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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Evil and Spiritual Science
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    • our soul just from theoretical or scientific viewpoints; it is
    • of all, permit me to raise one point in advance, that should
    • stoical world view. But one point at least must be raised, that
    • to refute the viewpoint of Augustine — Campbell. Since,
    • would like to briefly portray the main points of his thinking.
    • details. So Lotze said: but what can a viewpoint give, which
    • its appearance up to the point where he felt something like a
    • a certain point create its own opposite on the surrounding
    • usual scientific viewpoint. We have often spoken of the
    • appears to us from two different viewpoints. The way how
    • at this point lies everything that one could name as the most
    • no philosopher, who has a viewpoint from the spirit world, can
    • viewpoint I also wish to refer to a tragic thinker of the
    • nineteenth century: from the viewpoint that a human being must
    • religious” people are sometimes in this point the most
    • materialistic viewpoint, and there he could only find a world
    • say, under a “psycho-biological viewpoint,” a point
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • 2) From the standpoint of science which considers itself far cleverer
    • than the authors of these documents. 3) From the standpoint of an allegorical-symbolic
    • arbitrary). 4) From the occult standpoint, by taking the things described
  • Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • point of contention and the conclusions have been drawn, more from sympathy and antipathy than
    • substantiality can do something. Spiritual science points to real spiritual forces that are
    • when, from a spiritual-scientific standpoint, we look more deeply into the historical development
    • are significant points in this flow of facts. And these significant points are distinguished by
    • points to a way of looking at history like this, a way which looks to significant moments, such a
    • perception of the world should be directed to significant points and then, from what could be
    • seen from such points, the remaining content of world events be recognized. Goethe says of
    • significant point from which the neighbouring areas can be viewed and from which much can be
    • So let us take this year 800 AD We can point here
    • to a fact in the history of Western European humanity which, from the point of view of the usual
    • Roman Catholic theologian, accept the same point of view, but in such a way that the Roman
    • Catholic theologian shifts the standpoint entirely before he takes it up at all. He does not go
    • which did not concentrate to such a point as that of the I-experience. Into what, then, did the
    • towards the 'I', but he cannot reach the point of really understanding the 'I' philosophically.
    • one bears the following properly in mind. (I am coming now to yet another significant point to
    • so that logically, dialectically, I can give proofs in it?' This is the only point he is
    • happened with Kant who was the bridge? Now, one comes to the significant point when one traces
    • about the soul-life in the way Fichte did, who wanted to work out everything from the one point
    • respectively. But we have arrived at a point of humanity's development when understanding, a
    • follow from spiritual-scientific training. And we stand here at a point where we must say: In
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • which, from our point of view, must have deep inner foundations. This must take shape despite the
    • and from the most varied points of view, how differently the human beings of the
    • have pointed to different things that are peculiar to the human beings of the East, Central
    • One can actually point to a significant moment of
    • trade which was the foundation for everything in the West which later arose. One can also point
    • everything which comes from Central Europe and is conceived not out of economic points of view,
    • how, based an a political-military standpoint, Napoleon, with his 'Continental System',
    • the East, but in a decadent form today, something which points back to ancient times of Eastern
    • that is so popular nowadays. For it is a problem pointing indeed to something that is a
    • essential task to be able to take up a stand towards life from this point of view.
    • point to a kind of hierarchy that can appear to the most varied people. Again it is three types
    • threefolding in the European Centre so that, from a spiritual point of view, we gradually gain an
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • different point of view to the one we have taken for some time in the past, to the
    • points of view, to how the life of the ancient Orient was, in the main, a spiritual life; how the
    • that of Nature and that of Reason — points clearly to this duality. But one can point to
    • medieval spiritual development, from this point of view. Just study, from this standpoint, such
    • if it enters at first through such coquettish spirits as Rabindranath Tagore or others. The point
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • I would like today to point to a certain connection between what I gave yesterday as the
    • personalities of Goethe and Schiller. I will only point out in addition how in Schiller's
    • Schiller wants to point to a middle state in which the human being has spiritualized his
    • But this was not the point. For Goethe
    • This was how, in images, Goethe pointed to what
    • even into the intellect. Schiller lives there in a phase — indeed, in an evolutionary point
    • here. One could say: This is the general tendency of human evolution (arrow pointing upwards).
    • Schiller, having arrived at this point here (see diagram), would have gone
    • just at that point at which the personality is not lost. Thus, this did not become blue but, on a
    • intellectuality just before that point at which intellectuality tries to emerge in its purity.
    • to go no further than these images. For had he, from his standpoint, tried to go further he would
    • Kant. He stayed at the point that is not mere intellectuality.
