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- Title: Evil and Spiritual Science
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- was going towards an ever clearer and clearer self-aware human
- humanity is enabled to insert itself in full clarity in the
- itself; and this deadening happens if a human being allows
- ideal before Stoicism. And that which inserts itself as wisdom
- Always, when the question surfaces: how does the human self
- position itself in the whole structure of the cosmic order?
- embed itself into the cosmic order) to unite firstly with that
- called divine providence. How did a Stoic find himself then,
- science itself, but only go up to the doors to the same). This
- removed: but if he/she can drag himself out of it, but it must
- negation of good. So Augustine said to himself: goodness is
- philosopher, who had trained himself in depth about the
- before the issue of evil. He said to himself: evil does not try
- by doing so won for himself the teaching of the best of all
- kind of Theosophy rising up in himself, as a kind of vision of
- himself, how wickedness and evil are to be pursued into the
- to his way of expressing himself — one must enter
- grasp its own self. This activity must, one would like to say,
- being is only self-aware in the physical world, in that he hits
- against its “yes” for itself. It must limit its
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- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- finished things to play with. He should instead make something for himself,
- astral body separates itself from them. But at the moment of death something
- etheric body emancipates itself from the physical body, it can follow
- itself wholly from the fourteenth to the 21st year. It begins to unfold
- through his self-consciousness, through the little word “I”
- each one can only give to himself.
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- Man's spirit descended as far as the physical world and clothed itself,
- it clothes itself with natural substance and condenses itself into certain
- which goes out from the thing itself; the forms collide and destroy each
- that of a friend. The dreamer wakes up and asks himself? What can this
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- the whole earthly life unfolds itself in every detail before the soul
- new condition? Man now experiences himself in the world which he enters
- of God. — Little by little the human being must free himself from
- the condition in which he emancipates himself from everything which
- being freed himself from physical life before death and the easier
- his death, the more readily will he disaccustom himself to the world
- Title: Popular Occultism: Lecture 4: The Devachanic World
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- appears as a terrific tempest, unchaining itself in lightning, thunder
- to his own body. He learns to compare his physical existence in a selfless
- he becomes a degree less selfish. The first region of Devachan is the
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- life implants itself in the next one. After death man leaves behind
- and moods are lacking. I see myself, my relatives and friends within
- self, man's fifth member, grows out of this complex of forces. It is
- The vivisector must experience in himself the results of his deeds. In
- fact that a returning human being must surround himself with new astral
- arranges itself in a way which corresponds to his individual nature.
- consists of the Ego and of the causal body, and he must now form himself
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- causal body frees itself. This asserts itself in the form of rays which
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- itself when we study man's life of thoughts. Our thought-life is an
- does nothing but criticize, this inclination will express itself in
- case of an initiate this influence on the etheric body manifests itself
- Is man's only work in Kamaloca and Devachan to work for himself? On
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- we shall deal with the evolution of man and of the earth itself, with
- 2) From the standpoint of science which considers itself far cleverer
- him to say “I” to himself with a certain conviction. He
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- The moon severed itself from the earth and formed a secondary planet.
- itself from the earth, the plants turned completely around and again
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- itself will become creative; then the human beings will be magicians of the
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- something which otherwise is at work everywhere, but which does not show itself in such a
- not manifest itself in such a significant way in the time before and after as it did here. If one
- reality, death itself is not real and, therefore, the ransom money could not have been paid to
- isn't real I won't wear a winter coat in winter because I'm not going to protect myself against
- it is indeed quite noticeable that it is not the concept of redemption itself that is discussed.
- Areopagite and of that which the oriental spoke of as something self-evident to him? This fades
- be something there when one has debts. The debts that one has oneself may still seem a very
- then arose what occidental civilization gave itself up to under the leadership of Rome —
- death. And the constitution of soul which occupies itself primarily with the human being's
- transforms itself through births and deaths. There was that which lives in
- philosophy with the categorical imperative which is supposed to manifest itself out of
- this `thing in itself' as he called it — but the important thing for him was to prove. Sure
- myself over it!'
- What mattered for them was to have a clean, self-contained system of proof, in
- awoke him, as Kant himself says, out of
- The 'I' is indeed present, and is present not dimly, but bores itself into
- the Central region of the earth's culture still set itself against this with all force in Fichte,
- human being can bring towards the spiritual investigator if he really opens himself to healthy
- the individual must find completely within himself the source of what he has to find and which he
- threefold social impulse that can come from spiritual science and that which throws itself
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- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- consciousness-soul is, as it were, giving itself contour, becoming integrated in itself —
- character of the East. But here again it expressed itself in another form. Economic in the West;
- This arises because the Bolshevism making itself felt there is in fact a foreign
- its terrible aspect will show itself throughout all Asia, because it works with all the fervour
- finds expression in the East. This shows itself so strongly that one must say: It is natural for
- element could be destroyed — North America freed itself and the political connection no
- that set themselves the task within their sphere of action of suppressing consciousness of self,
- itself as its special task: to prevent the human being from coming to individual
- to give itself new form — all spirituality of the civilized world is, in actual fact, a
- only in ancient times. And today the Eastern human being, even in Russia, finds himself in a
- East, who fancifully attribute to themselves all possible selflessness — a selflessness
- which, however, is in fact a particularly subtle form of self-seeking, a particulary subtle
- unegoistic egoism, an egoism arising from an imagined selflessness.
- idea of how one must equip oneself in order that the opposing powers — whether from the
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- and at everything in the physical-sense world that expresses itself out of these spiritual
- what happens here on earth. This shows itself most strongly in Anglo-Saxon Puritanism, in which a
- faith, completely estranged from the world, has secured itself a place alongside worldly
- of the Latin, of the Roman, element to assert itself beyond the purely human in the course of
- to any sort of significance to save himself from the embodiment of the spirits of the West on the
- And look at the living Goethe himself, who grows
- as a young man, comforts himself with what after all also contains a great deal of the West: the
- sum of abstractions of what lives in the human being himself; and you find what is supposed to be
- West where a new element of economics establishes itself as something especially appropriate for
- language as though in himself. This is why the human being of the West could adopt the
- such that we can say: There is a tendency here to take into oneself everything that is accessible
- Reason, bound to body and soul, is what is asserting itself here.
- century as the German Empire took into itself just this fading element of ancient Rome and fell
- therefore take up neither an economic life nor a spiritual life truly alive in itself and arising
- the native spirituality that was already in a state of decadence, expressing itself in
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- being cannot come to freedom. For if he has completely surrendered himself to the world of the
- is unfree. But he is also unfree when he surrenders himself completely to the necessity of
- instincts to such a degree that he can give himself up to them without their dragging him down,
- which, in the West, expressed itself tumultuously as a large political movement orientated
- he sought to answer the question: What must the human being do in himself in order to become a
- that the human being can become free? Schiller asked: What must the human being become in himself
- Kant and tried to answer such questions for himself in a Kantian way
- to him. Anyone who, like myself, has seen how Goethe's own copy of Kant's
- a certain way — even though Goethe had not himself yet done so — how the Golden King
- disintegrates, represents the 'Uniform State' which can have no permanence in itself.
- an experience of the whole human being, forming for himself the ideal of a human constitution of
- human element and the social life, did simply present itself in such pictures. But he was allowed
- Schiller had managed to work himself clear of this even though he allowed himself to be taught by
- remain within firm contours. He did not go off into wild fantasy or ecstasies. He gave himself a
- blossoming of oriental culture; in Greek art as he construed this for himself from Italian works
- of overcoming mere revelations. In Rome he did not become a Catholic but raised himself up to his
- manage it, the economic life itself would cause it to circulate. Destruction would inevitably
- course, destroys itself. This is how we must look at things. Thus we must see how at the end of
- the eighteenth century there stood Goethe and Schiller. Schiller said to himself: I must pull
- take hold with any effect on life itself. I would leave the economic life below me like something
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- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- evolution itself.
- relationship to the spirit world itself. Certainly, longing for knowledge has been spoken about a
- clairvoyance — though not the old clairvoyance itself — were still present even in
- spiritual in the manifestations of nature, the concept of knowledge itself also fell more or less
- not just there for knowing. This is the greatest error to which the human being can give himself:
- intellect. Nature remains spiritless. The human being will lift himself up to a condition where
- could no longer take part himself in distant campaigns of war. Thus this dialectical-legal
- taken out to the land. What has arisen in the cities will transplant itself into the country.
- establish itself at all in the same way as it did in occidental civilization. But that is a time
- only in the economic sphere. But he will notice more and more in what he himself creates that it
- the intellect itself can no longer comprehend it. Perhaps people today can barely form a clear
- bring forth everywhere destructive, demonic forces out of itself. It would not work because the
- what he himself produces in the economic life. For the time being these demons, which human
- nature or with machines but only with the human being himself. When the human being develops
- intelligence, he can appropriate freedom to himself in the course of cultural development. It is
- element of the intellect. But precisely in the human being himself there could develop, as the
- in the letter-patent of nobility or similar documents, something that is already showing itself
- things an individual has saved for himself will simply be taken away. There is no other way to
- spiritual itself and, on the other hand, to find in the economic element what people in earlier
- patent. For, the economic life would grow above the human being's head if he did not show himself
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- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- late period of his life, a clairvoyant state through which he could convince himself of the
- Intellect itself, however, was not able to penetrate the Mystery of Golgotha.
