Searching Rudolf Steiner Lectures by Date Matches
You may select a new search term and repeat your search.
Searches are not case sensitive, and you can use
regular expressions
in your queries.
Query type:
Query was: see
Here are the matching lines in their respective documents.
Select one of the highlighted words in the matching lines below
to jump to that point in the document.
- Title: Memória e Amor
Matching lines:
- which is a seed for the life after death, the quality of love; and of
- Title: Evil and Spiritual Science
Matching lines:
- befogged by the being of pain and emotion, this seemed a kind
- see what must often be raised here, as the first step on the
- see: the concept that many people have who stand before the
- shall see later that it is important to refer to this in this
- “Theodysee,” that was a justification of God
- general, when we observe the cosmos one can see overall order
- and harmony; evil and wickedness can only be seen in the
- evil alongside good; it is just that we cannot see this wisdom.
- will seem more or less pedantic, because they show us with what
- since today he is seen more as a kind of curiosity. Jakob
- and is able to perceive in a spiritual world, then it can see
- see. — This tragic insight into that which we are in
- everyday life depends on how a human being seeks out the way
- at least one conquers this one thing: that one can see one's
- does this come from? When we look closer to see where it comes
- evil, when we see this striving upwards in the struggle against
- develop, when one seeks to find the way up to the spiritual
- selfishness also goes forth, if the human soul is only seen as
- concealed, we now see that this spiritual world stands in
- world. In fact, one must be clear, that one sees one's own evil
- Maximum number of matches per file exceeded.
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
Matching lines:
- of a seeing person for fantasies; the descriptions of those who perceive
- Those who are endowed with clairvoyance see the etheric body as follows:
- are all as real as the former. This is the astral body seen from within.
- Seen from the outside, the astral body does not exist at all as far
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
Matching lines:
- they were used to seeing, that they must first grow accustomed to the
- see the egg and then the chicken that slips out of it; but in the astral
- world we first see the chicken and then the egg.
- sees as if they were rushing towards him. To an unexperienced person
- this is very confusing. He may see all kinds of animal-forms, even terrible
- fantasies. Yet this is not true, for what he sees, is an image, a mirrored
- city the things we see no longer appeal to our feeling, nothing touches
- his astral body and his Ego go out. A clairvoyant sees that at night
- see and hear nothing — for we have perceptions through the astral body.
- the organs enabling them to see this. But for a clairvoyant, the night
- form of dreams. But a trained person sees the astral world in regular
- falls asleep and sees a reddish-brown shape rising up before him, with
- clairvoyance, you can see a person's aura, the image of his soul-life,
- Even as you see the complexion and the hand of a person, you then see
- sun that we see, is but the physical body of the sun and Goethe knew
- is called Imagination. Imagination therefore enables one to see, whereas
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
Matching lines:
- We have seen that when we
- We have seen that during
- in this world, how everyone seeks to satisfy his senses. What a human
- meadows to seek honey and bring it back to the hive. Here on earth the
- to see, he at first simply perceives through his eyes. Gradually spiritual
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
Matching lines:
- and moods are lacking. I see myself, my relatives and friends within
- see through the physical body. But this power of vision was lost and
- can see in them shapes, which resemble bells shooting with incredible
- then be added. The astral substance seems to come shooting along of
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
Matching lines:
- as we have seen, not through the attraction of etheric substance, but
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
Matching lines:
- clairvoyant sees a great difference in the astral body of a developed
- or a “Master”, we see the following: When he is born, he
- correspond with his capacities. He seeks out the family whose bodily
- in the seemingly paradoxical sentence: The parents resemble their children.
- the true causes for such transformations, a clairvoyant can see them.
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
Matching lines:
- of Atlantis [See Rudolf Steiner's
- past with what can be seen through the eyes, but the old science of
- Testament, where it speaks of the rainbow seen by Noah after the Flood.
- clairvoyance. They did not see things materially, as we see them to-day,
- Title: Popular Occultism: Lecture 9: Lemurian Development
Matching lines:
- sees of the moon, is not the whole moon, for everything in the world
- [See in this connection: Rudolf Steiner:
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
Matching lines:
- seed in the East of Europe; it will be the carrier of the spiritual culture
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
Matching lines:
- encompassing, synthesizing force, would see what is at work in the unfolding of history —
- Let us suppose that this is a flow of historical facts (see diagram). The driving forces lie, for
- Let us assume that this (see diagram) took place in
- seen from such points, the remaining content of world events be recognized. Goethe says of
- approach to history, might seem insignificant — which one would perhaps not find worthy of
- what matters here. For to someone who, to a certain extent, can see through the interrelations of
- similarity. Thus we see how Platonism lives on like an ancient heritage in this Greek who has to
- indeed, before Plato. So that we see how, since the eighth century BC on the Italian peninsula
- passed through births and deaths. But he did not see as such that inner feeling which lives in
- (Gesamtseelenanschauung)
- be something there when one has debts. The debts that one has oneself may still seem a very
- the creation of the world out of nothing with `nothing' seen as absolute `zero'. In the Orient,
- You see, the whole polarity between the ancient
- we see looming towards us, Christ as judge giving judgment on the good and the evil.
- something divine. We see this urge, to comprehend the 'I' as something divine, arise in the
- Middle (or Central) culture — primarily that in which the 'I' is experienced. And we see
- We then see how, within the I-culture of the
- We now see how there follows on from Fichte what
- But we find something curious. We see how Hegel lives in a
- which a great deal can be traced). You see, Kant was still — this is clearly evident from
- Maximum number of matches per file exceeded.
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
Matching lines:
- because of the separateness that we see in the individual human being today when the
- respect in the West. Even if it seems that the discrepancies which are there could be settled, it
- only seems so, for such settlements would not be real; very significant effects will issue from
- is utterly unimportant. And anyone who does not see, in the most intense sense, something of
- comprehensible only if they can be seen in this light. One can say: To a certain extent,
- the power of the State, we see in the West how the State is sucked up by the economic life and
- You see, this is why it is so difficult to speak
- significant reality in the evolution of humanity, but it can have exceptions. And we see how both
- the metabolic system of certain people, work into the world and seek out a field of action
- means even in cases like these, to seek truth; to seek reality where outer appearance is so
- as a whole restricted to the mere life of economics. They seek gradually to root out everything
- second type, who make superficiality, phrase-mongering and untruthfulness their task, seek to
- the beings who seek in the East to hold back the economic life as it is needed in the threefold
- which, however, is in fact a particularly subtle form of self-seeking, a particulary subtle
- spiritual side in the East and from the human side, as described, in the West. Thus we see here
- 1. See
- 9. See, et al., the lectures from 20 to 22 January 1917,
- Individuelle Geistwesen und ihr Wirken in der Seek des Menschen,
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
Matching lines:
- something which then streamed northwards in three branches (see diagram).
- culture —what took shape, that is, through the intersection of these two lines (see
- the language. Thus, in this stream here (see diagram), there was preserved for the West the
- see how here, in a certain sense, body and soul are overwhelmed by an abstract scientific spirit
- towards the East (see diagram). But we will first look at something that goes out from ancient
- And then you see how, on
- You see how in old age he turns, in Part Two of
- at the time when he came to his great ancient wisdom. And coming to the 1780s we see how he can
- North and into the East via Byzantium (see diagram). What was together, though chaotically, in
- The further eastward we go, the more do we see how
- be a most interesting ethnological study to see how, in a relatively short time during the last
- it is all permeated with coquetry, one nevertheless sees how the whole nature of his existence
- something much deeper. You see, when one looks to the West one finds primarily a certain
- of in the West — and Puritanism is indeed good proof of this — one sees that there is
- will see that a great question arose for the spirits of later Central-European Scholasticism,
- where the Germanic element is meant to be shown with its dualism, you see the
- — the red-yellow of revelation and the black-brown of reason. You see there, felt in
- times is of the most terrible kind! We see everything pertaining to the spiritual life becoming
- Thus we see, spread out over the world, a new
- In the West we see how the political element has
- Maximum number of matches per file exceeded.
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
Matching lines:
- he seeks to characterize a human soul-constitution which shows a
- freedom? And he sees
- to him. Anyone who, like myself, has seen how Goethe's own copy of Kant's
- this work of Kant's which was abstract, but in a completely different sense. And just as he seems
- Schiller, having arrived at this point here (see diagram), would have gone
- higher level of the Personality — which I will colour with red (see diagram) — was
- We see here how, at an important point of European
- to raise the curve of the lemniscate (see diagram) to a higher level.
- Golden King, the Silver King, and the Copper King — we see a prefiguration of everything
- In Greece one can see how the social element is presented in myth — that is, also in
- further, there is something quite definite that must first be realized. People have to see what
- course, destroys itself. This is how we must look at things. Thus we must see how at the end of
- West and the spirits of the East. We have seen today how this shows itself in Goethe and
- Herman Grimm which I just read out continues as follows: 'You can see it today: no one seemed to
- One only has to see how people of today are
- 1. See Rudolf Steiner's own review (GA 51) of his lecture to the Vienna Goethe
- Vol III, Book IV, Dornach, 1942. See also
- 2. See
- 4. See
- 5. See Lecture One of this volume. Return
- Maximum number of matches per file exceeded.
