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- Title: Evil and Spiritual Science
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- may perhaps be able to feel about such a question, that it is
- anything positive. It may be that in this regard, we have
- comment that I will not suppress, because maybe it will make
- turns around to say: maybe one should consider more like
- the senses? Maybe it has already arisen before us, so that we
- accessible to him/her. Maybe we should ask ourselves here: what
- several hours; but I will only set this out and each person may
- selfishness, if I may use a trivial expression.
- the other, so that it may be something of value for the larger
- basis. Humanity may one day finish with the perfection of the
- may laugh more or less at this; whoever better understands the
- Philosophers and others may look away from such a human
- materialism and that of spiritual science. And maybe nothing
- we may extend Goethe's remark, in that we take the following as
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- body. We may therefore say: in the upper parts of man's being, the etheric
- before his memory and goes past him. Sometimes this may happen in moments
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- this is very confusing. He may see all kinds of animal-forms, even terrible
- and images. A bursting rage, for example, may appear in the form of
- may attract our attention. Nothing sacred, nothing having a religious
- which existed in the Middle Ages! The religious yearning may suddenly
- Anyone who can look into the astral world may perceive them.
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- teach us to turn away from life. The spiritual scientist may use the
- Title: Popular Occultism: Lecture 4: The Devachanic World
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- We may compare this with the photographic negative. The physical object
- life here on earth, all that enables plants and animals to grow, may
- may be felt like the winds which blow on the Earth. Every calamity that
- engraved there and may be read. But we come across a still larger writing
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- backwards. Only then may he enter Devachan.
- and this may be compared with the following process: There are iron
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- The external deed may be the same, though the motives may differ. Deeds
- In this life we may thus
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- will be a hard one, he may have a strong shock, and under certan
- conditions he may become an idiot, because his etheric body rebels against
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- sunshine alternated. This may be found in the description of the Old
- Religious documents may
- interpretation (which may be very clever, but is in many cases quite
- sense of devotion for facts which others criticize. Here we may apply
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- lived in a sleep-like condition which may be compared with our dream-consciousness
- may be considered as obsolete, for it is based upon a false train of
- another at all, but they may have a common father and be brothers!
- between ape and man may be viewed in this light. On Atlantis, the human
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- development, its present state may be changed by training, particularly by a
- may be considered as a last remnant of descending
- of our modern one. To him everything external and visible was Maya, Illusion;
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- be something there when one has debts. The debts that one has oneself may still seem a very
- absolutely call for the qualities that may arise in individuals who are able to penetrate the
- "It may seem dubious to allow the realm of the history writer and that of
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- different angles, the characteristic of the Western world. We have characterized it, if I may put
- over-individualization — a kind of, if I may put it so paradoxically, unegoistic egoism.
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- foreign language as though, if I may put it so, into a garment of civilization. What lives in the
- We may say that, just as minds like Darwin arose
- if I may put it so, rather like a fading away of the actual language element. Everywhere these
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- of transition. And now try and grasp a thought which, however strange it may seem to you, must be
- abstract. But he will very soon make a certain discovery. Strange though it may still seem to the
- counterpart of this maya element (Scheinhafte) in the world, what gave the human being
- strange as it may seem. Not because he is good, but because the others are worse.
