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Title: Memória e Amor
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Ora, meus queridos amigos, se entre a morte e um novo nascimento nÃ£o tivÃ©ssemos a experiÃªncia de olhar para dentro de nÃ³s mesmos e de encontrar o mundo do espÃrito, aqui na Terra nÃ£o haveria tal coisa como moral. O que retemos dessa experiÃªncia dos seres no mundo espiritual, quando entramos na vida terrena, Ã© uma inclinaÃ§Ã£o para a vida moral. A forÃ§a dessa inclinaÃ§Ã£o se dÃ¡ proporcionalmente Ã clareza com que, entre a morte e o novo nascimento, o homem experimentou a convivÃªncia com os espÃritos do mundo superior. E qualquer um que, em um sentido espiritualmente correto, examine essas coisas, sabe que os homens imorais, como resultado de sua vida anterior na Terra, tiveram uma experiÃªncia muito embotada dessa existÃªncia espiritual. Mas, se entre a morte e um novo nascimento, pudÃ©ssemos experimentar apenas o que nos torna um com os seres do mundo superior, e nunca pudÃ©ssemos experimentar a nÃ³s mesmos, entÃ£o seria impossÃvel alcanÃ§armos, na Terra, a liberdade, consciÃªncia da liberdade, consciÃªncia da nossa personalidade, que Ã© fundamentalmente idÃªntica Ã consciÃªncia da liberdade. Assim, quando, na Terra, desenvolvemos moralidade e liberdade, elas sÃ£o memÃ³rias do ritmo que experimentamos no mundo espiritual entre a morte e um novo nascimento. Ao direcionarmos nosso olhar Ã alma, podemos falar mais precisamente sobre o que nela ecoa: por um lado, tornar-se um com os seres espirituais e, por outro, nossa experiÃªncia da consciÃªncia espiritual do eu. O que durante a vida terrena permanece em nossa alma como um eco de nos tornarmos um com os seres do mundo espiritual Ã© a capacidade para o amor. Essa capacidade para o amor estÃ¡ mais intimamente relacionada Ã vida moral do que se pensa.Pois sem a capacidade para o amor, nÃ£o haveria vida moral aqui na Terra; tudo isso surge da compreensÃ£o com que nos depar
amos com a alma de outrem, e do esforÃ§o para realizar o que fazemos a partir dessa compreensÃ£o. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor sÃ£o essencialmente ecos de nossa vida em comunhÃ£o com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiÃªncia do que se poderia chamar de solidÃ£o â€“ pois Ã© sentida como solitÃ¡ria a experiÃªncia do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiraÃ§Ã£o Ã© como uma experiÃªncia de seres espirituais; a expiraÃ§Ã£o Ã© como uma experiÃªncia do nosso eu. Mas sentir-se solitÃ¡rio â€“ bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembranÃ§a, nossa memÃ³ria. Como seres humanos, nÃ£o terÃamos memÃ³ria se ela nÃ£o fosse um eco do que descrevemos como um sentimento de solidÃ£o. Somos indivÃduos reais no mundo espiritual porque â€“ nÃ£o posso dizer que seja porque nos retiramos para dentro de nÃ³s mesmos â€“ mas porque somos capazes de nos libertar dos espÃritos superiores dentro de nÃ³s. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiÃªncias. Pense no que seria de sua independÃªncia se, em seus pensamentos, vocÃª tivesse que viver sempre no presente. Seus pensamentos lembrados sÃ£o o que possibilita que vocÃª tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar Ã© o eco do que descrevi como a experiÃªncia de solidÃ£o no mundo espiritual.

Title: Evil and Spiritual Science
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several hours; but I will only set this out and each person may
valuable for a person who wants to penetrate into the spiritual
how to become an unselfish person using the means of the
physical body, then the possibility is present that the person
processes, but not in a personally satisfying conscious

Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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form in the lower parts. A blind-born person considers the description
of a seeing person for fantasies; the descriptions of those who perceive
harm the person on which it is practiced, all this has nothing to do
the inner aspect. When a person stands before us we can touch his physical
of great danger, for example when a person is drowning or suddenly precipitates
is hanging down, it is loosened. In a hypnotized person this condition

Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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or become initiated, the same thing happens as in the case of a blind-person
sees as if they were rushing towards him. To an unexperienced person
person is unable to cope with them and thinks that they are illusions,
in person during sleep when he gradually becomes clairvoyant? The night
changes completely for such a person. Ordinary people lose consciousness
An untrained person experiences the astral world chaotically, in the
form of dreams. But a trained person sees the astral world in regular
Let us suppose a person
clairvoyance, you can see a person's aura, the image of his soul-life,
Even as you see the complexion and the hand of a person, you then see
Inner Word. When a person develops the power of vision, the astral world

Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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to enjoy is physical. If a person enjoys eating, the soul needs the
the sensory life in the physical world. If a person entirely submitted
the human body. A choleric person has quite a different expression,
bearing and walk from a sanguine, melancholic or phlegmatic person.

Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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cosmos. A clairvoyant to observes a person with course feelings in this
the soul-condition of the person against whom the action turned. We experience
to man's personality is thus illuminated. This process is ended, the
another person, we must experience this injury ourselves in Kamaloca;

Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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is due to the fact that in a past life such a person had unsatisfactory
that this person will soon grow old and not evince much youthfulness.
or undeveloped person.
the more he becomes what is cllled a religious, wise person.
of the Ego's work upon the etheric body, is called Buddhi, and a person
of insignificant personalities but where personality is strongly differentiated

Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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leading individual personalities are the principal driving forces in this development or whether
It is not discussed in such a way that in a certain sense both personalities, the Greek and the
negative amount, but for the person to whom they are owed they are a very positive amount!
This came to meet him in the person of David Hume and it was here that the culture of the West
ancient times we see individual personalities, we see them expressing in their words what was the
why should people go to someone else for what one needs as a world-view other than to the person
from person to person, and to spread quickly the realization, the well-founded realization, that
in such a way that his personal views, feelings and demands are lost and dissolved
On the contrary, in the person of Christ, death itself, which God did not create, became the
from the person of this name mentioned in

Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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people are born whom we cannot regard in such a way that we can say: There lives in this person,
through human bodies and do not live in normal regular incarnations. The leading personalities of

Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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personalities who, under the influence of beings from the past who appear to them in
in individual, personalities depends an configurations of folk psychology such as these. Although
characteristic personality from the civilization of the Centre and one will be able to touch
gives the leading personalities of the Centre — and the other human beings, of course,

Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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personalities of Goethe and Schiller. I will only point out in addition how in Schiller's
taken up into personal desires
being. In Schiller everything still has a totally personal
just at that point at which the personality is not lost. Thus, this did not become blue but, on a
higher level of the Personality — which I will colour with red (see diagram) — was
non-personal — that which keeps the pictures in the realm of the imaginative — and
still suffused with the personality.
of the impersonally intellectual. The nineteenth century developed it to
which Schiller took, though in his case he went only as far as the still-personal outbreathing of
back, I must not describe a social system which calls merely on the personal intellect. I must
keep the intellect within the personality, otherwise I would describe economic destruction. And
person, we now go and listen to someone else. This means that, for the modern human being, it is

Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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approve it.' We have experienced this many times, have we not? A person talks frequently about

Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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the offices of the State and united in their person the political and ecclesiastical elements.
after puberty — although of course in a personal, individual way, different from the way it

Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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And he says further that what personifies

Title: Talk To Young People:
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people they had been. Such a young person â€” to put it concretely â€” I
we need from young persons is first and foremost the will to try to
another. But a young person can't agree to that, for since the turn

Title: "Heaven and Earth will pass away but my words will not pass away"
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Personality. (Original force.) At the end of the Earth period these
deep sleep becomes intuition of the Spirit of Personality. (original
Personality as intuitions.
Then will the intuitions of the Spirits of Personality become more and
intuitions are preserved within the Spirits of Personality. But when
Jupiter begins to exist, these Spirits of Personality advance to the
second evolutionary half period of the earth the Spirits of Personality
activity of the Spirits of Personality, he is the germ for Jupiter.
a glimpse of the Spirits of Personality and their task during earth
Personality will then have advanced to Spirits of Form; our Archangeloi
to Spirits of Personality; our Angeloi to Archangeloi; man will have
be changed to an atom for Jupiter by the Spirits of Personality, who,
follows: Suppose the time is 3 p.m. At that time, we find two persons A
to a third person. But let us also suppose that A has been standing
persons standing together at 3 p.m. But the one who has been standing
arguments and judgment are of no more value than a person who says:

Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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remained unknown to men, that no single person would have been able
great and significant personality — but one sees
important leading personalities to create a harmony, as it were,
was altogether a personality who aimed at many things which went

Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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As it is now, we meet a person
— and we say to ourselves: I know this person. But
why do we say, I know this person? Only for the simple reason that we

Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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world-historical personality, this does not imply that one would like
least in the criticism of this person — to be an
such an historical personality as the Roman Emperor Augustus, whose
told them that some person had been condemned, had died on the cross,

Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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— let us say — a person in
working upon another person e.g., upon Man #1 (Diagram Pg 2) and if
personality, he can act upon the intellect of the other.
— since it is not his own personally
but they pour them into a mediumistic person. This person takes them
mediumistic personality. Her intellect was, however, never adequate
These persons concocted things which were not always irreproachable;
this or that deceased person. They brought to light all sorts of
the embodied person, was really furthered. The mediums completely
the influence of another person.
person shows marks and traces of mediumship. The more such a person
of necessity to say: This personality shows strong evidences of
proportion as the person shows traces of mediumship.
or Mahatmas. No matter how many unnamed Beings and personalities
those are things that pass from one personality to another). The
makes it intelligible and obvious that he, as personality, standing
one who communicates them with his own personality, as he stands
personalities, who as physical persons are prepared to take full
door are barred against all persons unnamed and to all hints and
place and is propagated on the physical plane, a physical personality
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Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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our own person unites itself with something which is outside the
personality. We speak in the rarest cases of possessing our arm and
sensitivity a person can never think of possession -time at most is
persons concerned are prevented from coming and excuse themselves; so

Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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myself, for that would be personal and against the rules of our
It is not a question as to whether a matter is personal or impersonal
antipathy to another person. It can be that the anger against this
could proceed from the hated person. And the true causes of the

Title: World Downfall and Resurrection
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super-essentia, by speaking not of personality,
but of super-personality. In other words, when everything is
Person of the Trinity who was creative until the Earth took

Title: Lecture: Philosophy and Anthroposophy
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with that personality who appears as the very first philosopher in the
applies active thought for the personal investigation of man. He presses
content of personal research and revelation becomes united in an objective,
even in our day personalities endowed with a true comprehension of

Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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private person but not as a teacher — then he deserves
things. In short we leave the campaign quite a different person from when
must quickly cast off our narrower, personal selves like a snake's skin,

Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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modified our organs, as deeply as into the skeletal system. A person who
person takes in here on earth plays a powerful role in fashioning his
dissipate a person constantly, it tends to prolong the formative activity

Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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carried out by the astral body and etheric body together, when a person
soul has a restless night in the spiritual world when the person should be
and educator of you. Just as the metabolism makes you a living person, this

Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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the person becomes a dreamer or follows fancies, or becomes altogether
for a character if the personality you describe is deserving hatred. Such a
the individual treatment of events or personalities of history protects the
get to know man better. Of course these are not specially personal things,
to see Fichte as the personality which he was in the world.

Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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see what a great impact on a person's everyday life these particular truths
have got it and yet we haven't got it. Many a person struggles at some
does man himself, as an ordinary person, belong? The part of him you see
later — the more you will be doing for the person's
that a person can eat without having studied physiology, the physiology of
the educator has to be born in a person and not that education has to be
for people really to develop a sense for the other person's being. This
the human being in the other person but notice at the most that one person
going to be affected when things change. And another person, who is, let us

Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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spoken many times. But about that which lives as the personality of Jesus
That personality, which

Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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with the personality of Jesus of Nazareth at the time when he was thirty
personality of Jesus of Nazareth, to show the confluence of Zarathustrism
time as a human personality, born as a child with very special inner
this personality, which met us as a child in the Nathanian Jesus child, the
us remember the so-called splitting of the personality, which occurs when

Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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personality. By virtue of this development of the human personality,
person to be convinced of another. On that account, spreading ideas is so
point of disappearing altogether. Entering into the other person,
becoming convinced of what lives in the soul of the other person
one that points to something barely approached by the average person
related that I once knew a young person, a sculptor, who had even
person precisely, in stone or in bronze, or in some other
matters in one way, the second person in another way, the third again
we are capable of seeing the world, as no other person can. Another
person sees it from a different standpoint.
And then, in the end every other person loses interest for us
communicated to certain personalities during the last horrifying years.
ourselves with personal matters, but enter into a feeling relation to the

Title: Raphael's Mission in the Light of the Science of the Spirit
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we see such figures arise as St. Augustine, personalities of a

