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- Title: Memória e Amor
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- ele dedicou seu requintado trabalho como arquiteto, escultor e pintor - ter sido
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- The external form of the aura is quite different from that of the physical
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- even to-day. In the present time it is quite different. In a modern
- for the sake of talking, thoughts are quite worthless. For a clairvoyant,
- is quite different. He does not lose consciousness like ordinary people.
- quite well that there exists a Spirit of the Sun.
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- the human body. A choleric person has quite a different expression,
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- does not quite resembled experiences themselves which we had here on
- faces the soul as if it were quite estranged from it. The feelings
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- greatly differed in aspect from modern man. Atlantis had a quite different
- interpretation (which may be very clever, but is in many cases quite
- was quite different from those which followed. Particularly in the earlier
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- snake does not quite correspond to the reality); his companions were
- with them; for they are quite degenerate descendants. At that time there
- man still had a quite etheric form of a very fine substance and he lived
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- quite different perspectives. The sixth epoch of Culture still reposes as a
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- it is indeed quite noticeable that it is not the concept of redemption itself that is discussed.
- soul which in a remarkable; quite natural way was in accord with what these individuals
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- nevertheless be taken hold of. It was quite possible for the beings of the three types I
- slightest understanding for this. For this is something quite different from what is given
- which basically orginated in France and also in Switzerland but which had quite different forms,
- by side, quite distinct from one another. Then the economic life of the West, for which the West
- improved through quite different principles than were there in the past if it is
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- and Eastern ones and what arises in quite a unique way in
- quite different from Schiller's. It was precisely because of the difference of their
- of art. It can therefore be said that there was something quite unique in this bond of friendship
- further, there is something quite definite that must first be realized. People have to see what
- himself has quite a strong vein of Americanism in him.
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- to use concepts, dialectics, to decide what justice was, was quite unknown and alien to the
- being quite abstractly. He works with them in an entirely abstract way. He has his mathematics,
- achieve a spiritualization. They already do this today quite consciously because they have no
- area one can definitely speak of an inner opposition, sometimes quite unintentional, against what
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- are merely words so that the faithful are also quite content when they are in church and the
- to build upon something which, with a certain necessity, developed out of the still quite
- of Czechoslovakia which, quite certainly, in the long run cannot live and cannot die. These
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- fifteenth century the constitution of people's souls has become quite different from what it was
- being's own nature. Such a discrepancy in human experience would have been quite impossible in
- quite unworkable. Through all such things modern civilization is heading towards impossible
- something much higher than anything I can realize externally. I must bring something quite
- different to the world. I must bring something quite different into the social structure,
- the senses, with sense-perceptions. This is dealt with quite extensively. So what is ruling in
- Title: Abbreviated Title: Lecture I:
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- with our souls into quite specific conditions. We are born into a
- quite specific conditions. You should consider deeply that our life between
- have lived quite intensely and in the fundamental character of any one
- when something quite new has emerged. Of course, there are exceptions in an
- even though the mouths demand the arrows which point in a quite different
- Title: Talk To Young People:
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- in human evolution. Sometimes you can observe this quite intensely,
- we have had to see souls maturing alone into something quite wild.
- lazily. We have to be quite clear about it: spiritual science must
- our new hearts should be aware of the world in quite a different way
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- periods, is something quite new. Therefore, only since about the middle
- to be quite clear of the fact that imaginations, inspirations and
- would merely prove to be a dead slagheap, quite incapable of sustaining
- have quite enough to do if we aim at the next goal!
- And let us be quite sure
- learn is only exoteric! We have something, something quite new!
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- questions, a solution of their problems. That is quite natural and
- perhaps even known what had taken place there. It might quite well
- concerning the origin of man which is quite different from the one
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- my soul ... I knew quite exactly: I have experienced something there
- then one can find oneself quite stupid in contrast to the cleverness
- knowledge of the things of the world. Nevertheless it is quite clear
- quite a definite result.
