:
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- week ago, you will obtain an important key, as it were, to many things in
- were, out of nothing and attains a perceptible existence. Thus people speak
- nothingness.
- nothingness.
- something external, our soul-spiritual has to bring about destructive
- consciousness. Whenever we become conscious of something, these processes
- connected intimately with everything which can be learned with regard to
- birth and death is, in reality, filled with everything into which we are
- born. What we think, what we feel, in short the whole content of our life,
- it, as it were, everything that constitutes our environment during the life
- dwelt in the spiritual world. Many things happened on Earth during this
- time. But these things brought about the conditions in which we live, into
- trace in the descendants anything identical with or even similar to the
- ancestors. Everything is passed on; yet the fundamental character which is
- so in the grandchildren and so on until a time comes when nothing more can
- character of the earlier period has been extinguished, when nothing more of
- it is there, when the things which, as it were, mattered to us in previous
- anew when everything for the sake of which we were born before has been
- connected with the conditions and things on the Earth. He also
- period have the tendency above all, if nothing interferes with this, to
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- Title: Talk To Young People:
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- it necessary to be honest, what is needed above all? Courage! Something
- it necessary to be honest, what is needed above all? Courage! Something
- same as always. Youth continually rampages against everything their
- to begin something our High School doesn't have, a publication for
- young people, doing everything ourselves. Couldn't you help us?” “I
- will help in every way possible,” I told him, “if you can get things
- asked many of these older people what they think about adolescence;
- it is clearly present within them. What they feel clearly and very
- strongly emerges, for one thing, on looking at a beautiful landscape.
- for nature, we should develop the most elementary forces within
- Its result was the loneliness that young people feel today within
- century find this sort of thing, if they are honest with themselves,
- we have had to see souls maturing alone into something quite wild.
- everything the centuries have piled up on us!
- with each other are downright unimportant; the essential thing is
- others; it is also necessary that the individual leaders within the
- anthroposophical movement, we will be able to achieve everything I
- Newssheet] concerning youthful sagacity, something that should not be
- anything like this — but there was no response. Now I have gone at it
- of things. Leave everything else for later on, people say. What,
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- Title: "Heaven and Earth will pass away but my words will not pass away"
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- path of Man within the Cosmos?
- Sin man in turn encloses the Saturn man; so we carry within us, in
- periods, is something quite new. Therefore, only since about the middle
- organization — yet contain something of repetition. The real
- objective perception of things, which later became the scientific
- concepts of Spiritual Science. If we consider all we are able to think
- physical earth-man rightly the apparatus for everything that he has
- usually perceive these dreams within our subconsciousness, we fail to
- further to something that can be depicted by diagram, which this time
- intuitions are no mere abstract things like our own thoughts, concepts
- or feelings. Imaginations are something very real, inspirations
- something still more real. For, inspirations do not remain pent up
- within a Being, but resound out into the universe as the music of the
- intuitions are preserved within the Spirits of Personality. But when
- Jupiter will be constituted of nothing but these forms. We have in us
- of everything we may develop in this direction, will be able to evolve
- this Jupiter possesses as yet nothing equivalent to our plants, animals
- within us is transformed to this Jupiter, because this Saturn man in his
- conditions the Sun man could bring it to nothing actual in us. The
- Archangelos would realize only inspirations; and were things to proceed
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- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- understandable, one might even say justifiable. But something else
- become the living thing it must be, in accordance with the general
- becomes still more difficult. Other things will emerge that bring new
- from various aspects. And so something shall here be added to what
- concealed something which cuts deep into life. Today we will turn our
- that the Mystery of Golgotha, in so far as it was accomplished within
- Now we must distinguish two things in
- to think about solving the riddle of what had actually occurred
- in his soul, and that which has happened objectively within the human
- how something withered comes to expression in the far-spread Roman
- become thin and poor. They are so thin that in the middle of the
- something like a sort of archetypal opposition set against the
- But the important thing is that even while over in the Orient the
- — which is always a useful thing to do
- legends. I should like but to point to one thing, and that is,
- must be something of a soul-nature that the Gods have laid within
- as one moves about on earth, one bears something divine within; in
- something Luciferic within one. Something is bound up with the eating
- men death, something that has turned all men away from the Gods and
- all details) actually had nothing of the higher, more far-reaching
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- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- If we think of the human being in sleep
- out of a nothingness, but as if they emerged from a full but much
- my soul ... I knew quite exactly: I have experienced something there
- things with our intellect and reason in order to get certain
- knowledge of the things of the world. Nevertheless it is quite clear
- that we should have had a different knowledge of things if the
- circumstances, where Lucifer works within our existence.
- eat of this Tree then something similar would have come to pass for
- methodical development to know something of what really goes on in
- in the fine etheric element that I have indicated, is something of
- possession of it, it comes about that something predestined for men
- quite false if people think they must be on their guard against
- the Ahrimanic beings when they seem to wish to have nothing to do
- sleep to awaking, in the element of which we men are to know nothing,
- But in the moment of waking, something
- Luciferic temptation at that time, has not come about. Something
- bargain and settle their pact with one another, something comes to
- things. From waking to sleeping we gain knowledge of things, a
- knowledge that our intellect combines, putting one thing with another
- things, as must be self-evident to you, through our ego. It is a
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- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- mere sense perceptions to thinking about percepts
- People think thoughts, they form
- and concepts they are, as it were, learning something of the world,
- that the images in fact reproduce something of the world. This is the
- world-conception that the thought, the act of thinking, is an
- actuality in our inner self as man, that we do something by thinking,
- that thinking is an inner activity, an inner work.
- something perceptible. But it is not recognised as a form-builder, a
- something like a shadowy outline, a phantom, of ourselves; not
- ourselves must be inserted, for we are continuously losing something,
- something is being destroyed, is actually crumbling away. And what
- breathing — though for the most part it is no
- him, and that breathing has something to do with his re-building and
- forces within us we can hardly reach a right understanding, based on
- yields us inasmuch as it reproduces something external; it works in
- of the thought. That the thought accomplishes something in us should
- into the thought, one not only has something in oneself, not only
- thinks, but one becomes at home in the fashioning forces of the
- but in something which may be described as a copy of the
- consciousness arise, in our Western thinking, that thinking is
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- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- Harmonizing Thinking, Feeling and Willing
- way — especially in the case of Western thinking
- point of merely seeing images of something external in what he
- the same time as he is conceiving and thinking, something is also
- then entirely and solely within himself, that he is concerned only
- and will has nothing to do with anything in the outside world, in the
- our inner life, we believe we are experiencing something which is
- pronounced separation between something in us that wishes to be
- confined to us ourselves, to live only within us as our impulses of
- feeling and willing, and something else which pays little heed to
- fact that here within, it is raying out and continually calling forth
- here in the interior (violet), they radiate only within us and we are
- bear something in them which is just as much derived from the cosmos
- within us. It is a connecting link (light red) but in ordinary life
- willing, and as his outer world his thinking, which leads over to
- truth, or something like truth by observing the outer world through
- observations. In his researches he found nothing to which one could
- ‘thing in itself,’ but one
- inner being of man something thrusts up which lives in willing and
- the moral order. He only felt one thing to be clear.
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- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- should like to put together various things today which will give us
- it learns to know nothing else; it creeps about and learns to
- processes are affected when something occurs above. So we can say:
- for the caterpillar can know nothing of this; it creeps around, this
- notices quite clearly that something is going on, that the roots
- something is happening, and he now expresses all he knows, this worm.
- everything is subjected to causality, as it is expressed in a
- about down below and will call one thing a cause and another an
- causality, there need be nothing lacking in the chain of cause and
- see, it is quite clear to you, I think, that this worm-philosophy
- something comes into the sense-world which cannot be perceived under
- world-conception means nothing for its correctness. One who can set
- worm-existence can give the assurance that nothing at all in this
- able or not able to prove something with the instruments of the world
- something with the means offered by the world in which he dwells.
- us something, anything at all, that limits, truly limits our ordinary
- Space only has meaning for that which evolves within the span of
- — for everything external that we conceive is in
- space, everything that we bring to consciousness and let arise
- within, runs its course in time — we are thereby
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- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- The first thing, however, which is
- something remains which is entirely physical. So the relationship
- must be drawn in this way, with something left outside the
- sense is, as it were, a thin zone, a thin outer zone of the physical,
- photographic apparatus, and what is created within is then seized
- What I have now depicted is how things
- perceived what was within him, he would have the feeling: in me is a
- even true that something like etheric tentacles from Lucifer project
- leave them that man in his thinking would look back to the old
- Moon-existence, and in this thinking would apprehend what the
- possible, something else has become possible. It is only because
- other side. He penetrates not only speech but thinking, and out of
- anything but the alliance of Lucifer and Ahriman.
- over such things very lightly. For how often a man says:
- There was an esoteric section in which everyone was to think quite
- tell you what the others are like and all the bad things they are
- things, my dear friends, if we regard the true facts of the case, if
- arise the most vivid visions and imaginations of every possible thing
- press out and there then arise all sorts of imagined things that
- from such things? The answer could only be given by referring the
- Maximum number of matches per file exceeded.
- Title: World Downfall and Resurrection
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- create something for which the books should be only a
- of John Scotus Erigena emanate from a mode of thinking
- the middle of the 4th century onwards, the thinking of men
- were attributed to the Angel working within the human being. An
- Consciousness of these things died away altogether after the
- mode of thinking of the first centuries of Christen' dom.
- many things were no longer understood at all, as, for example,
- subsequent centuries. Think of the first verses of the Gospel
- then: ‘All things were made by him [i.e.: by the Logos];
- and without him was not anything made that was made.’
- namely, that all things visible were made by the Logos, that
- the Logos, therefore, is the creator of the things of the
- things visible, but the Father God is substituted for the
- things visible is the Father God and not the Christ.
- now we must try to understand the kind of thinking in which such
- kingdom within it, the forces of the Earth are working
- olden times men knew nothing about electricity or electric
- currents, but on the other hand they knew something about their
- blood. Standing on the Earth they knew: there is something in
- Every' thing would be well if the earthly forces only
- Maximum number of matches per file exceeded.