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
Matching lines:
- of transition. And now try and grasp a thought which, however strange it may seem to you, must be
- before him a cloud, or perhaps a river, or all kinds of vegetation and so on. He did not see in
- these the dead nature seen by the human being of today — he saw spiritual elemental beings,
- abstract. But he will very soon make a certain discovery. Strange though it may still seem to the
- demonic beings; so, too, must the human being of present times learn to see demonic beings in
- everything must be added to it which supersensible research is seeking to find.
- recognized again in his inmost soul-and-spirit being. And just as one will see the demonic
- element in economic life, so one will also have to begin to see that which the human being bears
- see that a certain quality in the child is good for this, and another quality is good for that.
- strange as it may seem. Not because he is good, but because the others are worse.
- today do we see anything arising like a true association. What is really needed, as a kind of
- such extremes that even his colleagues were shocked; so that, as it seems, this attack against
- formidable slanders. Here one sees what one is up against, arising in the form of slanders and so
- to it if I did not see all sorts of smoke-clouds rising. But I am really only pointing out what
- see, is in fact an introduction to a study of the Christ-experience in the twentieth century.
- 1. See
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
Matching lines:
- particularly in Rome and which can be seen as the wave that prepared the later intellectuality
- They were able to comprehend and see, or, rather, were able through comprehending vision to
- Jesus: a Jesuology. Even though Jesus was seen as one reaching beyond all human beings, that
- from this or that view, since it must always be seen from different sides. I have often said that
- still see how theologians get hot under the collar whenever there is any talk of Gnosis! We have
- the modern age arose. And we see this mutual interlocking particularly in the first half of the
- nineteenth century when the idealistic philosophy of Central Europe was born. We see then how the
- their eyes so as not to see what the external symptoms are saying. You won't believe how, even
- West, who conclude a peace of which they understand nothing, cover up their eyes. They do not see
- some time: the approach of the Christ in the form in which He must be seen from the twentieth
- century onwards. For, before the middle of this century has passed, the Christ must be seen. But
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
Matching lines:
- this yesterday already — that the prophecies of those who see the most central matter of
- their usual habits of thought they would soon see what an immense gulf there really is between
- in the near future as some deluded scientists seem to think. On the contrary, it will increase
- with furious speed and we shall see how, out of the chaos of modern civilization, this
- characteristics. Anyone who is able to view this impartially sees how the human being-today
- look instead to see whether it comes from the grandmother or grandfather, and soon.
- could easily be added. Thus we see on all sides how man has lost insight into the true nature of
- you will see that, essentially,
- to be the normal thing for a human being to say: 'I see the being of man as something which, in
- situations. However many more national states you set up you will provide only so many more seeds
- affairs and have seen that here also people take up an attitude towards the emerging spiritual
- the spiritual worlds, he would have seen that nothing is artificially suppressed here but that
- success with the present-day public! And he enjoys success when a Heinzelmann-hobgoblin (see
- — the modern Scribes and Pharisees — have denied him completely.
- It is not easy to see through these things with
- full strength, for one always also sees then how little the people of today are inclined to
- which weighs down these days upon someone who sees through things. One feels it so often when one
- instead, one sees how people just let life run its course; how they look at those who direct life
- necessary in receiving spiritual science and what is actually there. You see, one can disregard
- inner pleasure-seeking, to bow down to tradition — and if people do not want to be aware
- Title: Abbreviated Title: Lecture I:
Matching lines:
- of reality when they see the plant shoot up from the root and develop from
- see the body fall away from our soul-spiritual, is intensified in this
- order to see how it is ripe for downfall. Here on Earth you are made
- grains to see how they are composed chemically so that they yield the best
- it will be interesting to see whether it will be understood or whether even
- Title: Talk To Young People:
Matching lines:
- since the turn of the century, the time which those who can see
- We don't see much light yet. You can
- beings. We can observe this in the many people who don't seem to
- seen them a hundred years ago or even earlier. Not only have they
- have already seen the various groups and the movements young people
- them hippies today. Tr.] and other youth groups — we've seen them
- You see,
- see me but was being discouraged away; people in the house thought
- You see,
- we have had to see souls maturing alone into something quite wild.
- them. I saw young people in those years die early when it seemed
- There seemed to be an unconscious youth movement that I'd like to
- understanding. You see, it was an attempt to search out and explore
- seen anything different but what is written there: the world must be
- seems to be becoming more and more fashionable (and one has to get
- 1759-1805. See also Rudolf Steiner,
- to tell ourselves with a certain amount of courage: “Whenever we seem
- Title: "Heaven and Earth will pass away but my words will not pass away"
Matching lines:
- You see, under these
- Now you will see that we
- But we feel that in us abides something that is the seed of the future
- dispersed into the cosmos, with the exception of all the Saturn seeds,
- as the physicist sees them. Instead, we must think of these atoms as
- will be like, will be seen only when we have the group erected. For, to
- times we see men engaged in a war of words; we see one group passing
- are today entered into with so much vehemence. It seems singular, of
- future (and further) progress will be the seed of the animal kingdom on
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
Matching lines:
- Thus one could see an intensive stream of primeval revelation arise
- countenance to the European world. And what we see flare up in this
- element in which Christianity was stirring as a new impulse. We see
- behind the Mystery of Golgotha. We see how endeavour was made in
- One should see, for instance, how
- great and significant personality — but one sees
- Knowledge of Good and Evil. We can see in the primeval revelations
- And so we see a dying knowledge
- struggling with life, we see how desperately it strives to
- [See ‘The
- primeval-revelation [See Genesis
- original European peoples this would be seen with great clarity in
- And so we see in the history of human evolution the meeting between a
- though merely mentally as seed of knowledge — it
- call: Configuration and Speech, and in particular the faculty to see
- So we see that while in the new Italian
- in the centre. One can then see, for instance, how pains were taken
- Centuries one could see that it had no special
- So we see how, as it were, the Bible
- not eat of the Tree of Life.’ We see how the Life given
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
Matching lines:
- that underlies this whole world of facts when we see: in the same
- draw this somewhat diagrammatically (see p.5a) so that you may
- perhaps see more exactly what we are concerned with. I might describe
- the Ahrimanic beings when they seem to wish to have nothing to do
- ego. This, you see, prevents us from re-living in the night the
- described; for during the night we should see clearly all that we
- living and weaving. Science seems a kind of compilation, something
- have seen him before in our day's experiences. We combine the one day
- concrete form, it does not come to the point where one really sees it
- sees.
- Thus you see: Faith is Knowledge held
- the knowledge whose faith is taken away through Lucifer. See that
- Science, which seeks to overcome both the one-sided aspects. It is
- consciously. And this he will do when he seeks through Spiritual
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
Matching lines:
- the feeling that because he sees the trees etc. concepts come to
- Seen with the eyes of spiritual science
- in a high degree that one must seek for this feeling of an inner
- in thinking one must seek for the inwardly forming, shaping of the
- of in this connection always seems made of
- When in this way one sees Socrates
- outwards, and this became in Greece philosophy, art, sculpture. (See
- of a modern republic, because nowadays people see everything through
- the spectacles of what they see directly in their own environment.
- they heard of them seemed to be like warmed-up ancient wisdom. It was
- had taught this and that. This generally seemed to them false and
- seemed enormously grand and splendid. Out of this atmosphere we can
- Augustus was the first stage. (see the
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
Matching lines:
- point of merely seeing images of something external in what he
- think: out there is extended the world of the senses as we see it;
- following is what we should experience: If we call that (see diagram)
- the present, and should see through the Luciferic deceptive picture
- mighty memory of the Old Moon. We do not see continually in the
- solved in any case with earthly understanding. But we have seen that
- Moon behind the ordinary sense-existence, so he ought to see behind
- In feeling and willing he should see — as the
- Golgotha. You see, in ordinary life and also in modern science what
- to us from the Old. Moon. Just as on seeing a human corpse we
- We see
- Imagination, whereas those in their turn can often very well see that
- seems to come from the unspoiled intellect of man #1 as if it were a
- You see,
- with the departed. So we see how mediumism certainly formed a
- You see,
- so also was it possible for people not to see that behind her stood a
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
Matching lines:
- see, it is quite clear to you, I think, that this worm-philosophy
- You see,
- completely opposite: men makes researches into what their senses see;
- worm should suddenly come out and see the sun, he could discover that
- fact, what other beings up above are seeing, and that his
- see from this how the much vaunted inner completeness of a
- soul, we see what stands behind of great importance: we note how
- dwells. You see from this that you cannot rely on so-called proofs,
- one sees the reality. Insofar as our soul is enclosed in the body, as
- actually contained in the seed, so, naturally, there was already
- a certain meaning to what goes on around us, we must as it were see
- we see something rests upon the fact that the sun's rays or other
- sun to shine from the midst of the earth, we should see nothing of
- objects, we should not see them. Thus something else still is
- constellation, the possibility of seeing and perceiving objects as we
- departure of the Moon from the earth. You see from this that two
- clearly to be seen the desire to work oneself out of space and time.