- quite false if people think they must be on their guard against
- been realised, then we should have a quite different science from
- consciousness in the way described we should approach things in quite
- man's quite justifiable feeling that he will keep within normal life,
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- gradually to the cosmos. We can picture this quite concretely, this
- stages, but it meets us in history quite clearly. Take, for instance,
- people fully clear wherein lay the quite essentially new element
- knew, nevertheless, of the spiritual worlds; they came quite
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- about this, but be quite clear that the world conception of modern
- quite slowly and gradually can that come about. And inasmuch as it is
- egoistic grounds to impose it upon the world quite intensively. The
- before mankind, what is now presented comes out in quite a different
- honourably on the ground of spiritual science, quite definite rules
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- notices quite clearly that something is going on, that the roots
- would be quite a consistent one. It could be a genuine picture of
- see, it is quite clear to you, I think, that this worm-philosophy
- represents a one-sided world-conception which is quite correct ...
- this point quite seriously. In the course of the process of
- in a quite high, in a quite exact sense. For as incarnated men we
- there so that we can develop on Earth as we do. Let us be quite clear
- should like to show that our inner soul life has taken on quite
- Moon to the earth. Our life was quite different on the Old Sun. There
- — but he was of a quite particular kind, namely,
- have, a quite specially significant experience, which in effect
- enters something of this quite grandly sublime cosmic subsoil in
- — interpret anything which is not quite pure into
- depths of his art. Something quite remarkable it has become: in every
- order to show us quite particularly how the correspondence is between
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- There was an esoteric section in which everyone was to think quite
- Society. But I may speak about others; for I am quite selfless when I
- Above all things we must be quite clear
- hand something that is to bring quite accurately to our consciousness
- But this one already does in quite
- Title: World Downfall and Resurrection
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- these words are taken literally, their purport is quite clear:
- ‘circuited’, as we say. You know quite well how this
- course, quite true that plant life continues; animals and human
- superstitions or untruths. They are, after all, quite true in
- The Gospel of St John states quite clearly: The Logos, not the
- Title: Lecture: Philosophy and Anthroposophy
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- vent itself in quite indefinite feelings which, welling up from the depths
- of our own human reality produces quite a definite experience. The latter
- from the object. That is but a small, quite a small, example. The study of
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- teacher should be taken quite aphoristically. It would indeed be best if it
- so: here matters are quite different. The essential point is that you can
- these reveal themselves quite simply in the choice that must result when
- regard we must as teachers become artists. Just as it is quite impossible
- carve according to the principles laid down there, so should it be quite
- things. In short we leave the campaign quite a different person from when
- teaching, then it is quite certain we shall teach badly.
- something quite different. You will say to yourself at the end of the
- lady teacher. It is quite a natural thing to carry moods of this kind
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- unfold in quite different ways. We must distinguish accurately between the
- we have an interplay between soul and body that is quite real
- that also has a Share in the build-up of the body, but for quite definite
- the soul in the body that is quite concrete, and then again with the
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- you of Goethe's theory of colour. Quite apart from the fact that
- need for your teaching, in five minutes, and you will be quite different in
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- studying the embryonic development of the human embryo from quite an
- attitudes and feelings. For it would be quite the wrong method if, for
- for example in the art of sculpture. You will have quite a different
- a teacher needs quite specially if he wants to be a good
- be no advantage in this. So, this is not the point; the point is quite a
- towards the teacher and then they will feel quite differently. They will
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- much it weighs, for he may only eat a piece of meat of a quite specific
- saying it is pure nonsense. Why, it is quite obvious that they often say it
- these things, something very strange transpires. They will admit quite
- quite a new way about man changing himself in his innermost
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- but we were endowed with quite different abilities than we have today; old
- Matthew about the other child. The Bethlehemite child showed quite
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- until the tenth year. Then this child comes with quite different powers.
