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- Title: Memória e Amor
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- Assim, entre ir dormir e acordar, o homem experiencia de fato uma espécie de repetição ao contrário do que realizou no decorrer do dia. Não é que simplesmente entre ir dormir e acordar – o sono pode ser bastante curto, e então as coisas são condensadas –... não é que simplesmente entre ir dormir e acordar o homemtenha uma visão retrospectiva de suas experiências durante o dia – uma visão inconsciente, pois naturalmente deve ser inconsciente. Não; quando a alma, durante o sono, se torna realmente clarividente, ou quando a alma clarividente relembra na memória as experiências entre ir dormir e acordar, vê-se que o homemrealmente experiencia no sentido reverso o que havia vivenciado desde a última vez que despertou. Se ele dorme a noite toda da forma usual, ele retrocede no que fez durante o dia. O último evento ocorre imediatamente após seu adormecer, e assim por diante. Todo o seu sono funciona de uma forma maravilhosamente reguladora. Só lhes posso falar sobre o que pode ser investigado pela ciência espiritual. Quando vocês adormecem por quinze minutos, o inÃcio do sono sabe quando acabará, e nesse quarto de hora vocês experimentam, na ordem inversa, o que trouxeram desde a última vez que acordaram. A tudo é dado a proporção correta – por mais maravilhoso que isso possa parecer. E pode-se dizer que essa experiência retrospectiva reside entre a realidade e a aparência.
- Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, à quilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfÃcie o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. AltruÃsmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensÃvel, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vÃnculo, no criar e fruir artÃstico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenha d
- Title: Evil and Spiritual Science
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- a natural way, and goes into that world that lies between death
- was only natural that in the latest times, that deeply formed
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- it clothes itself with natural substance and condenses itself into certain
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- Natural science traces back changes in the animal kingdom to adaptations
- For it is the work of Spiritual Beings. Natural science can never discover
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- evolution goes back far into the times dealt with by history and natural
- speak. They completely harmonize with the investigations of natural
- science. Natural science also begins to be interested in the continent
- in mind that modern natural science is better acquainted than in the
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- Greek, who was naturally at home in the particular soul-constitution of the Greek peoples which
- finds that something developed in a natural way in the Orient which actually was purely a
- limited to the State what is given them as their natural endowment, and if they had not, at the
- encompassing the whole earth. Spiritual science, however, cannot be extended through natural
- soul which in a remarkable; quite natural way was in accord with what these individuals
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- finds expression in the East. This shows itself so strongly that one must say: It is natural for
- impulses that have arisen naturally within human development in the last three or four centuries.
- natural-scientific mode of thought and the character of Anglo-Saxondom. And this was sensed deep
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- civilization, and, with the exception of what stems from natural science and what can stem from
- pre-eminently suited to adopting and Anglo-Saxon developing natural-scientific thinking and to
- science. And because people were ashamed, as it were, to make a universal religion out of natural
- that an 'artificial head' of natural-scientific concepts be superimposed on the bodily-soul
- to imaginations is natural and, even if they do not come to consciousness, they nevertheless
- the new age, finding dose affinity with natural science. It moves also to the East and progresses
- what is political-militaristic, civic-judicial, which also naturally spreads into different
- into the Slavonic in a natural way.
- natural-scientific view of life, could pour it into his language, which is only a vessel. The
- inclination in the whole people to adopt the natural-scientific way of thinking, which is so
- unreality of Puritanism, exists only in the form of natural science. In the Centre we have had an
- is particularly organized through its natural qualities, can be complemented by the political and
- is that natural science as such is rejected by the Orient. But that science which is illumined by
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- being with in natural science and the second half of the nineteenth century already began to try
- The Boundaries of Natural Science
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- perceptions naturally then appear as something completely different from what the human being can
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- authority also naturally became stronger and stronger. And the strongest exercise of power to
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- the materialism of modern humanity evoked by natural science.
- weight on the soul. It is here that the inability of natural science to give man an understanding
- the limitations of natural science and directs his soul's gaze upon its own nature. He will have
- social science derived from natural science.'