- Title: Lecture: Philosophy and Anthroposophy
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- advanced in the experiences that are possible within the scope of Natural
- knowledge of the human being. Many a thinker has felt the thrust on this
- belief that actual reality, or something in the nature of unity with the
- is nothing but logical judgment and inference within the confines of
- and Mysticism only a deepened inner life which, however, remains within the
- keeping “genuine” knowledge free from everything that extends
- Philosophy is generally regarded by those concerned therewith as something
- absolute, and not as something which was bound to come into existence,
- first thinker to be considered in this sense is, in fact, Thales.
- history of subjective thought, and everything we meet within him is closely
- original texts were not obtainable; but thinkers had become familiar with
- Master of Logic. The medieval thinkers would say to themselves: whatever be
- revelation by means of divine Grace, as through Christ Jesus, these things
- with that technique of thinking which Aristotle discovered. And, in fact,
- the inauguration of the technique of thinking was achieved by Aristotle in
- his technique of thinking, that became the standard of the central period
- difficult nowadays to speak of these things purely objectively, than
- no risk of being charged with heresy by the so-called freethinkers; but if
- what Scholasticism in its prime felt of science, the technique of thinking
- certain fund of wisdom which transcends the technique of thinking; that is,
- Maximum number of matches per file exceeded.
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- supplement to many of the things which I brought before you last year in
- according to what I have just learned there are so many things to be done
- last year I should like to add something about the teacher himself, about
- your own thinking and feeling.
- sacred, hidden wealth, regarding it as something that plays a role only in
- the proceedings and debates taking place within the body of teachers. The
- entire civilization of our time. If we think of the education of young
- When something of this sort has been said, the question at once arises:
- manner of thinking and feeling peculiar to western man. We can say that if
- impulse living in Fichte, Herder or Goethe when he is active or thinking in
- capable of bringing their souls into the way of thinking and feeling that
- to something Spencer has written.
- scientific researchers or thinkers. It is true, this sort of idea is
- to nobody to alter, re-think or do away with textbooks.) It is a fact, for
- the peculiar thing is, that we should be striving today for precisely the
- life unfolds within a true art of education. Because of his talent! Which
- who have designed our education. People accustomed to thinking
- been deemed that the teacher as such has something in common with the
- sense to thinking scientifically — this he may do as a
- would sooner take the students' part. For the direction things have taken
- Maximum number of matches per file exceeded.
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- thinking begins to use his memories more consciously. The thorough
- forces, working earlier within the organism, are from his seventh year
- forces had taken their course unconsciously within the body. If later on
- are not sustained, if with the change of teeth everything translates into
- activity, something that can have a religious quality, if we raise this to
- reverence is something that works on the child with enormous formative
- in what is happening to the child at the change of teeth we have something
- fifteen. During this time something is stirring to life in the regions of
- something is streaming into us continuously from the outer world
- unconsciously — something that is gradually emerging
- into consciousness wakens to life now, something that has irradiated the
- from within, these forces come now from outside and proceed from there down
- linear, of the sculptural, this comes from within, proceeding from the
- element of music and language, developing gradually from within outward.
- of this is caused by an element from within, bearing more the character of
- element from outside battles with a willed element from within, and this
- matters witness that in the life of the soul we have to do with something
- testimonial to the ignorance of our philosophers, who know nothing of the
- death. In essence it is to this we are contributing through everything we
- musical-linguistic germ with something that, after the physical aspects of
- Maximum number of matches per file exceeded.
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- by man. This shows you that the essential thing is that certain things
- same thing applies at a higher level also, for example in the art of
- education. Here, the essential thing is to know what we ought to learn and
- process of movement the moment it happens; they have nothing to do with
- are basically the same nerve strands, .and the essential thing is only that
- movement and the moving limb. But there is something that gives us the
- perception of something that is principally conveyed by the organ of sight,
- a drawing, a form of any kind living in our environment, that is, anything
- perception as such. This perception as such actually takes place within the
- can see how frequently these things are misinterpreted by physiology today!
- The belief is that understanding has something to do with man's nervous
- Actually we have to see the truth of something we understand before we can
- races are. Everything of this kind is dependent on the delicate
- understand at a pinch, because he is breathing all the time and therefore
- sight, it is different in the case of everything relating to the element of
- everything to do with what we hear, living more in language and so on. I am
- which are in fact the same thing as sensory nerves; so that all we
- limb organisation. Everything musical has to penetrate deep inside our
- to seize hold of the nerves deep within our organism those nerves in which
- organism, that these things intertwine in such a remarkable way. Our
- Maximum number of matches per file exceeded.
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- spiritual science nothing can be characterised without approaching a fact
- This is what people who understood something of these matters in bygone
- an exclusively corporeal being; he will then think only with his brain,
- avoid everything that would lead to the ego becoming too strongly absorbed
- into the organism. But how do we bring about the one thing and how the
- which can achieve this. They are the following: everything in teaching and
- education which is geometry and. arithmetic, everything which necessitates
- through. Equally, everything in language which is of a musical nature, for
- try to regulate things through the way we teach a language. All the musical
- something which is more concerned with the meaning and the content of what
- the meaning of things. On the other hand, should I notice that the child is
- bubble over a little in this way, then we must try something different. And
- all this must be integrated within the curriculum. One must start at the
- a Rosetta I make him think about it, or when he writes I lead him to admire
- take such things seriously into consideration. Take for instance the
- altitudes on earth, or by introducing anything into our teaching of
- Geography which requires a more geometrical kind of thinking, we will be
- value of these things will only be fully appreciated when one can perceive
- universe, the cosmos. It is wonderful to think that what we have observed
- diverse variations. And — I think, I have pointed to
- Maximum number of matches per file exceeded.
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- organs, but fill our whole physical body. There is work in progress within
- within the being of man; they go to sleep within him. And they can be drawn
- forces that are active within the human body until the seventh year are the
- growth and that go to sleep within his body when the corresponding phases
- knowledge and man's everyday existence. Something similar, though, can be
- within us when, as we say, we remember something we have experienced. But,
- as you all know, there is something peculiar about the power of memory. We
- moment of his life to try and remember something that he cannot remember.
- things. There is an inner struggle going on the whole time in the
- to remember something. Looking at memory is the best way to understand how
- the spirit within it.
- crux of the matter is really to go into these things, and not, as is still
- After having as it were shown you how these things can really be gone into,
- I would now like to bring something of very great importance. When people
- things from the point of view of the perceptible world versus the
- understanding are supersensible, that is, everything we make use of for
- are will forces. All the will forces, everything in man that is of the
- forces of our own planet earth live within us. The moment we enter birth
- the forces of planet earth are active within us.
- see spiritual-scientifically that in everything working in the child up
- Maximum number of matches per file exceeded.
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- touched upon within the German Section until then. Of course, the Christ
- outlines some things about the Jesus of Nazareth shall be told, in order to
- be spoken about these things.
- that all these things can be found in certain documents, especially in the
- that time, for example, man would have found nothing about the moral in
- nothing of compassion and love in himself. Through their initiation,
- the Bodhi tree — important things were going on not only
- individuality, similarly as in us the faculties of thinking, feeling and
- is connected to the back body only by a thin stalk. If one thinks of this
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- Jesus, is it possible that there is also something to be said about the
- what we are looking for within the spiritual-scientific research should not
- be taken from any document; it should not approach us as something handed
- down, but as something that can be researched with the means of spiritual
- something different than in the Gospel of John. The Gospel of John begins
- thinking, feeling and willing, then stands, so to speak, each for itself.
- flows into Christianity. You have to think of this in concrete terms, not
- that is nothing other than the re-embodied Zarathustra. It is an
- conditions, to everything that brings man into harmony with world
- Let us also think about what we have regarded as the essence of the Buddha
- just not so. What we today call human thinking, feeling and willing was not
- clairvoyance. That is why everything that was to be given as teaching in
- there was a logical thinking, if one had appealed to his conscience, to his
- thinking, it would have been like speaking to a stone or to a
- from within themselves the teaching of compassion and love, the teaching of
- Anything that happens in human evolution must
- But when something like this is said, it is necessary to listen very
- itself. It is different to bring the teaching of something than to bring
- the thing itself.
- within a people that had gone through a different development than the one
- Maximum number of matches per file exceeded.
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- relegating the worker to only a proletarian education. One need but think
- lay in something quite different than it does today. The content of
- more in recent times and has laid the basis, more than anything else, for
- standpoint with regard to even the most mature way of thinking. The
- nothing more than a living in words, a living in language. And having
- abstract and hence materialistic. For, everything abstract leads human
- one that points to something barely approached by the average person
- to have nothing to do with understanding the social question, it
- nonetheless remains true that everything I have set forth here is
- something like this? Because in our time the endeavor has to take hold
- perceive, in so far as they perceive anything of our earth.
- these things in my
- Well, the dead see nothing at all of human beings, with the exception of
- something invisible, something imperceptible. And only if you begin to
- dead see nothing at all. Our sculptural figure could only be made visible
- emphasizing asymmetry, that is, in containing something of a soul nature
- reality, a work of art should have nothing in common with such a mere
- reproduction. It should be anything but like the original. He could not
- said, much of recent art is formed on the basis of this way of thinking,
- bronze or in another material, people have to experience something or
- Maximum number of matches per file exceeded.
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- to think of yourself as the centre of this eternally existing
- founding of Christianity, would lose something for us, in
- something would at once be lacking for us if the creative power
- to be able to experience something new each time. Thus, we can
- one bears something of a total impression in one's soul. And
- the impression before him, what lives and weaves in things of a
- from the things themselves, from making use of their sense
- “clairvoyant contemplation of things,” was a
- welled up as it were in the Greek soul as something inwardly
- separate, but as something felt in directing the senses out
- not in the things of the external world, but in
- receive the spiritual element that lives and weaves in things
- things and sensory observation as, so to speak, two worlds.