    • We see here how, at an important point of European
    • remained, as it were, at this point, for it just required the intercession of spiritual science
    • and nothing more one would never come to an impetus for actual outer action. Goethe was at the point
    • revolutionary but a teacher of the inner human being. He stopped at the point where intellect is
    • follows this line of investigation, that one comes to an important point in Greek
    • And we come here to another point which is
    • important to look at. Why did Schiller and Goethe both stop at a certain point — the one on
    • advance to the point of permeating his concepts in a spiritual-scientific way and he would then
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  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • point of view the spiritual complexion of the civilized world and, from this point of view, draw
    • great turning-point of modern history. People do not consider this. But one could easily imagine
    • different nature of humanity's interests before this historical turning-point, nor the interests
    • But we are again at a turning-point. It is becoming
    • anything we already know. But that is the whole point: worlds are found that do not concur with
    • could in fact already show how psychology, and, indeed, even mathematics, point towards spiritual
    • to it if I did not see all sorts of smoke-clouds rising. But I am really only pointing out what
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • here from the spiritual-scientific point of view how this continuous cross-flow of the Roman
    • lecturer or professor and has therefore been appointed again by authority. This is how this is
    • lost. It is lost more and more. At a certain point in the Middle Ages people begin to debate the
    • getting up onto the platform and again and again gabbling from a Catholic or Protestant point of
    • thing is that, from the vantage point of this conscious perception of the spiritual world, One
    • essential that all human education and instruction be given from this point of view.
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • able to develop. And we have already pointed out how the particular constitution of soul that is
    • point where man himself becomes comprehensible. There is no place for the human being in the
    • Point of becoming unbearable, for it is connected with another feeling, a certain feeling of the
    • to the point of having no content at all in their concepts. This had to happen because this
    • his being. And let us now consider from a spiritual-scientific standpoint the counter-image of
    • modern civilization that the feeling I have just described from another point of view will
    • more here in Dornach. But one can also look from another point of view at everything that has
    • been perpetrated by this Doctor of Divinity, Goetz. One can look at it from the point of view of
    • But one can look at the following, and I will highlight a few characteristic points —
  • Title: Abbreviated Title: Lecture I:
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    • bearings. About a week ago I pointed out the significance of the processes
    • processes I pointed out that, from the aspect of the physical world,
    • Theosophical Points (1620).]
    • often been pointed out that this period of time is a long one for the
    • a point where our preceding incarnation can be found. Thus, when retracing
    • even though the mouths demand the arrows which point in a quite different
    • this thinking and pointed out that what is generally called materialistic
  • Title: Talk To Young People:
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    • sounds) at the same standpoint where they were before they were
    • of our feeling life. I am not criticizing but rather pointing out
  • Title: "Heaven and Earth will pass away but my words will not pass away"
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    • aim is to find the way, to perceive rightly any particular point in
    • consider — from a certain view-point, — the above query
    • deciding point came with the fourth post-Atlantean cultural period in
    • the progress of man, and in our fifth post-Atlantean cultural point we
    • our Souls. And so much has arrived at the culminating point today which
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • at its starting point have been formed by human beings themselves. It
    • point of the East, a kind of primordial opposition was made. There is
    • points to the European original revelation) by fashioning the two
    • legends. I should like but to point to one thing, and that is,
    • point life was grasped — the ego-culture appeared
    • fundamentally only another way of pointing to the understanding of
    • what came out of the South through Europe, pointing to the fact that
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • produce a complete and harmonious whole. And I have already pointed
    • concrete form, it does not come to the point where one really sees it
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • principle of heredity in the appointment to the office of Consul. He
    • The point is, however, that what
    • this viewpoint. One must understand that he felt, through the whole
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • point of merely seeing images of something external in what he
    • pointed out that this originates from the fact that certain spiritual
    • centre. He came to a point where he asserted: ‘Yes,
    • equally conclusive proofs. They must be there, because the one point
    • which we have still to speak, came to the point of having more or
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • this point quite seriously. In the course of the process of
    • the separation of the Old Moon from the Sun; that is the strict point
    • pointed out here in one connection that rudiments were already
    • conception as I have now developed. Here is one of the points where
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • is not the point what one believes. A man can believe that he is
    • point of controlling them, of having them in full control.
    • therefore, to undertake one's self-development from this standpoint,
    • this particular age mankind has reached the point of its evolution
  • Title: World Downfall and Resurrection
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    • certain point before it is transformed into the forces of
  • Title: Lecture: Philosophy and Anthroposophy
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    • reach the point of admitting that we do not, in truth, devote ourselves to
    • coincide with knowledge of Nature. This insight can prove a turning point
    • that we were disappointed in the expectations raised by our diligent
    • knowledge of the human being. Not to have reached this standpoint and still
    • merely the starting-point of our path, for we are shown the chasm that
    • revert to certain points in connection with Aristotle which are of
    • historical indication will suffice to characterize in a few words the point
    • step by step to knowledge, up to the point where thought encompasses the
    • hard words; but when considered from the standpoint of the new era, they
    • problem of Knowledge from the standpoint of rational faith. On the other
    • point the writer's intention was to show how ideas within the range of
    • thinkers. But he finds such treatises deficient in a point of vital
    • which has approached me.” And yet the point in question has in this
    • name Miller passes into the wax. This must be the starting-point of a sound
    • complete survey of the subject we must new touch upon another point. We
    • of any permanent reality? As we have pointed out, subjective thought is, in
    • point of security is reached upon which the theory of knowledge may
    • may at this point supplement Aristotle. A formula along Aristotelian lines
    • theory of cognition: “In pure thought a particular point is
    • to work at this point, if we cultivate our thought so that it shall bear
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  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • so: here matters are quite different. The essential point is that you can
    • as to point to this as a particular advantage of our universities, that
    • lost. All that points to the dominance hegemony of the Western peoples.