- oriental direct perception clothed itself, spread out over Europe.
- ecclesiastical element, and that which tried more or less to free itself from it, produced
- the time had not yet come. In fact, one could only give onself up to the illusion that one
- has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
- knew full well that the way the Church itself presented the Mystery of Golgotha was
- try sometime to hold in mind for yourself everything that people accept nowadays as being true,
- without a belief in Rome itself, is the mentality of our universities today. It is also the
- clothed itself. People begin to debate, for example, the significance of the Last Supper. But as
- Golgotha itself. And preparation must be made so that this Mystery of Golgotha may shine forth
- growing out of this principle and is growing into that principle which begins to show itself
- it will be necessary to develop in himself something which cannot be developed of itself. The
- withdrawl from the authority-principle asserted itself — the principle of individual
- and which he cannot receive through authority but must really draw out of himself. And in order
- that he may draw it out of himself rightly we must take care that the child has the right
- human consciousness in the idealistic philosophy of Central Europe asserted itself, as it were,
- still entirely restricted to the earthly economic, human reason that wishes to occupy itself only
- itself, as here in the
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- differs from that of the animal world. The ability to keep man himself in view has been
- point where man himself becomes comprehensible. There is no place for the human being in the
- scientific thought of today and thus he presents an ever-greater riddle to himself. Only a very
- complete void in man, so to speak, as regards his perception of self. And yet, on the other hand,
- man be able to raise himself to an existence worthy of the human being: that he should be able to
- experiences before. his life on earth. On the contrary he feels in himself the characteristics
- humanity. This experiencing of oneself in the purely inherited characteristics will lie like a
- of himself shows itself in all its poverty; the human being no longer feels himself to be a child
- what today is indicated in the human being only in germ — spirit-self, life-spirit and
- of spirit-self, life-spirit and spirit-man will be able to evolve; for we shall have to wait for
- spirit-self is the transformation of the astral body into a higher stage, that life-spirit is the
- to say to himself: 'It is true that, during earth-existence, I cannot attain spirit-self in my
- now I am preparing myself to take spirit-self into it in the next, the sixth, culture-epoch. I
- know that I cannot yet bring spirit-self into my entire astral body, but I have to bring it into
- still in earthly existence. I must prepare myself, in germ, inwardly so that in the future I
- here. The human being is already growing into spirit-self, as I have often explained. The human
- to himself: 'I must pass through the rest of earth-evolution continually feeling that I am
- preparing myself inwardly for conditions of being I cannot yet develop'. In future it will have
- sense, to feel myself as a dwarf compared with what the human being really is.' And out of
- proceed. The human being will say to himself: The being of man that lights up inwardly for me is
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- Title: Abbreviated Title: Lecture I:
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- reality is attributed generally only to what arises and forms itself, as it
- surrounds you, this does not stand there by itself but is the result of
- which concerns itself only with the way in which one gets into the human
- Title: Talk To Young People:
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- experience they are having and the actual inner experience itself. We
- the oration, I thought to myself, “There is a conservative attorney
- itself through heartfelt action and heartfelt efforts at human
- way. I took this very seriously. I myself never entered any specific
- is a symbol — not bad in itself but nevertheless a symbol — of the
- you say: Michael has lost the cosmic intelligence; he himself has
- it is important to be able to admit this about oneself. The flames
- bring into being out of the fullness and immediacy of life itself. We
- everything. The word itself will then reach its true meaning. The
- , spirit, in itself. That is self-evident: we need
- through, you yourself will have to become a flame. The only thing not
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- conclusion: If the development which the earth itself has so far
- human being of the earth himself to erect his kingdom upon Jupiter, and
- himself. Thus, we can say: The conceptions of earth man become
- Hierarchy of the Jupiter-angeloi which he himself will then constitute
- upon much that has, during the last few years, revealed itself before
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- natural, has made use of already existing ideas in asking itself:
- him, which expresses itself in his form and which in fact is derived
- this Latin knowledge would have been able to pour itself out over the
- For much of what I have said is still fulfilling itself in our own
- poured itself over these peoples in such a way as not to enter the
- influence proceeded and which itself became the successor of Rome,
- has poured itself as bloodless knowledge over a part of the original
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- life-without-knowledge, which unites itself like a young shoot in
- lifts himself out of a living and weaving in what one might call a
- to themselves: Yes, this or the other came; it placed itself before
- then one can find oneself quite stupid in contrast to the cleverness
- convince himself, is understood when we take the wonderful primeval
- himself: If what we call the Luciferic temptation had not taken
- come to our consciousness (because Lucifer claims it for himself) has
- things, as must be self-evident to you, through our ego. It is a
- for himself, and for us remain only the abstract ideas, the dead
- claims for himself, and so, in other words, makes the concepts dry
- world make itself concrete, woven through with the spirit. By reason
- himself, and so it remains in the etheric body alone (Diagram (b)
- itself to us at every turn, stays behind in the etheric. But we feel
- world but it does not make itself concrete for us. Above all, what we
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- percepts into himself and then lives them over again.
- actuality in our inner self as man, that we do something by thinking,
- spreads itself out in them. Now and again a man will feel in
- for meditation; for meditation should be a familiarising oneself with
- into the thought, one not only has something in oneself, not only
- were transposing oneself into a living being; but there is a
- acquaint yourself with the manner in which Plato still sought, not to
- expressing itself so abstractly, but it clothes itself as it were in
- philosophy, and who placed himself before people and said: this is
- poured out into form, was now itself in human evolution. (c)
- our souls, and he then reveals himself to us as he revealed himself
- the Roman Republic if one does not furnish oneself with a certain
- which a state- government increasingly feels itself to be today, but
- of the Republic one can say to oneself: The gentlemen are no longer
- materialistically thinking average citizen said to himself: 'Oh, this
- appeared who saw through all this, he would have to say to himself:
- known to men through the Mystery of Golgotha itself was still very
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- happening in him himself. An inner becoming is accomplished, an inner
- then entirely and solely within himself, that he is concerned only
- with himself, and that what takes place in the impulses of feeling
- ‘thing in itself,’ but one
- thing in itself is nebulous, is unknown; but that which thrusts up as
- And what is it for Lucifer himself, that what he should have
- omitted to unite himself with the Sun-existence. And he deceives us
- the entire reality of which man must first of all accept in himself,
- the sunlight and unites itself with the intellectual life so that we
- is obviously a logical contradiction in itself.. For one ought to
- outside, lives in itself. And the Jahve-God has concealed in a world
- instincts that live in his lower nature, for manifesting himself in
- the world, for putting himself into the picture. Hence this lower
- Godhead himself lives in this lower nature and implants the instinct
- the human being, can, as it were emancipate itself from the Jahve
- itself to him as the Imaginative world. But since in this whole
- essentially the process of self- mediumship. The medium who becomes a
- takes on the form of false cosmic pictures, expressing itself through
- hides his own inner self. (Diagram II. Man) (Pg. 17)
- day when he himself dies. Truths may be contained in all this, but
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- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- makes itself a world-conception. In the picture that it devises as
- makes for himself, never a word is to be found about the existence of
- the sun, the coming forth of the plants; this indeed is self-evident.
- that what he himself underneath has had as perceptions of
- differences, is up above. It is just the same when one raises oneself
- himself genuinely with his whole heart and soul into this
- correct and complete in itself, there need be no logical error in it,
- itself is a world-conception, it does not follow that it gives one
- first he would have to adapt himself to the new conditions. Thus it
- is also difficult for the human being, when he detaches himself as
- soul from his bodily nature, to adapt himself to the new
- observes is our soul, which itself lives in the concepts
- meaning of life on earth must in some way have prepared itself. The
- our Spiritual Science) could prevail on himself to believe in these
- our own person unites itself with something which is outside the
- picture these things to himself, if he sketches them on a board, he
- avails himself of the assistance of the space and time idea. But in
- said, here one must summon self-reflection, for everyone can object:
- clearly to be seen the desire to work oneself out of space and time.
- myth. The myth seeks to lift itself above space and time. This means
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- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- open itself naturally to the spaces of the whole cosmos.
- opened outwards and we see the world itself.
- meets with and interlaces himself with the normal divine-spiritual
- original divine-spiritual intention to give man up to himself, and
- inasmuch as he saw himself through himself, he would have worked upon
- away from himself and to behold the world round about him and be
- established him in earthly existence, he has led him out of himself.
- And one must not give oneself up to the
- of the ‘Society for Selflessness.’
- objectively, never in a relation to himself. The consequence was that
- myself, for that would be personal and against the rules of our
- Society. But I may speak about others; for I am quite selfless when I
- doing!’ ... and then he let himself go about the others.
- if someone believes he is selfless and then only unburdens his
- selfless through this.