Title: Leonardo's Spiritual Stature: Lecture
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this picture! Vividly personified, we see a significant moment,
and significance of Leonardo's comprehensive personality. What
the impression, in Leonardo a personality appeared working with
Strangely indeed does this personality of Leonardo stand before
frequently followed a person for a whole day when a particular
the enormous amount of work of a personality who, it may be
contemplating the personality of

Title: Fairy Tales: in the light of Spiritual Investigation
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person does nonetheless undergo these conflicts at every
“sensible” person comes, hears the child has
Just as a person can be aware of the chemistry of food and
apparently personal tinge, though not at all meant
in a personal sense. The essential point will become
question was quite unknown to me. That is the personal
— this is once more the personal note — when I came
transcends your personal self, and makes you in a certain

Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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represented by a prominent personality of modern cultural life,
personality. To anyone having occupied himself with
reason of his marriage to the daughter of a personality, who
from youth onwards, as it were, amid personalities who stood in
belonging to all those who had stood personally close to
into himself, in a direct and personal way, something of
personality, Herman Grimm's whole demeanour as though compelled
author's personality stood behind it, regarding one with
the product of his soul-imbued personality and have their
personality secluded within himself.
getting hold of it as a young person, and able to find the
gain a clear sense of how Herman Grimm viewed a personality
rebirth. This is evidenced by personalities who have
has been re-enlivened by significant Greek personalities.
personality to another, seeing it as a spiritual process
the kind of person he was. Herman Grimm was never able to reach
such an intimate and personal way, as in the case of Raphael
for Herman Grimm, the various personalities of history merge
personal element. And in speaking the following heartfelt
portrayal, we feel how he enters into everything personally,
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Title: Imperialism: Lecture 1
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could believe whatever they wanted. Belief — personal opinion
king at the top. Naturally a person whose head has been cut off
realities: One person was the God for the mentality of the other

Title: Imperialism: Lecture 2
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personages as well. The principles matter. It is very meaningful that

Title: Imperialism: Lecture 3
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persons, be they the persons' insignias, be they the deeds of the
governing or ruling persons, it was all symbols, signs. Whereas
only illustrated by the persons and deeds in the physical world.
thing that mattered was the concrete will of a physical person. To
heavenly facts and personalities, then one can hold the opinion that
what the person does who is a divine image is right, is a true image:
when the possibility of discussion originated. The person of today,
personal judging was not at all present in respect to public affairs.
Advice is given. Aha! The person concerned says, so in this or that
but we have what is valid for one person being equally valid for the
complete person, after having been constipated with platitudes. What

Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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might make a personal remark — from the Goethean
person sees that his horse is brown or a gray

Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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differentiation, primarily watch the course of life of a person
to know that a person is standing in front of us, when we see
person is stuck in there, because we see that in us there is
also a person, revealed outwardly through a nose, eyes and so
actually happens in the sense's processes in a person and what
person just as it is when with the process of sight, the
within itself than a person does mathematically. We find the

Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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implied — indicate a certain inner personal experience;
personal, general interest. The word philosophy is less
without trying to enter into the personal experience which ran
type. For them a big question came about: How can a person
Vladimir Soloviev. By placing these three personalities in
Spencer we meet a personality who wanted to base his philosophy
science. We find in Spencer a personality who totally agrees
personality who is capable of penetrating thoughts with the
a person delves into the spiritual development of someone from
is still a human-personal matter. We see today in different
the impartial person, because it turns into the great world

Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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every single person is to be immediately directed towards
person, this makes love more intense, transforms human vigour.
intimate knowledge of the growing person, the child. I only
looked at but the whole person being considered. It would be
a person can say: There is no reason to see this as stealing;
the person is surrounded by a soul-spiritual world which is

Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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those who stand within it, formed out of their personal actions
that a person could think out of this complicated world
individual personalities immediately appeared who in their way are
unworldly man, a person who knew little about reality, who
European personalities who were interested but who were not
be said doesn't come from one person in one such a single
and consumption of goods — which every person is — to unite in
social life between one person and another, between one nation

Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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mentioning some personal details — it has never actually
person it is a conscious and with another it is an unconscious
Intuition, in his higher senses becomes a more free person than
thinking makes a person more free.
personality: ‘It is actually remarkable that you even get a
I've heard for years and now a seated person here has also said
themselves in the sensory physical world. When a person looks
researching this experience far enough a person — when I
person arrives at this verdict, a person who is totally healthy
person follows only this route then he will come to a
person can't be an atheist if he combines everything around him
continues to be recognised by Anthroposophy. A person, simply
the human being felt he belonged. In the moment when a person,
this moment a person experiences a rebirth within himself.
Christ is searched for in this way, a person — by looking
when it is left to the person who no longer develops inwardly,
religious person in the Christian sense. Then again, when one
being in the spiritual world, because the person who fails to

Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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means that through a person speaking, something is unfolding
person who has no sense for the unconscious depths of soul
needs to have the entire living person before you who expresses
I-concept. In these olden times a person felt his own I as
observe how a person in the stream of speech is in any case
the word is experienced in such a way that a person retains it

Title: First Class, Vol. I: Lesson 1
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members of the School, so that eventually only those persons

Title: First Class, Vol. I: Lesson 2
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person who seeks the spirit, it is necessary to repeatedly feel
world, we must also bear in mind that the person of normal
important for that person to ask himself: Am I fooling myself
being, we must be able to know what kind of persons we are as
consciousness. Every step that a person takes in life related
person who lives only for himself, and seeks only his own way.

Title: First Class, Vol. I: Lesson 3
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his thoughts - what the person in process of initiation
You could not determine whether a person who stands before you
and speaks to you is a real person or the semblance of one. You
world as a physical person, you think about this outer world.
That is the essential thing, that when a person approaches the
earth-lives, takes over, the person meets a great difficulty in
between semblance and reality. For the person acquires a strong
When a person begins to meditate, when he or she is really
that one is essentially a very good person.
must also advise the person who wishes to stand correctly in

Title: First Class, Vol. I: Lesson 4
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feelings. One day someone reminds you of this person, says
feel and will towards this person with what you think about
her. [In German, the gender of this person is not specified; it
aspects of this person are most antipathetic to you. When you
are reminded of this person, you can think of her without the
thoughts, and they are so distant from personal feelings, that
the School has not been born of some personal intention, but
obliged to withdraw the membership card from a person who, by
withdrawn from a person - at least for a period of time, until
that person shows by his attitude that the opposite is the

Title: First Class, Vol. I: Lesson 5
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have seen the changes which take place in a person who
earthly conditions. At the moment when the person approaches
Something truly great happens to a person when he becomes aware
the moment when a person takes the leap in his life which
the person who really stands before the Guardian of the
real. And then something occurs to the person which makes him
world, but one with which one is not personally related. If you
how will it be after death? When a person passes through the

Title: First Class, Vol. I: Lesson 6
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develop into a fully awake person in the world.
the person striding by: first the inner feeling of fear of

Title: First Class, Vol. I: Lesson 7
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that person's membership.
persons are saying: Those who represent the principles of the
Generally speaking, it is not difficult for a person to leave
when outside the physical body the person perceives his
Threshold - that the person is called upon, now that he is on
person and are only held together in one by the physical body
in the physical world. And what the person sees there resounds
which separate from each other once the person leaves the

Title: First Class, Vol. I: Lesson 8
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if it's an abstract thing, the personal relationship is at
person who carries the membership card. Obviously, all the
not approve that person's application or, in the case where he

Title: First Class, Vol. I: Lesson 9
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experience this touching, feel inwardly as the person doing the
doesn't speak about man personally, but about the entire

Title: First Class, Vol. II: Lesson 10
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two possibilities. One is that the person hears about
our physical environment starting from such a personal enigma.
seeing as follows: When I look at a person something leaves my
impact on the person emanating from the object, but really also
an emanation of the person's inner etheric

Title: First Class, Vol. II: Lesson 11
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environmental conditions the person's destiny places him.
personality.
personality, when he finds himself meditating in an ever more

Title: First Class, Vol. II: Lesson 12
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that we must understand that the person who is able to transmit
threshold, the Guardian who protects the person in normal

Title: First Class, Vol. II: Lesson 13
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is the greatest personal discovery anyone can make.
different, we should have become a different person. Having

Title: First Class, Vol. II: Lesson 14
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Thus the person realizes that before he enters the kingdom of
The person will realize that two states of mind
occur, not even in the slightest degree. The person will
person has arrived on the other side, where the truths and
otherwise in the future you will be an unstable person in the
confused person, no longer versed in the ways of the world, a
The person may be inclined to fixate on his experiences on this
But if the person wants to bring over into the spiritual world
threshold — in many leading personalities at the
The person answers if he is motivated in his heart by
The person first says “I”:
person say “I” after death, at most only shortly
Therefore, an enunciation from a dead person who has been dead