- timeless, but when you examine myths you will see that you do not
- myth. The myth seeks to lift itself above space and time. This means
- You see,
- Maximum number of matches per file exceeded.
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
Matching lines:
- seen in the fact that during sleep the ears are naturally influenced
- far as here (see sketch).
- outside into the interior (see drawing).
- opened outwards and we see the world itself.
- You see from this that it lay in the
- regards those people who, one must say, unhappily cannot yet see that
- should see its justification, its relative justification.
- We know that this conceptual life through Lucifer's influence seems
- body they then stream down as it were into the etheric body. (See
- spatially, but as forces: then one sees that these thoughts call
- such as these (see lower diagram). Thereby the etheric body can work
- This means, we stand there, we see the
- and what remains inside as empty, that would be the human being (see
- You see how we must take in hand an
- Title: World Downfall and Resurrection
Matching lines:
- we see proceeded not from the Father God and not from the
- to work. Christ, therefore, taught men to see God not in the
- and to see God in the wine before the wine passes into
- see things through the light of the Sun and when we eat the
- Here, you see, the mind of man is turned not to the kind of
- blood. But now man must seek for the Divine in acts of purely
- 9th, 10th and 11th centuries there came the urge to seek the
- told: He Whom thou seekest is not here. Seek for Him in the
- may see the world around us as a spiritual world, knowing that
- higher spiritual being. Men seek for knowledge today with the
- because men were seeking in the material world for what ought
- only for these floating blocks, then we see nothing but
- Title: Lecture: Philosophy and Anthroposophy
Matching lines:
- first advancing beyond them. We must seek access to both methods of
- seeks and cannot draw near it again.
- mystic, while seeking to grasp an outer world reaches an inner life which
- led to see this chasm and to gain the insight that, in respect of true and
- bridging it. The perception of this chasm leads us to seek an insight into
- seership being the source from which both of them draw. The chief interest
- He was a seer, only he expressed his experiences as seer in philosophic
- be asserted on the right and on the left, and simply seek to characterize
- being dualistic in nature, as many imagine, it is pure Monism. It sees the
- other side we see an entirely different development. An aversion to the
- Critique of Practical Reason, and Practical Reason seeks to handle the
- ourselves. In the Kantian sense, we see external things as through a
- seem to be a corroboration of the Kantian theory. At all events that is how
- technique of concepts and ideas. Anthroposophical Spiritual Science seeks
- The method by which Anthroposophical Spiritual Science seeks to acquire
- matter, however grotesque this may seem at first sight. For the sake of a
- spiritual element that reaches us from external things,* but also to seek
- for this purpose, put out to sea until we see nothing but water around:
- in our memory. Most seekers after the knowledge of reality deny the
- The seeker after knowledge must make the attainment of this insight the
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
Matching lines:
- furnishing a seed for the head of our next incarnation. It is full of life
- see what matters more than anything else in a teacher is the way he regards
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
Matching lines:
- you will see that the presence of this feeling will accomplish more than
- this we see that human speech too, but above all the musical element
- differentiation between a male and female skeleton, will see in the
- And thus it is that we gain the right sort of enthusiasm, when we see the
- exaggeration you will see what I mean), this force working outward from
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
Matching lines:
- see. Other sense qualities are intermingled with what we hear on the one
- hand and see on the other, of course, and in certain circumstances these
- important as seeing and hearing.
- know that nowadays external science sees a difference between man's
- can see how frequently these things are misinterpreted by physiology today!
- closely will see the connections between understanding and actual feeling.
- Actually we have to see the truth of something we understand before we can
- position to see that he gets some sound sleep, so that the delicate
- Here we see the reason why, for instance, Schopenhauer and others brought
- the same realm as we perceive what we see. We perceive what we hear in the
- same realm as we remember what we see. And both cross over like a
- see, if you reflect on these things, you will be impressed by how
- sounding forth from every colour, as it were. We do not see a colour when
- we say E or U any more than we hear the tones when we see yellow or blue.
- and the world of sound overlap here. The colours we see in the world
- you see that colour is more pronounced in the outer world and sound more
- body and ego are intensified, as it were. If after seeing a eurythmy
- performance you could wake up suddenly in the night you would see that you
- can see these things as an indication that we should look at the marvellous
- without spirit in it, and on the other hand we see that the spiritual soul
- Maximum number of matches per file exceeded.
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
Matching lines:
- then that which we see is essentially the incorporation of the ego.
- at birth, the etheric body round about the seventh year. So what seen from
- one side we can call the birth of the etheric body, seen from another side
- which can be seen really and concretely as I have described it.
- criminal, it is all the more important that we see to it, that his ego will
- see to it that the ego unites with the organism in a right way, then it can
- protected from this by their teacher when he or she sees to it that the ego
- situation which draws the ego into the organism. You will see from this
- over years. If one sees that a child becomes too fanciful, gets a bit out
- one falls asleep and they join again when one wakes up. Thus we can see
- the ego is involved in this breathing process, you can see that we shall
- hand, we see how the same thing one step lower down happens in the physical
- process of out and in breathing. Looking at this we can positively see how
- not from the seed of the male but from the whole cosmos. The germ
- case, instead of seeing it from an emotional point of view we will have to
- face him, in this way you can see what expresses itself musically; you
- learn another thing when you see him clearly from behind. One should derive
- to see Fichte as the personality which he was in the world.
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
Matching lines:
- see what a great impact on a person's everyday life these particular truths
- — You will see that the latter is the case. As my little book
- tells you, we can see human life running its
- this you will see that the forces of Imagination, Inspiration and Intuition
- of memory. You only see the world aright if you see it as being neither
- spread out around us (see horizontal line of drawing). You will only have a
- does man himself, as an ordinary person, belong? The part of him you see
- see spiritual-scientifically that in everything working in the child up
- active. If you want to see an actual manifestation of the forces of the
- teachers. You see, if you possess this real knowledge of man and work out
- to the senses will also not acquire any knowledge of man. They do not see
- and do not see any real humanity in one another, they will never be able to
- social. But people cannot be social if they do not see the human quality in
- officer only helps you to see clerks and officers in other people. The kind
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
Matching lines:
- body. That Buddha can be seen today only by the clairvoyant. Such a form,
- life. The clairvoyant would have seen the Nirmanakaya Buddha hovering over
- have seen your Savior.†— Thus, after five
- hundred years, the sage saw what he had not been able to see
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
Matching lines:
- and Buddhism, and we have seen how these two mighty spiritual currents meet
- actual Jesus of Nazareth, above it we see shining what we called the
- Nirmanakaya of the Buddha, what we see as the aura of this child. It is
- when it is seen — like another body, which exists as a
- physical body on earth. What we see as a physical body with an
- that was the Buddha into Christianity in this way. Thus we see how Buddhism
- the most important currents from the world had to flow together. We see
- it, what the old Hebrew spiritual current was? We want to see how we have
- preconditions. If we observe the plant in its growth, we see first the
- You see how this
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
Matching lines:
- wrong even so to see it as a matter of looking at this alone. Well into
- and Pharisees, single communities that stood out, that were in possession
- the church, where everyone could see them, where the highest nobility
- could see them, where the last of the poor could see them. Spiritual life
- needs and ought to seek, between the sense world in which he lives
- will only really be solved, however, in seeing spiritual experience as
- as they are called. Basically, of the earth element the dead see only
- result in regular figures, seeing them as empty voids. You can read about
- Of the plants the dead do not see in the first place the forms we see
- see of the plant world. For them, the whole of the
- not see the green plant forms that we see, only a certain movement, the
- growth process of the plants. They see precisely what escapes the human
- being. They see the earth as a great unified organism and the
- outer sensible forms — the dead see only the running
- can be accounted physical forms, what do the dead see of human beings?
- Well, the dead see nothing at all of human beings, with the exception of
- then do the dead begin to see the form. If you look at a normal,
- people see them — of such a so-called work of art the
- dead see nothing at all. Our sculptural figure could only be made visible
- opinion on art to be derived? After all, on seeing a statue in marble or
- Maximum number of matches per file exceeded.
- Title: Raphael's Mission in the Light of the Science of the Spirit
Matching lines:
- For another version of this lecture, see:
- see them as they re-emerged in the soul of Raphael. Only there
- special light. We see how a uniform spiritual element flows
- development. Spiritual science seeks meaning and significance
- inwardly is still seen in connection with what goes on
- seem with regard to the spirits of ancient Greece! There we see
- ancient Greece in the development of humanity. We see this
- looking to the future. Thus, we can foresee a time in which a
- if we contemplate such a four-year period, we see Raphael at a
- harmonious disposition. However, we then see him transplanted
- [Astorre Baglione. See:
- odd. In lively fashion, we see a member of the city's nobility
- Then in the year 1504 we again see Raphael transplanted, now to
- some sort were to be founded. And we then see Savonarola fall
- Florence. We see Raphael transposed into this atmosphere in the
- external circumstances in which he found himself. We see the
- the same time Raphael's patrons. We see Raphael in the service
- ideas appear in many respects in a new form. We see the most
- see how disparate were the actual circumstances and Raphael's
- history of mankind. We see the Mother and Child float toward us
- Maximum number of matches per file exceeded.