- the same, inasmuch as he deceives himself as to the true situation in
- of the spiritual world, it can be asked: how does one protect oneself
- questioner to a gradual working himself out of the illusions of life
- in which he is only too deeply held. The grounds of self-deception
- deceive himself but only looks at facts. Only the good will,
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- Title: World Downfall and Resurrection
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- would read a novel, passively giving himself to it, it is
- Again, the bodily form of the human being is itself affected by
- On the Division of Nature. He himself no longer
- creating nor created but receiving all things into himself.
- development of humanity itself in the different races and
- itself into the bodies of men, but the Father God has been
- relinquished himself to the forces of the Earth, relying upon
- of the Earth. He must make himself a companion of I he
- would feel himself dwelling as a Spirit among Spirits —
- against which he must protect himself. The early Christians
- spiritual being, nor that in self-consciousness he is a yet
- itself. But with shadowy intellect we have evolved our natural
- — which he himself found difficult to under' stand
- Title: Lecture: Philosophy and Anthroposophy
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- The reproach is only made because contemporary philosophy, having itself
- himself in the order of the world according to the true laws governing
- in respect of the human self — that is, self-knowledge — is one
- of life's development. The impulse to self-knowledge is found in every
- vent itself in quite indefinite feelings which, welling up from the depths
- comprehension of our own human self. Man as a natural product consists of a
- the case in our conscious self, but the unconscious origin of our efforts
- Science itself.
- inner self. A certain progress can also be made in this direction, in the
- however deep the immersion in the inner self, this experience leaves us
- cognitional method in response to which the real world will reveal itself.
- development will show how often philosophy has estranged itself from true
- that someone or other expresses himself in ideas, but round the question
- short of penetrating, of itself, into those regions which embody the
- for its elucidation. What man can evolve from his inner self has its being
- of wisdom as Revelation, which he cannot himself discover, but which he is
- Christianity. This was the task Scholasticism set itself, to the
- concepts which man can evolve from himself. By such means a break in man's
- Nature herself, instead of exercising the faculty of observation, it was
- invited to convince himself by inspecting a dead body, that the nerves do
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- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- last year I should like to add something about the teacher himself, about
- the most part made itself dependent, dependent through and through, on the
- presents itself, they can pursue further what they have learned from us in
- If the teacher becomes a scientist, if he gives himself up in the narrow
- perception itself would spring awareness of how we should proceed. In this
- could say, it is really I myself who have learned the most. For our ability
- consider anyone a right-minded artist who doesn't say to himself on
- elementary school and at the end of each year have spoken to yourself in
- supposed that you should say to yourself- now I am beginning with what I
- something quite different. You will say to yourself at the end of the
- find yourself in the same position. But to be sure you will teach in a
- often said with such self-complacency) on occasion have experienced all
- thing to speak tragically (but out of the nature of the thing itself) and
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- emancipates itself from the body, is active no longer in the body but for
- itself. In the seventh year forces begin to be active, arising in the body
- itself slowly throughout the cycle of years from seven to fourteen or
- — for the consciousness is only now forming itself, and
- will, that is living itself out in battle with a willed element from
- using the head as a point of entry to disperse itself throughout the
- man, and afterwards it stems itself, pausing at the larynx; it does not
- body maintains itself.
- above on its way downward shows itself as defence. Were we not to have
- himself ... is fit for treason, murder and deceit ... let no such man be
- first in himself, finding visibility in the seventh year with the change of
- between man and the musical-lingual on the other hand, works itself out,
- when this lives itself into the etheric body and thereby takes hold of the
- devotion to the world. That which lives itself out in painting and drawing,
- himself, then you have controlled the line that would work destructively
- I now transform this into a feeling and permeate myself with it, its result
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- value for life by being worked on further by man himself.
- the art of education itself. This has actually to be invented by the
- intimately connected with man's feeling. And whoever looks at himself very
- and listening do not let him do enough work by himself, you will not be
- for the Greeks has gradually imprinted itself into the brain. This is
- be added to these processes is that man raises himself up to what comes
- stages within you. And the more you come to the point of saying to yourself
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- body, organised the body, emancipates itself from the body with the change
- of teeth, frees itself from the body to work on as intelligence. Thus we
- itself with that which is being liberated, so that from birth to puberty,
- seventh year on the ego fastens itself only to the etheric body, while
- itself precisely through this imitative activity in the physical body, and
- itself well into the organism, provided the child takes it in and works it
- of himself through the stories of history, then, if the time is right, one
- So while the child goes out of himself through the mere activity of writing
- himself.
- man as a spirit and soul being frees himself constantly from his physical
- himself. And they must be part of all that we relate to by becoming aware
- which adjusts itself to the rest of the organism so that, in a manner of
- Just as a man who travels in a carriage or a train is himself at rest, so
- can observe how the head forms itself out of the mother's womb, not yet
- the rest of the organism undergoes, you must feel yourself a musician doing
- will say to oneself: they will be far less inclined to box somebody's ear
- you consider the form of the human body in this way, say to yourself; I am
- face him, in this way you can see what expresses itself musically; you
- presenting himself (
- within itself, you would have to retreat and make room for the head
- Maximum number of matches per file exceeded.
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- and the speaker usually includes himself among these —
- does man himself, as an ordinary person, belong? The part of him you see
- The forces of will enter into us from the planet itself. This is how the
- the second period of life, that is, what the earth itself is embedded in.
- twenty-first year. Not until the age of twenty-one does man tear himself
- planetary forces, himself, after the age of twenty-one. And yet he has been
- quite a new way about man changing himself in his innermost
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- event itself has already been discussed many times, especially in
- in the thirtieth year received the Christ entity into itself, is composed
- world. Today, for example, man can recognize out of himself certain logical
- himself this or that. But it was not like that in the primeval times. At
- himself. He would not have understood such laws at all, if they had been
- nothing of compassion and love in himself. Through their initiation,
- time, however, when humanity has become mature enough to find for itself
- the Buddha could recognize this teaching alive in himself, the possibility
- could say to himself that this child would have the possibility in his
- himself into that child in his Nirmanakaya. Under the Nirmanakaya one does
- experience the great Buddha himself. Asita, that was the name of the sage,
- showed himself well developed in all the qualities that can be outwardly
- of the same in himself. One must not believe that it is the same Jesus of
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- The spiritual researcher sets himself the task
- of exploring how the event of Palestine presents itself, without drawing on
- embodied himself in an earthly-fleshly body, but only in that, as the
- thinking, feeling and willing, then stands, so to speak, each for itself.
- received the Christ in itself.
- itself. It is different to bring the teaching of something than to bring
- the thing itself.
- the power of love flowed down and manifested itself through this high solar
- again it was necessary that this power of love manifested itself earthly
- this people to whom he brought it as a law rooted in the soul itself, but
- deepest power of the soul itself the law that I tell you.
- this in himself up to his fourteenth year, there he hangs on a chain that
- himself, it had to be in a shell which had the essential qualities of his
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- question asserts itself in the most decisive manner in our time, as a
- concerned other matters than cultural life itself. And it should not be
- literary. Ever less understanding showed itself for the pictorial, for
- education. This soul-duality in social life has manifested itself ever
- deceive oneself in that people still go to church, maintaining they have
- expressing itself for the most part for people in language, has become
- gestures, and we recognize this mobility expressing itself in physiognomy
- acquired a name for himself in his native country, who said
- ridiculous, since that can self-evidently, be done better in real life.
- abstractions limits itself to saying, the human being consists of
- the human being ceases to interest himself in the stars, he then begins
- to interest himself in kaffeeklatsch. If the human being ceases to survey
- the other nine are there. I now say to myself, I think about certain
- Yes, my dear friends, in taking counsel with oneself quite honestly, one
- in the whole world is what one is able to think and feel about oneself
- within ourselves, circling continuously around our own self, we
- comprehend you, me, Himself?” “A name is
- not notice such things. But it is easier, self-evidently, to understand
- this diligence for oneself. As far as possible one has to rid oneself of
- But that comes from only wanting to occupy oneself with
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- “How can the human being relate himself to the infinite,
- drawn from many directions, asking himself: Is it permissible
- to think of yourself as the centre of this eternally existing
- forth long before the advent of Christianity joins itself for
- presents itself as a kind of middle epoch in the development of
- organs. A withdrawal from sense impressions, in giving oneself
- freed itself from the bodily nature to some extent in Greece,
- spirituality as what presented itself to their senses. — Then
- human soul had to withdraw into itself and experience its own
- historical development of humanity shows itself divided as
- what the spirit can ascertain when giving itself over to purely
- a quite unusual spirit, Raphael places himself as though at a
- Raphael brought forth something that distinguishes itself as
- itself. One then gains the impression that in the age of
- to realize itself in figures such as Raphael alone was able to
- of history itself?
- found himself in an environment that could have a stimulating
- did he raise himself to other spheres.
- external circumstances in which he found himself. We see the
- reproductions found throughout the world. This shows itself to
- Maximum number of matches per file exceeded.
- Title: Leonardo's Spiritual Stature: Lecture
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- Leonardo da Vinci: Self-Portrait, Turin
- element. Indeed, a wonderfully dramatic moment presents itself
- well as the entire space itself was such that comparatively
- moisture coming out of the wall itself. The whole room, a
- contemplating the figure of Leonardo himself.