    • — excitements, disappointments, successes too, if you
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • using the head as a point of entry to disperse itself throughout the
    • recitation. I have naturally every reason to point this out, when in
    • languages. And it is truly so — from the standpoint of
    • primitive standpoint when we work our way into the spiritual. To this we
    • first is missing; for the second a guiding, pointing hand; for the third
    • For that reason I wanted to make this final point.
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • teacher every moment of the time. I want to put this point as an
    • point where we understand what is actually going on in the body. You will
    • movement and set them in motion. You will realise that from the standpoint
    • where everything points to the fact that there is no part of our body
    • stages within you. And the more you come to the point of saying to yourself
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • understanding from a different point of view and it was said: with the
    • certain point of view that an element of will, a musical element is being
    • time with the whole organism. From another point of view we can therefore
    • diverse variations. And — I think, I have pointed to
    • it previously made. This points to something of extraordinary
    • external point of view, but by really studying it — we
    • case, instead of seeing it from an emotional point of view we will have to
    • be no advantage in this. So, this is not the point; the point is quite a
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • absurd it is basically, from a higher point of view, for some people to be
    • things from the point of view of the perceptible world versus the
    • from our point of view, the forces of the earth. Yes indeed, the forces of
    • blood has grown weaker. And the great turning-point when human blood began
    • into practice to the point of making us conscious that man's whole
    • but you can only speak about them by pointing to something alive, something
    • has a more pointed nose than the other, and one has blue eyes whereas the
  • Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • characteristics, which would have pointed to a giant spirit. But for it a
  • Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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    • cycle, where it was about the Gospel of Luke. In doing so, we pointed out
    • reality, you have to be able to point to the concrete event where the
    • and finally the blossom. Now comes a point where the later no longer simply
    • compassion and love. Only at one point of the earth's development, where
  • Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • true form with active comprehension. On this point one has only to avoid
    • present age at the point where it has become almost impossible for one
    • prerequisites of any kind, everyone actually has his standpoint. Today
    • standpoint with regard to even the most mature way of thinking. The
    • feeling that a point of view for judging life is to be won by way of
    • point of disappearing altogether. Entering into the other person,
    • one that points to something barely approached by the average person
    • only gradually be acknowledged once again in reaching the point of
    • with our eyes. It is actually rather difficult to point to what the dead
    • Hegel's viewpoint. Then, in reading about Stirner, you
    • might assume I adhered to Stirner's viewpoint. With
    • always only circling around this midpoint. In contrast to this, if we
    • us a standpoint for observing the world. Then our
    • that, just from this point of the “I,” only
    • person sees it from a different standpoint.
    • age of the consciousness soul the cosmic powers point the human being to
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • points in a certain respect to Raphael's later entry into world
    • circling around an absolute mid-point?”
    • historical viewpoint.
    • standpoint in regard to the development of humanity —
    • What is put forward here from a spiritual scientific standpoint
    • all manner of viewpoints. These reflections are not the result
    • contemplating Raphael's creations from many points of view —
    • turning point represented by Christianity and the culture of
    • turning point in the spirits that follow the Greek period,
    • age of further internalization. A significant turning point in
    • Herman Grimm has pointed out certain regular intervals in
    • be ashamed, in the face of disbelieving humanity, in pointing
    • in Raphael's soul and becomes the starting point for one of the
    • from the standpoint of spiritual science we have to see the
    • surroundings, but points to a tremendous past. One does not
    • line of ascent to the point where the most inward, the most
    • At his point I should like to say, one senses something in
    • Christianity that does not merely point vaguely to infinite
    • a “beyond” for a later point in time when it could
    • Thus, Raphael stands at a turning point, at a watershed,
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • Leonardo's Spiritual Stature at the Turning Point of Modern Times
    • at the Turning Point of Modern Times
    • points out with reference to earlier biographies that one has
    • should be mentioned that the duke had not only appointed him as
    • Silverpoint on prepared paper, 25 x 18,7 cm
    • reaching the point of casting it after sixteen years' work
    • needs to proceed from a certain viewpoint. Despite the fact
    • been bitterly disappointed, since it was impossible, with the
    • standpoint?
    • Today we stand once more at a new turning point, at the turning
    • point of a time in which it is again possible, by means of
    • something quite different. This has already been pointed out.