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- lay in something quite different than it does today. The content of
- as a human figure appears on the earth, this figure would be quite
- let us remind ourselves again and again, that it is actually quite absurd
- quite differently than what we ourselves have thought. For we should have
- Yes, my dear friends, in taking counsel with oneself quite honestly, one
- everything that calls for new trains of thought. One can encounter quite
- into consideration is quite especially necessary in the age of the
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- that one has the feeling, they arise quite suddenly from
- organism. One has this feeling quite especially with
- through humanity's development and how this shines forth quite
- crystallizing quite naturally into what I wish to present.
- quite different aspect from what follows it. If we consider the
- a quite unusual spirit, Raphael places himself as though at a
- quite special sense the beginning of the turn toward
- Raphael a quality of inwardness had to arise, quite especially
- scene, as do other reports of that time that are indeed quite
- spiritual fire, so to speak, though of a quite different kind
- inner nature. This was quite especially the case in Rome, where
- She calls forth a quite particular feeling in us. In permeating
- Perugia quite especially, one can have the sense that the eye
- Raphael's Madonna. It is a quite natural feeling one can have
- quite inward disposition.
- this. A certain tranquillity and quite different Christian
- quite different way. We have before us what the human soul can
- Title: Leonardo's Spiritual Stature: Lecture
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- back, one has the impression that for quite some time already
- of the Dominicans in Milan with quite particular feelings. For,
- picture onto the wall quite quickly. He complained to the duke.
- covered in shadow and is quite dark. Looking at how the light
- understood quite differently than otherwise. We can make clear
- the context of a single human life unveils itself quite
- something quite different. This has already been pointed out.
- our souls, exerting an educational effect. Quite apart from
- become quite different in the age in which Leonardo lived from
- statue was quite certainly not studied in the way Leonardo went
- This can even be established quite externally. Taking a look at
- are quite especially suited to make this possibility clear to
- Title: Fairy Tales: in the light of Spiritual Investigation
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- the fairy tale is often a quite freewheeling and playful,
- that continually take place quite unconsciously in
- we find that primeval human beings had quite different
- feeling such as the following only under quite
- quite primitive human beings.
- experience of a quite vague and indefinite nature may lie
- this or that. Quite often one can witness how badly it affects
- in various fairy tales. It would of course be quite a major
- quite helpless. And while she is in this helpless state,
- thereupon spins the straw into gold for her. The king is quite
- question was quite unknown to me. That is the personal
- with certainty that it was quite unknown to me, since I
- some respects a quite momentous experience for me
- Grimm have quite properly found their way again to all
- Title: A Mongolian Legend
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- wondrous lantern that is only quite inappropriately
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- was born in 1828 and died in 1901. He appears indeed as a quite
- connected in a quite special sense with everything associated
- quite natural manner, such that one accepted it from him as
- it. Out of this something quite unique arises. That is his
- Oddly, as he himself relates, it was quite different for him,
- spiritual “lord.” Thus, it appears quite natural
- does so — quite “amateurishly” — and
- He was able to do so on account of quite definite preliminary
- New World. The quite different views and notions of America
- Title: Imperialism: Lecture 1
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- quite terrible: about the platitude. But if the world had not become
- Title: Imperialism: Lecture 2
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- principles. The spiritual community is quite secret, not so much as
- quite well without the luxury of reason. In the moment that self-
- Title: Imperialism: Lecture 3
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- information, then things look quite different from what is propounded
- People have quite a skimpy idea about this
- special attention to this, let's take something quite banal, quite
- certain Schirmer. This Mr. Schirmer is in a certain sense quite a
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- This is of course quite the opposite of what Anthroposophy
- know this intimately, can then shift over to quite different
- according to which all plants could be formed. It is quite
- is quite obvious that we as modern humanity have developed our
- mathematical thinking. It is quite understandable that Du
- organic through quite different concepts which they find from
- quite somewhere else, but this doesn't exist; we have developed
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- Due to this it wasn't possible in this short time to quite sort
- quite similar to a sensory organisation, for example the
- quite different. Further, we must speak about a sense of
- movement, because it is something quite different, whether we
- What Anthroposophy has to offer refers to quite other areas. It
- naturally understand quite well, and said: ‘When we sleep, we
- contrast to the animal, who stands on four legs, in quite a
- different state of equilibrium, in quite a different cosmic
- animal must experience equilibrium in quite a different way
- is quite a cosmic position which lives in the human being, to
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- involvement they were looking for with philosophy was quite a
- appeared which, I might say, have risen out of quite different
- it in quite a different way. Today, if we wish to characterise
- Today things appear in quite a different way which not long ago
- had a kind of antipathy against what appeared quite natural in
- way, wisdom from belief, which was quite natural in the West.