- self-portrait in Turin, we see a portrait of the old
- satisfied? Did he say to himself: You have achieved what lived
- only with nature and itself, one says to oneself: a tremendous
- it to cease painting altogether, since he saw himself outdone
- and was to be hanged, Leonardo betook himself to the place of
- realization. One has to transpose oneself into such a soul, too
- Leonardo soul, too great in itself ever to be able to manifest
- himself in observing how bird flight comes about. The studies
- comprehensive spirit of Leonardo himself.
- manifests itself with its secrets in Nature.
- to oneself: Such an enormous amount lived in this man that he
- almost of itself. For, if Leonardo had wanted on the one hand
- itself to the human eye; how light-and-dark and colouration are
- as though of itself: here the painter strove to make evident,
- behind this countenance grants it luminosity of itself, so that
- Maximum number of matches per file exceeded.
- Title: Fairy Tales: in the light of Spiritual Investigation
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- the difficulty of the subject itself, since the sources
- essential nature of the fairy tale itself is destroyed through
- expression oneself in the form of a fairy tale of some kind.
- radiates and pours forth out of itself joins forces with the
- immerses itself once again in the physical body. As already
- itself existentially, the soul has now to unite itself with the
- immerses itself, so as to make use of the senses and of
- submerge itself in the purely natural, a longing that
- fulfils itself with every awakening. There is at the same
- investigation presents itself at the moment of
- falling asleep. Having withdrawn itself from the senses and
- is alone with itself. And all sorts of further moods then
- might separate itself from a vast lake. But this dreaming
- not yet fully self-conscious, human beings were by no means as
- perhaps to elaborate something of the kind oneself.
- palpable connection between what expresses itself in
- itself inwardly, such as a simple “companion”
- the king can ascertain her art for himself. The daughter goes
- after all alone with itself during sleep, as also in the rest
- relation in which it finds itself in regard to its own immense
- Maximum number of matches per file exceeded.
- Title: A Mongolian Legend
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- herself that it is not her lost child. She does the same with
- would exhaust itself, and human beings would have to separate
- them and to redeem it. The redemption of our inner self cannot
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- himself in Herman Grimm's spirit has the finest
- personality. To anyone having occupied himself with
- while she presents herself as a child grasping at the strings.
- elemental spiritual breath of Goethe. Thus, he felt himself as
- into himself, in a direct and personal way, something of
- range of cultural life, a realm subdivided itself for Herman
- Within this domain in which Herman Grimm felt himself at home,
- he understood himself to be, lo to say, the spiritual
- himself as one whose task it was, quietly yet actively to
- that he regarded himself as, so to say, the
- It seemed appropriate, if not self-evident to see him as having
- actually made a self-evident impression on me. And it accorded
- with Herman Grimm's whole manner of conducting himself, so
- personality secluded within himself.
- immersed himself in the course of his life. A certain isolation
- himself as a representative of Goethe's ethos. But he did
- experience a resurgence of interest in Goethe and was himself
- this book, Herman Grimm clearly shows himself as someone who
- lived in his soul, and how this re-constituted itself, taking
- from Goethe's life experience. One feels oneself transported
- Maximum number of matches per file exceeded.
- Title: Imperialism: Lecture 1
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- what will show itself to be an even more effective imperialism in the
- as its name is concerned, it has shown itself to be something new:
- things have been talked about: the self-determination of
- was to play a leading role, wasn't the god himself, but the god's
- He limited himself to what corresponded more to the times: There is a
- that of the Russian peasantry itself.
- Title: Imperialism: Lecture 2
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- 1871 to 1914 was not apparent then, for the Reich itself was an
- reality after tsarism itself was swept away. Lenin was nothing other
- quite well without the luxury of reason. In the moment that self-
- Title: Imperialism: Lecture 3
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- defend itself for a period of time, then it is surely justified to
- did it mean? It meant that he expressed himself in the age of
- something and the color green, whereas the color green is itself the
- stage, which shows itself to be economic imperialism, especially in
- of the State as being self-evident. But the state only had the
- of humanity can only be free if it is dependent only upon itself and
- economic forces of the economy itself are active. I doubt anyone will
- concerning the spiritual life from the spirit itself if the other two
- spiritual sector itself.
- self and that each must participate in this decision with his most
- himself a Christian who has not grasped the saying: “My kingdom
- something for himself, for his soul. Of course he can have that, but
- should advance, certainly, for himself, but only so mankind can
- is activated against us. I feel myself obliged to make these things
- known to you, so that you should never say to yourself: We have
- reality from the sources of the spirit itself.
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- with this causal orientation, which has proved itself so
- fully rounded concept of an independently developed, self
- way in which you can position yourself internally to what can
- It is self explanatory that in the course of the
- itself which Goethe introduced into natural science is not only
- as a non-mathematician; he even called himself as such.
- he narrates this himself — to draw the
- looked at it and said, as was his way of expressing himself:
- been spun out of oneself, it is good as an idea and as a
- principles are adhered to, nature itself presents something
- constructed himself in the smallest of the small world system
- doesn't want to express himself inexpertly, to deny that this
- phenomena and concerns himself with details, for example in
- theory, which doesn't limit itself to phenomena but constructs
- This will happen if one says to oneself: ‘In the phenomena I
- When you position yourself in this particular way
- itself. People will learn to understand how the empowered inner
- found in the inorganic. One doesn't nail oneself firmly on to a
- method through which one has once learnt to submit oneself to
- spiritual world outside reflects itself in the form of lungs,
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- hearing Dr Kolisko's lecture today, and not present it myself.
- itself, in its forms, only depends on the animal and the human
- a sense of Self (Ichsinn). When we look through the functioning
- thoughts, for an organisation of the Self — not for one's own
- self, because for one own Self it is dependent on something
- he can bring himself into a condition of equilibrium where the
- himself into another relationship of equilibrium cosmically
- human being finds himself in a vertical position he lives in
- the eye which loses itself in the inner nervous system. Thus,
- itself, and then everything connected to it in the totality of
- geometric relation of finding oneself upright in relationship
- colours strongly within myself.
- equilibrium in the cosmos. Then you could say to yourself: With
- within itself than a person does mathematically. We find the
- Thus, this actual act of placing oneself in the cosmos is not
- something which emerges from the organism itself as is found
- from that. Just as the human being frees itself in its cosmic
- being simply has an organisation within itself which is not yet
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- himself, and place this in an objective relationship to the
- thoughts and imaginative nature from within himself and find a
- found out for himself, that Newton had actually not added
- live completely in a thought itself. For Hegel Goethe's
- and ask oneself: Is that what, “before the beginning of
- itself. It appeared in full consciousness to him, it appeared
- spirituality itself. It was more or less a dreamlike attempt to
- itself.” In all these stuttering expressions lie the
- is not able to soar up into self-owned terminological
- loving wisdom expresses itself in a magnitude of ways. Perhaps
- for the researcher himself. Nothing, absolutely nothing will be
- question itself. This is experienced everywhere: what is now
- skeletal system, but live spiritually and prepare oneself
- through strong spiritual work, then one develops for oneself an
- us in philosophy. This task also directs itself into
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- involves the whole human being, possibly leading to self-knowledge,
- to a self-understanding which one can't achieve in
- “in himself”, but completely absorbed his soul-life
- surroundings enter into the childlike organism itself. One can
- body is left to itself more; the soul-spiritual does not
- itself.
- developing childish nature itself. The effort has been made to
- So the child sees a kind of mirror image of himself, and this
- are deduced from the essence of the child itself, teach us what
- itself could only lead to a definite decline of culture and
- child in a lively way, which works in the child itself already
- herself into the art of movement in a similar way as a small
- keep for himself but had given to other children. In this case
- himself: The super-sensible worlds have given me something to
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- say regarding today's task, I want to limit myself to essential
- social life in general. At that time you could say to yourself
- itself so brilliantly in the field of natural science and in
- been dealt with — has shown itself as completely incapable of
- organised and while organising yourself also enjoy life and
- self-contained mentality (Geistesart). On the other hand, the
- itself; the result can't be solved through discussion but
- its own conditions in which the spiritual life itself works;
- moment be given as something self-contained, while the social
- to express oneself in abstract ideas.
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- a challenge to the theologians. I myself would not be involved
- in a few introductory words today. I want to limit myself to a
- philosophy. Philosophy had to separate itself from those
- statement applies: “Except in the mind itself.”
- researcher confronts natural science, he must say to himself,
- be created out of the senses, only the mind itself can't be
- it, you gain a truth which is that the mind itself can't be
- environment, also in relation to work itself, in relation to
- thinks enough about himself, if he only looks away from the
- environment and looks at himself — not deny that through
- this way one can say to oneself: indeed, a completely healthy
- this moment a person experiences a rebirth within himself.
- where the attempt was being made to separate itself from what
- positions Himself there as that Being who has gone through the
- apply itself to finding differences in separate theological
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- when sensing his human dignity, must say to himself: you must
- obey a law which penetrates you, you must devote yourself to
- outer handling in order to have the object outside oneself and
- himself in speaking and speech.