- I can get from the natural science that is so highly valued today, accounts for me only as an
- Title: Abbreviated Title: Lecture I:
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- naturally very numerous, but they all lie in the direction which I indicated
- Title: Talk To Young People:
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- darker and more chaotic than before. But just as in ordinary natural
- with supernatural strength. Now we have matured into a new era;
- remember the powerful claims for nature and the natural order, for
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- naturally, people will say: “I do not merely substantiate the
- effort. Naturally this cannot be accomplished today or tomorrow, but
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- questions, a solution of their problems. That is quite natural and
- natural, has made use of already existing ideas in asking itself:
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- descended upon our Earth naturally contained in their ranks this kind
- Naturally (I have therefore indicated it with dots) it is not yet
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- natural condition.
- no natural foundation for love. The human being would merely use the
- who is naturally, as human being so constituted that his inner nature
- that this can happen. Naturally one cannot distinguish straight away
- of feeling; naturally faults may arise — but one
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- these plants. Naturally, as this creature never comes out above the
- which the plants are undergoing naturally also bring about changes in
- world-conception, there can naturally never play a role, the fact
- actually contained in the seed, so, naturally, there was already
- do now. Such perceptions were naturally not present during the
- which rests on the basis of our natural world. That we take away. And
- deeply with one's own soul into natural existence, can feel with
- natural object actually says this when one wants to possess it. And
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- seen in the fact that during sleep the ears are naturally influenced
- our organism. And if I now include the etheric body, it naturally
- open itself naturally to the spaces of the whole cosmos.
- Naturally, this is drawn schematically
- naturally not the thought in the astral body, nor the thought motion
- Title: World Downfall and Resurrection
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- consciousness that was natural before the 4th century still
- phenomena of the natural world. This finding of the Logos in
- course, not from the natural but from the moral facts of human
- itself. But with shadowy intellect we have evolved our natural
- Title: Lecture: Philosophy and Anthroposophy
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- obstacles are: Natural Science and Mysticism. Both these forms of knowledge
- appear in a natural way upon the path of human life. But they must be
- apparent. The belief that true reality is grasped by Natural Science is
- is intensified the more we tend to apply Natural Science to the
- comprehension of our own human self. Man as a natural product consists of a
- sum of natural operations. It may become an ideal of knowledge to
- of Nature. With genuine Natural Science this ideal is justifiable. It may
- of development according to natural law of the miraculous human
- ideal of Natural Science. Yet it is essential that we should, in the face
- by Natural Science become increasingly foreign to all our inner experience
- Natural Science is bound to offer us material substances; yet, if inwardly
- “Boundaries of Natural Science,” that human knowledge would
- devote all suitable faculties to the pursuit of Natural Science is a sound
- of Natural Science should give us occasion to make this experience. We must
- Natural Science in order to draw nearer to reality; we believe this to be
- experience that we were bound to follow the course of Natural Science, but
- insight into the natural processes. We then abandon the belief that Natural
- to cherish the hope that ideal natural scientific knowledge can enlighten
- advanced in the experiences that are possible within the scope of Natural
- natural scientist reaches an outer world which illudes his inner life. The
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- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- into the experiments of the naturalist, into the research of the man of
- he has the natural ability to become a zoologist, he can become one. This
- culture comes a pedagogy with a scientific, even a natural-scientific
- lady teacher. It is quite a natural thing to carry moods of this kind
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- not possible, naturally, to educate or give instruction if in our education
- secret music pours through every natural occurrence —
- recitation. I have naturally every reason to point this out, when in
- that man may become Man. We must naturally keep in mind that the teachers
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- food in its natural form. And then, when we are giving the lesson, from out
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- the art of education. Therefore the natural scientific, materialistic way
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- this in natural life as well: for example, in the gall wasp, the front body
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- understanding of the human being) in a natural scientific age that enters
- correspond to the human form naturalistically in the here and now, only
- that otherwise does not come to expression naturalistically in the
- has become increasingly naturalistic in recent times. Perhaps I already
- to replicate life naturalistically! To write dramas in the manner
- But recent times have turned ever more to naturalism, amounting to
- naturalism, but strictly speaking it is
- emerging materialistic naturalism of recent times that has taken hold of
- Finally, natural science lets nothing count as valid other than sensible
- which there is often nothing at all but words and pure naturalistic
- narrow as to barely transcend the most everyday matters. Naturally, if
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- natural outcome of considering Raphael's creative activity from
- crystallizing quite naturally into what I wish to present.