- proceeds from everything the human being experiences inwardly,
- still greater chasm will loom between everything that goes on
- also of individuals, since a thinker of the calibre of Herman
- Raphael brought forth something that distinguishes itself as
- Since everything in regard to Raphael's nature proceeds so
- life unfolded within a narrow circle. In viewing his life, how
- entire world was circumscribed within a relatively narrow
- Maximum number of matches per file exceeded.
- Title: Leonardo's Spiritual Stature: Lecture
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- We can say that he [Leonardo] bore within him the whole spirit of
- We can say that he [Leonardo] bore within him the whole
- this wall as something of an artistic miracle, not only in
- something that had not been done before in painting murals. A
- wartime and so forth. All these things took their toll on the
- picture so that hardly anything is to be seen of the original
- increasing by leaps and bounds. But we find something else. In
- recognized his great gifts and wanted something from him.
- of things that amused or alarmed them. For, he wanted to study
- Letting all this work on us, we get the impression that things
- the details as described. Then something in particular began to
- human being lived within the abundance of cosmic secrets. He
- practice. Nothing of it remains — nothing is preserved of
- another — attempting to bring something to realization
- anything — how must he have taken leave of the
- each other, while for a long time hardly anything is left of
- various things in regard to the picture. There are further
- on painting is a wonderful work, like nothing else that has
- things we cannot reconcile immediately with Leonardo's
- most wonderful way in conformity with the truth. Nothing
- Maximum number of matches per file exceeded.
- Title: Fairy Tales: in the light of Spiritual Investigation
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- number of things make it seem precarious to speak about fairy
- explanation remains something that touches the source so
- everything of profound significance in those
- the sources of existence, in having something to communicate of
- experiencing something tragic, one has the feeling, in
- find something altogether different from what a human being in
- experience, but of something lying so deep, and so
- life, in a certain situation, encounters something of the kind.
- enjoyment in tasting. The two things have seemingly
- thinking, in which a kind of pondering has taken place,
- in which something has happened in the deep, unfathomable
- and spiritual facts, things often proceed in much the same way.
- into the unfathomable spiritual connections within which the
- without ordinary consciousness knowing anything of it,
- forces. The human soul has something like a yearning to
- despite knowing nothing of it — through all that the soul
- Something else that takes place in the depths of the soul and
- think they do, but all day long. The soul is in truth always
- soul-spiritual experience. Things take place there in the
- experience something of spiritual worlds. Thus, even if
- Maximum number of matches per file exceeded.
- Title: A Mongolian Legend
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- knowing the wisdom inherent in it, is there not something
- This story is nothing other than the memory of the tribe driven
- surroundings. One would have observed something like a
- today within the soul. It is the yearning for these worlds, the
- the woman in the legend who throws away everything in her
- external, physical aspect of things, but what is expressed of a
- world. And whereas she now throws away things that show only
- everything on their planet with love, to take the planet with
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- narrow-hearted sense, seeing in it nothing more than a sum of
- connected in a quite special sense with everything associated
- spirit. Even if some things as presented in the letters are
- to be said: Everything in this remarkable book,
- education, Herman Grimm absorbed something of an immediate,
- into himself, in a direct and personal way, something of
- his own “kingdom” within this German cultural
- Within this domain in which Herman Grimm felt himself at home,
- evaluating everything in cultural life.
- in which everything to do with Goethe receded, following his
- period, numerous other things asserted themselves in the
- physiognomy, his gestures, in his conduct, there was something
- something innate, “Now, my dear Doctor, I wish graciously
- Herman Grimm's whole lifework bears something of the same
- undergone something of the development of German Romanticism.
- personality secluded within himself.
- one-sidedness, had something else not played a part,
- Despite a refined style in everything he produced, Herman Grimm
- have to stress something further by which he appears harmonious
- encounter something of his adaptability — a capacity to
- Maximum number of matches per file exceeded.
- Title: Imperialism: Lecture 1
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- be done tomorrow perhaps — I would like to say something about
- time. But when such things are discussed, what is not taken into
- account, or at least not enough, is that we live within the
- as its name is concerned, it has shown itself to be something new:
- everything said about this economic imperialism is untrue,
- everything, I would say, seems to be hanging in the air, which more
- complete truth — that in America they are thinking of declaring
- sufficiently characterized by such things.
- And one must only remember a second thing.
- things have been talked about: the self-determination of
- peoples and so forth. All these things were not
- true, for what was behind them was something completely different, it
- return to the realities. And when things such as imperialism are
- world to the spiritual world. Today most people think, if they even
- think about a spiritual world, that it is somewhere in the distant
- consistency, for the way of thinking was so different then from what
- reality — not something called a physical reality, but it
- they had become something greater than ordinary people. They were
- did not exist for the people of the ancient orient. Everything
- god he was entitled to wear such clothes. It was the clothing of a
- Maximum number of matches per file exceeded.
- Title: Imperialism: Lecture 2
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- preparation for something which is yet to come in human evolution. If
- that is, into something existing yet illusional, then the new reality
- real god in human form. In the course of time such things have lost
- But the more things become platitudes, the
- under their feet if such things have become platitudes. People love
- prevented it. Everything which the Middle Ages had to say about
- the contrary, they preferred to characterize the thing as being half
- historical happenings something appears [draws on blackboard in red];
- and beneath its surface something else appears [blue]. When the first
- thing disappears as an illusion, then the second thing, the reality,
- reality after tsarism itself was swept away. Lenin was nothing other
- substantial content of what actually exists within these lodges, for
- back to the far past are not so very wrong, although the things
- form. At that time the things spoken and especially the things shown
- beliefs are not touched. Also no attention is to be paid within the
- them. But that has nothing to do with the principle. Those who are
- within are totally united under the slogan: We are all brothers.
- have nothing to do with the external social position of the members.
- The members are really united in a way which has nothing to do with
- Such things are really meaningful. It is not
- Maximum number of matches per file exceeded.
- Title: Imperialism: Lecture 3
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- something that was felt to be part of a mission — not
- things are retained — simply due to indolence — which
- professions and therefore we have something which is no longer
- justified by the circumstances. Something develops which, although
- nothing to discuss in such empires; but this impossibility of
- stage the things which can be observed in physical life, be they
- everything physical was thought of as a reflection, as an image, as a
- thing that mattered was the concrete will of a physical person. To
- because he is accustomed to criticize everything, to discuss
- everything, thinks that to criticize and discuss was always present
- at least think that they are right, when it can't be proved that they
- are wrong, because basically within the world of platitudes
- everything can be affirmed. Nevertheless, previous stages are always
- retained within the next stages. Therefore the inner impulse to
- imperialism exists. People observe things very superficially. When
- rights will have noticed that there is something shimmering in the
- can see how this definition consists of nothing but platitudes. He
- such a thing let alone write it down. But it is in the book I spoke
- There are other interesting things in it.
- information, then things look quite different from what is propounded
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- various things related to Anthroposophy which our
- anything other than that the methods used by natural science
- development something else needs understanding, if one wants to
- regards under such an idea as the expansion of thinking. A
- as things change in the living world, growing, going through
- forms when they enter into other spheres. One thing remains the
- way in which the human being is positioned within the
- natural scientific view, how everything had been conquered
- science was the following: The methodical, the way of thinking
- Goethe's interpretations regarding natural scientific things
- achieved? What I'm referring to can't but be set within the
- developed, here the mathematical way of thinking forms a
- within it. Now obviously mathematics can be introduced into
- everything. Claims of causality go further than possible
- its cause, there is actually nothing different between it and a
- Y, then I have taken the entire thing back to the concept which
- concepts, and he prized this way of thinking, which lives
- within the soul process also with the content of imagination
- mathematician, when building concepts, scrutinizes everything
- a mathematical proof you have simultaneously something which is
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- discovering the difference within the form, within the human
- within man, and in such a way reveal the transformed
- only about the metamorphosed animal organisation within the
- sense organs are more or less vital in everything which takes
- metabolism. These things become increasingly differentiated the
- organisation to find something which does not have a sensory
- it, and not let it appear as something completely unauthorised
- we merely hear something, the function of the human organism is
- presuppose there is within the human organization a special
- there is something in the external space shaped like a nose,
- corresponds to something special within them which can be
- self, because for one own Self it is dependent on something
- movement, because it is something quite different, whether we
- things only in the right context.
- if you admit to everything which has been presented by recent
- into what happens further as a continuation within the
- itself, and then everything connected to it in the totality of
- something then we don't separate the imagery from the vision.
- hearing process. We have within us an experience of the process
- then turning again to the remnant within imagination which
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- don't use “Word” but rather think about
- “Logos” is basically in everything which is
- aims, and on the other hand with something which points to
- examination the present will produce something special.
- philosophy as something subdued.
- Besides this is the endeavour to develop something out of
- third kind of thinker appeared in this sphere, who couldn't go
- create something within his thoughts, which originate in
- were sharp-witted thinkers like Liebman, Volkelt and so on, who
- basically remained within the epistemological and didn't get to
- thoughts and imaginative nature from within himself and find a
- nothing definite. The efforts ran into a large number of
- Today things appear in quite a different way which not long ago
- view. He even tried to think about the human community, the
- everything relating to it from the surrounding world, through
- to remain within this outer sense-world of facts. There was
- encompassing amalgamation. Because they could do nothing else
- nothing to do with science.