- inner inclusion of oneself in outer things is available when
- actually want to, if I might express myself like this, imitate
- within itself a number of sympathies and antipathies. These
- dreamlike imaginations. One surrenders oneself to these
- the bearers of the soul life — and the soul itself one
- completely. It is something quite different to feel yourself
- When you have Sanskrit terms in front of yourself, you soon
- Title: First Class, Vol. I: Lesson 1
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- matter itself demands this. And on the other hand, we must
- self is not woven from what we perceive as the beauty and
- Where in the Self the world is fathomed:
- O man, know thyself!
- Where in the Self the world is fathomed:
- O man, know thyself!
- what one needs for fathoming one's self, in which the world has
- through human self-knowledge. Everything man needs in sickness
- itself. For whether we go out into space, the abyss is
- is there; if we enter into the heart itself, the abyss is
- to consecrate itself in healing.
- to consecrate itself in healing.
- spirit-light which expresses itself in the dirty-red form. This
- heart that is honest with itself today desires to go.
- Where in the Self the world is fathomed:
- O man, know thyself!
- to consecrate itself in healing.
- arrive at “O man, know thyself!” — which
- Title: First Class, Vol. I: Lesson 2
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- the world that surrounds him - can feel himself related to the
- words “Know thyself!” have been enunciated
- the influence of “Know thyself”, he only sees what
- Life creative manifests itself;
- Where you yourself, O Man, derive
- Then the Guardian himself speaks while we are still on this
- Where in the Self the world is founded:
- O Man, know thyself!
- Guardian's mouth, if he looks back upon himself, will realize
- constitutes the first stage of self-knowledge. Self-knowledge
- which is preparatory for the true self-knowledge which reveals
- To consecrate itself in healing.
- harms one's self and others greatly by playing at spiritual
- important for that person to ask himself: Am I fooling myself
- us in school and in life itself, our thinking is a corpse. It
- Of thinking, that denies itself
- Of thinking, that denies itself
- thinking had gradually been preparing itself since the year 333
- self-knowledge as feeling human beings, then we will always
- person who lives only for himself, and seeks only his own way.
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 3
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- Where in the Self the world is founded:
- O Man, know thyself!
- himself: What is true is what is seen, what is real is what is
- held in the hand. The world, the world order itself, provides a
- deceive himself by saying: well, now you have the spiritual
- merely an imagined chair. The chair itself provides proof of
- life. And with your volition you feel yourself in your previous
- Because when you dedicate yourself completely to meditation,
- overestimation of one's self and underestimation of others.
- “O man, know thyself!”. For through this
- self-knowledge streams forth the true knowledge of the world
- Of thinking, that denies itself
- yourself the weaving thoughts:
- Selfhood as such hides from you;
- Selfhood as such should revere
- that his breathing awakens life. He commits himself to this
- being on the earth. Just as he commits himself to these things
- with what is deepest in you, with your selfhood.
- [“Selfhood” is written in front of
- selfhood
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 4
Matching lines:
- yourself: Am I able to exclusively think about certain
- toward us in streams and seeks to pour itself into human
- yourself the weaving thoughts:
- Selfhood as such hides from you;
- Selfhood as such should revere
- Your selfhood tends towards the semblance;
- Your selfhood then should well consider
- With creative self it rises up;
- Your inner self should truly grasp
- myself one with the world.
- question the esotericist must ask himself is: I contemplate my
- You lose yourself in them,
- You lose yourself in them,
- Find yourself in them loving,
- You as self in their circles
- Selfhood can selflessly exist
- encompasses our individual self, dissolves when we gaze up into
- way, then narrow selfhood ends and becomes selfless, for it is
- Selfhood can selflessly exist,
- feeling selfless in his selfhood, is soon able to also develop
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 5
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- constitutes man's inner self - thinking, feeling, willing -
- independently than previously in the soul, shows itself to be
- Feeling shows itself to be related to the forces which hold man
- threshold itself. And our being able to perceive the threshold
- of the abyss which exists between himself and nature: something
- upwards where the region begins where man can feel himself-
- light comes to him from outside himself.
- air. Keep not within yourself, O man. Think not that your
- elements, that one can no longer simply hold one's self
- go out of yourself - go out, so to speak, through all the pores
- with the essence of the earth itself and with the other
- say to himself: If in my thinking I merge completely with the
- light, I will lose myself in the light. For in the moment when
- sun's first light of dawn you yourself should shine down on the
- self, which wanted to surge out into the bright shining
- you will be able to hold yourself above the effects of the
- Your self by spirit taken from you;
- In matter lose your self.
- Your self by spirit taken from you;
- In matter lose your self.
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 6
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- a self-knowledge of belonging to this world. And when one
- wishes to gain this self-knowledge, my dear friends, then one
- as being part of himself. When it is warm, he is warm; when it
- true self-knowledge. We realize that one is only human when he
- no longer feel himself in his humanity, he will feel himself in
- when he feels himself as one with the water element on earth he
- there is something else. One feels fear of one's self. This is
- life feels this fear of himself. Not so that he gets stuck in
- yourself to humanity. The feeling of vegetable lameness must be
- else, in waves, the ideas of self-movement arise. It is merely
- becomes conscious, man transforms himself from a human to an
- we fear our own self which, however, must be transformed into
- fear you feel of self
- The fear you feel of self
- Your selfhood's lameness must
- Lead you to self-awakening.
- Your selfhood's lameness must
- Lead you to self-awakening.
- impulses. He can feel it himself when fits of hate and anger
- your selfhood's death by cold
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 7
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- activity, as thought, is anthroposophy itself.
- the other side of the abyss, how differently he sees himself on
- the other, physical side. He sees himself differently. He sees
- himself as a tripartite being. He sees himself as a tripartite
- being which expresses itself psychically in thinking, feeling
- will transport yourself to the sphere in initiation which in
- first admonition, which you give to yourself, is earnest. The
- Title: First Class, Vol. I: Lesson 8
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- declare myself willing, together with the Executive Committee
- Anthroposophical Society must itself be anthroposophy. Since
- Christmas the Anthroposophical Society must occupy itself with
- itself. Once one has been a general member of the General
- challenge to humanity to strive for a true knowledge of self.
- This challenge; “O man, know thyself!” rings forth
- thyself!”
- know thyself!
- Is it you yourself who,
- convey, he still does not discover what he himself is. Rather
- detaching itself from feeling, feeling [green] is on its own as
- one gradually comes to feel himself outside his body; and he
- comes to regard the world as self, and what self was, as world.
- otherwise is sleeping in the limbs, transforms itself and
- Let human will transform itself
- Let human will transform itself
- Let human will transform itself
- Title: First Class, Vol. I: Lesson 9
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- know thyself!
- Is it you yourself who
- itself to create it, then it will be able, through this
- empowered force, to liberate itself from its corporeality.
- in movement through the cosmos itself. And thirdly, if we then
- itself, then we will gradually and harmoniously be more and
- itself, we are then not perceiving earth forces, but we begin
- himself as a being of warmth.
- differentiating itself into various nuances of color.
- my warmth; one must say: I enlighten myself by thinking through
- man, see yourself in the kingdom of elements.
- man, through the cosmic circling renew yourself.
- man, recreate yourself through celestial wisdom.
- myself attracted to the starry sky; I want to go up there and
- it again to a standstill, thus making the earth itself a
- come to feel myself as a human being outside my body in the
- And you shall see yourself
- And you shall see yourself
- know thyself!
- Is it you yourself who
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 10
Matching lines:
- itself sufficiently and is free of prejudice. But it is just in
- them to be self-evident. It is obvious that everyone sitting
- I drag myself through life from birth till death in order to
- universe, and say to yourself: as human beings we are related
- physical eye when it is observing. Plato himself described
- really immerse yourself in what the initiate relates with your
- to enter esoteric life yourself.
- use it correctly. Imagine yourself vividly in this meditating
- Title: First Class, Vol. II: Lesson 11
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- himself from the narrow limits of his
- certain way incorporates itself into a general universal
- individual gradually frees himself from the limits of his
- personality, when he finds himself meditating in an ever more
- of how he places himself in the cosmos through each of these
- itself be taught by the beings we have always referred to as
- stars, sense that cosmic space itself is sending us words.
- world-foundation itself. It is what makes us earth-people.
- the language of the cosmos itself in the majestic tones
- our own intimate inner self; that the angel interprets and
- self — it is possible to perceive oneself as
- Title: First Class, Vol. II: Lesson 12
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- itself as an invitation to knowledge:
- O man, know thyself!
- Is it you yourself who
- Self-knowledge, my dear sisters and brothers, is what, in a
- cosmic knowledge to stream out of the spiritual world itself;
- thyself!
- And then, once you have recited such a mantra to yourself,
- guide to intimate self-observation.
- mind, the soul should imagine itself as being perfectly silent.
- But the soul should also imagine itself to already be on the
- spiritual world. And, although being perfectly silent itself,
- hierarchies for our self-knowledge:
- called into cosmic being itself. This resounds from the
- self-knowledge asserts itself in us, where the Guardian advises
- self-knowledge. Self-knowledge, it was said, leads to
- world-knowledge; but only if the Self can be in connection with
- But the Self does not exist in relation to an external
- are. So if we really wish to penetrate into our Self, into our
- hierarchies. Therefore in entering the realm of self-knowledge
- self-knowledge is not merely an inner brooding, but is an
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 13
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- the spirit of the cosmos which urge us to self-observation
- O man, know thyself!