- become something quite different, when they become alive. For
- knowingly experience what in the West — here quite
- form a concept of grasping a reality, quite apart from
- the other side experience quite materialistic natural phenomena
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- Reading and writing were in earlier times something quite
- the requirements with which to judge in quite a different way
- learn quite a bit when you look at life in the following way.
- that point had been quite neat and tidy, had suddenly stolen
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- impulses. In this respect my book — I say it here in quite
- would perhaps have given quite a different result to what could
- Basically, something quite different has happened. On the one
- who on the whole are quite substantial practitioners, even
- Valuta-misery came about which has to be considered in quite a
- quite honest about healing central European economic life, and said:
- — ‘look quite
- life where now quite other additions would be necessary and not
- quite abstract: this is intended in a complete realistic way
- humanity became something quite different. I've already said
- quite clearly not immersed in intellectualism. Therefore, in my
- is small and has childish qualities and quite a different
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- writings should not be applied, but it comes down to quite a
- such a process which is inwardly quite similar to the outer
- experience through Anthroposophy, arrives at quite a definite
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- should simply have been parallel, in quite a different way for
- “duty.” Now it is quite a different experience when
- “Pflicht.” Something quite different lives in the
- expression how inner complexes of experience are quite
- relation to this, it looks quite different compared with souls
- of other nationalities; that the soul life is experienced quite
- with language was quite varied. It was quite different for
- existed when it was quite clearly and inwardly experienced, not
- when we experience our “I” today it is quite
- completely. It is something quite different to feel yourself
- also quite connected to a particular element within the
- These theories could be defined differently. Today it is quite
- Title: First Class, Vol. I: Lesson 1
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- And the Guardian of the Threshold makes it quite clear to the
- Title: First Class, Vol. I: Lesson 2
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- beings. And we must therefore be quite clear about the
- must be quite clear, my dear friends, that bravery in acquiring
- one can ask - have I forgotten what I found to be quite
- someone says: that is not the case with me, it could be quite
- Title: First Class, Vol. I: Lesson 3
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- is quite different in the spiritual world. You must first grow
- Title: First Class, Vol. I: Lesson 4
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- is quite difficult, my dear friends, to just think about your
- Title: First Class, Vol. I: Lesson 5
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- one point, and we must hold them quite far apart in order to
- quite a different way than how people of the earth address each
- if we fall into extremes - which is quite possible because the
- With his volition man enters a world which seems quite near to
- Title: First Class, Vol. I: Lesson 6
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- is quite different from the comfortable, bourgeois earthly
- Title: First Class, Vol. I: Lesson 7
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- Quite a large number of new members of this School are present,
- now we see that willing is something quite different from what
- Title: First Class, Vol. II: Lesson 10
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- stimulate in you the feelings which can come quite naturally by
- Title: First Class, Vol. II: Lesson 11
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- looks quite different than from without, but it is the same,
- Title: First Class, Vol. II: Lesson 19
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- three quite prominent members of the School. And I can
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- after we have come quite close:
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- apparently quite unprepared.