    • point of view, he is enormously significant, appearing at the
    • turning point of a new age.
    • certain point; then his students worked on them. And even in
    • the point where from the state of soul experience, it lit up in
    • comes into existence externally? How meaningless and pointless
    • adopt a different standpoint and say: Whatever Leonardo may
    • scientific viewpoints, it is as though the whole character of
  • Title: Fairy Tales: in the light of Spiritual Investigation
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    • aforementioned sources from the standpoint of
    • sources from the standpoint of spiritual research finds that
    • work within you; it can carry you to the point of attaining the
    • in a personal sense. The essential point will become
    • a certain respect, from a spiritual scientific point of
    • bound. Why not? Because what spiritual science points out is in
  • Title: A Mongolian Legend
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    • throw it to the ground again in disappointment, so that
    • Only in contemplating them from the standpoint of true
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • led by Herman Grimm to the point where the work takes its start
    • from this point of view, he sought to gain a picture of the
    • in wanting, from a modern viewpoint, to immerse oneself in the
    • beginnings of the Greek world. Adopting his general standpoint,
    • to be set forth once more from the point of view of spiritual
    • this results in an important point of contact with what
    • Christ, as it were, to the point of a mere thought impulse, as
    • pointed out that people had always conceived of the Christ
    • the point of actually carrying out what stood before his mind's
    • for those who adhere to the standpoint of erudite scholars,
    • transformed itself into a point of light that became visible to
    • if he does not share the same standpoint completely, we do
  • Title: Imperialism: Lecture 1
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    • from various viewpoints, not just one. We could say that in the
  • Title: Imperialism: Lecture 2
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    • already pointed out. That Holy Roman Empire was basically a network
    • of pure symbols — all signs and symbols, which pointed to some
    • a matter of indifference under which viewpoints people come together
    • the viewpoint that the faith they profess is a matter of
    • many men together in the lodges under such laudable viewpoints? It
  • Title: Imperialism: Lecture 3
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    • us now consider once again from definite viewpoints what is apparent
    • reality from the viewpoint of the second stage. Whoever has followed
    • viewpoint — really think about it — the way in which
    • naïve to think that a low point is reached
  • Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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    • usually calls further evolution from a theoretical point of
    • Further development from a theoretical point of view for most
    • same in all spheres which is what gives the scientific point of
    • results in the anthroposophic-scientific viewpoint not having a
    • contrast we now have the standpoint of Anthroposophy which
    • fertile points of view, if one complies with his boundaries.
    • Goethe arrived at this point by establishing what he called the
    • phenomenological viewpoint of these concepts of causality, as
    • against some scientific philosophic points of view. It simply
    • organism according to the same point of view which we are used
    • Here lies the point of difference. The Anthroposophist will not
    • able to give as a sketch, it will point out how Anthroposophy,
  • Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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    • When from the anthroposophical viewpoint the relationship of
    • must be pointed out in particular how the present
    • only have to follow the enthusiasm with which Goethe pointed
    • the starting point is from a human angle of a complete
    • point as to how it is excluded through outer morphology, but
    • Anthroposophic viewpoint — it could still become more or less
  • Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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    • the word philosophy points to a connection of the Logos to
    • aims, and on the other hand with something which points to
    • effort to determine reality. Today philosophic viewpoints have
    • viewpoints of the West, of central Europe and Eastern Europe.
    • points of view are modelled on the Western pattern. How wild
    • according to our present viewpoints, which lie decades behind
  • Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • education of the child from the point of view of spiritual
    • it is necessary to point out how this authority
    • degree. The change of teeth is then a kind of termination point
    • the spiritual scientific anthroposophical viewpoint actually
    • point. Intellectualism has the peculiarity, that it — just
    • When you go down from the general cultural point of view to the
    • that point had been quite neat and tidy, had suddenly stolen
  • Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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    • theoretical standpoint. Today — I mean at this very present
    • question here, where it will be pointed out how the economic
    • the standpoint of bringing the contradiction to clarity, and
    • on the other side of the standpoint, that in overcoming these
    • these practitioners argue over the key points of the social
    • other than discussion points made in abstract theories; which
    • point of view object according to today's understanding of
    • evolution which I've often pointed out, of around the fifteenth
    • outer history hardly points out that the collective soul
    • “fourteen points”
    • arrived at the dreadful chaotic point civilised life had
    • entered. What were these fourteen points actually? They were
    • points, however with the exclusion of a large part of the
    • these fourteen points after a short period of time.
    • not the point and it was the worst mistake brought to me that
    • What I wanted to point out was the following. The solution of
    • the point of view of abstract thinking, which I'm only using as
    • observations of viewpoints stay within the spiritual
  • Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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    • point Anthroposophy had, insofar as it presents a work sphere
    • point of conflict in the practical religious exercises and that
    • various opinions regarding this. However, here the point is
    • in this course. It also wants to point to what happens through
    • development from this point at which one has arrived, having
    • We see how the point of origin for earthly mankind's
    • Anthroposophic point of view up to the Mystery of Golgotha, it
    • human evolution: through directly pointing to what can be seen
    • Catholic point of view.”
  • Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • “Pflicht” points to the feelings, so the word
    • “duty” points to the intellect, to the mind, to
    • is for instance not pointless that when the Greek speakers say
    • is completely drawn to a single point, a central point to which
    • central point it is a spring of warmth, which streams with
    • experience the inward streaming towards a central point of
  • Title: First Class, Vol. I: Lesson 1
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    • there; or if we wander in the turning points of time, the abyss
    • wander in the turning points of time to where they originate at
  • Title: First Class, Vol. I: Lesson 2
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    • side, in the sense-fields. He points to the other side where
    • with feeling we never really get to the point of observing
    • stolen at some point in the future. Together with the earth
    • the critical points in the escalations and in the difference
  • Title: First Class, Vol. I: Lesson 3
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    • words we already know - when pointing in the direction of the
    • point the first lessons of this class also become practical in
  • Title: First Class, Vol. I: Lesson 4
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    • with the world; we feel: that is you. But the point on earth we
  • Title: First Class, Vol. I: Lesson 5
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    • a completely exterior point of view. One needs only to look at
    • one point, and we must hold them quite far apart in order to
    • have often pointed out how in every moment of our lives, also
  • Title: First Class, Vol. I: Lesson 7
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    • the physical body his consciousness is suppressed to the point
    • the heart is the counterpoint of the cosmic rhythm which has
    •  The triangle pointing downward combines with the one
    • pointing upward.
    • force” in the triangle pointing downward:
    • speaks the verse while making the sign pointing downward:
    • of the stages from the point where I now stand, at which I am
  • Title: First Class, Vol. I: Lesson 8
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    • points to what has resounded throughout the ages, first from
    • human organization, we consider to be our own. And we point up:
    • point out: look there, a human heart, human lungs, a human
    • is revealed [Drawing: white arrow pointing downwards]; here we
  • Title: First Class, Vol. II: Lesson 10
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    • starting point for esoteric life can be. Then we feel that in
    • starting point for true esoteric development.
    • soul unconsciously passes through the starting-point of earthly
  • Title: First Class, Vol. II: Lesson 11
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    • did not look up at burning points in the cosmos, but at the
    • astronomers of today who observe the points of light and
  • Title: First Class, Vol. II: Lesson 12
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    • the point where you can sense the speaking, that you sense the
  • Title: First Class, Vol. II: Lesson 13
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    • And I also pointed out last time how this
    • starting point, for it is more or less easy to experience
    • this point was described in the previous class
    • make a great discovery. And at some point humanity must make
  • Title: First Class, Vol. II: Lesson 16
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    • concentrated in one point in space. But these cosmic forces
  • Title: First Class, Vol. II: Lesson 17
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    • rainbow and from this vantage point
    • the word “Warte” (vantage point) is written]
    • to advance beyond the point we reached during the previous lesson.
    • [white arrow pointing up and left in the
    • [red arrow pointing down and left in the
    • Observe from the other side's vantage point
    • Observe from the other side's vantage point
    • Observe from the other side's vantage point
    • Through the impression we receive from that outlook point of the
    • Observe from the other side's vantage point
  • Title: First Class, Vol. II: Lesson 18
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    • Observe from the other side's vantage point
    • [pointing]:
    • pointing above to where the beings of the higher hierarchies
  • Title: First Class, Vol. II: Lesson 19
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    • Observe from the other side's vantage point
    • point out to our souls the path to understanding the true
  • Title: First Class Lessons: Lesson XX (recapitulation)
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    • point was brought to humanity by means of the Greek mysteries
    • appear to us as seen from the viewpoint of the eternal divine
    • Guardian, one may return, remembering, to the point of
  • Title: First Class Lessons: Lesson XXI (recapitulation)
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    • Then, raising his hand and pointing to the yawning abyss of
    • Again pointing to the yawning abyss of being, he lets the third
  • Title: First Class Lessons: Lesson XXII (recapitulation)
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    • Threshold, on behalf of Michael, points us there and he tells
    • Guardian once more points out how we must seek the path to
    • points out the ways we can go astray — which we must know
  • Title: First Class Lessons: Lesson XXIII (recapitulation)
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    • to the one he wants to lift up, how he points, on the one hand,
    • Guardian of the Threshold exhorts us at this point to maintain
    • room or outside on the bare earth. The point is that you feel,
    • Then he guides us further on to the soul. Here he doesn't point
    • us to the elements earth, water, air, fire; here he points us
    • to the planets. He points out to us how we should feel about
    • in his soul to this secret of the universe-pointing, planetary
    • The universe-pointing planetary powers.
    • The universe-pointing planetary powers.
    • The universe-pointing planetary powers.