- Is it you yourself who,
- thinking can be perceived in the human organism itself
- In respect to the region of speech itself: when we say
- which we can discover the Angeloi; in the speaking itself the
- first cosmic space speaks, the universe itself resounds to
- Imagine yourself walking, and perhaps moving your
- I-organization can feel itself, can perceive itself. And
- I-organization may be conscious of itself and come into
- Cherubim it weaves itself into humanity and at first resounds
- O man, know thyself!
- Is it you yourself who,
- And know myself in world's becoming.
- Title: First Class, Vol. II: Lesson 14
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- of it. But he also realizes that he can never know himself if
- physical world. He must say to himself: As wonderful as it
- myself am, what my origin and being are, cannot be found in
- know thyself!
- cross it. One can only cross this abyss by freeing oneself
- indicate how the human being must comport himself when faced
- it interpenetrates us, transforms itself into our blood.
- we are a Self within the warmth. It all ends. We must meet
- selfhood awakening force of warmth; he feels delight in
- can be plagued by earthly arrogance and say to himself: In
- itself. And what it means when
- one. For he must feel: the inner self tends to waver to
- In order that the soul fully dedicate itself to what is coming,
- himself in the warmth element as it is experienced in
- to usurp for itself the fire element that comes from the sun,
- for itself the fire it had captured on earth and carry it
- self-enfoldment.
- Now he delves deeper into himself. And — note the
- My I has its own fire, which ignites through self-enfolding.
- Title: First Class, Vol. II: Lesson 15
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- O man, know thyself!
- It's you yourself who,
- conscious of the fact that our true highest human self cannot
- It is the Guardian of the Threshold himself who
- own self in order to seek the foundation of cosmic knowledge
- in self-knowledge.
- self-unfoldment.
- of the first hierarchy lead us to being self-conscious.
- Now we are exhorted to waken self-consciousness at a
- self-consciousness what can warm our inner life with
- self-knowledge, self-feeling, self-warming – and this
- warmed self becomes the shining-element, so that what was
- events, so that we can gain, from self-knowledge,
- realm of spirit, and realize our Self from both sides of
- O man, know thyself!
- It's you yourself who,
- Title: First Class, Vol. II: Lesson 16
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- perceived as communications from the spiritual world itself.
- wishes to belong to the School should present himself in life
- heart to understand them: the admonition to self-knowledge,
- O man, know thyself!
- It's you yourself who,
- must say to yourself: the inner source of my being is to be
- as we look all around us we find our own self nowhere. Then
- darkness is our self's true origin; but we cannot see
- spiritual world in which our real self originated.
- experience: not yet light, but the light is making itself
- manifesting himself, as though he were becoming more intimate
- Our inner self becomes warm when the Guardian of
- understood?” Our inner self becomes warm. It
- experiences itself in the warmth. And this inner self feels
- karma and therewith the I itself.
- “O man, know thyself!”
- “O man, know thyself!” We will see how we, as
- self-knowledge from all the cosmic events and beings, and the
- O man, know thyself!
- It's you yourself who,
- Title: First Class, Vol. II: Lesson 17
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- that is and all that is becoming as a call to self-knowledge,
- O man, know thyself!
- It's you yourself who,
- from what the human being can experience when he feels himself
- threshold at first feels himself to be within light, and
- and reveals itself to be a moral element on the other side of the
- Guardian stands, feels himself to be within weaving, living
- through its colors. It is there, builds itself up from the
- Not referring to the view of the rainbow itself, but to the
- sisters and brothers, and you must put yourself correctly in the
- Threshold's pupil finds himself when he is called to
- And know myself in the evolving world.
- Title: First Class, Vol. II: Lesson 18
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- The call to self-knowledge, which the human soul can hear when it
- O man, know thyself!
- It's you yourself who,
- finds himself in the reality of the spiritual worlds, within the
- take into our souls the inner drama of self-knowledge.
- O man, know thyself!
- It's you yourself who,
- And know myself in world-becoming
- Title: First Class, Vol. II: Lesson 19
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- out to us to seek self-knowledge, for it is the foundation
- O man, know thyself!
- It's you yourself who,
- itself were acting together with the higher hierarchies.
- knows itself to be in the realm of Spirit-Word borne by the
- knows itself to be in the realm of the Spirit-Word borne by
- – The human-I knows itself to be in the
- the Threshold, which led us to self-knowledge, and through
- self-knowledge over to the spiritual realm, and allowed us
- O man, know thyself!
- It's you yourself who,
- Title: First Class Lessons: Lesson XX (recapitulation)
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- the brilliance of the Mystery of Golgotha asserted itself
- spirit of the times himself, Michael, has founded; for it is
- is being said but what the Michael stream itself wishes to
- School accept certain self-evident responsibilities. It is a
- O man, know thyself!
- It's you yourself who,
- that it be understood; for such understanding is in itself the
- that from the spoken words about human self-knowledge the
- existence: O man, know thyself! Yes, this desire must awaken.
- night-cloaked wall that reveals itself as the beginning of
- answer must come to the question: O man, know thyself!
- it is the Guardian himself who, once he has imparted to us this
- Where in the Self the world is fathomed:
- O you man, know thyself!
- “O man, know thyself!”, or if they now resound
- Guardian of the Threshold himself. The same words: two
- Where in the Self the world is fathomed:
- O you man, know thyself!
- Threshold made us aware of how our Self, before being
- makes us aware of how this, our Self, which wills and feels and
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXI (recapitulation)
Matching lines:
- O man, know thyself!
- It's you yourself who,
- is in that other world, in which one's own self finds its
- Michael School. And he also spoke about human self-knowledge.
- self-knowledge is dismaying, even shattering.
- we must pass through knowledge of that self, which is the
- time, in order to press forward to true self-knowledge.
- This erroneous self-knowledge, the knowledge of the self which
- itself the strength to create in one's own soul [Gemüt]
- By consecrating itself to strive for healing.
- by consecrating itself to strive for healing.
- “Oh man, know thyself!” —, once the Guardian
- the world. It can be nothing of itself. It can only be the
- Of thinking, that denies itself
- Of thinking, that denies itself
- self-knowledge, which can only be ours if light arises beyond
- order that we come ever and ever closer to self-knowledge, for
- Selfhood being, that is, our true, real being, hides itself in
- our selfhood at least feels wavering in the world's seeming,
- being are intermixed in feeling. The selfhood which we seek
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- envision the need for self-knowledge — that constantly
- O man, know thyself!
- It's you yourself who,
- self-knowledge, and which must be followed if the exhortation
- “O man, know thyself” is to be realized.
- nature [Scheineswesen] that cannot bear our true Self; but how
- — selfhood in the good sense — arises with half its
- into our selfhood. Seeming transforms itself into being. It
- actual self. Behind us is the glowing, sunlit physical reality,
- See in yourself the weaving thoughts:
- Selfhood's being hides in you;
- Selfhood's being should revere the
- Your selfhood tends towards the seeming;
- Your selfhood then should understand
- With creative actual Self it rises;
- Your inner Self should truly grasp
- See in yourself the weaving thoughts:
- Selfhood's being hides in you;
- Selfhood's being should revere the
- Your selfhood tends towards the seeming;
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXIII (recapitulation)
Matching lines:
- self-knowledge, a self-knowledge that leads to knowledge of the
- this self-knowledge in the true sense of the word, which is the
- O man, know thyself!
- It's you yourself who,
- selfhood and find the equilibrium for our thinking between
- use our will forces in the cosmos. We must hold our Self erect,
- self-knowledge. In front of us, like a black wall, is still the
- Your Self, taken from you by spirit;
- The Self in matter lose.
- You find, loving warmth, your Self
- The Self in sorrow grind to dust.
- Your Self vanishing in spirit's power;
- You may constrict the Self to nothing.
- Your Self, taken from you by spirit;
- The Self in matter lose.
- You find, loving warmth, your Self
- The Self in sorrow grind to dust.
- Your Self vanishing in spirit's power;
- You may constrict the Self to nothing.
- life and death, can find our own Self.
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXIV (recapitulation)
Matching lines:
- O man, know thyself!
- It's you yourself who,
- self; that the brightness, this glistening in the sunshine,
- gloomy for our true self-knowledge.
- self-knowledge.
- lead to true self-knowledge in our souls.
- out of it must come light which illumines our own Self, which
- warms our own Self. We cannot find the firm support-point in
- The fear you feel of self you must
- experience fear of our own Self that is still animal-like; then
- not be aware of fear of our own Self, but we should be aware of
- how lame our Self is. We will awaken once we have the humility
- to recognize the lameness of our Self.
- But lameness of your Self
- Must Lead to self-awakening.
- But self-hood's death by cold,
- The fear you feel of self you must
- But lameness of your Self
- Must Lead to self-awakening.
- But self-hood's death by cold,
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXV (recapitulation)
Matching lines:
- O man, know thyself!