- unique way by thinking of the world-all as totally mechanical,
- anything new because Kepler's formulation already contained the
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- possible to apply these things in practice, and since this time
- lecture, but I think other lectures during these days would be
- real human power; this is something which passes into the whole
- of this. The next thing was the attempt to use the given
- So we couldn't rely on anything but on what began on a purely
- teeth is something which penetrates the entire human life
- the childish nature is again conditioned by everything which
- seen in such a way that everything which develops in the child
- the corresponding value to such observations then things become
- course only approximate numbers — the hidden forces within the
- works also in everything the child develops in his bodily
- faithful continuator of the justifiable scientific thinking of
- child's age and regard them as something complete and force
- consider a child's organism as something coming into being,
- to the soul-spiritual we don't always do the same thing. We
- frequently taught from a young age as having something like
- sharp contours in its soul. This is false! With anything which
- transformed by him as he had transformed his limbs. Everything
- knowledge makes it possible to deduce everything from the
- only want to mention one thing. Today in various ways teaching
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- added something which I set out in my
- life within the social organism needs to establish its own
- independent position, such an independent position within which
- contradiction is namely nothing other than what permeates our
- those who stand within it, formed out of their personal actions
- stands within the structure of the general social organism. We
- that a person could think out of this complicated world
- Basically, something quite different has happened. On the one
- precisely those practicing economists who work routinely within
- business and rejected what I had said, spoke about things in
- involved in their discussions because nothing concrete is
- other thing you could come across would be that at first those,
- is the least understood from that side and that everything
- actually become the ruling principle: wait until something
- I want to apparently — only apparently — introduce something
- and apply it to everything.
- these old cultures, that factual thinking, in the sense as it
- place of today's scientific thinking then you will know that
- first of all, out of this thinking the economic life could not
- first become independent of human thinking, developed
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- Now, my dear friends, this event may be anything; what it
- program item of the course) by thinking that what we were
- apart within the work, with today's theology. This has happened
- account what can be achieved in modern thinking and research
- is nothing in the mind which wasn't previously in the
- world of ideas live, there is something which goes beyond the
- if he is sufficiently unprejudiced: everything in the mind must
- observe the human mind as a seedling which can grow within.
- Movement will be forced in any way to participate in something
- Movement. It is true that whoever thinks it over with a healthy
- immobilised in simple passive thinking, but that this thinking
- thinking makes a person more free.
- needs — they were never told anything other than what
- could be found in a conscientious way within anthroposophic
- research. I'm always delighted when things are said to me, for
- and to exclude any polemic considerations. Things don't always
- happen this way in life. Still, within the Anthroposophical
- within the Anthroposophical Movement to satisfy their soul
- is about within the Anthroposophical Society. Now I would like
- are carried within his own spirit, so he can — if he only
- Maximum number of matches per file exceeded.
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
Matching lines:
- lot of time to discuss such controversial things as we would
- things about the spirit of our reflection which is required by
- However, this is then a discussion which happens purely within
- means that through a person speaking, something is unfolding
- life. Something strikes upward from these subconscious regions
- within the current speech habits of people, acquire a certain
- speakers; because when people want to hear something about
- to them. I thought this was something through which its
- their activity and actions they are steered to something which
- effort to live into the mood of my audience. Something similar
- something — which I want to say verbatim — is
- “Pflicht.” Something quite different lives in the
- what is directed from within, like how thoughts are being
- should be clear about one thing. With nature observation the
- we arrive at something else, namely, during the various stages
- because the experience within the words and the experience
- within thoughts, within mental images, flow together,
- nearly. Within the epoch when Sanskrit lived at the height of
- today, it was essentially something different. We must clearly
- still be grasped inwardly in a vital way, when something
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 1
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- fact that every word spoken within this School is based on the
- should be. For many still don't think correctly about the
- first and foremost thing to be observed in this School must of
- have gone into these things in our weekly periodical, What
- cast us back to our nothingness.
- know that the first thing to come from the darkness that must
- through human self-knowledge. Everything man needs in sickness
- clearly realize that everything that is not acquired in this
- Begat this ghost within your thinking;
- Begat this ghost within your thinking;
- not conscious of what is within them. But I would say that only
- a thin wall, the thickness of a spiderweb, separates what
- third beast is lazy thinking, the kind of thinking that would
- to think — everything is reeled out and all one has to do
- the world's phenomena with passive thinking. Man is too lazy
- and comfortable to activate his thinking. Humanity's thinking
- nowadays can be compared to someone who wants to pick something
- pockets and thinks he can pick the thing up that way. But he
- cannot. And existence cannot be comprehended by thinking with
- want to grasp something from the floor. We must activate our
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 2
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- directed towards something else, something beyond the exterior
- knowledge which reveals the contamination in our own thinking,
- That is the second thing that we have within us - which plants
- Begat this ghost within your thinking;
- thinking. When we create with ordinary consciousness we create
- correctly prepare ourselves for creative thinking, the
- spiritual world streams into our creative thinking. And then,
- banal things which cause us to realize that life is serious and
- did not think about it any more. It was extinguished, just as a
- number of our friends were to undertake something in this
- to think it is not the case with me? In respect to all
- is good if it relates to something which exerts a strong
- something I can do - now that the Anthroposophical Society has
- introduce something new into my life as an anthroposophist?
- something new?
- In esoteric life only the truth works, nothing else. You may
- color something because of vanity, but what has been colored
- beginning of work within the Class. For only with this notion
- our thinking, feeling and willing in order for the three beasts
- to be defeated: thinking, the thought - phantom; feeling -
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 3
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- leads to the spiritual world, and provided the thinking is not
- observations - when man uses the things that he encounters in
- looks for it. When he is expected to believe something, he
- something in ordinary life which is not proven by this or that
- know whether something that confronts you is truth or illusion.
- could not differentiate between something happening to you
- something which should be borne in mind especially by those who
- forces, which can be the result of any number of things, such
- illusion. Therefore the first thing one must learn in order to
- world as a physical person, you think about this outer world.
- thinking, your feeling, your willing are held together by the
- physical body. You are a threefold human being: a thinking,
- within each other by the physical body.
- immediately becomes a triple being. His thinking goes its own
- way. So you can think in the spiritual world, have thoughts
- which have nothing to do with your willing; but these thoughts
- are illusions. You can have feelings which have nothing to do
- That is the essential thing, that when a person approaches the
- thinking flies out into distant space and that his feeling goes
- really something which comes very close to the threshold of the
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 4
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- with the Guardian of the Threshold is the first thing one
- be clear to you that I am thus appealing to everything in your
- of the gods with all your thinking, all your feeling, all your
- only meant for earthly things, and not for godly things. So,
- speak to you, appealing to your thinking, feeling, willing, and
- renewed for what is to be received. Everything should be new
- remember nothing of what is said to you today. But you should
- truths we should not think: Oh, I know that already. For the
- different relationship of thinking, feeling and willing in us
- everyday consciousness, thinking, feeling and willing are bound
- closely bound together thinking, feeling and willing are in
- things you experienced with him or her have been retained in
- with her these things lead you to certain actions in your
- something about her and your memory is stimulated. If you had
- is recalled. If you had wanted to undertake something together
- feel and will towards this person with what you think about
- are reminded of this person, you can think of her without the
- antipathy arising. You can simply think about her.
- is quite difficult, my dear friends, to just think about your
- yourself: Am I able to exclusively think about certain
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 5
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- constitutes man's inner self - thinking, feeling, willing -
- became clear to us how in a certain respect thinking, feeling
- the spiritual world, in a certain sense thinking, feeling and
- evening. Thinking, however, is the force which relates upwards
- thinking the higher powers.
- our thinking, feeling and willing, aware that our thinking,
- when we look within ourselves, concerning an external nature
- which has nothing to do with morality. We don't ask the
- consciousness is passive thinking, with which we can indeed
- powerless. Our thoughts are at first things we own which allow
- external objects take on something foreign to their nature.
- Something truly great happens to a person when he becomes aware
- of the abyss which exists between himself and nature: something
- great. Something which has been expressed since ancient times
- divine. One would like to say: divinity is hidden within
- We can become aware of how an irregularity in our breathing
- What is closer to man is his breathing process, which is
- dependent upon the air. So it is from the breathing process
- breathing process contains the air element, in which we
- abnormalities in the breathing process. When the breathing
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 6
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- deep relationship to that world exists within him.
- may not simply continue to see things as first glances provide;
- what is revealed between the things. We see the three kingdoms
- or heart within us as having clear boundaries. Only when they
- around us and at the same time within us, so that we must
- necessary to be fully conscious of such things.
- Just think how much you directly feel warmth and cold to be
- us, something which normal consciousness isn't very aware
- cosmos. But nowadays we have no training in such things. In a
- salt within his organism, how certain cosmic forces work into
- vegetable kingdom. There is something in you that is as sleepy
- the mineral element within him. He feels something filling him
- there is something else. One feels fear of one's self. This is
- try to think seriously about your innermost feelings and you
- can see how in reality all thinking - this is unknown to people
- - is nothing other than a refined breathing. Thinking is
- refined breathing. The thoughts in which we live are absolutely
- a refined breathing process. On one side, the breathing-in
- stream, holding the breath, and breathing out act, in a more
- breath circulating there is known as thinking in the physical
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 7
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- content. Within the Anthroposophical Society, Anthroposophy
- everything which passes through the Anthroposophical Society as
- within the Anthroposophical Society. The Anthroposophical
- principle of openness, not be able to demand anything more from
- entity. This is not generally understood. So something must be
- presently reigning spiritual powers; something which has been
- alone. Therefore, anything which indicates that a member is not
- is that he does not merely feel obliged to say what he thinks
- What I will now say is within the circle of the School, and
- what is said within the circle of the School remains within the
- saying something like the following. Certain influential
- Roman Church will do everything in their power to make the
- something to what has already been considered.
- within the physical body, the only things he can perceive in
- his senses when within the physical body. He perceives the
- being which expresses itself psychically in thinking, feeling
- and willing. In reality they are three humans: the thinking
- Think the limbs' cosmic force
- Think the limbs' cosmic force
- “Think the limbs' cosmic force”
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 8
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- through the Anthroposophical Society and to do everything
- position of the Vorstand at Dornach within the Anthroposophical
- on every relationship within the Anthroposophical Society will
- is a minor thing, but I must emphasize it: every member is
- if it's an abstract thing, the personal relationship is at
- a concrete beginning is made within our society.
- obtained. In the same sense, when something comes from the
- Goetheanum and is then used as something esoteric, the use is
- Goetheanum. This means that nothing by way of formulations and
- possible, only concrete ones. Anything said to come from the
- able to participate in the work of the School. Things will
- Something else to be mentioned is that the School must be
- esoteric activity within the anthroposophical movement.