- Title: Leonardo's Spiritual Stature: Lecture
Matching lines:
- this picture! Vividly personified, we see a significant moment,
- see these twelve apostles with profoundly expressive movements
- After these words have been uttered we see what goes on in each
- speaker, who look up to Him so reverently — we see all
- in his picture. Earlier, calmer representations seem to express
- Santa Maria delle Grazie, one sees on the wall
- it has not been possible to see much of what people witnessed
- picture so that hardly anything is to be seen of the original
- self-portrait in Turin, we see a portrait of the old
- seems to me, one arrives at this question, as a matter of
- contemplating the life of Leonardo as a whole. We see him born
- fostered out. Seeing the child grow up in isolation, communing
- figure on one occasion, and that the master decided on seeing
- see him growing up in Florence, his talent in painting
- which we can see what he actually intended. He would, for
- example, draw a countenance and see what would result in making
- Pursuing Leonardo further in Milan, we see two tasks entrusted
- see Leonardo at work on these projects for a period of fifteen
- nature to what is still to be seen today of the “Last
- see Leonardo supporting the court in Milan in every conceivable
- Maximum number of matches per file exceeded.
- Title: Fairy Tales: in the light of Spiritual Investigation
Matching lines:
- number of things make it seem precarious to speak about fairy
- up from seemingly unfathomable sources of the folk-spirit or of
- arise. Actual experience would seem to gainsay the second
- That is to say, whoever seeks to come to the aforementioned
- external world. These are in many respects hard to foresee,
- for us, we may feel, in seeing the human being — for
- enjoyment in tasting. The two things have seemingly
- be designated the battle of the solitary soul seeking its
- — to seek nourishment from the pictures we possess today
- fascinating to seek out in deep soul experiences what re-echoes
- greatest skill. It can grant you wings, enabling you to see an
- now see shining in the sky, as well as from the moon, also a
- make its way into the body again in the morning, seeing itself
- see how the soul transposes this literally into a picture
- window of his castle. He sees the man with the sign
- says to him: “You see, the problem is, whole packs of
- smashing the pig's bladder. Seeing the blood that spurted
- Title: A Mongolian Legend
Matching lines:
- primeval times. At that time, had one been able to see in the
- same way as today, one would have seen an organ, like a shining
- this, they could see not only bodies, but also souls, and what
- see physical forms around them with defined contours.
- mother of humanity, searches the world, seeking for what will
- because she no longer sees what she was once able to see when
- to see today by means of the senses. In this way, the
- The power of spiritual seeing will come alive again in human
- beings. That power of spiritual seeing which is an attribute of
- of human beings, and they will come to see not only the
- looking for, human beings of the future will again see the
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
Matching lines:
- narrow-hearted sense, seeing in it nothing more than a sum of
- life in various ways. It will be seen that this manner of
- appeared to him as though it lived on. And in seeking out what
- It seemed appropriate, if not self-evident to see him as having
- spiritual contemplation. We see Goethe ascend to spiritual
- personality to another, seeing it as a spiritual process
- earth. Even if Herman Grimm, in his more realistic way, sees
- he would go along with those who want to see Christ Jesus only
- which consists in immense gentleness. Herman Grimm sees the
- on seeing them against the background of the ongoing stream of
- manner. It seemed entirely natural for Herman Grimm to look at
- whole of western cultural development, seen as folk phantasy,
- indeed not come to such a rewriting. We had to see Herman Grimm
- from the breadth of his horizons, we see how he approached the
- forth in his other writings, one sees that Herman Grimm
- is miraculous when, in his audacious way — seemingly
- would follow him, to see whether or not I might have the
- today as having been surpassed. Seen against the background of
- discourse we see the profound uprightness, the profound honesty
- come across concerning Goethe fell short. What seems like
- Maximum number of matches per file exceeded.
- Title: Imperialism: Lecture 1
Matching lines:
- everything, I would say, seems to be hanging in the air, which more
- the conditions which are known historically make it possible to see
- This is so paradoxical for the contemporary mind, that it seems
- Europe, it can only be found in the way Percival found it: one seeks
- terrible, isn't it. But you see, it's a question of guiding the
- Title: Imperialism: Lecture 2
Matching lines:
- essential to see how contemporary occurrences, which were once real
- super-sensible world; for a spiritual life which does not seek
- and digestion. As long as we have not seen through the platitudes and
- exist that prevent the illusions from being seen through so thoroughly,
- so radically, as they can be seen through by the English-speaking
- without was only an illusion. What was the reality? You see, with
- You can really study history when you seek
- You see, to want the threefold society means
- up and says: “Yes, but how can one know that what he sees
- way — that a sufficiently large number of people see through
- when one sees through the fact that everything he says is necessarily
- Wilson, when ones sees through the fact that Wilsonian politics were
- Without seeing through these things, without
- Title: Imperialism: Lecture 3
Matching lines:
- during the past two days you will see that what belongs to the
- times the will of the individual who was seen as divine was the
- can see how this definition consists of nothing but platitudes. He
- pernicious for the soul by seeing clearly what is happening.
- in Great Britain see in the state something that can well have a will
- mired in platitudes must be to see the social organism as something
- living. And one sees it as living only when it is considered in its
- were seeking mystical spirituality turned to those whom they had
- That's not how it is. And I would like to see that the words spoken
- that someone who finds his way to such a movement often seeks
- You see, this has nothing to do with
- clearly indicate what most people don't want to see, what they want
- activities. You will have seen that I have not spoken in favor or
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
Matching lines:
- 19th Century. It seems to me that among all the
- is significant in what happened: we have seen in the course of
- can also be seen in the history of science, how the concept of
- course — and how one can see that these three corners at
- of the triangle. When you consider this, you can see that with
- then I can see my ideas with my eyes.’
- corners add up to 180 degrees by themselves; when I have seen
- science. One can very clearly see, when Goethe writes about
- to say: ‘Then I see my ideas with my eyes.’ He saw them with
- meant that what the outer world offered the senses were seen as
- phenomena observed in inorganic nature; the organic is seen as
- naively: ‘Then I see my ideas in Nature’ — which were
- person sees that his horse is brown or a gray
- Anthroposophy must see an important evolutionary principle in
- when it is correctly understood, can't be seen as wanting to
- the bridge to Anthroposophy to see how it also wants to be
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
Matching lines:
- seeing, hearing smelling, tasting, feeling or touch — for those
- senses about what takes place in the process of seeing; so that
- sense of seeing. Let us be clear about this. When we speak
- to know that a person is standing in front of us, when we see
- person is stuck in there, because we see that in us there is
- the seeing, hearing or taste processes. It is important to see
- how the entire organisation is adjusted. We will also see how
- Let's take the process of seeing. We could create divisions
- will see the differences between the imagined remnant obtained
- life, there is even less found in it than the seeing and
- plays a role but in reality, less than with the seeing and
- can now say the following: ‘I want to instantly see a show of
- I can see through my eyes.’ We would then enter into a visual
- it only doesn't develop as quickly as the seeing process. The
- present it more as a hypothesis — we must see in the human
- relevant — will see how the human being's particular
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
Matching lines:
- in the rising scientific world view sees what should be taking
- must be won by natural science.’ So we see how Spencer searched
- together in the seed, and he tried to translate such concepts
- scientific exploration. So we see with Herbert Spencer, who in
- by scientific researchers and philosophers as well. We see how
- the Newtonian colour theory. We can see how the Hegelian system
- utterance to Schiller was obvious: “I see my ideas with
- me Hegel's logic looks like the seed of a plant in which one
- can hardly see what it will become and yet still carries the
- me it appears that when this seed sprouts, when one lovingly
- character to work in on us. We see in Soloviev both the
- we see being developed in terms of human scientific striving?
- Here we see how actually this method of thinking, found mostly
- was seeking, could so to speak be illustrated. In comparison,
- strived for. Then in the East, with Soloviev we see how it was
- we see how the threefold nature of the philosophic world view
- humanity in the West, the centre and the East, we can see that
- is still a human-personal matter. We see today in different
- see recently — as with Oswald Külpe — how it
- we look back at what has happened, we see with Herbert Spencer
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
Matching lines:
- this accusation, however justified it seems, belongs to the
- through anthroposophical ideas, one can see how the actions of
- need to give one detail in which it can be seen how true
- justified by science — if it hasn't yet been seen today
- influence of imitation. One can see how the child, in the
- the change of teeth. Here we see how forces develop in the
- seen in such a way that everything which develops in the child
- see that through this manner of observation you can reach a
- upon the other, and so on. People simply see the soul-spiritual
- is clearly seen in the child's development — and later, after
- superficial definitions, you would soon see what kind of a
- often even see rigid concepts introduced and that the child is
- So the child sees a kind of mirror image of himself, and this
- We see how the human being only when he has reached puberty,
- a person can say: There is no reason to see this as stealing;
- body is connected to the physical world. We become able to see
- observation of the smallest movement of the child's life, see
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
Matching lines:
- [See Die Kernpunkte der sozialen Frage]
- our expertise and see if we can handle these issues by finding
- conditions of olden times; all this would be good to be seen
- can't fit between the lines of intellectualism, we see as not
- could be seen as continuing to work in economic practice. On
- way, then one sees the situation one is in.