- It's you yourself who,
- itself rests in deep sleep, as do the things in our soul rest
- thought extracts itself from the black gloom. We know that
- must have the courage to expand and intensify the Self, the I,
- which are spoken here as the words Michael himself speaks,
- O man, know thyself!
- It's you yourself who,
- myself. However, the one who is to receive the verse may not
- myself. It would be useless for the one who wants to receive
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- spiritual world itself.
- reality occurs in the spiritual world itself. Therefore, this
- himself. Therefore, everything communicated here is not to be
- leadership of the School retain for itself the right to allow
- the Michael impulse itself.
- giving it to others as coming from himself. It was necessary to
- someone has made such an error, he should not excuse himself by
- O man, know thyself!
- It's you yourself who,
- light and will illumine your own Self. With the last
- and turns around and looks back, he sees himself as an earthly
- self there. He has embodied himself in spiritual being with his
- the other side who you yourself are; you turn around again and
- human will transform itself;
- human will transform itself;
- human will transform itself;
- O man, know thyself!
- It's you yourself who,
- Title: The Social Question: Lecture I: The True Form of the Social Question
Matching lines:
- question works itself into every emotion of fear, clearly seen
- the social demands are apparent in life itself. Despite all
- itself for such a long time, now met only those who one would
- workforce itself one always has the feeling: Yes, here various
- place in human consciousness itself.
- and their aesthetic needs. This work itself gave something to
- brightening up of a self-created human consciousness out of the
- when he or she turns their gaze to self-knowledge and
- mindfulness. Science itself has also to some extent torn itself
- when science freed itself more and more from religion, wanting
- modern Proletarian believed that the economy itself had to
- was believed to have come out of economic life itself, but
- being itself, is understood, not out of economy but quite something
- but out of life itself, as I believe they have done so during
- myself to speak about, the day after tomorrow.
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
Matching lines:
- have worked in a natural self-evident way and brought order
- meeting the natural organism, as you would place yourself
- civil life, allows itself to be between the two systems of the
- an associated foundation for itself, a cooperative, trade
- could, to make myself better understood as far as it is needed
- which can only develop itself in a freer form. Out of a certain
- worthy self-realization which will become a reality for
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- Whoever — I may say it about myself, by presenting these
- steer itself ad absurdum. What will happen then, will reveal
- itself soon enough.’ — People are always preoccupied with
- social life itself, the social phenomena and impulses of life.
- events in the social sphere to enter into actual life itself.
- This fanaticism shows itself in the most varied masks in a
- while it distances itself from the everyday things, from direct
- This fanaticism should contrast itself with real truthful
- itself, an inner state in life through which the human being
- of itself, in the world; an incentive to experience the spirit
- to not make myself misunderstood, I'm mentioning almost in
- social organism. It must be placed by itself, it must be placed
- needs to eat, drink and clothe himself. In order to do so he
- position itself completely free of competition, resting on no
- contained by itself as independent — but as we said, not
- It must be able to reveal itself in full freedom, as a result
- does not persist in being held by itself. Not only may
- determines the inner content of spiritual life itself. Our
- it can only uphold its self-contained content when this
- theoretically, but can only be answered through life itself,
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
Matching lines:
- fore gradually and slowly but it distinguished itself by
- up the nerve of the social question and dresses itself only
- social organism to form itself instinctively. Because the
- expresses itself in individuals as this or that necessity to
- the state organism and this formed itself as by necessity in
- itself.
- considers the social organism as something which allows itself
- order to be a reality, must have oppositions within itself.
- value building itself if the social organism is to be healthy,
- life of the modern Proletariat shows, particularly for himself,
- of itself is made into an economist. A healthy relationship can
- unfold its relative processes by itself, when, as it happens in
- body manages itself on its own terms and the legal and
- to orientate itself now and towards the future. It is a given
- itself can become a question which considers the actual right
- actually works for himself or herself. Just think, insofar as a
- himself. Each act of work which a person performs can never
- can eat oneself to get nourishment.
- others, I also make myself a garment, then surely I'm directing
- my labour back on to myself!’ — That is only an illusion
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- appear now again when you engage yourself deeply in the second
- going to allow myself to deal with the spiritual question
- of life itself, living in the social movement actually stands
- positioned itself at a decisive moment in a hostile opposition
- follows, as it spread itself from olden times into the direct
- herself enlightened, call themselves atheists, can acknowledge
- Purely scientific orientation itself works quite differently. I
- spiritual as something which is created out of itself,
- one must ask oneself.
- itself, was basically only a product of thinking in the last
- when it can govern itself through its own forces, when out of
- unfold itself properly, calls for the ability to always develop
- laws as those from within the state itself.
- itself; the force of labour was placed on the market like other
- the labour of the workers. With this he allows himself to be
- maintains and governs itself out of its own forces, and out of
- consider for yourself the labour laws as quite separate on the
- social organism — if I might express myself according to
- in future. The economic life itself can only be determined out
- a healthy human consciousness, it is preparing itself, as I have
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
Matching lines:
- itself with sociology, with national economics, that it
- resisted everything which presented itself as an understanding
- process and the circulation of the economic life itself, the
- goes over to the other and work towards self-production in
- then be prejudicing himself. The following can also be asked:
- — that of the modern state. The modern state itself must
- make itself into a big cooperative through which the production
- self-employed.
- to arrive at a point where you have to say to yourself: It has
- thing above all appears clearly. One need to ask oneself:
- economic life develops the life of rights by itself, as it will
- centralised in itself, each has its own approach to the outer
- history of the Hohenzollern, and ask yourself whether,
- spiritual life itself.
- itself naturally. From a true continuation of the proletarian
- assigned through a natural process within itself, in the
- itself, where people in their social communal work need to be
- earns to make him starve, but I had to become hungry myself. I
- brings improvements to the students, which in itself has a
- the modern student, and ask yourself on the other hand, how
- Maximum number of matches per file exceeded.
- Title: Lecture: Richard Wagner and Mysticism
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- we realise that its impulse has already made itself felt in the form
- himself. Such an objection is so patent that even those who think as
- just because the plant itself is not conscious of these laws? There is
- with the word Mysticism itself. Quite recently it happened that
- Wagner himself ever express this conviction? Most certainly he did!
- greater perfection in the animal and finally to self-consciousness in
- set himself the task of bringing about this re-union in what he termed
- asked himself: Is this not evidence of a severance that has taken
- inner and outer life is directed and controlled by himself; he
- express itself in a symphonic whole, it is doomed to inner congestion
- if a musician must limit himself to tones. In Beethoven's Ninth
- could express itself outwardly in action. That which cannot be
- the image of one human being sacrificing himself for another.
- sacrificing himself for another reminds us of the mysterious link that
- between Africa and America. Science itself is gradually beginning to
- and became a self-contained being. When all men live in close
- being was felt to lie within himself, and, when he met another
- human Ego. The universal Wisdom, once bestowed by Nature herself now
- Man had built a Ring around himself and the Ring changed
- since he himself is now entering into the sphere of Ego-wisdom
- Maximum number of matches per file exceeded.
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
Matching lines:
- mystical, abstract or indefinite thought. It expressed itself in
- evolution, had passed into an earthly body and linked Himself with the
- Brentano had allowed himself to be influenced by this hatred and
- the ideas, and this is at a lower level than the picture itself.
- cycle, repeated visibly in the Sun, repeats itself every year. But the
- the teachings of Ammonius Saccas felt himself living in an
- Plotinus himself taught for a long time in Italy. But a spirit of
- Lo! instead of a demon there appeared the Godhead Himself!
- Title: Community Building
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- of a group of self-sacrificing and devoted persons the purpose
- of a comprehensive movement which desires to manifest itself
- oneself today out of deepest inner experience of longer
- mean to say, we have a form of community which nature herself
- exercise a little self-knowledge in order to acquire what I
- find himself in later life, by disposition of karma, in his
- itself, if it is not to be threatened by a certain peril from
- nothing to do with his dream consciousness itself. Man isolates
- himself in his dream world and even more in his sleep world.
- become the realizing of the supersensible itself.
- fountain heads of human consciousness itself.
- oneself as to the necessities of this study. This is the spirit
- deny that I myself know what it means to love Anthroposophy.
- that it has once taken these foundations into itself —
- wish that he should devote himself to the Central Executive
- taking into itself the foundations which have existed since
- Title: Community Building
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- myself pedantically, of Anthroposophy. Thus, I shall not
- person is guided solely by what he himself imagines; he comes
- corrected by the natural environment itself. But, for this
- educate oneself to receive in utter quietude of mood even that
- necessary to educate oneself for such societies in a manner
- during the spiritual research constantly to occupy oneself with
- the spiritual worlds, who can call himself a spiritual
- therefore, consider it justifiable that I myself require much
- This time one can arrange for oneself according to one's
- says. Fie could state these objections himself. Thus, it is
- things into itself, as our Society has done since 1919, one
- the defense of himself against his opponents — that is,
- must concern himself with all sorts of things that must draw
- himself.