- economic life — and that it may be shown how the downfall can be averted if a consciousness
- what he may want, saying that I said so, even though from me he actually heard the exact
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- Golgotha itself. And preparation must be made so that this Mystery of Golgotha may shine forth
- that he may draw it out of himself rightly we must take care that the child has the right
- desire of spiritual science to prepare him for it. This is something of which one may not say
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- Strange as this may sound it is out of the modern
- people may have. And the expectation, the longing, that there has to be a solution to this human
- this 'scientific conscientiousness'? The lie — which, albeit may arise from impotency, from
- spiritual science may not be hostile towards Christianity, but is culturally valueless. And then
- Title: Abbreviated Title: Lecture I:
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- A lecture given at Dornach, 30 May 1915. From a shorthand report unrevised by
- given at Dornach, 30 May 1915. From a shorthand report unrevised by
- with the other lectures (Dornach 23, 24, 29 May 1915) which I gave here, a
- in a manner inimical to the world, and have done only what may be called,
- our thoughts to continue, we may say that we are also able to pursue a
- by. Each grain of cereal, if I may put it like this, has the will, the
- and dense and that they may be softened again only slowly. So no one, I
- Title: Talk To Young People:
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- people, which you yourselves may have read by now: “How do you
- lazy to insist on “being clear.” There may well be no time to become
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- his thoughts educated through Spiritual Science, may also ask: What is
- We may now go a step
- of everything we may develop in this direction, will be able to evolve
- Science. We may therefore say: The experiences of the sleeping Sun
- they may appear to be. The culture of Spiritual Science demands deep
- centre — (you may call him the Christ, if you wish), with Lucifer
- That may be expressed
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- has already been said that may bring us again some understanding of
- February, March, April, May, etc. The Romans could make something of
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- forming world-history may be divided on the one hand into what may be
- draw this somewhat diagrammatically (see p.5a) so that you may
- there. And most people act in a wrong may towards the Luciferic and
- life, have shown how Lucifer and Ahriman work together so that we may
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- but in something which may be described as a copy of the
- whoever he may have been — who said:
- Hence we may understand as living
- dissolve them into a sort of etheric eye, so that they may lead one
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- although it may be difficult to attain; for all that is contained in
- death, — through the Maya of death, in a different
- passes over to the medium or to whatever else may be manifesting in
- day when he himself dies. Truths may be contained in all this, but
- spread the teachings further, may also only appeal to living
- my dear friends, it happens all too often that one may become a
- of feeling; naturally faults may arise — but one
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- neighbouring planet (you may read this in my
- arise so that we may live on earth in the way we do. One could also
- lies centuries earlier may be related later. Sometimes, too, facts
- like physical orders. For that is a part of Maya-existence, of
- substitute had been found. And now one may think as one will about
- again, so that attention may be fully fixed on the real subject,
- one now leaves the microcosm for the macrocosm one may say
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- someone, that it is justified — may say so, it may
- Society. But I may speak about others; for I am quite selfless when I
- did before. It may be softly whispered that discrepancies in such
- Title: World Downfall and Resurrection
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- may see the world around us as a spiritual world, knowing that
- ourselves may labour. The fourth condition is upon us. It only
- Title: Lecture: Philosophy and Anthroposophy
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- form of distress, or it may rob a man of the power of rightly disposing
- soul; it may be more or less unconscious, but it is always present. It may
- sum of natural operations. It may become an ideal of knowledge to
- of Nature. With genuine Natural Science this ideal is justifiable. It may
- helpless in the face of reality. With however powerful a grip we may be
- Heraclitus, Anaximenes, or yet on Socrates and Plato. We may begin at once
- And since this may be said for the first time of Aristotle, it is not
- determined in dogmatic quarters. Let us rather be undisturbed by what may
- in sense-observation; further, it may press forward a stage, even up to
- of the modern era. It was maintained on the scientific side (and we may
- the modern era, as we may gather from Luther's hard words; “Reason is
- may be better understood. A deep chasm had opened between reason and its
- differentiates sharply between faith and that knowledge which man may claim
- self-made network of concepts and forms. For this reason man may claim a
