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• Title: Memória e Amor
  Matching lines:
  • over from the life before birth, and of the quality in the human soul
  • ministrada em Stuttgart, algumas semanas antes de o primeiro Goetheanum - o edifício ao qual
  • vida antes do nascimento; da qualidade na alma humana que é a semente para a vida após a
  • no Organismo Humano [em inglês, Spiritual Relationships in the Human Organism], e
  • Hoje, gostaria de falar sobre como a vida do homem na Terra é, em certo sentido, uma imagem inversa dessas experiências. A vida humana terrestre é compreendida apenas quando suas manifestações particulares podem ser relacionadas aos seus complementos no mundo espiritual, onde o homem passa a maior parte de sua existência.
  • Gostaria, primeiramente, de falar sobre algumas das maneiras pelas quais a alma humana se expressa durante a vida terrena, na medida em que podem ser relacionadas a experiências no mundo espiritual. A partir das minhas duas últimas palestras aqui, vocês terão percebido que as experiências da alma humana entre a morte e o renascimento diferem essencialmente daquelas entre o nascimento e a morte. Aqui na Terra as experiências de um homem são todas mediadas por seu corpo, seja o corpo físico ou o corpo etérico. Nada do que ele experimenta na Terra pode se dar sem o apoio da natureza corpórea. Poderíamos facilmente imaginar, por exemplo, que o pensar é um ato puramente espiritual e que, da maneira como sucede na alma humana terrena, não se relaciona a existência em um corpo. Em certo sentido, é assim. Mas espiritualmente independente como o pensamento humano é, ele não poderia seguir seu curso aqui na existência terrena se fosse incapaz de receber o suporte do corpo e de seus processos. Posso me valer de uma comparação que usei muitas vezes aqui em ocasiões semelhantes. Quando um homem está caminhando, o solo em que caminha certamente não é a parte essencial de sua atividade – a parte essencial está dentro de sua pele –, mas sem o apoio do solo ele não poderia obter êxito.
  • Ocorre o mesmo com o pensamento. Em essência, o pensamento certamente não é um processo cerebral, mas sem o suporte do cérebro ele não poderia ter seu curso terrestre. À luz dessa comparação, obtém-se uma concepção correta da espiritualidade, bem como das limitações físicas do pensamento humano. Em suma, meus queridos amigos, aqui na vida terrena não há nada no homem que não dependa do corpo como sustento. Carregamos nossos órgãos dentro do corpo - pulmão, coração, cérebro e assim por diante. Com saúde normal, não temos percepção consciente de nossos órgãos internos. Nós os percebemos apenas quando doentes, e ainda assim de maneira muito imperfeita. Nunca podemos afirmar que possuímos conhecimento de um órgão por lhe termos olhado diretamente, a menos que estejamos estudando anatomia – mas aí não estamos estudando um órgão vivo. Nunca podemos dizer que temos a mesma visão de um órgão interno que temos de um objeto externo. É característico da vida terrena não conhecermos o interior de nosso corpo por meio da consciência comum. Ainda menos um homem conhece do que ele geralmente considera de maior valor para sua existência corporal – o interior de sua cabeça. Pois quando ele começa a saber alguma coisa a seu respeito, via de regra, o conhecimento se mostra deveras desagradável – dor de cabeça e tudo o que a acompanha.