Title: First Class, Vol. II: Lesson 16
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personalities involved, because we will be entering ever more
to the senses. The person who wishes to be truly human can do
the following procedure must be observed: not the person who
life a person is whispering something confidential
directs to the person in this situation is this:

Title: First Class, Vol. II: Lesson 17
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heard how the person who arrives on the other side of the
imagination, something tremendously majestic which the person,

Title: First Class, Vol. II: Lesson 18
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person from olden times. When he was not working, and was resting
it's approaching more and more — when a person who
a person enters heavenly existence through the gate of death, and
person who passes through the gate of death will only be able to

Title: First Class Lessons: Lesson XX (recapitulation)
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was at the time when I did not yet personally have the
anthroposophist. The responsibility for being a decent person
letters, but only personally; they may not be entrusted to the

Title: First Class Lessons: Lesson XXI (recapitulation)
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have seen how the person who follows these words coming to him
any reason could not acquire them personally, may receive them
mail. Only the person who is to give the verses to another may

Title: First Class Lessons: Lesson XXIV (recapitulation)
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spirit were within it. The living person, the ensouled person,
the spiritualized person must have existed beforehand in what
Only the person who wants to give the verses to another may

Title: First Class Lessons: Lesson XXV (recapitulation)
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we had as physical persons have abandoned us — we say to
continues to hold good for that particular person. For every
other person, permission must be obtained from Dr. Wegman or

Title: First Class Lessons: Lesson XXVI (recapitulation)
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person to whom the verses are to be given, that permission must
permission is granted in respect to a person, it remains
gave them to a certain person, who had a friend. The friend was
which only springs from personal motives and then it is
personal - but then it is also necessary that truth lives in
what is personal, that for instance if someone comes here to
Dornach for personal pleasure he should admit it and not
for personal pleasure, in fact it is good. But one should admit
the person who stands over there, who we ourselves are, in a
way that at first draws our attention to what this person is.
that other person, who we ourselves are, has waves of will
gesture to what feeling is to the person over there, who we
the person over there more real than thinking, for thinking is
illusion, whereas feeling is half reality - we see the person's
the person over there, who we are ourselves, telling us to look

Title: The Social Question: Lecture I: The True Form of the Social Question
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leading personalities regarding the social question, on the
course of the war we see how personalities, who are active
of all of this, a thinking person viewing life at present, who
this doubt. One sees how important personalities within the
to add a personal remark it would be this: For years I have
about his personal thoughts, desires and experiences seem
the totally impersonal mechanism of modern capitalism, it was
them something personal, something towards personal joy,
personal honour and personal will impulses. They were to some
extent placed on the pinnacle of the personal beside the
machine, within the purely objective, impersonal circulation of
human personal level. However, the human soul always strives
away from human beings. It no longer carries a personal
what is happening in the soul of a person. An observer with
When a person realizes where the basic impulse of the social
olden times, there were slaves. An entire person was sold as
goods. In serfdom, a little less of a person was sold, but
still nearly the whole person. Capital became the power which
ideology, can't be the real spiritual impulse. Such a person

Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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Spiritual life develops within a person. That is one member.
Within a person his actual political life develops too —
organism, relates to everything happening between one person
which we are considering, every single person has a social task
being of a person is dependent on his natural physical or
person and another. Living within the purely economic system is
everything in relationships between one person and another.
area of relationships between one person to the other.
one person to another, only in as far as a human being is a
person, it works with the activation of the idea of equality.
social organism. Towards various personalities who have been
personalities who are involved, how different events would have
person the rest of the world indicates threatening misfortune.
actual fact an equality between one person to another and which
the opinion of a person from this standpoint, but it relates to

Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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views of proletarian personalities or proletarian rulers are
from quoting or making statements about personalities who in
relationship some personalities have to fanaticism, then some
people are quite astounded that these personalities can be
different directions. The important thing about his personality
personalities we know today and see as practical in life, could
words a person budding within spiritual development, who has to
personalities to edit some theme which has hardy or never been
spiritual life, in relation to its activity in personalities,
appointment of personalities, the limitations which may not be
person but remains a little manikin, a Homunculus. In the same
life, for some quite clever person to then exclaim: ‘You

Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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relationships of one person to another. As with ancient
towards an affirmation of the human personality appears which
personality, experiencing human nature within, actually makes
relationships of one person to another. In a lively exchange in
practical public laws regulating relations of one person to
being a piece of land or anything exclusive to one person, for
one person to another, be it in workers' insurance or be it in
instinctively, I believe, every person can do it if life is
person belongs to the social organism, he does not work for
himself. Each act of work which a person performs can never
paradoxical it might sound, it is true. One person can just as
management as to the choice of persons in the spiritual branch
relationship of one person to another is regulated, as will be
organism was so structured that in some cases one person could
parliaments it often happens, the same person is accounted for
to making it valid for the mutual relationships of one person
even less pleasing — but necessary. Unless a person

Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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point of view today. Many, also earlier personalities who
sending impulses into the soul, through the person's sensing
I actually as a person in the world?’ — Such a power
dignity. There existed a connection between what a person was
person.
are not totally determined by scientific orientation. A person
thing from quite the wrong side — one so personal, the
relation of one person to another, because I'm thinking of
personally and alone may possess and work on. Ownership has
subconscious one only saw how the entire person during the time
of the person was in bondage and all that was now left over was
the relationship of one person to another, then the
in such a way that its regulation deprives a person of what he
only dependent on what a person contributes: it depends on the
independent purely person to person interrelationship, it will
separated from that; only out of the relationship of one person
multiplication tables; a person is considered uneducated if he
but a person is not considered uneducated if he has no social
tables. Today every person should know what three times three
in Freedom on the one side, which point to personal
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Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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actually in my work in relation to what each person in the
say today: Among the ruling proletarian personalities, among
be quite an enlightened person in the leading and up to
the-then ruling circles, a person whose innermost convictions
olden times. Here the entire person was goods. Today what has
remained is only the labour of the person. However, now this
place. It must be realised that when a person in the economic
which includes the satisfaction of needs of one person to
another, but is connected to the relationship of one person to
every other person. Where all people should be equal is
personal interests valid.
which can be traded between one person and another, measure,
What will then happen is that a person, through his own labour,
the personalities within it, in relation to the personalities
person and his or her work.
us consider the connection between a person and their work
knows that such an unhealthy relationship between a person and
handled, a person can connect to his work, because he knows:
because it can't be any other way, that a person must also do
Anyway, this is a personal remark. However, those who have
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Title: Lecture: Richard Wagner and Mysticism
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symbolised by the Ring, a figure personifying ancient, primordial
consciousness appears before him — a personification of the

Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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from medieval tradition a hatred of all that lived in personalities
certain personalities in the first three or four centuries after the
personal God because, if he had done so, he could not have taught that
man, in direct personal intercourse. Something else — again not
of understanding the value and worth of personality, of
personality of Jesus.
in the Person of Christ was substituted for the teaching of Ammonius
laid on the human personality of the ‘Galilean.’

Title: Community Building
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of a group of self-sacrificing and devoted persons the purpose
feel as if the movements of the persons on the stage were born
The nature of life is such that, when a number of persons must
results. And there are, after all, a goodly number of persons
persons, if we could not view things otherwise than they are
persons, and I can bring this to ever greater perfection within
of the same sound from the other person, a word in which we
arranges things — with persons whom he has known as
relationship between these persons, fruitful and filled with
love, and let us imagine what it signifies when these persons
soul language of memory binds one person to another even though
the souls of these persons, it is the resurrection of that in
then, does a person feel who shares this experience of the
with other persons. He experiences together with him common
Take the condition of the dreaming person and compare this with
the condition of the person who is fully awake in the life of
man's world of dreams, he is alone. Here lies one person,
space in which we are and in which the other person is, —
person speaks to us as belonging to the natural element in the
other person, but we do not awake in the ordinary life through
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Title: Community Building
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determined by the character and capacities of the persons who
We know that this person is isolated among other persons living
of interchange. We know then that the person can pass out of
consciousness. So long as a person is in the completely normal
which he experiences together with other persons, just so long
this case — this person should be in such a state that in
persons, he does not create those concepts and feelings that
other persons have. Suppose that the pathological state of his
the dream world. We call such a person mentally unsound. But
that this person does not understand other persons and that
state of consciousness, that very moment the person becomes
among other persons a crass egotist. You need only reflect
person is guided solely by what he himself imagines; he comes
person awakes not only in contact with the natural elements in
of other persons. In other words, one awakes, even though this
persons in an appropriate way, it is possible to be transported
persons, so is it necessary to become aware that we cannot look
is just as if one person who is narrating a dream tries to
reach mutual understanding with a person who is telling him
number of persons come together with that within them which
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Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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their personal preferences. They are not in the habit of
such a single lecture will impress one person in one way

Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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to the public they always deny having personal experience
world, cannot tell another person that he has it from
personal experience — these will be the words used
that he has initiation knowledge from personal experience
he becomes dependent for life on the person to whom he
to another person the fact that he is an initiate will be
in the power of that other person for the rest of his
the way we had to be in communion with other persons in

Title: Polarities in Evolution: Lecture 3: Political Empires
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that with this kind of preparation the person called to
training a person or preparing them for something. You
souls, but that the whole person needs to be developed;
or that. The person who speaks to me bears a name: he is
person for anything but a straightforward development of

Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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have written a deliberate untruth. What did the person
themselves: ‘What was the person [
liar, a murderer is a moral person only if he can be
fully himself and is an immoral person if he does not

Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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leading personalities. This is now to be presented to the
individual person.
objectionable, that go by personal and heaven knows what
and you know how many personal interviews I managed.
put to rights again in those personal interviews. Events
impulses of another person, and so on. It must be
affair to the point where the second person, when
came to the fifth or sixth person, I would hear the
fifth or sixth person would still present the same facts.
first person says and then the seventh, only to find on
many occasions that one person says one thing and the

Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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experience if some person stands here and lets a stone

Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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affecting the whole of his person. We should not say that
person who produces it even believes to be a particularly
In future the essential point in characterizing a person
matters, not the abstract statements made by one person

Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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essential characteristics of the person or persons
person called by that name is a smith or not, nor can we
the nature of a person from the fact that his visiting
everything this person is instigating against me simply
cannot be called by any other name. This person is now
Hamburg where the person Concerned kept it for four weeks

Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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science but still retains a personal human element. On
senile old person. This human being still has no

Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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personal mastery, overcoming them. On the other hand art
make logic the object of personal experience. Schiller
personal level, as it were. 19th century science
completely excluded the personal aspect and took pride in
being entirely impersonal. The more impersonal knowledge
personal element in it.’ Knowledge excludes the
personal element to such an extent that modern people are
objective knowledge stored there, but their personal
education. He stayed at the personal level. He wanted
personal enthusiasm, personal engagement, for every idea
still felt to be connected with one's personal
had a personal element in them. He did not yet allow
objective and impersonal, inhuman sphere. He did however
objective; it still had to be kept at a personal level.
scientific spirit has to become personal again. The earth
abstract ideas personal, Goethe by not going beyond
personal. The young person would therefore visit
sitting at a desk piled with books. Personal involvement
something that effects one personally. Personal
books would then be shut and all personal connection with
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Title: Life Between Two Incarnations
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person say "I" to a fellow human being. Only to himself can man speak
very special happens to the person; only in such shock the
the reasons for this. This duration is different for each person and
corresponds approximately to the ability of the person in question, how
longer or shorter time for a person, depending on how he manages to get
rid of his desires. It depends on how a person has already become
effect. Yes, even the favorite occupations to which a person was
about from the other world. A person walking across a meadow may well

Title: Problems of Our Time: Lecture I
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adornment for their personal life, should be
will so develop that personality and all that has its origin in
the personal and individual will diminish in value by reason of
person mean this? Had he not the best intentions? Did he not
must we contemplate mankind as simply the personalities
day to day about leading personalities in the world, and the

Title: Problems of Our Time: Lecture II
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man can develop. Up to a particular age a person can absorb all
what touches his own personal life but what affects the
interests from our own personality and our nationality to take
personality.
personality from out of another, is set down in rules and
as the guardians of personal development, Nation Spirits

Title: Problems of Our Time: Lecture III
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believe that in the personality of Jesus of Nazareth the Christ
what each man, merely as a personal individual being, can
others through the personal conviction of those who can attain
with a sort of pity at personalities bearing such

Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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the destiny of mankind, only examples drawn from personal
not intended in a personal sense. In the spring of 1914, in a
“practical” men say? One such person, a Foreign
personally, to illustrate the general fact — I was well
longer be the property of his heirs, but of any person who can
grown-up person.

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