- difference between form and matter by means of an illustration which may,
- elaboration of the art of thinking, in order that thought may provide a
- me, there is therefore no connection whereby I may learn the nature of that
- matter, however grotesque this may seem at first sight. For the sake of a
- we must be at pains to acquire. Following Aristotle, we may look upon pure
- my thought. It can therefore follow that our thought may possess
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- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- sense to thinking scientifically — this he may do as a
- when we go into the class. The teacher may (since he is 'only human', as is
- beginning of the next. It may be that he has been warned by his creditors,
- or he may have had a quarrel with his wife, as does happen in life. These
- father of one of your pupils who likes you particularly may have sent you a
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- may teach with reverence and enthusiasm. Reverence and enthusiasm
- that man may become Man. We must naturally keep in mind that the teachers
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- — however paradoxical it may sound —
- remarkable way, and to help you understand it fully perhaps I may remind
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- is a difficulty here. As we may place too small or too large a weight on
- in rigid concepts; and in trying to rectify one error we may always fall
- in a child, who by virtue of his gift or through other circumstances may be
- its whole state of life. No matter how paradoxical this may appear to
- in such a way! One may then cease to judge matters emotionally, as one
- necessarily give pleasure, things which may even be unpleasant and even
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- body is carrying out the process of digesting too well, you may find you
- theories, they may be interesting, but to take them as theories is not
- once, and you may even have experienced this yourselves
- much it weighs, for he may only eat a piece of meat of a quite specific
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- in the course of time. We ourselves may have once lived in ancient Egypt,
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- Ahriman.” You may have become aware that the attempt is to
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- then one may ask: How does it stand with this overall
- periods. What we may call the “internalizing” of
- that what may be called, in the best sense of the word,
- in today's presentation may sound like a kind of symbolic
- word. This was in May of the year 1498. Having now forsaken
- one of his best-known paintings may be singled out, so as to
- in what we call the life of Raphael. How, we may ask, does this
- moral-religious impressions, Greek culture may be said to have
- immediate feeling deriving from Raphael's works, it may be
- in the beauty of outer revelation, and to what may be seen as
- Title: Leonardo's Spiritual Stature: Lecture
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- Maria delle Grazie we may attempt as it were with the
- the enormous amount of work of a personality who, it may be
- In short, this work shows Leonardo in his greatness and, it may
- could not bring this to realization. Though someone may have
- what it was for instance in Greek times. We may attempt to
- result in asserting: this individual may be viewed only in
- adopt a different standpoint and say: Whatever Leonardo may
- provide indications as to how such souls may be approached.
- Title: Fairy Tales: in the light of Spiritual Investigation
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- that what may be offered as a kind of spiritual scientific
- may be regarded as entirely natural that someone like
- for us, we may feel, in seeing the human being — for
- a particular life situation may become involved in. It is
- aesthetic, artistic enjoyment of the fairy tale may
- favorable circumstances, one may have the feeling:
- it may sound that such a battle takes place daily in the soul's
- the human soul may be called a feeling of its own
- lectures, additional light may be shed on hidden aspects of the
- experience of a quite vague and indefinite nature may lie
- comparison may be trivial, it is perhaps still apt:
- would like to be. In conscious life it may
- part of the soul, we may feel reverberating in this fairy tale
- “Sun” existence. Thus, we may speak of a
- piece of it, so to speak. Thus, we may speak, as it were, of
- And we may also refer to the moon of today as a product of the
- We may remind ourselves of the relationship of the
- child. For it may be said of fairy tales that they have brought
- can come alive more fully in the child. The childlike soul may
- considerations as we have presented today. It may be
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- this lecture was given at the Architektenhaus in Berlin, may be said to
- those whose growth is as yet far from being at an end. we may
- Herman Grimm's Homer book may seem intolerable. All the many
- reveals him to be the finest knower of human souls. We may
- in Herman Grimm, of which we may say that it came close to what
- which he can likewise affect us. We may treat this or that
- Title: Imperialism: Lecture 1
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- preconditions to what we may call the people's will, the voting
- brought other preconditions to what we may call the people's will.
- physical reality may no longer be thought of as spiritual.