  • Ora, meus queridos amigos, se entre a morte e um novo nascimento não tivéssemos a experiência de olhar para dentro de nós mesmos e de encontrar o mundo do espírito, aqui na Terra não haveria tal coisa como moral. O que retemos dessa experiência dos seres no mundo espiritual, quando entramos na vida terrena, é uma inclinação para a vida moral. A força dessa inclinação se dá proporcionalmente à clareza com que, entre a morte e o novo nascimento, o homem experimentou a convivência com os espíritos do mundo superior. E qualquer um que, em um sentido espiritualmente correto, examine essas coisas, sabe que os homens imorais, como resultado de sua vida anterior na Terra, tiveram uma experiência muito embotada dessa existência espiritual. Mas, se entre a morte e um novo nascimento, pudéssemos experimentar apenas o que nos torna um com os seres do mundo superior, e nunca pudéssemos experimentar a nós mesmos, então seria impossível alcançarmos, na Terra, a liberdade, consciência da liberdade, consciência da nossa personalidade, que é fundamentalmente idêntica à consciência da liberdade. Assim, quando, na Terra, desenvolvemos moralidade e liberdade, elas são memórias do ritmo que experimentamos no mundo espiritual entre a morte e um novo nascimento. Ao direcionarmos nosso olhar à alma, podemos falar mais precisamente sobre o que nela ecoa: por um lado, tornar-se um com os seres espirituais e, por outro, nossa experiência da consciência espiritual do eu. O que durante a vida terrena permanece em nossa alma como um eco de nos tornarmos um com os seres do mundo espiritual é a capacidade para o amor. Essa capacidade para o amor está mais intimamente relacionada à vida moral do que se pensa.Pois sem a capacidade para o amor, não haveria vida moral aqui na Terra; tudo isso surge da compreensão com que nos depar
  • amos com a alma de outrem, e do esforço para realizar o que fazemos a partir dessa compreensão. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor são essencialmente ecos de nossa vida em comunhão com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiência do que se poderia chamar de solidão – pois é sentida como solitária a experiência do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiração é como uma experiência de seres espirituais; a expiração é como uma experiência do nosso eu. Mas sentir-se solitário – bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembrança, nossa memória. Como seres humanos, não teríamos memória se ela não fosse um eco do que descrevemos como um sentimento de solidão. Somos indivíduos reais no mundo espiritual porque – não posso dizer que seja porque nos retiramos para dentro de nós mesmos – mas porque somos capazes de nos libertar dos espíritos superiores dentro de nós. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiências. Pense no que seria de sua independência se, em seus pensamentos, você tivesse que viver sempre no presente. Seus pensamentos lembrados são o que possibilita que você tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar é o eco do que descrevi como a experiência de solidão no mundo espiritual.
  • Pois bem, por que descemos ao mundo físico do mundo espiritual? Vocês poderão deduzir, a partir do que eu disse aqui da última vez, que as forças que nos mantêm juntos com os seres espirituais superiores decaem. Aqui na vida física, envelhecemos porque as forças que nos mantêm em conexão com a Terra física diminuem; lá, enfraquece o que nos mantêm ligados aos seres espirituais. Diminuem principalmente as forças que permitem que nos apreendamos em meio aos seres espirituais e que nos possibilitam sermos independentes. No mundo espiritual, por um período considerável antes de descermos à Terra, perdemos a capacidade de conviver com os seres espirituais. Com o auxílio dos seres espirituais, formamos a semente espiritual de nosso corpo físico, que enviamos primeiramente; daí nos apropriamos de nosso corpo etérico e prosseguimos. Ilustrei-lhes isso em minha última palestra. Nossa capacidade de viver com seres espirituais no mundo espiritual desbota e percebemos como, por meio das forças da lua, nos aproximamos cada vez mais da Terra. Sentimo-nos como um eu, mas cada vez menos capazes de compreender as regiões espirituais, ou de nos manter nelas; tal capacidade se torna cada vez mais débil. Temos um sentimento crescente de que o desfalecimento prevalecerá sobre nós, no