- lectures in two cycles. I set myself the task of avoiding the
- Anthroposophical Society. Otherwise, I myself am once more made
- however, that one shall first school oneself up to a certain
- point for this. But this self-education is a necessity within
- Anthroposophy itself. In this, likewise, much is lacking. If no
- these things into itself without endangering Anthroposophical
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
Matching lines:
- he knew himself to be intimately bound up in everything
- mind. He saw himself no more isolated from the great
- than my little finger is able to think itself isolated
- felt himself to be closely related, intimately bound up,
- universe as a whole. The human ancestor felt himself to
- aware of ‘forces of nature’; he felt himself
- himself happened out of will impulses of the spirits of
- be the way it presents itself to our observation. Then,
- itself can do so. We find, however, that the mental
- self-evident; otherwise we would do it differently. But
- photographic print. It is able to think for itself,
- itself here and there as the materialistic point of view
- history. The art of writing is itself part of history,
- movement. To assure himself that he has a right to do so,
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- moved from the west to the east. Civilization itself
- thinking as the soul itself became inwardly active. But
- these peoples, constituting itself in a way that was
- specifically isolates itself from the rest of the cosmic
- itself able to take in the ideas coming from Asia.
- Gospels and people took their cue from life itself. As
- nuturing of spiritual science itself. On the basis of
- Switzerland and I therefore defended myself by writing
- oneself. If your eyes look straight ahead you will not
- initiation wisdom a colossal difference shows itself
- differentiation shows itself particularly if one takes a
- Title: Polarities in Evolution: Lecture 3: Political Empires
Matching lines:
- more powerful than Christ Jesus himself. Acting as the
- indwelt by the god himself but inspired by God, given
- hand. He would take that to be self-evident. At the time
- for someone to consider himself more than the
- profess himself to be German in public life, not as an
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
Matching lines:
- from human instincts, human selfishness, comes to
- pity to give oneself up to the harmful illusion —
- occupied itself with the contemplation of what had
- help oneself. And then, even when this had been said,
- issue, as it was self-evident that the typesetter must
- Records’ error and not he himself. In his view the
- myself referring again and again to the pastoral issued
- fully himself and is an immoral person if he does not
- the present to admit to oneself: 'If you go by the spirit
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- analyzing it bit by bit as it presents itself to the eye.
- anthroposophy to come alive in oneself first of all, and
- self-gratification, a kind of spiritual snobbery, but to
- put forward by myself and other friends are often
- all the changes and really say to oneself: Things have
- lips morally speaking, full of inner self
- about — and then find yourself — I am not
- movement where all untruth eliminates itself because we
- itself to be what it is.
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- transforms itself. Materialism can be metamorphosed into
- living comprehension an abomination and base yourself
- are located. As soon as you base yourself on atomistic
- ideas you find yourself in a materialism that must lead
- impresses itself on the senses. You will come to see this
- could be perceived as a spark of the divine self in the
- self-observation. About the thirty-second year,
- shall achieve genuine self-observation; for instance by
- materiality. You must observe yourself, this time looking
- for truth in an abstract way within himself; he or she is
- that materialism shows itself to be what it is — a
- and mystical, inducing a feeling of self-gratification
- to yourself that it will cause feeblemindedness. Quite
- step boldly into reality, saying to himself: 'I will have
- audience which he himself has prepared by asking them to
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- point by saying that anyone finding himself in the midst
- matter of the earth. This form of self-perception takes
- working towards anthroposophy always bases itself on
- himself obliged not to refute Spengler's view in the
- that presents itself in the physical world is an image of
- possible to prepare oneself carefully to gain
- flesh, creating a physical Image of itself that consists
- itself away from the brain. People must make efforts to
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- should only concern itself with things perceptible to the
- substance, that felt itself to be in communion with
- world, to make it part of oneself, had of course been
- something into human evolution that now presents itself
- oneself by the opposite name, as it were. Humanity must
- individual who calls himself by a particular name. The
- necessity of the present time you find yourself little
- seeing oneself and other followers as King Jesus' army,
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- what he had experienced in his sleep, he saw himself as
- the ideal model of himself and was able to say to
- himself: ‘My ideal model looks like this. This
- to put yourself in the state of soul of someone living in
- of something that once presented itself to the soul as
- himself as soul and spirit, part of a whole cosmos of
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- This only concerns itself with forces that can be abstracted from nature
- It is therefore making itself felt in real life.
- itself to humankind in those four forms. You cannot, however, use the
- preparing oneself for future earth lives — to allow ahrimanic
- indefinite but nevertheless tangible fear of life. This will show itself
- strength the earth itself cannot provide. This is the strength that has
- show itself in the growing generation is to prepare ourselves for the
- described by the way it presents itself on the outside. We ought to base
- itself today; human beings themselves have developed the energies and
- church concerns itself with things that have no application in practical
- uniting itself with the physical world. The Christ who will be coming
- be Christian in itself. The people who are involved in it will be
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- to be added — the spirit-self, the life-spirit, and
- spirit-self, a life-spirit and a spirit-man. We know from
- that the elements we refer to as spirit-self, life-spirit
- evolve into spirit-man, life-spirit and spirit-self, and
- life-spirit and a spirit-self. The earth has nothing to
- earth must be seen as something that cannot in itself
- achieve full development of the spirit-self, life-spirit-
- spirit-self, life-spirit and spirit-man. If we had to
- ourselves we would have to do without spirit-self,
- not itself originated in that realm; because the Christ
- human beings — to develop the spirit-self,
- ourselves that the earthly realm itself does not contain
- development to spirit-self, life-spirit and spirit-man
- scene. It also addressed itself to the Gospels. Very many
- addressed itself to the Gospels — this was
- idea of logical necessity. He said to himself:
- encompass everything, must smash itself to pieces, and
- cannot help us with this. Science itself has to become
- spirit-self.
- never develop the spirit-self. All we could develop would
- Maximum number of matches per file exceeded.
- Title: Life Between Two Incarnations
Matching lines:
- person say "I" to a fellow human being. Only to himself can man speak
- "Yahweh" meant nothing other than "I" or "I am." That the God himself
- expresses himself in the human being, it should mean. And only that
- the God-being reveals itself. The revelation of God in man is a fourth
- himself. It is a spark from the sea of the Godhead that flashes in man.
- Just as a drop from the sea is not the sea itself, but only a drop from
- own life experience in yourself and in other people, you will also have
- a here and there, but an everywhere; it is as if you yourself slipped
- of the physical desires, and the more he has already made himself
- experiences within himself perfect spiritual freedom, and he henceforth
- into himself like a fruit of life, which he can now freely process
- within himself. He now forms an archetype for a new life in the
- that he must first attach a new astral body to himself. Then, so to
- so the astral substance arranges itself to the reincarnating I. Then,
- Title: Problems of Our Time: Lecture I
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- man to work himself out of this world-mechanism.
- sight of a noble, selfless devotion to an ideal, through
- genuine, unselfish human feeling. It was well if, in these
- Earth-evolution; the body itself can contribute nothing more to
- the body itself, it is forsaken by the activity of the beings
- — but that he may consciously raise himself to
- into the lives of men. Then that attitude will make itself
- ordered and self-dependent. This is the result of passing over
- assert itself in various fields. Man is just at the stage of
- of human evolution itself dictates that. For this reason, I
- Title: Problems of Our Time: Lecture II
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- comparatively easy, for human egotism asserts itself there
- man went through in soul and spirit expressed itself into much
- sorts of things, and is not ashamed to develop himself. But at
- been arranged by his Angel and himself during the preceding
- time claim that they appeal to unselfish, not to egoistic human
- and what displayed itself as science, art or religion was like
- down on me from the stars, and what I myself am as to my bodily
- all that will happen of itself. Something fatalistic has
- waiting until the air improves of itself.”
- the spiritual must be sought behind language itself.
- himself of a pension as well as an income — something
- of immortality needs an activity of soul, that thou thyself
- Title: Problems of Our Time: Lecture III
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- happens with humanity itself, in that it has to experience
- to unite Himself with that body for earthly activity. Through
- Soul, the Event of Golgotha itself came to be regarded more
- accomplished within the supersensible and reveal itself in the
- awaken in himself — but which simply must be awakened.
- feel what I am saying as a self-evident fact, but attention
- of the world, not selfishly subsisting alone, or bounded by
- presents itself the fruit we carry through the gate of death
- for life; how this fantasy asserted itself with shattering
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- fearful disaster. The proletariat found itself in a new
- It was itself called upon, to a considerable extent, to set its
- ideas to which for years the proletariat had devoted itself
- itself in a terrific disaster.
- civilized world occupied itself for several years in killing,
- proletariat which has educated itself in a rigorous school of
- of the old order have proved itself much more effective than it
- verification of any theory. Anyone who, like myself, has worked
- in this catchword itself that we find expressed the whole
- has torn itself away, as regards science, as regards
- exist as a self-dependent part of the social organism
- question. This is the first of the three self-dependent members
- deeply in man himself, which we can draw out of him in such a
- limit myself to a short lecture, I must risk being charged with
- will reveal itself in its true form if we take socialism
- sphere of economic production itself there should be no more
- Nature to accommodate herself to our prices; prices must be
- self-dependent, controlled only by the economic forces
- and in such a way that within this self-dependent control the
- (a) The spiritual organization with control of itself on the
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