- Title: Imperialism: Lecture 2
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- historical origin of what today may be called imperialism, and you
- Title: Imperialism: Lecture 3
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- the earth as the ruler. That was, if I may say so, a secure
- “nation-state” is construed. Or we may have a certain
- Esthetics may be symbolically present, but the actual clothing is the
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- — particularly if I may express it as the field of
- in which to verify human causalities — if I may use
- problems. That may of course be admitted. I also don't believe
- different sides may appear taking on this or that, adapting
- to “read” as well. You may remain within the
- may not take a system of beliefs which have been fully
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- place in the animal and human organisms. We may assume that in
- we may speak about the sense of equilibrium as we speak about a
- may also, when we go to work without prejudice, not say: we get
- in an outer lay method, research may be done which can also be
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- back over the experiences, of — if I may use a pedantic
- thought experiences developing into living form, then it may on
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- thoughts. We may say that in the time when people didn't think
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- Now, my dear friends, this event may be anything; what it
- would like to say that Catholics may obviously take part in the
- spiritual content — if I may express it this way —
- may use this expression again — comes to a Father-godly
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- in the words. We may not at any stage confront Sanskrit with
- Title: First Class, Vol. I: Lesson 1
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- humanity, may find the spirit in the world.
- so that we may approach the revelations of the spiritual world
- Title: First Class, Vol. I: Lesson 2
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- maya-darkness:
- What we should feel at the abyss of being between the maya, the
- Humor may be called for with respect to some aspects of life.
- In esoteric life only the truth works, nothing else. You may
- order that we may find the path to the spiritual world.
- Title: First Class, Vol. I: Lesson 3
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- all the knowledge of the senses and reason you may have gleaned
- are united by exterior forces, may be expressed by the words
- Title: First Class, Vol. I: Lesson 4
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- together. A trivial example may be used to demonstrate how
- Title: First Class, Vol. I: Lesson 5
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- Today we want to approach these things esoterically. So it may
- remember that we are supposed to be human beings. We may not
- to be ignorant of the true situation. We may think that courage
- Title: First Class, Vol. I: Lesson 6
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- may not simply continue to see things as first glances provide;
- elements in their relationship with us, then we may not look
- it, but so that he may transform it into a higher psychic
- moment we may fall into animality. But it is just this fear
- Title: First Class, Vol. I: Lesson 7
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- circle of the School. We may not forget that many people are
- Title: First Class, Vol. I: Lesson 8
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- we may say today: This School must develop into a true Mystery
- it gradually, may choose to exercise their opinion outside the
- lesson, date to be announced, in which no new friends may
- not live. Whatever he may think with his brain about the
- Title: First Class, Vol. I: Lesson 9
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- physical in the world is only semblance, maya; the world is
- Title: First Class, Vol. II: Lesson 10
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- such considerations in individual verses, which may then be
- prevail. We may call it a magical feeling for it cannot be
- permission may these things be passed on from one to another or
- may not be sent by post, and I ask that this be strictly
- Title: First Class, Vol. II: Lesson 11
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- Dornach, May 2, 1924
- Much old karmic residue may exist to be worked out which
- (London, 9 February 1872 – 2 May 1924 in Dornach, Switzerland)
- Title: First Class, Vol. II: Lesson 12
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- Title: First Class, Vol. II: Lesson 13
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- Dornach, May 17, 1924
- consciousness immediately shows its maya; for it is maya when
- consciousness offers us at first is maya, the great illusion.
- I-organization may be conscious of itself and come into
- the world of maya, will not deliver it to us, that we must
- Title: First Class, Vol. II: Lesson 14
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- Dornach, May 31, 1924
- may lose the everyday capacity for understanding, which holds
- The Guardian of the Threshold must call out to him: You may not
- do that. You may not succumb to Lucifer. You may not merely
- The person may be inclined to fixate on his experiences on this
- It must be perfectly clear that the human being may not carry
- threshold, and that he may not carry over to the other side
- in the physical realm, may not be brought over into the
- My soul absorbs it, that I may learn divine creation.
- Ahriman: My soul absorbs it, that I may learn divine
- My soul absorbs it, that I may learn divine creation.
- Title: First Class, Vol. II: Lesson 15
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- may tell them.
- But we may only consciously enter this realm in full
- that we may not enter immaturely. He is the first spiritual
- with each of the elements, so that we may feel ourselves to
- My soul absorbs it, that I may learn divine creation.