- but was simply there and as natural as sense perception. Then
- by clouds that seem naturally to take on human form. One of
- According to the natural scientific view, the lower creatures
- in natural existence, we can come to feel how something must be
- beholds the same sunrise seen by Raphael and that the natural
- Raphael's Madonna. It is a quite natural feeling one can have
- Raphael's natural abilities by means of which, in an earlier
- Title: Leonardo's Spiritual Stature: Lecture
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- a natural child, the son of an average individual, Ser Pietro,
- organism in its natural size. Grotesque figures with the most
- flowering of the natural-scientific worldview — before
- lost for a while. Never would modern natural science have been
- perception was the natural scientific world conception possible
- modern natural science, for human beings to come to a spiritual
- view of things. For, the development of natural science has a
- humanity a certain wealth of natural-scientific knowledge. In
- Kepler and so on, natural science has gone from triumph to
- natural science in the centuries since Leonardo's time. The
- natural science what has been learned as a result of the
- world. Natural science evolved in this way. But new ideas, new
- concepts were formed by means of natural science. And where
- natural science achieved the most significant advances, it did
- believe that natural science attained its present height in
- what humanity acquired by means of natural science also
- imprinted itself on souls. The ideas of natural science live in
- their content, the natural sciences have been an educational
- medium. And today, in that natural scientific ideas are
- strength. In the age preceding the flowering of the natural
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- Title: Fairy Tales: in the light of Spiritual Investigation
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- may be regarded as entirely natural that someone like
- spiritual path, with the stupendous forces of natural
- the limbs once again, these being ruled by natural
- submerge itself in the purely natural, a longing that
- soul — the purely natural, manifesting in the
- hard to comprehend is the greatest and most natural art, an art
- the unfolding of its natural abilities, it senses wonderful
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- Goethe's essential being, his magical power, his natural
- quite natural manner, such that one accepted it from him as
- manner. It seemed entirely natural for Herman Grimm to look at
- spiritual “lord.” Thus, it appears quite natural
- Title: Imperialism: Lecture 1
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- king at the top. Naturally a person whose head has been cut off
- Title: Imperialism: Lecture 2
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- It is only natural that people
- state, he naturally prefers a brother Mason to someone else. It is
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- Anthroposophy and Natural Science
- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- “Anthroposophy and Natural Science.”
- particularly from the philosophic-natural scientific side
- — I'm not only saying the natural scientific side —
- position to those of natural science which has developed
- that Anthroposophy in relation to natural science doesn't want
- anything other than that the methods used by natural science
- don't merely apply what you have learnt from lifeless natural
- phenomenology, to which Anthroposophy with regard to natural
- natural scientific view, how everything had been conquered
- of which has become obsolete, what Goethe envisaged for natural
- itself which Goethe introduced into natural science is not only
- Goethe's interpretations regarding natural scientific things
- nature: ‘Goethe is the Copernicus and Kepler of organic natural
- that Batsch simply took single natural objects and ordered them
- Schriften” (Natural Scientific Notes) of the 80's of the
- to call a natural science inherent in the phenomena. Along the
- result of inorganic natural phenomena being relatively simple;
- conception” of the entire natural world existence.
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- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- Goethe's accomplishments in the natural scientific area, will
- Haeckelism must be changed out of natural scientific
- man educated in natural science approached me, who I could
- naturally understand quite well, and said: ‘When we sleep, we
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- philosophic world view out of natural scientific concepts, but
- on a pure system of concepts, as is determined in natural
- must be won by natural science.’ So we see how Spencer searched
- be analogous to the natural organism. Here he suddenly became
- natural human organism is connected to the confluence of
- antipathy against this universalist natural scientific way with
- encompassing and that one could try to grasp the outer natural
- had a kind of antipathy against what appeared quite natural in
- he also experienced natural events not in their elementary
- way, wisdom from belief, which was quite natural in the West.
- Hegel wanted to use to cross the bridge out of the natural
- important characteristics of a natural organism, the sensorium
- arise in natural existence. We see the inclination to the
- natural sciences so strong that some characters — like
- natural science and what it gradually in the course of the
- are presented above all as questions. The totality of natural
- the other side experience quite materialistic natural phenomena
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- accustomed to follow naturally according to science. In natural
- however, that that which in natural science had been openly
- which it is natural to have the strangest elements in life
- inner naturalness.