- Vorstand or they cannot include things which originate in the
- include anything which originated in this School. Relations
- the Christmas Conference something real has happened and for
- Whoever will not do this, who thinks that one should be silent
- play politics and thinks that he can advance by denying us and
- something else, this will be accepted readily and gladly. Those
- our senses, through everything in us, that enters into us and
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 9
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- experience things so intimately in order to enter into the
- everything that happens in its environment as though its whole
- body were a sense organ. That's why he imitates everything,
- because everything continues to vibrate within him; and in the
- same way in which it vibrates within him, it seeks to emerge by
- grasp something, my dear sisters and brothers. It presses on
- be constituted as something continually crumbling away. The
- inwardly. When we feel our breathing, for example, we will
- breathing and of the air. We would be helpless children if we
- weren't continually nurtured by the forces of breathing flowing
- which lives in everything air-forming within us. For only
- created entities within you. You achieve this with thought. Now
- cannot merely say: I think through to the differentiations of
- my warmth; one must say: I enlighten myself by thinking through
- man, think in the full flow of your feeling
- Everything in these eight lines can be summarized by letting
- holds thinking, feeling and willing together through its own
- experiencing, thinking, feeling and willing are no longer one,
- thinking and separated from willing.
- if we are able to grasp thinking in such a way that thoughts
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 10
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- understand everything offered by anthroposophy, if it exerts
- within — if only by means of thinking — and become
- think: Well, it was arbitrary on the part of those ancient
- instinctive clairvoyance. But we can do something else. With
- still in Plato's time one felt something special about the
- seeing as follows: When I look at a person something leaves my
- something streams out of the eye and encompasses the object.
- grasp something I know that I am connected to my hand until
- clairvoyance people knew that something etheric goes out from
- the eye and encompasses the thing looked at. Today people
- think, well,the eye is here, the object seen is there. So the
- illusion ceases to be illusion. It cannot be a nothing if we
- within the imaginative cosmic web. If we can accomplish this,
- it's like when in the physical world someone writes something
- with us we are within the spiritual world.
- you receive it as something which you can revere, which you can
- necessary that such a thing be deeply interiorized. And even
- depth, as though you were not thinking it, but as though you
- as best we can, something powerful takes place in the
- Everything I
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 11
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- — although it is something long expected and which
- which real knowledge of spiritual things can be realized. Of
- hinders achieving everything which is otherwise within one's
- Here in this Free School for Spiritual Science everything
- the appropriate form. And once these things have been thought
- head. We can feel this directly: when we think, our head is
- active. We notice that when the head is ailing, thinking is
- activity on earth: our thinking. And so we must imagine:
- so what has been received is within our heads. From here is
- the whole starry sky rolled together, so to speak, within our
- [yellow arc and rays from the stars]. It is also here within
- think of the lungs and the heart, the wonderful pulsation,
- the rhythm of breathing which by its very nature reveals that
- representative. But just as we carry within us the
- represented by the sun — in our breathing, in our blood
- circulation, in everything which is movement in our
- That is the second thing: stillness in comparison to the loud
- other planets in our breathing and in our blood circulation
- it resounds joyfully within us:
- from within us, if we take as inducement what resounds
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 12
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- spiritual world in the right way, and then to stand within the
- wants something different than really standing within the
- spiritual world. One wants something which is similar to the
- therefor not lead to envisioning something similar to what is
- you think. You are only not aware of it. You do not pay
- attention to how the spirit acts and weaves within psychic
- try to sense how the reciting reacts within you. Try to come to
- And when you have sensed this, ask yourselves: When I think
- something, due to someone talking to me or some other event
- easily be able to sense the thinking which is directly induced
- sense, to feel thinking by sensing speech.
- thinking. Then you will be able to touch, touch internally that
- [red], you will sense thinking here above
- [green]. That is, the sense of thinking is moved
- experience it in the region of my speech organs; when I think,
- really feel it, then you have grasped something spiritual,
- people, where nothing can bother me, where I will have absolute
- good to think like that, because you will never progress that
- way. It is better to stand within the tumult of life, exposed
- but at the same time within it, purely by means of your inner
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 13
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- souls how by concentrating on the field of thinking we could
- Not meant is our everyday thinking, but
- the thinking which acts behind that everyday thinking, which
- thinking.”
- thinking can be perceived in the human organism itself
- something innerly and intensely in a low voice, or even out
- loud, we feel the speaking within and we can designate the
- place where we feel the speaking within us. Then we have a
- rear of the head, we can find the inner thinking through
- Perceive the field of thinking:
- Behold the forces working in your thinking.
- come to sense the thinking above the place of speech in the
- feeling sphere – breathing and blood circulation
- created between everything in our humanity and the beings of
- arms. Normally we think that we move our legs and the legs
- have. We think that an unknown force – it is of course
- know anything about this force – streams into the legs.
- is true is unknown – that almost everything normal
- But within these physical human legs is the human etheric
- needs to feel something like resistance when it comes into
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 14
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- impure willing, feeling and thinking — that they first
- willing, feeling and thinking appear in three animals —
- Then the Guardian of the Threshold shows us how thinking, feeling
- to us, how the hierarchies speak to us, how at first everything
- something of the reality of the spiritual world, he must do
- can be a reality within him: the one on this side
- present within the psyche, but which are pathological
- thing which interpenetrates everything.
- And air: it ceases being the formative breathing force in us.
- we are a Self within the warmth. It all ends. We must meet
- is on the other side of the threshold, where one lives within
- that when we cross over with separated thinking, feeling and
- are still present in this thinking, feeling and willing.
- Observe, my dear sisters and brothers, how everything in
- spiritual world, as I said at the beginning. Everything given
- are nothing other than differentiated breathing organs. Eye,
- ear — all are refined breathing organs. Breathing
- the senses and back from the senses to the breathing process
- already feels the air element in his soul: he finds breathing
- breathing difficulty, angst. Warmth is something in which the
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 15
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- things which, only for the sake of coherence, are necessary
- humanity; we are really within it, that must be emphasized.
- Regarding what we inhale through our breathing, the
- We must let such things resonate in our souls so that
- enables us to be human beings within the earthly realm.
- being within the confines of our skin, we bear it in our
- essence of animality in our astrality, in our breathing
- we have learned to know the beings within the three kingdoms
- about everything in us which is solid; everything that is
- everything in us which is airy, the inhaled air. The Guardian
- Feel! as we feel in your thinking.
- What do the Angeloi teach us? We humans think. At
- – as when we grasp something – the Angeloi live
- in our thinking; it is their feeling. They bring it to our
- consciousness. And just as the Angeloi feel in our thinking,
- from the hierarchy of the Angeloi feels something. The
- Angeloi touch something when you think. When you are feeling,
- something. When you are willing, while your willing is
- something. Human thinking, human feeling, human willing, are
- not mere processes in humanity. While we are thinking, the
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 16
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- So nothing more is expected from the members of
- recall it to our souls too often. We see before us everything
- and the waves, the thunder and lightning. We see everything
- nothing other than intimately relate to the sense-perceptible
- thoughts lead us to a wide field in which everything earthly
- over the abyss, for with our thinking, feeling and willing
- when the Guardian asks us what becomes of our breathing, of
- hearts, to the extent that we feel ourselves to be within the
- Feel as we feel in your thinking.
- everything: in the solid earth element, which supports us, is
- everything which happened to us during earthly life is
- We must feel ourselves completely within this
- are standing within this black, night enclosed darkness,
- ourselves are within this glimmering light. We feel ourselves
- us to where we now feel something like a mild weaving, moving
- life a person is whispering something confidential
- It held its breath within
- It held its breath within
- It held its breath within
- Title: First Class, Vol. II: Lesson 17
Matching lines:
- threshold at first feels himself to be within light, and
- other, about the element of warmth, which penetrates everything
- It held its breath within
- Guardian stands, feels himself to be within weaving, living
- imagination, something tremendously majestic which the person,
- within the universe like a mighty imagination.
- bow, we see a powerful bowl extending over half the sky, within
- flood of colors that fill the bowl. They are breathing the colors
- beyond the rainbow, at first breathing in the cosmic bowl's
- discerned from within the physical-sensory world; we can discern
- before us. We are now within it. It brightens: it is sun, the
- consciousness within the human soul of how they breathe in the
- — they go as helpers, with what they have absorbed within
- Breathing the colors of life
- Breathing the colors of life
- colors flooding within — which we normally see toned down
- third hierarchy are visible to us in this breathing of
- The nothingness of matter
- the nothingness of matter
- with the spirit's eye something else taking place. We have
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 18
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- Breathing the colors of life
- The nothingness of matter
- And then — impelled from within — we must turn our
- When, thinking, we create.
- heart may resonate with it, we must feel ourselves to be within
- where the spirits think their truths, where the spirits radiate
- is outside this red is nothing. This is placed before our souls.
- spirit is, Is something.
- word Nichts (nothing) in various places between the read
- nothing. We are profoundly impressed by this truth:
- Everywhere where spirit is, is something, and where there is no
- spirit, is nothing. And now we wonder: How did all this
- here in red. What remains there then? Nothing. Over there
- we see Nothing, call it minerals, one kind of
- Nothing; call it plants, a second kind of Nothing; call it
- animals, a third kind of Nothing, and so forth.
- We see Nothing because we are too weak to see
- Something. And we call the Nothings the kingdoms of nature. That
- variations of the Nothing are visible when we look out from the
- and give names to what is fundamentally Nothing, that it is the
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 19
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- through our souls which can bring to mind how everything
- Breathing the colors of life
- The nothingness of matter
- When, thinking, we create.
- Now we stand within the Spirit-Word, the
- woven within this Spirit-Word. We feel it penetrating into
- am” within us, we must hear the Cosmic-Word. So we
- When human words resound, then human thinking
- resounds, then cosmic thinking speaks through the spirit's
- What thinks in the Spirit-Word
- hierarchies. They form and shape everything in the kingdoms
- of the world. Therefore, the Guardian asks who thinks the
- What thinks in the Spirit-Word
- The glow of the stars thinks.