- Therefore, the question may arise: Why do we have here
- Title: First Class, Vol. II: Lesson 16
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- means that the leadership may also place conditions on
- And may its presence still
- And may its presence still
- And may their harmonies
- And may their harmonies
- And may their words of verdict
- And may their words of verdict
- And may its presence still
- And may their harmonies
- And may their words of verdict
- Title: First Class, Vol. II: Lesson 17
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- And may its presence now
- And may their harmonies
- And may their words of verdict
- sense-perceptible may be brought into the spiritual domain, to
- When the Guardian of the Threshold — if we may express with
- organized in a certain way for good reason may be changed from
- Title: First Class, Vol. II: Lesson 18
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- heart may resonate with it, we must feel ourselves to be within
- That we may illuminate their thinking.
- That we may illuminate their thinking.
- That we may live in feeling.
- That you may live in feeling
- That we may live in feeling.
- That you may live in feeling
- That we may work in willing.
- That you may work in willing,
- That we may work in willing.
- That you may work in willing,
- That we may illuminate their thinking.
- That we may live in feeling.
- That you may live in feeling
- That we may work in willing.
- That you may work in willing,
- may remain alive when they go through the gate of death. This we
- Title: First Class, Vol. II: Lesson 19
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- stick closely to the literal translation, he/she may
- realm of illusion, of maya, which led us to the Guardian of
- may experience in ourselves the true “I am”,
- where it may stream from the heart; when it streams from
- Title: First Class Lessons: Lesson XX (recapitulation)
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- the riddle of humanity may be solved from out the darkness. The
- Guardian, one may return, remembering, to the point of
- “rosae et crucis”, the words may be pronounced:
- mantric words written on the blackboard may only be kept by
- have been issued the blue certificate. No one else may possess
- these words. Of course, those may have them who for some reason
- obtained. The one who is to receive the words may not request
- either by Dr. Wegman or by me. The words may not be sent by
- letters, but only personally; they may not be entrusted to the
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- But then he used words which at first are dismaying for the
- self-knowledge is dismaying, even shattering.
- with maya-reality, we cannot cross.
- any reason could not acquire them personally, may receive them
- mere administrative measure. The verses may not be sent by
- mail. Only the person who is to give the verses to another may
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- may be sure, if we are honest and open minded, that Michael's
- strength will stream through this room, which may be indicated
- mantric verses which are given in this School may only be
- Those members who have recently joined may only receive the
- in special cases, which must be judged individually, may the
- verses may not be passed on from one to another.
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- north, from above and below, may also today begin to describe
- life and death. For we may not only belong to the power of the
- light. In light alone we would be benumbed, dazzled. We may not
- You may constrict the Self to nothing.
- You may constrict the Self to nothing.
- is present in the holy will of Michael. It may be confirmed by
- Only those who have been accepted as members of this School may
- present during a lesson when verses have been given, may
- request may not be done in writing — it has happened, so
- which may not be ignored without punishment. So, this is not an
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- When you enter the spiritual world with your thinking, you may
- your thoughts in the earthly environment you may fly around
- may not merely carry over to the spiritual world what we have
- before our souls so that we may develop the wings of soul
- Therefore, it may be accompanied by Michael's Sign. Michael's
- Thus, we may understand what is spoken as having been
- in this School may only be possessed by the School's rightful
- may receive the verses given after the date of his admittance
- Only the person who wants to give the verses to another may
- another. But permission may not be requested by the one who is
- Whoever copies something other than the mantras may keep it for
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- space of this School, Michael is present, which may be
- which may be confirmed by his seal, which he has impressed on
- members of this Class may possess them, no one else. If someone
- he would have received the corresponding verse, he may receive
- myself. However, the one who is to receive the verse may not
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- given, another member, who has the verses, may give them to
- who is to receive the mantras may ask, but only the one who is
- return to our earthly duty. For we may not become dreamers and
- works downward - I explained it last time, so may say it now -,
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- burning question. In particular, one may say that the terrible
- find a place such as this — be as it may towards this content
- other. It may well be revised later for those observing social
- take, if we may call it ‘successive’ development, what happens
- become goods, but the Proletariat feels it may not be goods.