- to today you have quite powerful evolutionary processes taking
- class consciousness’ is something quite different. It could be
- but through quite another method, when applied to the human
- being itself, is understood, not out of economy but quite something
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- life, or it could be called the modern social organism, quite a
- in its own place, this bridge is quite another matter. This
- to me, quite impractical.’ — They remain calm only
- quite a different, healing direction than merely the sword, the
- individual state and another appear quite different when a
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- developed out of quite a specific peculiarity in thought habits
- happened before in history is not quite important but among the
- people are quite astounded that these personalities can be
- The judgement of his supporters and his opponents go in quite
- as a reality and to make it a reality in quite a different way
- quite radical. What is intended here is far less radical than
- we call ‘the state’ today can be made into something quite
- have seen how this economic life has become quite committed,
- with many such things, when something quite new enters into
- life, for some quite clever person to then exclaim: ‘You
- didn't happen quite like this but it is one the most important
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- thinking earned quite a particular form as a result, in these
- social impulse developed in quite a different way in the
- relationship, they stood quite removed from the interests of the
- life has quite different inner forces than the legal life,
- quite an absurdity. It can't be done. What is brought about
- organism can out of quite different foundations bring happiness
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- wrapping of something from quite another time when
- have quite drawn away the awareness of the social question
- they had stood up to then which had quite a different
- circles, you will think about people whose beliefs are quite
- Purely scientific orientation itself works quite differently. I
- orientation influenced quite uneducated Proletarians: but it
- works quite differently where it has been imposed as a view of
- was quite different.
- thing from quite the wrong side — one so personal, the
- something quite different than the case is now.
- consider for yourself the labour laws as quite separate on the
- quite different from what has placed us into such a sad
- purely as a life of laws; in a state, there lives, in quite a
- ruling factor. This interest however brings quite a specific
- these mistakes were quite numerous. It appears that exactly in
- activities and intentions out in the open, but I can't quite
- I don't quite understand what this whole irrational element has
- fuelled by quite psychologically orientated people. Such
- will be quite possible that in future an economically active
- judging can't be done in the most arbitrary way is quite
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- appears to me that in the time in which we are living, quite
- of humanity did. The one who feels it from quite another angle
- Through this the question leads to quite a different track. One
- output of goods to the power of labour. Labour stands on quite
- Proletarian reacted in quite a different manner regarding this
- be quite an enlightened person in the leading and up to
- worked quite differently even in the most convinced leading
- something quite different will develop compared to the economic
- come across this quite often — will not contradict me
- are quite necessary for its execution. This results in, that
- quite grasp why things which the previous speaker uttered are
- not quite understandable, as if it had been said as a
- certain satisfaction. It has become quite obvious — when
- body, I believe there are quite large numbers already, it will
- speaker who has not quite taken it in a right way. He has for
- Title: Lecture: Richard Wagner and Mysticism
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- quite another matter. Detailed evidence in support of this point would
- with the word Mysticism itself. Quite recently it happened that
- be. It is quite natural that Wagner's stage characters should be
- In old Atlantis, the atmosphere was quite different from the
- But even nowadays it is quite easy to understand the real origin of
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- is usually not only scanty in the extreme but quite incapable of
- Title: Community Building
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- the artistic. Thus, it was quite impossible that the purpose
- of a quite definite relation of man to man with an impulse
- their social community.” And this must be quite
- me. One can think quite alone; one can carry out logical
- I have constructed. It is something quite different. It is not
- the other side there is something quite uninterested in this,
- other, for all those who desire something quite different, an
- Title: Community Building
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- worlds, this quite inevitably leads to egotism and
- character that they live in some sort of quite definite
- can present this to you in a quite definite example. Because
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- quite clear on a number of occasions that to understand
- outer world in a way that is quite different from the
- at a mineral, a stone, and quite rightly consider it to
- frightful, quite terrible!’ Terrible in what way?