- see, it first has to be explained what is meant by such things.
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
Matching lines:
- growth processes seen in the plant and animal. One remains
- admits that out of the seedling, if you have an inner image of
- observe the human mind as a seedling which can grow within.
- Someone who honestly says what he sees, knows how polemic comes
- of course radical to say because illness is ordinarily seen
- intervened even in our modern time. We see how in the west,
- the (European) east by contrast, where people's minds don't see
- comes to seeing before his own eyes, the Mystery of Golgotha,
- religions, then we see how the images they made of their gods,
- We see how the minds of people all over the world are lifted to
- We see how the point of origin for earthly mankind's
- to where he can lift his soul into seeing extra-terrestrially,
- once been seen; this can be pursued in art. Then the Mystery of
- Anthroposophy sees the streaming in of that spirit which
- Golgotha happened on earth — can see Christ walking; he
- human evolution: through directly pointing to what can be seen
- substantiality of the Mystery of Golgotha could be seen and
- acknowledged in the first Christian centuries. We then see how
- this diminished gradually; we see it completely fade in the
- figure of Scotus Erigena, we see medieval theology spreading
- Maximum number of matches per file exceeded.
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
Matching lines:
- You are going to see that in the soul of central Europeans, in
- stage which is even further back. Now you don't see ice floes
- Title: First Class, Vol. I: Lesson 1
Matching lines:
- derives, and the Center can be seen by those who wish to be
- appropriate seriousness, no one should seek what lies beyond
- honest seeking. For all this can only constitute a basis for
- Title: First Class, Vol. I: Lesson 2
Matching lines:
- the influence of “Know thyself”, he only sees what
- Then do you turn your anxious seeking soul
- person who seeks the spirit, it is necessary to repeatedly feel
- you see, this is connected to the life-blood of the
- three beasts are the enemies of knowledge. We see them in the
- man seeks the paths of his karma, at least for ordinary
- person who lives only for himself, and seeks only his own way.
- In thinking: one seeks the path which all men seek. In feeling:
- one seeks the path which his group seeks. In feeling we
- concentrate on the will's unconscious impulses in order to see
- which he seeks his karma.
- further the warning to the human being seeking knowledge and
- Title: First Class, Vol. I: Lesson 3
Matching lines:
- which one will actually take when seeking access to the
- and not merely for those who already seek the transformation
- himself: What is true is what is seen, what is real is what is
- we have already seen, only darkness streams at first from this
- world, because it could well be that whatever it is that seems
- attention to what is palpable, to what can only be seen by
- where does this come from? You see, when you confront the outer
- threshold of the spiritual world it seems to him that his
- Consider for a moment what I just said. You see, memory is
- cosmic thoughts. Your feelings seem to go back in time in the
- really meditates honestly will see what drives live in his soul
- exist in mediation. When it is there we can see what the will's
- that we eat and drink , that we see and hear, must something be
- See in
- See
- See in
- So plunge into what's seemingly being:
- So plunge into what's seemingly being
- what results from feeling. It is seemingly being, a mixture of
- “So plunge into what's seemingly being”: when we
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 4
Matching lines:
- not preserve it in your memory alone. You should wait and see
- is said to you today. For you see, memory, that capacity for
- you see, if we want to make our feelings warm in the right way,
- we see it in this way, the School's existence will give us the
- toward us in streams and seeks to pour itself into human
- See in
- So plunge into what's seemingly being:
- see, my dear friends, we do not consciously relate what binds
- height and to see what surrounds the earth on all sides and
- first glance there seems to be little difference between
- see, the last time we saw that we practice an inner rhythm when
- When you see the third beast's glassy eye, stand firm and feel
- When you see the second beast's mocking face, lovingly receive
- Title: First Class, Vol. I: Lesson 5
Matching lines:
- have seen the changes which take place in a person who
- essence of this Guardian. In particular, we have seen how what
- have seen how through his will man is greatly influenced by
- Well, you see, at the moment when one enters the esoteric, a
- also when looking into the inner human we see what for normal
- we see a relationship between nature and the inner life of man.
- must see how the awakened consciousness presents nature.
- dreams to see how dependent they are on irregularities,
- aware of how intimately he is related to what otherwise seems
- see, light must, in a sense, have a moral effect. And we must
- turn to the opposite side and seek relief in darkness, against
- threshold, we see how the middle gods, the good gods of normal
- seems as little dangerous as it does for a sleepwalker who has
- because one does not see the abyss on the left or right.
- man - that he does not let the abyss be seen until his own
- With his volition man enters a world which seems quite near to
- tempt you. This is not the death which we see in the physical
- ether, one looks back and sees the pictures of the earth-life
- Title: First Class, Vol. I: Lesson 6
Matching lines:
- may not simply continue to see things as first glances provide;
- Since the modern phase of human evolution began, we seldom see
- what is revealed between the things. We see the three kingdoms
- which we see before us in sharply defined contours. But in the
- inside us as having clear boundaries. We do not see our lungs
- are made into objects, in anatomy, do we see them so. But just
- Well, my dear friends, you have already seen from the previous
- can see how in reality all thinking - this is unknown to people
- strike my eye: it lives in me as what I see as color. It is the
- animal nature, he seems like some kind of animal - at least in
- it is as when one sees the surface of the sea upon whose waves
- School should be seen as having been founded by the spiritual
- Title: First Class, Vol. I: Lesson 7
Matching lines:
- members of this School see the School as not having been
- quote almost verbatim. And you can see that the difficulties
- can see from this that anthroposophy - the movement for
- world. The opponents see that it contains a strong inner force;
- circumstances he is not aware of what he could see when outside
- human being: See, that is how you are over there, as you appear
- the other side of the abyss, how differently he sees himself on
- the other, physical side. He sees himself differently. He sees
- himself as a tripartite being. He sees himself as a tripartite
- in the physical world. And what the person sees there resounds
- O see the three
- O see the three
- O see the three
- into the distance, where the universe seems to reach its
- as cosmic music. When we hear the human heart beating it seems
- O see the three
- now we see that willing is something quite different from what
- well. Now we see that everything the eye experiences as
- on seeing the head from the other side of the threshold one
- O see the three
- Title: First Class, Vol. I: Lesson 8
Matching lines:
- questions about any field of life posed by honestly seeking
- world, in the kingdoms of nature, see the colors and the
- radiance manifested, see what lives above in the shining stars,
- recognition of this causes us to seek the state of
- dear friends, my dear sisters and brothers, we seek light in
- order to see in the light the origin of our own being. At first
- darkness reigns. This light which we seek must radiate out from
- people on the earth see as components of the universe. And we
- the human being in this way. One comes to know him and sees him
- gradually we learn to see through this thinking. Within the
- the physical world. When one looks at man, one sees at first
- if we look within to the spiritual cell behind, we see the
- we observe what lives in us as will: we see it as thinking in
- See
- will. And one sees then how from out of man the will arises
- See behind thinking's sensory
- See in
- See
- See in
- cannot say: “See behind”, “See into”.
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 9
Matching lines:
- “inwardly” is meant the following: We have seen the
- same way in which it vibrates within him, it seeks to emerge by
- man, see yourself in the kingdom of elements.
- And you shall see yourself
- Only seen thus does the human body appear in its true form.
- And you shall see yourself
- O man, see yourself in the kingdom of elements.
- And you shall see yourself
- Title: First Class, Vol. II: Lesson 10
Matching lines:
- You see my
- pictures in their constellations. And, you see, if we can
- space. They did not see the constellations which physical eyes
- see. But they actually perceived those pictures, those
- You see,
- seeing as follows: When I look at a person something leaves my
- think, well,the eye is here, the object seen is there. So the
- You see,
- imaginations for us in the cosmos — when we arrive we see
- see virtually from behind, as Moses was told that he always had
- consists of seeing from the other side — not a matter of
- Now you see,
- if we can see it so, lines 9, 10, 11, 12 also acquire the
- is in a process, it is a seed which will have meaning once I
- Title: First Class, Vol. II: Lesson 11
Matching lines:
- It would be unseemly to say more now as she has just left
- bearer of the clearest human earthly activity, but it seems
- What is actually going on? When do we see ourselves
- third hierarchy. Seen this way it is a deeply penetrating
- extinguishing what has always seemed to be one's ordinary
- is my environment; it is there and I see and touch it. But
- nothing. I sense walls, I don't see them.
- Menschen-Seelen-Weben
- dome is sensed after the first verse; see the temple around
- Title: First Class, Vol. II: Lesson 12
Matching lines:
- seen through the senses. This imaginative-super-sensible
- That is third. First we should see the radiance of the senses, then
- attitude. We must seek this mental attitude above all. For
- German originals (see below) here and in future lessons end
- English, which seems the correct thing to do.