- everything. Spiritual scientific awareness may reveal a wider
- are the ones upon whom we may depend. They are the ones who do
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- Perhaps I may use a comparison to clearly communicate what I
- say yes, science can wait, they may gradually rush to their
- right way, in the social organism. May it come about with some,
- accomplished, while others may well raise a shoulder, that it
- value when it is known that they may not reach success through
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- Whoever — I may say it about myself, by presenting these
- the need of life at present, may direct his focus from the
- if humanity wants to advance in knowledge it may experience
- world. It may already be that some or other super-sensible
- a certain direction towards which single questions may be
- organism. One needs to look away from the fact that it may well
- The general interest of humanity may be asked whether the
- may reveal themselves. Someone might create poems, as many as
- he wants; may find friends for these poems, as many as he
- live in a right way in the social organism. It may not —
- does not persist in being held by itself. Not only may
- appointment of personalities, the limitations which may not be
- have spread over spiritual life. Spiritual life may however not
- way, you may combine something out of ingredients of
- be separated from the mere circulation of goods and may not be
- if I may use this trivial expression — makes the three
- who may research the real evolutionary conditions of mankind
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- I may say, want to be ruled through constraint according to a
- Therefore I have believed that a right program, if I may call
- formulation may be done in the appeal to humanity for a task
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- first, not from the basis as perhaps some of you may believe
- goodwill, their ideas and so on. There has, if I may say so,
- many may see it, the actual, purely scientifically orientated
- personally and alone may possess and work on. Ownership has
- — no one can — that a discrepancy of interests may
- may be made, firstly took scientifically orientated methods of
- merely offers a favourite opinion. Certainly one may sympathise
- person may at the same time be a deputy in the field of the
- Dr Roman Boos: May I be permitted to refer to a question
- has not been broken. May I ask you to say more about this?
- life; you may believe me that it is not an impulsive assertion
- Thus, this impulse resulted in always, over the next maybe five
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- which human labour may flow into the social organism.
- goods called ‘labour power.’ However, the power of labour may
- needs may come through production. Both are based on natural
- Proletariat may be striving for, will it be placed on a healthy
- plan, where they may really become the most important and most
- intellectuals, then I may do it too.’ Really, when you want to
- Title: Lecture: Richard Wagner and Mysticism
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- Another stumbling-block which may crop up now-a-days, is connected
- in spite of what superficial philosophy may say. The Music of the
- saint, a sinner must arise. Strange as this may appear it is
- are explained by Spiritual Science, however contradictory they may be
- said to the pupils of the Grail: Look at the plant. Its flower may
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- or maybe seventeen Gods from the four hundred and seventy-four,
- Title: Community Building
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- strength and power may come in turn from another side for
- processes alone; and one may even accomplish this all the
- from which we may learn a lesson even though in a primitive
- manifest which may become manifest in such an ideal instance as
- may safely presuppose karma wherever we are brought together
- order that there may emerge within the Society the community
- day. The world of dreams may be beautiful, may be splendid,
- matter how beautiful the pictures we may see in the isolation
- of the dream, no matter how splendid the experiences we may
- world, although we may theoretically enter completely into all
- Anthroposophy, which may be called the awaking of the human
- place may otherwise be, it will be rendered sacred by the
- Anthroposophy together, there may be nurtured in us, not, of
- discovered the possibility that human souls may awake to human
- something to what may have been aroused among you through this
- Anthroposophical Society may in some periods of time present
- Anthroposophical Society and may be found independently of such
- other, may the two associations I have sketched be formed
- matter what it may be called. Therefore, the important problem
- Title: Community Building
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- present — which may be described by saying that a true
- who have withdrawn, and the like. In short, what may be called
- two lectures belongs also to the system, if I may express
- of this other condition of consciousness, which we may call a
- reasons. He may go to the most extreme excesses because he is
- being said but only in his own opinion. This may do, however
- knows that the most diametrically opposite views may be
- have said that the spiritual worlds may be entered by various
- this by reason — paradoxical as it may seem — of
- research, in order that he may be drawn away from his research.