  • Title: First Class Lessons: Lesson XXIV (recapitulation)
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    • warms our own Self. We cannot find the firm support-point in
    • must, my dear sisters and brothers, come to the point where we
    • ourselves a very long time, especially at this point, so they
  • Title: First Class Lessons: Lesson XXV (recapitulation)
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    • and the Guardian of the Threshold points to it with an
    • the Guardian of the Threshold's side he points over to the
    • upward pointing triangle. Let us concentrate on this.
    • next thing the Guardian of the Threshold points to is the
    • at this point we must get used to concentrating on a line in
    • third thing to which the Guardian of the Threshold points is
    • That is the decisive point which is indicated by the words
    • point in our instruction where, if we have conscientiously
    • always leads back to the starting point — how from all
  • Title: First Class Lessons: Lesson XXVI (recapitulation)
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    • now the Guardian of the Threshold points directly back there to
    • and finally, when we follow them back to the turning points of
    • secondly, the Guardian of the Threshold points with a stronger
    • we imagine that the Guardian of the Threshold again points to
    • point, listening to all the beings and all the processes of the
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • introductory explorations, I only need to point out how,
    • already at the war's starting point, it is clear how the social
    • viewpoint of theoretical science, nor out of mere notions and
    • sober discussion. Here is the point where one can find the
    • question from a specific point of view.
    • about the question of spiritual science. From the standpoint of
    • pointed out in the striving within social life, drives away
    • point of view of theoretic consideration like in a clever play
    • points of its revolutionary development.
    • consciousness’ one should take less into account that it points
    • spiritual world, a science which no longer pointed to an
    • spoken about adequately as socialistic theories then the point
    • people who have the point of view that the spirit is not rooted
    • horizon as even today in this burning time of appointed leaders
    • needs to be pointed out that what is, is really needed is the
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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    • I am at the point where I need to be very careful not to be
    • Regarding this particular point the assumption must be clear in
    • out of independence and from a point of awareness carry out the
    • point of origin and be made into a consumable product at a
    • pointed out how many variations exist in the amount of human
    • the opinion of a person from this standpoint, but it relates to
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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    • During the lectures last week, I pointed out that the present
    • historic events are those which point significantly to the
    • which should be brought about?’ — From their point of
    • does this modern proletarian point of view actually mean within
    • result is we are repeatedly distracted, as we said; the point
    • instinct can be considered as follows: If I point out to the
    • formulation, the specific point of view and thoughts on the one
    • answer could be given — then it points to the present
    • question of viewpoints which in real life at present probably
    • point of view being considered here, just now within this world
    • which started at the turning point of the 14th,
    • someone points to something as practical and necessary as daily
    • bread, it is pointed out that the primary importance is for
    • who was asked to do this, pointed out that such things
    • years in the true spiritual scientific point of view. What
    • see, ears can hear or touched by our hands. This viewpoint is
    • first point I want to touch on is from this view I'm
    • viewpoint presenting these things. Philistine details will not
    • worth that it requires a small army or workers to be appointed
    • importance today for me is to point out how, out of the inner
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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    • this week and last week, proves from a certain point of view
    • understanding of life and to point out such things with radical
    • mankind we can point out as having taken place at the turn of
    • into the state structure. I pointed out such economic sectors
    • not just in theory. For this reason, I point out that the health
    • have depicted from different viewpoints, now work together side
    • last time from another point of view.
    • way under the historical points of goods-price development
    • Proletarians with Marxist viewpoints had hoped for, would be
    • real crossing point, I would say, of the modern social question
    • the world, namely the point which I have referred to as the
    • point out this fundamental social law in my contribution about
    • already pointed out that something else needs to be added to
    • points at the same time to these thoughts which form the basis
    • international viewpoint and corroborated out of a larger
    • historic viewpoint, how these ideas I have been exploring as
    • calculated as the point of origin and the causes of these
    • tragedies of war. Only a few details need to be pointed out.
    • idea that the war has its point of origin in the relation of
    • that time would have been to point out the Threefoldness: The
    • Maximum number of matches per file exceeded.
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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    • point of view today. Many, also earlier personalities who
    • viewpoints and concepts of life which came about at decisive
    • connected to representations of what old spiritual viewpoints
    • orientated in his point of view in more recent times. The
    • Where did the Proletarian get this point of view? What is the
    • out of an old viewpoint of life, from within middle-class
    • point which I've indicated already. The ruling class at the
    • middle-class viewpoint and way of thinking.