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- itself so brilliantly in the field of natural science and in
- a natural organism under the influence of its relative
- natural foundations of production simply as ideas being thought
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- scientific research. Through this natural scientific research
- progress and human well-being. During this time natural
- methods which are applied to natural science; the difference of
- natural world I'm as much in agreement with Haeckel as at that
- time. It deals more with the experience of natural scientific
- precision, in a natural scientific sense which can result in
- need a formulation of natural laws, in which experience of the
- mere sensory experiences, so that when a natural scientific
- researcher confronts natural science, he must say to himself,
- always true to one's conviction of natural development when one
- is learnt from natural existence when you make an attempt to
- possible, in words of today's language use. Naturally one is
- dear friends, it is of course natural that people of all
- beliefs come to Anthroposophy, it is natural that simply in our
- back at when he wakes up, naturally in his surroundings, he
- natural science has grown to its maximum intensity and where
- doesn't arrive at a summary of outer natural phenomena, it
- the supernatural when they turn to their gods in their souls.
- Both of them couldn't say yes because naturally they knew that
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
- process than what is usually imagined. Then the “natural
- Title: First Class, Vol. I: Lesson 5
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- purely natural overheating of a room can give a kind of moral
- air as something external, natural. He also feels warmth as
- Thus warmth ceases to be a merely natural element, for we feel
- Those are the experiences where the natural and the moral grow
- Title: First Class, Vol. II: Lesson 10
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- stimulate in you the feelings which can come quite naturally by
- Title: First Class, Vol. II: Lesson 11
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- chairs are around me, or perhaps a natural forest, visible
- Title: First Class, Vol. II: Lesson 12
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- natural entity or process, but alone in relation to the
- Title: First Class, Vol. II: Lesson 13
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- – naturally for short enough intervals that it does not
- Title: First Class, Vol. II: Lesson 15
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- in the sensible world it is natural for us to belong to the
- be natural for us to belong to that world and to the beings
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- natural and spiritual existence. But now the phrase: “O
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- appears as a naturalness, as an absolute truth, which can only
- most lead to abstract concepts of natural laws. It can lead to
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- have worked in a natural self-evident way and brought order
- way. One could say in the human, natural organism a system
- of spiritual scientific foundations for natural science as I've
- as it is presented in its natural processes. In a way one could
- must be a natural threefold organism.
- establishing an analogy between a natural organization, let's
- analogy between the natural organism and the social organism’
- the natural organism that this method, this way of sensing can
- take the belief you learnt about natural organisms and apply
- natural organisms. In order for you to understand me I have
- made this comparison with a natural organism. The very moment
- meeting the natural organism, as you would place yourself
- of goods at the basis of life's rules, just like the natural
- One must be able to distinguish between the natural human
- nourishment is transformed in the third natural system within
- organism which depends on the natural gift of individuals, the
- natural spiritual and physical talents coming from single
- organism, the economic life, rests primarily on a natural
- economic life depends on certain natural foundations. This
- natural basis gives economic life — and through this the
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- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- natural science, like nearly everywhere, is the monopoly; their
- digestive system stands opposite the head system in the natural
- inner being this also means the modern proletariat: ‘Naturally
- determined by the natural foundation of economic life. Only
- separated in the right way from a naturally and really vitally
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- life be responsible for its own natural laws, wanting it to be
- natural organic life as well, a system is allowed to gradually
- natural organism having developed its system fully, which also
- Judicial life must always refer to the natural altruistic
- unnatural way in the relationships which were to have developed
- This kind of nonsense springs from unnatural thinking, which
- multiply and penetrate in an unnatural way into real
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- natural events which weave within the world's own powers. To a
- creative powers of natural existence.
- — I ask you to please take note, I don't say natural
- of relevance is to see how, in a single natural human organism,
- the social organism, just as in the natural human organism you
- similar way into the economic process as does the natural
- natural foundations of the economic process when we really
- our natural European region; bringing wheat from its point of
- side plays from the natural foundations of given factors.