- experiment that may seem to you very insignificant, I was
- most, it may be retarded by opponents.
- Therefore, something in the physical world may appear to be as
- another, that which corresponds to what the opponents may
- the human being may be a participant
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- beings we are part of an ongoing evolution that may be
- compare it to the preceding age. We may say that one
- dreamy in his thinking, if I may put it like this, did
- to be in communion with nature spirits. Today we may say
- spiritual powers who may be said to be involved in human
- will who may admit that there is more to life than is
- fathers, surely it is like this: You or I may have some
- therefore possible to say that it may indeed be true that
- mineral organization. That may indeed be right, but human
- may appear on the outside. If you shoe a horse with
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- may call intellectual more into its soul elements. We can
- of Asia may thus be said to have taken the intellectual
- yet grasp in their hearts and minds. Things may come to
- state that it is possible to learn that something we may
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- considering. They may help to make some of the ideas on
- times the idea of a ruler of the realm, as we may call it
- This may
- very much alive in Roman times. Whichever way you may
- though it may be said today partly as a joke, in the
- worlds, that we may find gods again.
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- it may be true to say that Lenin, Trotsky and others are
- age, we may well ask ourselves how many people reading
- movement that one may quite rightly consider to be wrong,
- that we may ever hope to achieve anything by converting
- ‘nature’ in the spiritual world, if I may put
- in human minds, in the form of dreams, may or may not be
- teacher, shaking in his boots if I may put it like that,
- Records’ — well, I suppose the typesetter may
- gentleman may have done so. I therefore said that it was
- clear about one thing. You may feel tempted now and then
- have the courage, however few they may be in number, to
- pastorals. Now you may ask me if that is consistent with
- We may
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- Thus we may
- This may sound radical, but it is absolutely essential
- other interests, may form; a spiritual movement may even
- rest. Well, that may be so. To date — and on this
- gratification—you may feel like this when you are
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- entirely on what may be gained in the material world.
- example, though they may appear more solid than a
- however solid they may appear. A rock crystal can of
- it may affect our sense of touch, it should still be
- refined and subtle this metabolism may be. Matter as such
- world in an ahrimanic way. Someone else may merely look
- This gradually evaporates. I may be permitted to use the
- world evaporate downwards — that the following may
- really happened. It may happen, then, that someone
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- Maya. It is the world of phenomena. Look as we may we
- erroneously looking for in the outside world, may be
- world of phenomena, Maya, and that inward observation
- earth through some instrument or other — we may
- It may seem
- future that may be reckoned in thousands of years. It is
- of today, drawing a conclusion that may be bold but
- form of childishness. a have given it the name that may
- inspiration, or genius, on this side may justifiably be
- platitudinous mystic may on occasion do more to make the
- may be said that all the parties that now exist are
- however one party that may immediately be characterized
- in the physical world may be a reflection of something of
- abstract thinking being merely an image. It may thus be
- that their souls may grow free of the body. It is
- spirit and soul may be torn away from matter. The aim is
- more and more right. We may well find that by the
- liberalism after Lucifer. That may seem peculiar to the
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- supersensible, non-physical world on the other that may
- abandoned them, but it was for their own good, if I may
- physical knowledge. These people, who may be called the
- to the senses or may be established on the basis of
- may hold whatever views he or she likes.
- Quite apart from this, the signs of the times may be read
- horses. If you have lived in a village you may still
- it may happen that having created such a material image
- preach on what people may expect after death, therefore,
- in 1920. Maybe you could make amends by saying: ‘We
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- thoughts, though these tend to be more imageless. It may
- is in the waking state; or we may also say that it is not
- world—an insight that, whilst it may have been
- Those other parts of the human being may be flesh and
- It may
- from technological processes, if I may put it like this.