    • little from our point of view, in comparison with products in
    • our natural European region; bringing wheat from its point of
    • origin right through to its point of consumption. This work
    • to bring wheat to the point of consumption. So we can quote the
    • points of view agree about the working hours, then it will be
    • in Freedom on the one side, which point to personal
    • considered from the point of view of the threefold organised
    • be regulated from the political standpoint and forever balance
    • recently pointed out to me in an unusual way how a philosophy
  • Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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    • souls a new culture, a new viewpoint was developing in the
    • development next proceeded to the viewpoint of considering
    • However, these concepts — I only want to point out how
    • the other hand, it is not really important when people point to
    • Here we find the very point which needs to be grasped. One can
    • present Proletarian world view, but it is necessary to point
    • Worker.” Things need to be looked at from another point
    • refers to the angelic creation of people, nothing which points
    • to arrive at a point where you have to say to yourself: It has
    • by rights. This however points out that for the healing, the
    • point which the natural scientist has also reached today, as we
    • appointed posts, then a relationship of free understanding will
    • world viewpoint it works against habits of thought. While
    • they actually need to research the Proletarian world viewpoint
    • taken from the starting point of the modern proletarian
    • like the second speaker from a viewpoint which I well
  • Title: Lecture: Richard Wagner and Mysticism
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    • quite another matter. Detailed evidence in support of this point would
    • unconsciously.’ The point at issue is that the laws
    • to-day we hear it said in academic circles: ‘To such and such a point
    • clear cognition can attain; from that point onwards, however, we grope
    • point of view, indicating thereby that to him music or art was far
    • Here we reach a point which was constantly in Richard Wagner's mind
    • when he realised his mission, a point too, upon which Nietzsche
    • is something at this point which had perforce to remain unexpressed,
    • turning-points in evolution, for the truths they contain are deeper
    • took place between those who were united by the blood-tie. The point
    • not of the same kith and kin marked an important turning-point in the
    • religion, science or art — he works through to the point of
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • the Good points to family-likeness. What can we do except go back to
    • point of time, is Christ.
    • develop to a point where he will understand how the Christ took up His
    • absolutely objective standpoint, for what comes to pass in history is
  • Title: Community Building
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    • that world traversed by the human being from the point that
    • point of realizing that it is impossible to see how study can
    • point. What ought to have occurred in an Anthroposophical sense
  • Title: Community Building
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    • certain fundamental principles from the Anthroposophical point
    • wish at first to point out that there have, of course, been
    • bear upon it and passes judgment on it from the point of view
    • Society. Now, up to a certain point this is consistent with a
    • though from a point of view different from that of
    • only from a standpoint different, perhaps, from one's own.' I
    • Anthroposophical point of view. It does, of course, come from
    • this, but this standpoint is taken in the right way only when
    • philistine-pedantic way that it should be a point in one's
    • point for this. But this self-education is a necessity within
    • But there would be no need to pay any attention, from the point
    • point of being established. I could not, however, whisper them
    • described to you in a positive way from the viewpoint of its
    • point of having a whole series of supplementary buildings
    • ought, perhaps, to have developed later from the point of view
    • how space from the point of view of touch should be expressed
    • point of view of vision. Similar things have been presented
    • be aware: that the sources of these difficulties can be pointed
    • From a theoretical point of view, there might be a Waldorf
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • of time. I have also pointed out that there are certain
    • proper began for the human being. At that point human
    • but that is not the point, for that is a subjective
    • spiritual point of view, spiritual vision. If we do this
    • can stop at the point where as earth beings we let our
    • cannot do this; they do not get to the point where
    • materialistic point of view. Human beings are at liberty
    • to prove the truth of the materialistic point of view;
    • evolution at the point which has been reached for human
    • point of having a mineral organization. They want to make
    • beings to a point where they finally cast off their
    • itself here and there as the materialistic point of view
    • is a particular point to this.
    • draw attention to some very peculiar points of view taken
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • I presented the subject from a slightly different point
    • it from this point of view.
    • spirit of ancient Asia. It is necessary to point this out
    • understand little, if any of it. The point is that it is
    • taken of the world, at the point where they relate to
    • pupil who reiterates their ideas. There is no point
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • few things I want to add to the points we have been
    • particularly in Central Europe. It needs the point of
    • reality. The spiritual-scientific point of view makes us
    • have been pointless to question whether something decreed
    • beside the point. At the second stage it began to be
    • pointless to reflect on what was lawful and what was not.
    • derisory expressions at a later point in time when the
    • In the West there was a point to saying ‘I am a
    • humanity has no wish to look to the points of origin of
    • of its sleep, to point out that humanity needs to be
    • be pointed out that healthy indignation over things that
    • be pointed out. We must find a way of making it possible
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • is made in cultural life to take a wider point of view
    • point is saying anything else about some of the things
    • point when we come to see what humankind needs above all
    • else today? The essential point is that our powers of
    • to stress the good points of one thing or another. The
    • have tried to show are the starting point for genuine
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • There is a higher point of view where both are the same.
    • possible. It was therefore important to me to point out
    • pointed out on other occasions that in reality things are
    • essential point is that spiritual science prepares us to
    • class and point of view suggested to them. Now at last it
    • done there is no point to it all. The spiritual work must
    • affair to the point where the second person, when
    • what people tell me. The point is that I hear what the
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • here in recent times. Again and again the point has been
    • no individual point of view, but an actual deed infused
    • be real but use them as ideograms, ideal points in space.