- Du hörst es seelenkräftig,
- Erfühlend in Raumes Seelenleere,
- Title: First Class, Vol. II: Lesson 13
Matching lines:
- not make it easy for us to see them. They are more hidden
- Title: First Class, Vol. II: Lesson 14
Matching lines:
- to see what our relation is to the Guardian of the Threshold
- knowledge, he comes to an abyss, which at first seems bottomless.
- must be overcome. And in a graphic image one sees how his
- Seelenverfassung = soul-constitution].
- What is seen — in many respects modified on this side of the
- say “my I”, for they see the I with the eyes of
- Title: First Class, Vol. II: Lesson 15
Matching lines:
- nobility; that we must seek it in a world separated from our
- own self in order to seek the foundation of cosmic knowledge
- Now we to situational meditation: how to see ourselves already
- we learn to see. The Guardian speaks again with respect to
- Title: First Class, Vol. II: Lesson 16
Matching lines:
- recall it to our souls too often. We see before us everything
- heavenly bodies; we see the floating clouds; we see the wind
- and the waves, the thunder and lightning. We see everything
- appreciate what our eyes see, what our ears hear, what the
- we gaze before us and see that this sunny field, which is
- by a dark, night-bedecked wall. We see ourselves entering
- darkness is our self's true origin; but we cannot see
- not yet see, but sense — how the darkness, which was at
- beyond it, first we feel — not yet see — how the
- recorded in the cosmic ether and we see it recorded there
- moving toward the Guardian of the Threshold. We had only seen
- Guardian of the Threshold seeking help. It is a unique
- And what he now says seems as though in
- “O man, know thyself!” We will see how we, as
- Title: First Class, Vol. II: Lesson 17
Matching lines:
- light about which we can say that he sees it.
- speak, light appears which is seen by the spirit's eye.
- But the human being cannot enter already seeing into this light
- exact words): Try, with the force you normally use to see with
- becomes a powerful bowl, a cosmic bowl. And we no longer see a
- bow, we see a powerful bowl extending over half the sky, within
- See the ether-rainbow arc's
- See the ether-rainbow arc's
- See the ether-rainbow arc's
- the I, then we see how the beings of the third hierarchy —
- cosmic bowl with its flood of colors seen from the other side of
- spirit-world. We now hear from them what we see when we behold
- colors flooding within — which we normally see toned down
- And we see how the beings of the second hierarchy receive from
- living by them; and we see that a powerful resurrection of a new
- Then we see how the remarkable secret of the cosmos works. We see
- that beams in the rays. But we fail to see, when the rays reach
- the rays of the sun. We now see with the eye of the spirit how
- If we have heard and have absorbed all this, then we will see
- already seen how earthly thoughts are made living ones by the
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 18
Matching lines:
- See the ether-rainbow arc's
- And we see how through the flooding light in the
- third hierarchy illuminate and are illuminated; we see the
- seem to us there in the world of sensory illusion, which we left
- spirit revealed to our souls. Over there we did not see what is
- drawn here in red. We are too weak there to see what is drawn
- we see Nothing, call it minerals, one kind of
- We see Nothing because we are too weak to see
- We look up and see how the choir turns to the
- Our spiritual view goes farther. We see the
- seems to indicate that this means sometime in the future.
- Title: First Class, Vol. II: Lesson 19
Matching lines:
- out to us to seek self-knowledge, for it is the foundation
- perception. We have seen in this spiritual world how the
- See the ether-rainbow arc's
- Title: First Class Lessons: Lesson XX (recapitulation)
Matching lines:
- even those who are far advanced on the esoteric path see in it
- is otherwise when one seeks to enter this School. Then, based
- That this is taken seriously, my dear friends, can be seen by
- human soul flows — to seek the source of human life.
- seeking, my dear sisters and brothers, you will be rewarded to
- We must seek: Where are the sources of what lives in the human
- phenomena and instead seeking an abstractly chaotic path; but
- black, night-cloaked darkness begins. Like a previously unseen
- being and that we must seek beyond the yawning abyss of
- human being the true darkness; that we must seek there, in the
- appear to us as seen from the viewpoint of the eternal divine
- first words “Ex deo nascimur” [See note]:
- — see note]:
- Michael-Sign [see note]
- Title: First Class Lessons: Lesson XXI (recapitulation)
Matching lines:
- have seen how the person who follows these words coming to him
- we have seen as we approached the path leading there in thought
- must see and feel how normal feeling, which we believe is alive
- human beings on the earth we see anything else but seeming.
- One can do nothing else but submerge into the seeming of
- our selfhood at least feels wavering in the world's seeming,
- naught but seeming. But what we feel stands at least halfway
- something unclear in it, and it is also never firm: seeming and
- being are intermixed in feeling. The selfhood which we seek
- towards seeming. We should now submerge into seeming, into a
- being that is only apparent, into a seeming that energizes
- not mere seeming, but halfway to being: cosmic soul forces.
- thinking is seeming.
- seeming and creates our own being, our own true being. We
- See in yourself the weaving thoughts:
- Cosmic seeming confronts you,
- Plunge down beneath the seeming:
- Where seeming and being within you merge,
- Your selfhood tends towards the seeming;
- So plunge down in seeming being:
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXII (recapitulation)
Matching lines:
- down into our thinking, but that this thinking is of a seeming
- feeling being and seeming are united, how there our being
- is perishable and seeming in our being arises, but also the
- into our selfhood. Seeming transforms itself into being. It
- See in yourself the weaving thoughts:
- Seeming world is what you see,
- Delve down beneath the seeming:
- Within you mingle seeming and being,
- Your selfhood tends towards the seeming;
- So plunge into your seeming being:
- Which rises out of all the seeming,
- See in yourself the weaving thoughts:
- Seeming world is what you see,
- Delve down beneath the seeming:
- Within you mingle seeming and being,
- Your selfhood tends towards the seeming;
- So plunge into your seeming being:
- Rising out of all the seeming
- See in yourself the weaving thoughts:
- Seeming world is what you see,
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXIII (recapitulation)
Matching lines:
- unbiased sense that in them lies the exhortation to seek true
- have seen how the seeker of knowledge approaches the Guardian
- of the Threshold, how — after the seeker of knowledge has
- the right way, by seeking knowledge, the origins of our
- But we must seek the state of equilibrium between them —
- then when we consider our feeling, we must see — in that
- the spiritual world if he wants to be a real seeker after
- seekers after knowledge, we stand now before the Guardian of
- entire world, and only seem to be separated from the
- “O man, know thyself” should be seen as nine rays
- Title: First Class Lessons: Lesson XXIV (recapitulation)
Matching lines:
- if we devote ourselves unilaterally to it, how we must seek our
- when we seek willing in the earthly depths we find ourselves in
- sculptor, as we have seen. And it is just when we become
- breathe in the air-element, how ossified will we seem. But just
- see behind the memory-wall. But here the Guardian of the
- lives in us in what seem to be thoughts. It is light
- Title: First Class Lessons: Lesson XXV (recapitulation)
Matching lines:
- hierarchies, if he has the necessary sensibility, to seek his
- which leads us to where we become aware that, when we seek our
- is already present as a seed in our thoughts. We see it flowing
- see what we have carried out, again with thought. But the will
- the initiate sees the thoughts in their living state, which
- supersensible world to the sensory one. He sees radiant being
- in the thoughts. But this radiant being he sees is not the
- then we see something further down. We have the feeling —
- admonishing gesture — we see how the darkness below is
- See the Three,
- will's thinking, your thinking's will, the awakening seed of
- The awakening seed of cosmic life:
- The awakening seed of cosmic life:
- Awakening seed of cosmic life.
- [Across the mantra “See the three” on the
- Title: First Class Lessons: Lesson XXVI (recapitulation)
Matching lines:
- mention this so that you can see how little arbitrariness is
- and turns around and looks back, he sees himself as an earthly
- seek it on the other side of the yawning abyss of being, in
- what seems at first, to the senses, to be black, night-cloaked
- is like looking into a dark cell, for you do not see the
- thinking over there in the sensory world is mere seeming, mere
- thinking, as seeming thinking in the coffin of our bodies. And
- cosmic nothingness, for it is only seeming. And the willing
- See behind thinking's sensory light,
- See behind thinking's sensory light,
- Then, if one succeeds in seeing this gray outline of a figure,
- one is able to keep inner calm, one sees the moon in the
- ourselves are, and he admonishes that we are to see this
- feeling as a dim dream. In fact, we see feeling - which makes
- illusion, whereas feeling is half reality - we see the person's
- feeling, and we can see human feeling interwoven with the
- See in feeling's weaving in the soul,
- See in
- spiritual cognition and spiritual seeing. Normal consciousness
- asleep. We should see this as a firm mental image. Then, when
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture I: The True Form of the Social Question
Matching lines:
- question works itself into every emotion of fear, clearly seen
- course of the war we see how personalities, who are active
- infiltrated in a type of crisis, we see specific results have
- this doubt. One sees how important personalities within the
- about his personal thoughts, desires and experiences seem
- social question I do not wish to repeat. However, it seems
- being seen as mere cause and effect — one could call it the
- humanity's development objectively often sees it as completely
- then you see that the most pervasive statement it has to admit
- be recognised in its true nature if you have the ability to see
- nothing other than seeing the spiritual as an ideology. It
- see how old instincts within this proletarian movement were
- the nineties we see under the influence of this impulse which
- (Von Seelenrätseln).