- the flames thinks.
- The glow of the stars thinks,
- This is what the human being who stands within it all says.
- Thinking soul-forming at work:
- What thinks in the Spirit-Word
- The glow of the stars thinks,
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XX (recapitulation)
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- something else: it means an acquaintance with the beginning of
- noted in everything undertaken within the Anthroposophical
- entrust those who wanted to try something, to let them try. In
- possesses the spiritual force of the sun in everything he does
- lives in the way characterized in everything which is spiritual
- is being said here — when you are aware that nothing else
- openness. Therefore, nothing is demanded of members of the
- what flows within the anthroposophical spiritual movement. One
- anthroposophy before the world with all his thinking, feeling
- the human being when he objectively observes everything in the
- at the thinking kingdom of humanity on earth; let us direct our
- work for each individual. And the first thing is to understand
- us. We must look around at all the little things we have been
- given, at all the great things we have been given. We observe
- in imaginations. We direct our gaze to the distance. Something
- something in our heart tells us: Not here, where the sun
- is, admonishing us as to how everything is beautiful in our
- thinks, is constituted today in our present evolutionary cycle
- in its threefold character of willing, feeling and thinking. We
- force of healing: human willing, human feeling, human thinking.
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- unbiased hearts and minds [Gemüte]. Everything in the
- from all the things of the world and from all the events of the
- We heard him speaking: for everything spoken here resounds from
- feeling, our thinking appear before the countenance of the gods
- thinking is not yet human; it is still animal-like. There the
- we carry within us from the spirit of our times, is shown to us
- beast emerge, which represents thinking.
- the things of the spiritual world beyond.
- Begot this ghost within your thinking;
- Begot this ghost within your thinking;
- our thinking; about the second beast, which is interwoven with
- earthly thinking.
- this thinking by which we acquire the things and events of the
- world is something abstract, something shadowy, something
- unreal. What is then this thinking?
- must place what this thinking really is before our souls in
- the world. It can be nothing of itself. It can only be the
- remains of a living human being, who was once within it, who
- the thinking that we have between birth and death is the corpse
- of the living thinking we had before descending into earthly
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- true bridge to what the human being needs for his thinking, for
- willing, feeling, thinking — appear to the eyes of the
- thinking, feeling and willing, he shows us — in the
- down into our thinking, but that this thinking is of a seeming
- Perceive within the flow of feeling:
- Within you mingle seeming and being,
- Perceive within the flow of feeling:
- Within you mingle seeming and being,
- Let strive within the thrust of will
- verse in our souls correctly, feeling it deeply within us:
- Perceive within the flow of feeling:
- Within you mingle seeming and being,
- Perceive within the flow of feeling:
- Within you mingle seeming and being,
- Let strive within the thrust of will
- Let strive within the thrust of will
- to advance in spiritual knowledge. For what is within us is at
- definite place. Within us everything is interwoven. But we do
- be light in our feeling. Then something goes through our
- You as Self within their circles,
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- thinking as they appear before the visage of the spiritual
- dark powers in the realm from which the force of our thinking
- streams into our humanity. The Guardian of the Threshold thinks
- thinking, the force of our thinking in our humanity — to
- look up to that realm from which our thinking comes, where
- the light which wants to guide thinking along the right track,
- and the powers of darkness, who want to divert thinking from
- thinking is rooted above. We must know it to be so rooted if we
- selfhood and find the equilibrium for our thinking between
- will be light within by means of the force which we ourselves
- In that realm, where your thinking
- You may constrict the Self to nothing.
- In that realm where your thinking
- You may constrict the Self to nothing.
- dear sisters and brothers, think that you tentatively touch
- you touch it with, at one with the object. Now think that you
- O man, touch within your body's entire being
- like a whole finger, but that we also feel what is within the
- finger: it is the element of water, of fluid. For everything
- which is in the human being — something also known by
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- — all that offers nothing to clarify the being of our own
- what the true shape of our willing, feeling and thinking is
- feeling and thinking. It must be a shattering experience for us
- however, how our thinking, as we use it in normal life, is the
- corpse of the living thinking which was in us before we
- thinking, which lies in the coffin as a corpse. But we use this
- corpse for our usual abstract thinking between birth and
- death in order to understand the things of the physical-sensory
- Once we grasp how dead this thinking is, we can learn from the
- spirit were within it. The living person, the ensouled person,
- our thinking when we become aware of its deadness, and realize
- that it is the corpse of the living thinking that was in us
- gradually find the transition to living thinking, we should
- our thinking — when we look up to the cosmic thinking in
- which our earthly-physical thinking is rooted — between
- nothingness; that we must find willing in the Middle Way.
- from this apparent thinking, from this dead thinking
- into the living essence of thinking. For this we must be
- When you enter the spiritual world with your thinking, you may
- dreaming within the earthly environment. You must reserve the
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- thinking, we grasp the world feeling, we act in the world by
- willing. But thinking, feeling and willing are interwoven in
- our human earthly existence. If we want to carry out something
- thinking, feeling, willing — is closely related to our
- world. We are at one in thinking, feeling and willing.
- itself rests in deep sleep, as do the things in our soul rest
- illusion of thoughts as in ordinary thinking.
- ourselves: There is our flowing, living thinking. It doesn't
- thought, all our thinking, is there as the first brightness
- within the black gloom that we are approaching.
- then we see something further down. We have the feeling —
- thinking merges with willing? The thought — of what is
- will be — in thinking, feeling and willing — no
- universe, we are Three: our thinking merges with light across
- thinking: All our senses and thoughts are distributed over the
- that we want to view the head from within, how this perspective
- in our body, because of what is enclosed within the skin; we
- not merely what is within us: it is the universal
- strength to not only will what is within us. Consider for a
- many earth-lives, live in our willing. Let us think of all
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- flows through all the work within the anthroposophical movement
- this esoteric school be the body for something which flows out
- of spiritual life, so that everything that occurs in such a
- nineteenth century has been guiding human affairs - something
- And everything connected with the Christmas
- himself. Therefore, everything communicated here is not to be
- here within the School it must be repeatedly said: in
- only need to mention a few things to show how little the
- amazing things happen as a result of this lack of earnestness.
- Even with things that in everyday life are taken seriously, at
- the moment when those within the anthroposophical movement are
- These are things which must be considered in connection with
- things must be said, because if they are not observed, one
- these things must live in the members' hearts. And worthiness,
- profound worthiness must reign in all that is bound even in
- these things are not arbitrary rules, but they relate to the
- been in effect within the anthroposophical movement, have been
- these things lightly, for esoteric rules are strict; and when
- clairvoyantly, he certainly can do nothing about it.
- involved, and how these things are being read from the
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- something which thinking humanity has been occupied with for
- I wish to place the social enigma within the totality of
- lectures various things which are connected to the cause and
- other. Things would have developed in a different way if this
- within the social movement, call for hope in themselves and
- of all of this, a thinking person viewing life at present, who
- how something appears in the social question which all members
- question are promoted in these conquered countries, something
- looking at the spiritual efforts, at literature and anything
- similar which for many decades have appeared within meetings
- placed before the life of the human soul. Something
- day humanity. Something on which humanity has been preparing
- orientated towards the modern social movement. When within the
- midst of a discussion, standing within the will of a modern
- things are discussed regarding many questions and various life
- something completely different to what is spoken about.
- pointed out in the striving within social life, drives away
- this doubt. One sees how important personalities within the
- life, so they think, nothing can be attributed towards the
- forceful thought impulse within the workforce, within the
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- nothing other than undermine the other elements of the social
- organised forces within the social structure of the human
- I don't mean anything other than a support of human
- relationship with breathing, blood circulation and everything
- system through breathing and the digestive system through the
- evolution of knowledge. This means however that our thinking
- social organization. With all these analogy games, nothing relates
- — would prove that the real spirit within the meaning has
- human thinking, human feeling to learn through observation of
- — here it involves something becoming, something which
- continued the game of analogy, would be the next thing? The
- next thing would be to say the social organism divides into
- Spiritual life develops within a person. That is one member.
- Within a person his actual political life develops too —
- — and also his economic or business life develops within.
- Whoever can consider things for themselves and stay far away
- from the mere game of analogy will know that in reality, things
- lies, the regulating system of the breathing and heart. Only by
- within the social organism just as in comparison, the nerve-
- everything connected to these three things, economy is linked.
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- Thinking and Willing.
- Thinking and Willing.”
- today something which lie relatively far into the future. The
- thinking and willing. One could say an abyss exists between
- appears far more important what happens within the awareness of
- according to middle class thinking circles. Reports on the
- things here — whoever takes the trouble to penetrate from
- has an ear for such things, one could say that in both places
- Proletarians and to those things which are the actual main
- things introduced into the present where their solutions must
- disappear to make place for something new to come into
- time than later, one felt more involved in these things, one
- form of the social organism can actually be observed within
- this view of life as something which must emerge, as something
- he doesn't need to think, provisionally.
- does this modern proletarian point of view actually mean within
- experience their own lives, how they think about other classes
- in the modern social order and how they feel within themselves,
- needs to study things in life in this kind of relation. One
- strange thing — it does not live in what one could in the
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- The Evolution of Social Thinking and Willing and Life's
- “The Evolution of Social Thinking and Willing and Life's
- thinking and social will have been adapting in the course of
- able to understand their position within the human community
- thinking and social willing. As a result, the continuation of
- found towards understanding such things by doing what one
- understanding of life and to point out such things with radical
- things will one not know how radically different everything is
- the later times of man's evolution, something appears which can
- be expressed as follows: the social impulse lived within the
- socially, ordered their affairs socially within their
- community. At that time, in the place of instinctive thinking
- indicating two diverging movements of social thinking and
- consciousness, they thought as a result of anything related to
- endeavour took on a certain course and we see that within
- thinking earned quite a particular form as a result, in these
- Proletarians didn't involve themselves as much within the real
- entire thinking and feeling unfolded in such a way that it was
- of social thinking and feeling of leading bourgeois and
- personality, experiencing human nature within, actually makes
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- other side, having something sneaking into this social will,
- wrapping of something from quite another time when
- something out of mere theory, mere outer dry and sober facts
- assimilated in the human mind into something with being,
- something thought up which becomes alive. The impossibility of
- taking abstractions drawn from outer life and forming something
- Ages don't rule our current thinking as such, but it appears to
- they can create something called a social organism.