- someone else has told them, that it is quite impossible
- than a horse-shoe. Yet it happens quite often nowadays
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- Quite specifically the situation was that physical
- spoken about these things quite often and in many
- this quite clear in one's mind. People today no longer
- thoughts and yet, whilst speaking in quite abstract
- Something quite special exists therefore for this Central
- that it is quite typical — such things have
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- have given way to quite large human communities. We need
- fundamentally speaking it is only now, in quite recent
- earlier ideas — was quite different from what we
- forerunners of our present-day priests. People had quite
- people's minds was however something quite different from
- later to become the kingdom of Egypt quite naturally
- ideas until quite recent times. After all there existed
- one knows that the people of that time had quite a
- quite a different basis. The words we use in public life
- It is quite
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- fact quite considerable. They are of course clever people
- movement that one may quite rightly consider to be wrong,
- experience. Within the two schools, quite apart from the
- third, there are however quite a number of people who
- something quite different. Preachers in their pulpits
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- quite a difference in human life if doctors have the
- they are quite different when this influence is there. It
- sphere, people were quite rightly comparing this, the
- ideological elements arising from economic life. Quite
- the civilized world are therefore quite erroneous, a
- movement, in a way, each of them quite distinct. A
- quite clear that the gentleman in question, a theosophist
- and that is not why I ask people. The reasons are quite
- well into the night. Quite obviously I cannot use the
- be helped. There were quite a number of things that I
- play a large role in modern economics are quite useless
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- in evidence even in people who themselves are quite
- quite wrong. The things we perceive outside are not
- to yourself that it will cause feeblemindedness. Quite
- are quite separate blend into each other at this point.
- — it would be quite amusing to represent this in a
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- other hand we must grasp a second, quite different fact.
- thinking they are quite correct as far as abstract
- by saying it is wrong. It is quite appropriate for human
- The materialists are quite right, and we could say that
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- quite a recent development. The view is that science
- Quite apart from this, the signs of the times may be read
- Miller but on quite different aspects. It will be
- of Christ one then gives the name of Christ to quite a
- turned towards quite a different spirit who is wrongfully
- was not quite careful enough, however, for she failed to
- yes. He's pinched my watch, but that one looks quite
- something very different, and people find it quite easy
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- not a substitute but something quite different—a
- quite a different source than the spiritualism of the
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- no idea that really and fundamentallY something quite different was going
- forces coming from quite different sources than the form of energies used
- work — labour — had taken on quite a different form to what
- France. You can see now that it would be quite correct to say that,
- produced — and these were quite independent of human beings. Thus
- something occurred that in the past would have taken quite a different
- by human beings, that is quite independent of what really lies in human
- quite a fast pace. This ahrimanic world acts on the human will, and the
- machines, with human labour made into something quite separate from the
- in a way that is quite unthinkable.
- alive in those machines. And so it really is our intention to be quite
- the fate of that disastrous war was sealed by ahrimanic forces quite
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- recall a number of things that are already quite familiar
- presented to Goethe. Goethe was quite a different type of
- be said that, this time in particular, it has been quite
- a hornets' nest, but I shall have to poke around in quite
- writing today he is quite deliberately writing untruths.
- very sorry that I am quite unable to talk to individuals
- Title: Life Between Two Incarnations
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- with our eyes, touch with our hands. And each of us knows it also quite
- and here something quite different, something divine begins to sound
- a quite banal kind, for example the desire for a delicious dish. This
- behave quite passively. Now, however, when he is liberated from the
- Title: Problems of Our Time: Lecture I
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- time to come our age will be envisaged in a quite peculiar way.
- the primal times of human evolution this picture was quite
- Title: Problems of Our Time: Lecture II
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- and went out. I replied that I quite saw we had not understood
- events which will take place in quite other spheres, but which
- developed in two quite different directions. If we would see
- the West is Ideology, though quite another Ideology from the
- the Archangeloi? Just a fool, quite naturally, since men
- same time. For the Greek it was quite natural to construct his
- teacher was left quite free. Nowadays we get an enormous
- Title: Problems of Our Time: Lecture III
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- them an atmosphere quite different from anything spoken by a
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- has in actual practice, shows a peculiarity which is quite
- way in which it was controlled. It is quite comprehensible that
- they actually felt quite different from what was spoken in this
- catchwords: we shall realize that a socialist is quite right
- Engels was quite right. It was his opinion that within the
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