- practical people, also socialistic life practitioners, they see
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
Matching lines:
- and science regarding the human organism which will see how
- analogy. See, the social organism lies opposite the economic
- course of these lectures see it has to be an independent member
- does happen we will see it is valid for the third member as
- who want to make a reality of the seed towards an inclination
- also, as we will soon see, could regulate labour and wage
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
Matching lines:
- discuss the underlying impulses rather than see how they
- the present day. We can see this in Paris, in Bern. When one
- at the one place also seems to be most remotely felt by the
- must have seen how even the most difficult, seen from other
- urgent and burning. Just right now one sees how people are
- thoughtful and scientific knowledge seeking inner life like
- soul spiritual heights. Simultaneously we see in those good
- see how two streams have developed side by side in the world,
- bridges between what is seen as a religious order and the
- seemingly be built between the belief of godly grace and
- see how people go about out of a certain ethical religious
- sides by fanatics who see themselves sometimes as good
- personalities we know today and see as practical in life, could
- see, ears can hear or touched by our hands. This viewpoint is
- ideology and because ideology was seen as nothing, the soul was
- have seen how this economic life has become quite committed,
- areas and the chambers of commerce. You see nothing about basic
- with one another. Before people will not see that this bungling
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
Matching lines:
- medieval and ancient humanity. Here we see immediately how with
- endeavour took on a certain course and we see that within
- see: how prepared both the classes are in their struggle for
- economy. So we see the so-called social or national economics
- many theoretically orientated souls in current times will see
- can unfold as we have seen in the example of the human
- From the following we see what it's really all about. Economic
- uniform state: in a region such as Austria. Here one can see
- judges from the German region. You can see how beneficial this
- will see this as well, that the innermost life of science, art
- foreseeable future. One could say that before this terrible
- not see. The result has been that the rest of the world turned
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
Matching lines:
- into the social mood of recent times which can seem like a
- uniform abstract formulation, should be seen in a threefold
- see, as technology and capitalism moved into our more recent
- at all see this belief as something unfounded — a belief
- important trust. You see, we are talking about the Proletarian
- many may see it, the actual, purely scientifically orientated
- Certainly there will still be many today who will see no
- however see that, in reality, only the ruling spirit of mankind
- life in the right way and see the necessity, that whatever is
- psychological orientated circles still see that, but taking the
- state we must see as something which in recent times has grown
- see in what follows, the economic life couldn't tolerate being
- sprouted from a law. Everything which we see as material
- of relevance is to see how, in a single natural human organism,
- be seen: the spiritual system, the judicial system — now
- see, I'm not giving you some or other principle, or theory:
- foundation of economic processes. We very clearly see these
- is how it can be seen from the one side.
- These relationships can only be indicated today. You can see,
- Whoever has seen over the last decades how the social question
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
Matching lines:
- remedy the dangers which one is believed to be able to see? Was
- Proletarian's work, something which was full of seeds for the
- to see, that among thousands, yes thousands of Proletarian
- What can we now see as a central focus in the Proletarian
- as the Proletarian progress? In the centre of this we see what
- cherish, for they do not yet see results coming from the
- out that this Proletarian world view have seeds of progress,
- modern worker and modern science. There one could to see how,
- state life, and now is taken further. So we see that in recent
- value of the goods. Everyone can see this if one looks deeper
- social organism in an ever so lively a way, as we can see today
- necessarily be seen how there has to be a peeling apart on both
- life by the state. People were unable to see through the
- can see in the way in which, right into the terrible war
- mankind. Each individual will then see the direction taken by
- independence of the spiritual life, then you will see, will
- workers because they are not seen from both sides in the
- economic process; within a healthy spiritual life they are seen
- minds. I can see this. For years I have been involved with
- then only through this could the seedling be discovered, which
- Maximum number of matches per file exceeded.
- Title: Lecture: Richard Wagner and Mysticism
Matching lines:
- And now let us see whether we can explain these words of Wagner in the
- which he does not see. But if a successful operation is performed upon
- we shall see out of what depths of spiritual scientific
- Sun and moon were only seen through a rainbow-haze. Moreover man's
- Central Europe. It seemed to them that the waters of the Rhine had
- can see how through his intuition Wagner was able to draw upon amounts
- And now let us see how this sublime ideal lived on the heart and soul
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
Matching lines:
- and space. Gazing out into the expanses of the cosmos, we see how the
- Initiation, the preparation of the individual for Initiation. We see a
- In very creatures of nature they see the Divine-Spiritual. This is
- sinful, impious. It is sacrilege to see the Divine-Spiritual in
- Truly these things are grave when we see them as they really are. I
- Title: Community Building
Matching lines:
- might seem to be justified that a movement which directs its
- that of art. For example, the friends who have seen Eurythmy
- the more intensely seek for a spiritual home in our hearts to
- time as an additional member certainly sees much to be
- depths of the human soul which seeks for community-building, 1
- I mean to say, whose nature seems to our feeling similar to
- matter how beautiful the pictures we may see in the isolation
- likewise, when he lifts up into the ideal something he has seen
- point of realizing that it is impossible to see how study can
- matters stand at present, however, I see in this hall two
- Title: Community Building
Matching lines:
- into discord with others because they cannot see into his
- this by reason — paradoxical as it may seem — of
- loose association. For you will see how many more channels will
- experiment that may seem to you very insignificant, I was
- be otherwise than by seeking to bring about a living
- see that the Society is in such a state as to be able to take
- of Eurythmy, for example, the lines of the Goetheanum seem to
- destiny of the Society. These two things seem to lie very near
- Anthroposophical Society to see into that fact. As such a
- see that, in all cases where proof in this manner is
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
Matching lines:
- he experienced with what went on in the world. We see the
- see. A plant is really something entirely beyond sensory
- of forces. I see this mineral aspect, though it is merely
- 01 ] of being anthropomorphists. We have seen more
- than enough of this kind of thing. We have seen the legal
- beyond this earth and seen more as imperfections in the
- the approach we must use if we want to see clearly that
- you are speaking for everybody. You see, I speak to those
- thing we would not be doing is to see human life in such
- again come to see the way the human being is connected
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
Matching lines:
- edifice that seen in its entirety can show us the
- necessary to see the Mystery of Golgotha in a new light.
- then be seen in a new light. We shall have to say that
- more alive than ever seen before in the evolution of
- seek to grasp the spiritual worlds by developing further
- said that I had only ever seen the former emperor briefly
- see a single object. In the same way you will not
- initiate unless you can see your own ideas repeated by
- important today. So you see that exactly when it comes to
- Title: Polarities in Evolution: Lecture 3: Political Empires
Matching lines:
- go back to earlier stages of human development to see
- their idea of a god. These things inevitably must seem
- seem strange to modern minds, but modern minds will
- gets used to, things one does not want to see. Today we
- earthly principle were seen to be one: the Holy Roman
- Empire, an empire seen to be based on the power of
- that it should be seen to be the image of a heavenly
- content. On the one hand, then, we see certain secret
- meaning in an earlier age. On the other hand we see how
- become able to see things as they are. Sometimes we fail
- see in the first instance — we'll leave aside the
- history, seeing them in the right light—not that
- important thing is that human beings come to see humanity
- need to strike this note a few times and we shall see
- seen in the light of spiritual science I discussed during
- should not fail to see it. These social impulses can only
- doubt on seeing the external course followed by people in
- that are happening. You can see that when people are told
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
Matching lines:
- seen during the worst periods of oriental tyranny.