- this. The social life of humanity as such is admittedly nothing
- natural events which weave within the world's own powers. To a
- This is something which wide circles of humanity still need to
- learn. They must learn to think that they actually can't
- proceed if they think: ‘What must happen in order to withdraw
- thinkers of today become unbiased toward the spiritual aspect,
- the course of time a belief has developed within the
- at all see this belief as something unfounded — a belief
- nothing from the present ruling class if they build on their
- believed they could bring the Proletarian will and thinking
- into an expression, actually knew nothing about the origins of
- but within the proletarian feelings, within the social culture
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- other things are necessary. If we look at one another, at what
- the entire process, admittedly something else also developed.
- this education, the Proletarians developed something which has
- So it came about that the Proletariat on the one hand within
- trade unions the modern working community within the economic
- circulation has tried to accomplish something: there were
- scraps of what human dignity within a healthy economic order
- that despite various things having been accomplished in both
- civilisation. And so, some things were done through the trade
- union, cooperative and also political life, yet something else
- Proletarian's work, something which was full of seeds for the
- This was something which the earlier ruling classes didn't want
- Based on the nature of these things, the Proletarian
- intensely everything connected to Marxism penetrated with
- Isn't it typical that those who know about these things must
- those who really understand the Proletariat, not merely think
- resisted everything which presented itself as an understanding
- the facts threatened and no longer allowed anything else to be
- understand these things correctly, how they have developed,
- circles are basically only interested in one thing which the
- Maximum number of matches per file exceeded.
- Title: Lecture: Richard Wagner and Mysticism
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- people say: You tell us all kinds of things about Richard Wagner, but
- himself. Such an objection is so patent that even those who think as
- approach is fully justified. Does a botanist not think about a plant
- this the very thing that helps him to understand its nature? And will
- associated Mysticism with all ideas about which there is something
- And the significant thing is that he expressed it from the musician's
- phraseology, for the physical sun does not sing. It is unthinkable
- stated it in words. On another occasion he said something similar in
- was not one of those artists who think they must out with everything
- devotion. External history knows nothing of these things and indeed
- within him and he expresses in action what he feels and experiences in
- is something at this point which had perforce to remain unexpressed,
- for between this action and that action there is something in the
- human heart which acts as a mediator, something that cannot pass over
- laws manifested on the surface of things are the most unimportant of
- one of Wagner's earliest works. Do we not feel that something is
- help you to understand these things. We know that the world evolves
- wisdom it was created. But first we must consider certain things which
- Everything was immersed in cloud-masses. In very truth the Spirit of
- Atlantis from everything in their environment, for those ancient
- Maximum number of matches per file exceeded.
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- The second kind of knowledge was held to be within the scope of
- research and investigation, albeit those who stood wholly within the
- unthinkable to him that if knowledge concerning super-sensible worlds
- lived within the streams of spiritual life which were wholly exhausted
- says something like this: Plato did not admit the existence of a
- things and never notice that they are out-and-out nonsense. It is
- in connection with Greek philosophy could have anything very valuable
- to say about Indian wisdom. Nevertheless, if we ask for something
- certainly be advised to read Paul Deussen. Things have come to a
- Ammonius Saccas gave instruction to individual pupils but left nothing
- nothing down was because they held that wisdom must be something
- man, in direct personal intercourse. Something else again not
- Initiation. But in more ancient times there was no such thing as
- thinking are making their appearance. In Plato's time, thoughts
- breast-system (breathing-process and heart) and the forty-two earthly
- phosphorus, lime-stone, etc., within the human organism. We relate the
- respect grows up within us. Profound wisdom was taught in the early
- everything originating from ancient Initiation-wisdom. The aim of this
- History is well-nigh blank in regard to these things, but during the
- still knew something of the spiritual universe reaching down into
- Maximum number of matches per file exceeded.
- Title: Community Building
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- everything which willed to work otherwise in the
- have received the impression that everything which responded to
- every molded form, was something that responded, that spoke
- its sorrow, a power for everything to which we shall be
- dear friends, I wish to connect these things with the theme
- community. I wish to connect these things with this theme for
- Society is not something that we can, let us say, found anew
- possible to begin today something which began two decades ago.
- Anthroposophical Society is something which has produced
- fact. In that case, something would disappear, something very
- illusions.” I say that something disappears from these
- final link of a long-continued life within the Anthroposophical
- something abiding. This would remain even if the occurrences
- concern with the mere surface of things? This we must not do,
- Anthroposophical Movement. This does not mean that things
- should not be recognized within this circle as they present
- Naturally, my dear friends, I cannot touch upon everything
- needs to be said; but not everything can lie said. 1 should
- like, however, to call your special attention to two things: to
- the urgent need for the building of a community within the
- Maximum number of matches per file exceeded.
- Title: Community Building
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- — everything that has occurred during these days —
- induces me to deal with such questions as lie within the sphere
- like in connection with this to say something about the manner
- I should like here to begin with something well known to those
- history of such societies are very well aware of one thing: the
- is that, within these societies based upon brotherliness and
- within the larger society, for the withdrawal of groups, for
- But suppose that, by reason of something pathological, let us
- say — and we should have to designate the thing so in
- into potentialities for comprehending things, for having them
- thinking and your feeling. Just as the dreamer must enter
- upon things given to us in Anthroposophy with the same attitude
- of mind with which we view things that come to us in the
- about things belonging to the external reality. And when a
- number of persons come together with that within them which
- something has really only very little sense in the higher
- desire to hear such things as that a human being possesses not
- with regard to something entirely different. Thus, a certain
- obliged to force upon his soul something which plays a fully
- that which demands that one shall think in the manner of the
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- serious view of these things today, but our hearts and
- 15th century, very different from anything that went
- before. Thinking of this you will want to be aware of the
- intellectual thinking has developed since the middle of
- lived when the emphasis is on intellectual thinking. They
- the things we are given for granted, without giving them
- peoples of civilized countries who are inclined to think
- people have always been thinking like this. That is not
- people were thinking in a different way. They simply did
- not think in the abstract terms in which we think today.
- Their thinking was very much more vivid and concrete,
- the source from which this way of thinking, the
- this way of thinking, this intellectualism. Another
- question we must ask ourselves is whether anything still
- remains of the human activity out of which our thinking
- our thinking. Reminders, echoes of thinking, of an
- activity similar to our thinking are experienced in our
- in our dreams today. Present-day thinking is the fruit of
- peculiar thing about this was that it related to the
- soul activity we know as thinking. I would say that when
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- begin with let us refer to things which in the main are
- to everything this soil produces, to the way the soil
- thinking, thinking as we know it, in a different way.
- This type of thinking did not fully emerge until the 15th
- of thinking as we know it today only developed in very
- thinking as the soul itself became inwardly active. But
- Asian peoples got more into the habit of thinking with
- their souls; the Europeans got into the habit of thinking
- say to yourselves: Asians are thinking more with their
- ways to higher things, using the human soul and spirit to
- came to thinking; they merely carried their bodies with
- were basing their thinking more and more on the physical
- people of Asia who have developed intelligence within the
- thoroughly European in their way of thinking, people for
- whom the physical body is the instrument of thinking,
- everything alive in it has been translated into European
- nothing more than European materialism producing a
- have nothing in them that permits them to acknowledge the
- validity of something, except the fact that it has been
- believe one thing or another to be right because some
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- few things I want to add to the points we have been
- ideas about these things, ideas that fully relate to
- would think of going against them — at least in
- not even inclined to think about them.
- this, however, lies something that unites human beings in
- their idea of a god. These things inevitably must seem
- consideration of things that existed during the past in
- thinking that has become customary in Western Europe and
- people's minds was however something quite different from
- training a person or preparing them for something. You
- office. No one thinks that development should be such
- all no one thinks that something objective should enter
- into the soul of that individual, something that was not
- called to hold important offices, to be leaders within
- office. The things we look for and find in present-day
- something was speaking to them that had been made to come
- things and to form ideas that have their basis in
- nothing, it merely made it possible for a god to move
- the same place as the world within which people moved on
- When such a ruler wanted something, decreed something, it
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- have to admit to ourselves that many things are coming up
- have no idea of human evolution, who know nothing of the
- fountainhead of everything that usually comes under the
- account of a number of things. One thing to be
- Ages. That was a great and significant way of thinking,
- that is almost limitless. They cringe before anything
- incredible pace. It imposes a tyranny worse than anything
- things need to be considered in forming an opinion on
- — and we are still thinking in terms of major
- aroused within a relatively short time, and with the
- three movements work for the things they want to bring to
- certainly not for the benefit of humankind. Everything
- Leninism knows how to put things cleverly, using rational
- in human evolution through Leninism. Everything arising
- the human element, to exclude everything that is
- within the animal kingdom — I have often stressed
- — and this is something else I have often stressed
- things such as linen paper, paper made from wood or the
- within animal nature. If you now take all the cleverness
- of this kind that exists within the whole animal kingdom,
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- something which in a way is particularly close to my
- heart, to discuss some of the things that really need to
- say today is a repetition of things that have been
- different aspects, things now also taken into
- true causes. The peculiar thing about materialism is that
- as it really is. I think I have already given you an
- example of this. The materialistic way of thinking has in
- is something alive. It cannot be compared with a system
- something alive. It is kept alive by a number of factors,
- the major factors being breathing, hunger, thirst and so
- Material things in particular have found no explanation
- is not a pump. It it something we might regard more as a
- sense organ incorporated within the human organism to
- within the circulatory system, yet exactly the opposite
- also holds true for other things. Everything is connected
- with everything else in life, and because of this
- upside-down ideas. One might well think, if one was
- cause real havoc in our thinking processes. It certainly
- does. Our thinking is utterly ruined because it has been
- dinned into us and we have become used to thinking that
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- been a basic theme to everything we have been considering
- situation. In principle everything I have said so far has
- want above all to refer to something that can help us to
- do people regard the search for truth within this
- truth as something theoretical and not as a real deed
- unaware of this. Characteristically, and it is something
- some kind of mist or cloud, surely were nothing more or
- course materialism most heavily disguised as something
- eaten its way into everything spread about by way of
- ‘true’; it is present in everything that is
- religious confessions must of course attack anything that
- is new; they must fight intensely against anything that
- the other hand produces the very things we ought to know
- informed about these things and out of this very
- knowledge, the materialistic way of thinking, into
- no reason at all to despise the things that materialism
- have. This is the feeling that everything immediately
- everything our eyes see, our ears hear and so on, is not
- even present in the things we perceive through the
- the human kingdom, we must not look for anything material
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- the basis of many different things that can be learned
- combine the things we see, hear and Perceive with the
- other senses. We then think we know something about outer
- nature. Yet we are in error if we think and believe some
- things right essentially means that we must no longer
- shall never find anything material in that outside
- found within ourselves. We shall find it particularly if
- experiences we think we are having — are nothing
- but the flame, I would say, that is lit within us by
- in thinking that these men had a special faculty for
- experiencing these things and interpreting the physical
- it must be sought within us, through mysticism. There we
- cannot get a clear idea concerning these things. We see
- observe the earth — would perceive nothing of the
- cloud formations, rivers and mountains we see, nothing of
- skin of the human beings living on earth. Everything else
- mystical element within us it is not what many mystics
- think it is but the flame that is cooked inside us. That
- our thinking if the decline is to become an upward
- movement again. People think they are materialists or
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- cannot have anything to do with real knowledge, with
- faith, a subjective way of believing things to be true.