    • physical or ideal points. What matters is whether you
    • starting point or whether you consider the idea of such
    • This applies also to atoms seen as points where forces
    • develop our sensibilities to a point where we perceive
    • point things come very close to the insights to be gained
    • things. The point however is that we must not merely
    • theorize but go into the reality. The point is that we
    • Pointing a telescope at the earth the moon would be
    • can be understood as follows. At a certain point in life,
    • are quite separate blend into each other at this point.
    • seen from another point of view so things look different
    • point of view or out of materialism. From the spiritual
    • point of view the genius of someone who has retained the
    • different way from that point of view. There we know that
    • 'childishness' from the spiritual point of view we
    • we speak of childishness from the spiritual point of
    • If I speak of childishness from the earthly point of view
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • point by saying that anyone finding himself in the midst
    • but it is essential to make this point with real
    • be opposed.’ That is not the point, however. It is
    • if they see matter as point sources of energy or as tiny
    • usual way. He has to assume points of view rather than
    • Spengler speaks from a different point of view, one that
    • In future the essential point in characterizing a person
    • from the point of view of spiritual science today if we
    • the nature of what is called 'Jesus' there. The point is
    • means. It is therefore pointless to join battle by
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • point of view of spiritual science working towards
    • turning point. Today it is ripe to enter into human
    • ripe to develop to a point where it can grasp
    • the supersensible world in a living way. I have pointed
    • point. Now we have late followers of those people from
    • materialists. They did so from the point of view which I
    • point is not that something or other is called the Christ
    • and that people have ideas about this Christ. The point
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • different points of view. Today I want to take a point of
    • will not take time at this point to consider the nature
    • universe perceptible to the senses from a spiritual point
    • essential point of ancient oriental cultures. Human
    • already said on another occasion, and from another point
    • intellectual culture reached its high point at the turn
    • things on different occasions and from different points
    • This way of thinking goes to a point where it does not
    • a point where they become perceptions.
    • point where the state, the political element, was thought
    • The point which has been reached is reflected in Western
    • take its place there and point the way.
    • apparent at the point where economic processes sprout
    • mechanistic material world that points to what is to come
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • my starting point. This will lead us to the event I referred to in just a
    • civilized humanity differs from earlier times. Let me point out
    • point. Yet the things that happened there on a gigantic scale — we
    • have been delivered up to the products of technology. In 1912 a point had
    • we now find ourselves in, is also the starting point for future earth
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • and use them as a starting point for important
    • unless we are aware that there is no point in speaking of
    • from many different points of view. We are now living in
    • to it again and from a particular point of view.
    • to the point of making sharp definitions. It was not a
    • certain point in their day and age, Schiller in
    • has passed the mid-point of its evolution. It is dying.
    • must go beyond this point. In the rough and tumble of
  • Title: Problems of Our Time: Lecture I
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    • at that point and has developed up to the present time--this
    • only a half-truth from the standpoint of our modern
    • came to the point where, through transformation of older forms,
    • point of view has disappeared. Men might see this as a very
    • disappointment has come over what we looked forward to with
  • Title: Problems of Our Time: Lecture II
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    • deal with the subject of immortality from this point of view is
    • standpoint as the first and second post-Atlantean epochs.
    • from the most varied points of view, a young man got up (let us
    • anything more. The point is that we should actually retain the
    • want to emphasize this point. We should really and truly learn
    • things must be spoken of now, to point out how man must learn
    • world must move in this appointed direction.
    • to a certain point. Talk with the leading men in the socialist
    • at a point where we must get rid of fatalism. We must pass from
    • only be achieved from a spiritual standpoint, by penetrating
  • Title: Problems of Our Time: Lecture III
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    • that, until that definite point, in human life as a whole there
    • spoken of this from our own point of view. We must educate
    • Here, too, we stand at a turning-point. A new understanding of
    • Anthroposophical Spiritual Science has the duty of pointing out
    • standpoint of natural science, we should have to say that the
    • the right; comprehension from the standpoint of spiritual
    • this point of view. A number of Rabindranath Tagore's beautiful
    • often said that such criticism is useless from the point of
    • various points of view, that the problem confronting mankind
    • evolution from a spiritual standpoint. I have laid these
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • became possible, and at this point occurred a great historical
    • consumption” from a practical point of view. It calls up
    • abstractions, just Utopian pointers to an indefinite future. If
    • incontrovertible, but that is not the real point. To try to
    • from a spiritual point of view, the outcome of the dominant
    • must not simply point in pride to the way in which intellectual
    • represent these facts, pointing out how healthy it may be to
    • tasks of his life. This points us to the first member of the
    • really to the point, and can be supported by countless
    • point to the fact that by the side of the independent spiritual
    • be understood; but in conclusion I should like to point out
    • Versailles, seeing in it the starting-point of much misery,



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