- on the surface seems very intelligent. The animal wants
- follow only their egotistical instincts, you can see that
- point when we come to see what humankind needs above all
- processes You see all around; then think of them merely
- come, and in the end you will see!’ Well, all I
- see the kind of mentality one is dealing with. But do not
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
Matching lines:
- the 20th century. It has a peculiarity that seems
- facts are rather different, however, and should be seen
- You see,
- approximately like this [see (a) in the diagram]. Two
- perceive gravity and everything connected with it. We see
- Everything my legs see with regard to gravity and all
- imagine it without the head, of course. The head you see
- earth. The rest of the organism as you see it now will be
- specific, so that you can see the things we are
- my book Von Seelenrätseln, [
- see things as they really are and not to produce
- stomach, liver and spleen. We then come to see that
- is realized that it is a total delusion to see historical
- You can see
- must be made to see that it does not remain this way. It
- You see,
- years, for decades. This work must be seen as something
- of the two things cannot be true. It seems to me that
- member must reflect and see that here in this very place
- and abstract. It is a question of really seeing the
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
Matching lines:
- the way recognition of the truth must be seen as a deed,
- we wish to see materialism in the light of the true
- everything our eyes see, our ears hear and so on, is not
- This applies also to atoms seen as points where forces
- span in seven colours — but see it only as a
- impresses itself on the senses. You will come to see this
- again.’ You see it is not enough to correct the
- metabolism. It seemed to him to work towards the central
- materiality when we see the bubbling and boiling of the
- where materiality has to be sought, and we only see
- instance, that when we see a burning candle we say: 'That
- actually seeing when we look at a distant planet, say, or
- seeing? We do not see the green plant cover of the
- on that we see around us on this earth. The stars and
- transformed. What we see through the telescope are the
- through a telescope, would it see our plants, animals and
- someone looking from outside would see what goes on
- So you see
- forget about mere ideas and seek to find them—in
- and we can see how this peripheral activity is the
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
Matching lines:
- combine the things we see, hear and Perceive with the
- cannot get a clear idea concerning these things. We see
- the plants, the animals, the cloud cover; we see the
- glittering light of the stars, we see rivers, hills and
- cloud formations, rivers and mountains we see, nothing of
- origin lies inside our own skins. Anything we see outside
- It may seem
- possible to see this by considering the natural phenomena
- reality, sometimes of course seeking it in the place
- spirit. People who look to the outside world and seek to
- if they see matter as point sources of energy or as tiny
- It therefore has to be said that a seeker who looks to
- see through the tissue of this mysticism it is
- that normally belongs to childhood. This is seen in its
- childishness instead. Once again we see that purely
- concern about the things one would like to see overcome.
- seek for the spirit as though it were a system of logic;
- it not be possible for You to see that more of the spirit
- to see clearly. It is the reality of the spirit that
- things we see in ordinary life simply must be considered
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
Matching lines:
- such depths. Belief is seen as going beyond the physical
- field. In certain quarters it was foreseen that this was
- So you see
- would not expect to see someone come through the door
- different, but putting them together one sees something
- various courses of lectures and you will see that I have
- rigid terms and that is why we now see forms of socialism
- seeing oneself and other followers as King Jesus' army,
- certain theologians see Christ only as the ‘simple
- who had travelled widely and seen something of the world,
- tried to see how the separation of knowledge and belief
- beings. This will of course lead us to see education and
- on earth must be seen as the fulfilling of a mission we
- plenty more — so that you can see the methods that
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
Matching lines:
- physical world we see around us between waking up and
- echo. To see the contents of that ancient oriental wisdom
- Orient, therefore, we see an ancient, sublime,
- birth. And we also see the gradual decline of what
- nature of those great minds and you will see that I am
- see into life eternal as it comes to revelation before
- Western world, today, can see that it is a preparatory
- blood, muscle, skin and bone as we see them today, but in
- the early signs to be seen today? The first signs are
- So you see
- themselves. In the Middle, human beings see themselves as
- see themselves as merely physical; it is to be their
- perception. The human being is thus seen as soul and
- You see
- in a creature seen as a continuation of the evolutionary
- materialism holds the seed of a spirituality of the
- initial stages. We can see that this is most immediately
- senility on the other hand may be seen in the work of
- Tolstoy. There we see a concentrated form of something
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
Matching lines:
- we know of in historical times. We have seen that at the time when the
- there in the minds of people today. We have seen that this spectre of
- human beings. We have seen a tremendous development of technology in
- the way people see it — and rightly so, as people see it — no
- France. You can see now that it would be quite correct to say that,
- already said you will see that forces independent of humanity,
- rest of our life as well. So you see what goes on in a world constructed
- aspect. We begin to see the inner aspect when we consider the powers
- the phenomena of nature. Today, people see only dry-as-dust, prosaic
- like those we have seen in recent years. Human destiny actually depended
- find it easy to see this, because those powers are acting on the will
- — and I have often told you that the will is alseep. They work at
- got into the habit of living a lie; they got out of the habit of seeing
- event. Out of that longing, the power will arise to see the Christ made
- walking unseen among human beings, and they will need to hold on to him
- have seen elemental powers at work in the phenomena of nature. We have
- ourselves have produced are considered in the same way. All we see are
- will be born the ability to see the Christ.
- earth lives. In the past, people came to see elemental spirits active in
- find this very obvious. The first signs of it are already to be seen
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
Matching lines:
- earth must be seen as something that cannot in itself
- seeing that we have only the earth around us, and yet
- we thus come to see Christ as the One who will redeem our
- essential human nature, when we are able to see the way
- through the things modern spiritual science is seeking to
- seeks to make everything it brings to revelation visual,
- You see,
- anthroposophical cosmology teaches. We come to see this
- that is seems terribly dry and prosaic to hear that
- spiritual science enables us to do. You see, the
- inner connection. Seeing through these inner connections
- we shall be able to see spiritual science in the right
- us today you will see this phenomenon. In November 1918
- don't you see now how the various ministers who have held
- see what we have to do in order to defend ourselves
- have to defend ourselves? It may seem regrettable that we
- Title: Life Between Two Incarnations
Matching lines:
- can look around outside in the natural world and see that everything
- able to see this. Let us assume that a man stands before us. In this
- and muscles, than all kinds of chemical components, which we can see
- night's sleep comes from, and from this it can be seen how important a
- lecture, you will understand that those people who are able to see into
- clairvoyant can see. Not always, but sometimes, the part of the etheric
- see a bridge being built across the stream, but he cannot see the plant
- So, if occasionally the parents do not seem to be right with the
- Title: Problems of Our Time: Lecture I
Matching lines:
- co-operating as in social life. Rightly seen, there is a
- nineteenth have made it seem justifiable, in the general
- We see that the real reason in striving for Socialism is that
- seen some of our contemporaries, in the centre of the
- within it and see, for instance, their effects in the
- point of view has disappeared. Men might see this as a very
- facts of human evolution. In earlier times, as we can see from
- important thing now is to seek afresh, from ourselves outwards,
- so much the more difficult, is to seek this connection from out
- is that we should educate prophetically, foreseeing the task of
- easily perceived by the forces of seership. When a man goes
- can see into these secrets — humanity is little disposed
- fallen to 2.15 centimes, but I have not yet met anyone who sees
- Reichstag, was not double. We have seen the old parties
- [Vegetarisierung der Seelen] !
- Look eastward. There we, see the active beginning of the
- the soul, and animalization of the body. Or to seek, on
- Title: Problems of Our Time: Lecture II
Matching lines:
- with the question; but we shall see that they do provide the
- the human soul. We can see, from the way in which this question
- see, the possibility of opening for mankind real perception of
- cannot rise, since people are disinclined to seek any wider
- “innocence,” simply because we can see that what
- developed in two quite different directions. If we would see
- external world: I see what my senses convey to me, what I use
- sees his reality in what for the Oriental is
- will by widening his sphere of interest, by seeing not only
- to which we ourselves belong, we see the inner world as
- back at the language of Goethe, of Lessing, we can see that not
- among the peoples who, as we have seen, sink themselves into
- Eastern one,” and seeing how elemental forces are stirred
- We can see from this what is really needful for modern
- should not be undervalued, seeing that it had contributed to
- Unless we reach a stage at which we can see things so as to
- Title: Problems of Our Time: Lecture III
Matching lines:
- Rational or Mind soul, Gemut-Seele, in which human thought and
- materially. We see that the evolution of civilized mankind in
- soundly, we may see from a fact like the following:
- strikes us with full force. It is tragic to see how little it
- see that we live and move among such a complex of facts.
- nature, but we see it more and more definitely the further West
- interesting to see the most important features of the day from
- in a child's life from year to year, we see the inheritance of
- into the spiritual world. To the view of one who can see the
- for the God Whom you must seek in another being than
- pleasant to speak the truth about these things, but when we see
- this tormented Central Europe, who have never deigned to see
- comfortable ideas. In this sphere, also, reality must be seen
- — to speak. We have seen (but could not talk of what we
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
Matching lines:
- market.” He who will is able to see that since the social
- not see it. Three or four hundred years of routine in business
- life and to regard anyone who sees a little further and can
- seemed to me the view we ought to hold about the social
- sensation: it must be mentioned because we can see by this how
- far-reaching enough to master facts. We shall only see these
- he could not see the mainsprings which moved it. He might be
- technical science: we have not seen lying behind the theories
- to see how clearly three spheres of life are to be
- seething in the soul-depths of their best members, even in the
- exists in life. Then, too, we can see the essential problem of
- side. We can see that, side by side with the rise of the new
- then the teaching of the future will be seen to have little
- of income?” I could only reply that it seemed strange to
- sees into the facts of life. That will give us practical
- shall see, for instance, how foolish it would be for men in
- or Rights, through which, as we have seen, labour has to be
- best make it accessible to the community. That seems natural to
- property, to treat it in the same way, and see that it should
- is easy enough to see clearly if we think impartially. We have
- Maximum number of matches per file exceeded.
The
Rudolf Steiner e.Lib is maintained by:
The e.Librarian:
elibrarian@elib.com
|