- knowledge but merely the subjective belief that something
- should only concern itself with things perceptible to the
- senses, or at most with things that can be established
- anything that is the subject of belief can be transformed
- something that is infinite, permanent, supersensible. You
- know that everything that is presented here from the
- the gods, as it were. Such things as proof, as
- demonstrating the truth of something, were not known
- empty, abstract thinking, or something like that, but a
- immediate presence. People knew nothing of proof, nor of
- would have had to say: ‘A god within me is moving
- had to say: ‘A god within me is moving my
- knowledge, perception, thinking, feeling and will
- such a thing? They wanted to strike at the root, as it
- that did not want human thinking, feeling and will
- considers only physical things to be valid and exact; it
- is only prepared to consider things that are perceptible
- Jesuit sources. The approach, the way of thinking, is as
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- sleeping and waking that human beings experience within a
- looking at these things. We cannot simply divide the
- the human being. Everything said in this respect applies
- imageless thinking of their waking life, and are able to
- is as if the phenomena of ordinary thinking proceed in a
- traced in dream life. It will be evident from everything
- permit them to think at the same time as they made
- however unable to think whilst they were in that
- were, before they were able to think the things that they
- things were the way I have just described. You only need
- to try and enter into anything that still remains of
- the night sky, i.e. on things hidden from view between
- these things between going to sleep and waking up. They
- sleep. The things they remembered lit up in their minds
- soul and spirit among all the other things they
- and spirit, and themselves as soul and spirit within that
- complex of experiences also led to something else. It
- of something that once presented itself to the soul as
- something of which we must take special note if we want
- not a substitute but something quite different—a
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- war started, something like a spectre from prehistoric times lived in the
- no idea that really and fundamentallY something quite different was going
- from coal-mining. They did not arise from something that human beings let
- spontaneously come forth from within them, but from completely external
- the relative size of something that had really been taken out of the
- some things from happening. But their directions, or else their failure
- to stop things from happening' caused forces to enter the field of battle
- laws that had nothing to do with human beings. Add to this the fact that
- through technology; energies completely independent of anything human
- with ideas thought up by human individuals and so on. The things people
- something occurred that in the past would have taken quite a different
- within their own skins.
- point. Yet the things that happened there on a gigantic scale — we
- been reached in Germany where fertile human brains had created something
- call the power of Ahriman. Ahrimanic powers are alive in these things.
- the sum total of these things influencing not only economic life but the
- nature. These forces are completely at odds with everything that came
- that the people of the past used those names to describe something real,
- They saw elemental in everything nature presented to them. Thus we may
- and made comprehensible through abstract ideas, in short, the things that
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- recall a number of things that are already quite familiar
- this means that we have something in us that needs to be
- life-spirit and a spirit-self. The earth has nothing to
- earth must be seen as something that cannot in itself
- earth. The earth cannot give us everything we need to
- depend on the earth for everything we have to develop in
- to say such things in theory, but it is not enough to put
- on this earth. We look around us. None of the many things
- longing in us that goes beyond anything the earth can
- give. This is something we must feel, something that must
- must progress to something for which this earth cannot
- something united with this earth that came from outside,
- something within this earthly realm that will take us
- power of Christ within us. And we really must come to
- these things unless we appeal to the Christ, for the
- beyond anything the earth is able to give.
- world, want to shape things in a certain way on this
- beings. People still believe that such things are
- something in us that can only be taken further by a
- scientific element and everything connected with it has
- Maximum number of matches per file exceeded.
- Title: Life Between Two Incarnations
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- we were able to discuss a few things about the ways leading into the
- permitted to say something about the higher worlds themselves, and we
- anything new. But we have to consider these things very carefully from
- can look around outside in the natural world and see that everything
- room he occupies, in this hand he uses, is there nothing more than what
- has been mentioned so far? Oh, there is something more in it than bones
- exactly that something more is in it. This something more, that is the
- sum of his suffering and his pleasure; this something everyone knows,
- because it is everything that runs in sensations and in feelings, from
- one thing in man that can never approach him from the outside. It is
- and here something quite different, something divine begins to sound
- the I there is something sacred. This is also clearly recognizable in
- "Yahweh" meant nothing other than "I" or "I am." That the God himself
- member of the human being. But we should not think that we are God
- made to the knower that he could not know anything either, then the
- nothing and thereby claim that one cannot know anything. So only the
- all other things, but as it were inside of them, as if he were crawling
- into all things. At the moment immediately after death you do not feel
- into all things. Then a total recollection of your whole past life
- are facts. In that moment of flashing of the memory tableau something
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Lecture I
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- subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
- energy if we would understand our place as man within
- times, attend with so great care to such outward things of
- friends have tried to make appropriate to the serious things of
- the opportunity to create, as has been done here, something for
- anything, outside of this growth of “the phrase,”
- think he was actuated by the best of motives?” And how
- faith to have said something which does not correspond with
- subjective belief in the truth of what he says matters nothing
- Nothing is so essential to-day as to work our own way through
- regard to these things. An idea is prevalent that it is easy to
- climax within the last four or five years. In these recent
- everything “commanded by headquarters” was
- received. To-day the essential things are not to be so
- within it and see, for instance, their effects in the
- that, as man, he has his position within the Earth's history,
- Earth-evolution; the body itself can contribute nothing more to
- organizing thoughts arising within us. The being of our soul
- important thing now is to seek afresh, from ourselves outwards,
- spiritual investigation, will become something in our human
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Lecture II
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- subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
- reality, in which the rule of the spirit within human
- answer may deal with things which apparently have little to do
- first thing which we must examine is the effect of the various
- from the spiritual world, unless they admit something entirely
- something of a religious impulse permeating the whole of life
- essential thing is an attitude which never forgets that
- Many things will follow on this. For one thing we shall
- sorts of things, and is not ashamed to develop himself. But at
- within reach. At the inconsiderable age of thirty men are
- anything more. The point is that we should actually retain the
- the soul-spiritual within themselves, of experiencing something
- course of daily life. Let us assume that a man has something
- things must be spoken of now, to point out how man must learn
- again we must observe something. The creeds speak much about
- really mean? Surely something of which a vague
- all, it is not, what name is given to a thing that matters, but
- surface of things and we shall have little interest in all this
- shall never get things clear if we do not connect this fact of
- into these things, we must set before ourselves certain
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Lecture III
Matching lines:
- subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
- consciously; but something like it — naturally not to-day
- separation of the hitherto-interwoven forces of thinking,
- activity. There is always something in his astral and ego which
- scientific thinking which is wholly bound up with the physical
- body. With this fact is connected everything else I have
- is man's duty to-day to become aware of these things. At our
- a sign of progress that men no longer desire to know anything
- accomplished within the supersensible and reveal itself in the
- men imposed on humanity by the various creeds. Something
- there is as a hope from this new Christ-Impulse, something we
- for humanity, something which is actually being sought in other
- Nations” and hope for something from it. It is remarkable
- Nations” is supposed to represent? Look at everything
- towards its establishment — nothing but a few
- abstractions. Yet men sleep through such things — how
- reconciled, but that is not noticed. Here is a thing which
- Nations by outside political arrangement. These things must
- come from within, arising from the deepest impulse, the
- Directly we touch on these things, the seriousness of our times
- Maximum number of matches per file exceeded.
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
Matching lines:
- subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
- their problem in all their thinking, feeling and willing, on
- something extraordinarily tragic.
- remarkable thing was that those who had power to act in the
- should consider such things to-day, should be able to keep
- deeply into human activities and of grasping such a thing as
- judge of things through longer vision, as Utopian or
- illness within our economic and. social life must express
- period which held such terrible things for humanity. It is very
- arrangement, but a vast alteration in thinking and learning:
- might say the same thing about the life of rights or the
- are thinking. It is comparatively extraordinarily easy to
- refute logically what the masses and their leaders think about
- closely confined within the economic system, so confined that
- as a result of such facts something grew up of which the fruits
- course of years, various things have eaten into the feelings of
- real insight into economic conditions. The chief thing in
- practice is “how things are made” — there is
- important than anything that has occurred hitherto in the
- cleavage between the thinking, feeling, willing and actions of
- Maximum number of matches per file exceeded.
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