- in the goods market to how the natural factors work. One will
- on the other side the natural foundation of this economic
- subconscious force then it would — just like in a natural
- organism it would always in an approximately natural way result
- is no strict natural law nor will it become one — it
- workers' psyche. So I don't know — I had naturally no
- Zurich, by Adler who translated the natural scientific
- thinking in the region of natural knowledge, and made it into
- other branch. Just as in the natural human organisation —
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- needs may come through production. Both are based on natural
- production is based on climatic, geographic and such natural
- comparisons out of natural science but I believe here is the
- point which the natural scientist has also reached today, as we
- I have remarked that natural science can't properly acknowledge
- must be decisive, first in the natural foundations and then
- nature be shifted a bit; yet these natural foundations
- itself naturally. From a true continuation of the proletarian
- assigned through a natural process within itself, in the
- workers, but I did not work with them. Sure, naturally each one
- Naturally we won't reach a final solution from one day to the
- Title: Lecture: Richard Wagner and Mysticism
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- natural and spiritual worlds. But there is a higher mode of knowledge.
- be. It is quite natural that Wagner's stage characters should be
- is able to speak with greater clarity of what natural science is only
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- giving any idea of their significance. Naturally it is difficult for
- Naturally one could not have spoken to such men of outer Nature in the
- Title: Community Building
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- Naturally, my dear friends, I cannot touch upon everything
- account as the natural innate basis of the human craving for
- human being, his natural aspect. As to the daily life, we wake
- through contact with the natural world. This wakes us; this
- person speaks to us as belonging to the natural element in the
- being. We awake through contact with the natural element in the
- elemental natural interest, as it were, in the life within the
- Title: Community Building
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- awakes now simply through the natural impulses and necessities
- we are led by the natural course of external events, and let us
- person awakes not only in contact with the natural elements in
- at a certain stage an egotist in a perfectly natural way. This
- become egotists among themselves in the most natural way
- corrected by the natural environment itself. But, for this
- perfectly natural thing — of paying no heed to his
- natural, by reason of his attitude of soul, that the
- Everything will get on the right track through the natural
- Before I gave this Oxford cycle of lectures — naturally,
- Naturally, there existed a necessity that all this became what
- of the Goetheanum in connection with the course in the natural
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- ancestor who lived in a far distant past it was natural
- feeling. After all it is perfectly natural — if we
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- is the product of the natural and social life of the
- the product of the usual natural and social background
- the human community. The external natural background
- later to become the kingdom of Egypt quite naturally
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- natural inclination for criminal activities that is in
- a natural death in the triumphant progress of a clear,
- scientific and naturalistic interpretation of the truth
- a natural death in the triumphant progress of a clear,
- scientific and naturalistic interpretation of the truth
- conceived and born and grow. Think of all the natural
- everything you have around you by way of natural forces
- entirely natural. There is nothing unnatural about it.
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- natural threefold order of the human organism, of the way
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- possible to see this by considering the natural phenomena
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- natural phenomena. In the past, people perceived the spiritual entities,
- the essential spirit of natural phenomena. This is called superstition,
- followed, perception of the spiritual essence of natural phenomena no
- longer came clearly to awareness when people looked at the natural world
- on them, just as formerly it had depended on natural phenomena. These
- minds consider it superstitious to look for spiritual Powers in natural
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- Schiller's mind was that human beings have natural needs;
- process of reasoning. On the other hand, natural needs,
- apparent to the senses. The object of natural necessity,
- Title: Life Between Two Incarnations
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- can look around outside in the natural world and see that everything
- Title: Problems of Our Time: Lecture I
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- of soul. If the social sense were more natural and obvious,
- and that outside of him are the three natural kingdoms, the
- physical body has a relation to the three natural kingdoms, our
- is natural that there is as yet very little willingness to
- Title: Problems of Our Time: Lecture II
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- not to die as souls at physical death. Naturally, the soul's
- and then by a natural metamorphosis all that is
- Rome. Naturally the Greek and Roman world was far more highly
- the Archangeloi? Just a fool, quite naturally, since men
- same time. For the Greek it was quite natural to construct his
- Title: Problems of Our Time: Lecture III
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- consciously; but something like it — naturally not to-day
- dead mineral external world through natural science.
- that time. It was natural for this instinctive understanding to
- knowledge necessary to-day. Suppose you asked a natural
- standpoint of natural science, we should have to say that the
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- will it be natural for labour to depend on production and the
- bounded by natural conditions, on the other by the State of Law
- natural conditions, as is the case in agriculture. We have not
- best make it accessible to the community. That seems natural to
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