- that we may certainly say: The human being once perceived
- West, if I may put it like this, we have Keely and his
- senility on the other hand may be seen in the work of
- Someone belonging to the present age may of course be
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- Perhaps I may again be
- They saw elemental in everything nature presented to them. Thus we may
- may have been, some illumination was received as to the nature of those
- may form the content of the human intellect.
- which we may expect during the first half of the 20th century, enters
- that may be brought to expression as follows: ‘Well, what am I as a
- prepare the eye of the soul so that it may perceive something that is
- any way in which the Mystery of Golgotha may be perceived.
- of the times. Those may be honeyed words, but their sweetness does not
- A question we may ask even
- new understanding of the Christ must be found so that humanity may be led
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- that human beings may be characterized as possessing a
- We may say
- develop, in order that in future times we may progress to
- part of the last two talks we have had. We may be guided
- back to the Mystery of Golgotha and we may be guided to
- ideas. So we may indeed say that modern scientific
- may come when Ahriman has won the day! — such a
- letters — except maybe at aesthetic tea parties
- produces if one licks the King of Mixed Metals. You may
- socialist leaders today, or you may be wearing elegant
- I may be
- have to defend ourselves? It may seem regrettable that we
- love. On the other hand there may be hope after all that,
- Title: Life Between Two Incarnations
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- higher worlds in front of a somewhat larger circle. Today it may be
- the past life, however good it may be, as you know the recollection in
- exceptional cases this separation of physical and etheric body may
- about from the other world. A person walking across a meadow may well
- Title: Problems of Our Time: Lecture I
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- quality, may not find in the future the same comprehension as
- time of transition may result in some dimming of the
- life to be fostered here, may be taken as symbolical of the
- may say without hesitation that the great movement of the
- that we may hold any view if it is agreeable to us, a belief
- — but that he may consciously raise himself to
- time is beginning when we may not leave this out of
- a pupil for this or that calling, so that he may be suited to
- to the higher Hierarchies and about karma. A third thing may be
- existence so that this revolution in our inner life may be
- expressed. We may say that all pessimism is wrong; but it does
- should feel themselves as a centre from which may radiate the
- sides for the reorganization of social life may be useful, but
- have put before you some of the important things which may give
- these new rooms with the wish that in our work here we may
- Title: Problems of Our Time: Lecture II
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- spiritual forces can flow. The question may and must be asked,
- answer may deal with things which apparently have little to do
- creeds may speak of to-day, whether of God or Christ or other
- the Angeloi, they may rise in their feelings to the
- nature — what is it all? It is Maya! What then is
- meaning, knows that the words “Maya” in the East
- economics — as Maya. The Westerner, on the other hand,
- “Maya,” and what arises in his soul is for him
- into complete fatalism, as the philosophy of Maya
- Maya, in the outer world, reality in the inner world alone. In
- learning, maybe instinctively, yet still learning (as they
- been saying about the opposition of Ideology-Maya, etc., works
- speaks of these things — Maya, Ideology and so forth
- mayst carry thy soul wide awake through the gates of
- classical education. It may have been mere coincidence that a
- spiritual, all outside it is Ideology, Maya. These
- Title: Problems of Our Time: Lecture III
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- which we may call “the present,” much must be made
- supersensible means may discover what can only be
- soundly, we may see from a fact like the following:
- and fire, so that the necessary understanding may be given to
- same thing may be noticed in other parts of the body. Forces
- they usually are; so that we may be able thereby to struggle
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- therefore I may be pardoned if I give you one of my own. It is
- future may bring.
- thoughts are inadequate to master facts. We may say that the
- the masses which may in reality be ever so deeply justified but
- proletariat. We may understand the form of the words when they
- sufficient wage to keep him alive, in order that he may
- capital and technical organization. If I may once again speak
- must form its experience, I may remark, on such an occasion as
- represent these facts, pointing out how healthy it may be to
- is control of capital) and of labour: we may only admit
- May it be received and grasped by many, many minds, so that
- what is only a question to-day may be the practice of
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