mundo espiritual. Isso cria uma necessidade de que aquilo que não mais conseguimos carregar conosco – o sentimento do eu – seja sustentado por algo externo, a saber, nosso corpo: surge uma necessidade de sermos sustentados por um corpo. Eu poderia dizer que, gradualmente, temos que desaprender a voar e aprender a andar. Vocês sabem que estou falando figurativamente, mas a imagem está em absoluto acordo com a verdade, com a realidade. É assim que encontramos o caminho para nosso corpo. O sentimento de solidão encontra um refúgio no corpo e se converte na faculdade da lembrança, e temos que nos empenhar para alcançar um novo sentimento de comunhão, na Terra. Isso se
  • Chegamos agora a um conceito extraordinariamente sutil. Pense em como, de fora, temos que viver nossas ações novamente com nosso ego e com nosso corpo astral. A capacidade de fazê-lo é adquirida na proporção do grau de amor que desenvolvemos. Esse é o segredo da vida, no que diz respeito ao amor. Se um homem é realmente capaz de desprender-se de si mesmo no amor, amando ao próximo como a si mesmo, aprende o que precisa durante o sono para experienciar, ao contrário, plenamente e sem dor, o que deve ser vivenciado dessa forma. Porque, nesta hora, ele deve estar completamente fora de si mesmo. Se um homem é um ser sem amor, surge uma sensação quando, fora de si, ele tem que experimentar as ações que realizou sem amor. Isso o retém. Pessoas sem amor dormem como se – para usar uma metáfora – tivessem falta de fôlego. Assim, tudo o que somos capazes de cultivar em nós por meio do amor se torna verdadeiramente frutífero durante o sono. E o que é assim desenvolvido entre irmos dormir e acordar atravessa o portão da morte e subsiste no mundo espiritual.  Aquilo que se perde entre a morte e o renascimento, quando vivemos junto aos os seres espirituais dos mundos superiores, é recuperado por nós como uma semente, durante a vida terrena, por meio do amor. Pois o amor revela seu significado quando, com seu ego e corpo astral, o homem, dormindo, está fora de seu corpo físico e corpo etérico. Entre ir dormir e acordar, seu ser essencial se amplia, se ele está cheio de amor, e se prepara bem para o que lhe acontecerá depois da morte. Se ele não tem amor e está mal preparado para o que lhe acontecerá após a morte, seu ser se estreita. A semente para o que acontece após a morte repousa preeminentemente no desdobramento do amor.
  • Durante nossa vida na Terra, entre o nascimento e a morte, nossas memórias são extraordinariamente fugazes; apenas imagens permanecem. Reflita sobre quão pouco essas imagens retêm dos eventos vivenciados. Basta se lembrar da indescritível tristeza sofrida diante da morte de alguém muito próximo, e imaginar intensamente o estado interior da alma a isso associado; e então observar como isso aparece como uma experiência interior quando, depois de dez anos, você a evoca. Tornou-se uma sombra pálida, quase abstrata. Assim é a nossa capacidade de recordação: pálida e abstrata, em comparação com o pleno vigor da vida imediata. Por que nossa lembrança é tão fraca e sombria? Ela é, de fato, a sombra de nossa experiência do eu entre a morte e um novo nascimento. Compreendida nessa experiência do eu está a faculdade de lembrar, de modo que ela realmente nos confere a nossa existência. Aquilo que nos dá carne e sangue aqui na Terra nos confere, entre a morte e um novo nascimento, a faculdade da memória. Lá a memória é robusta e vigorosa – se é que posso usar tais expressões para o que é espiritual – depois ela incorpora carne e enfraquece. Quando morremos, durante alguns dias – tenho frequentemente descrito isso –, o último resquício de memória ainda fica presente no corpo etérico. Se, ao atravessarmos o portão da morte, voltamos o olhar para nossa vida passada na Terra, a memória se esvai. E dessa memória desabrocha o que a força do amor na Terra nos deu como força para a vida após a morte. Assim, a força da memória é a herança que recebemos de nossa vida pré-terrena, e a força do amor é a semente para o além-morte. Eis a relação entre a vida terrena e o mundo espiritual.
  • Assim, meus queridos amigos, comparei a experiência do homem em conexão com seres superiores no mundo espiritual, que alterna com sua experiência do eu, com a respiração: inspiração e expiração. Em nosso processo respiratório e nos processos relacionados com a fala e o canto, podemos reconhecer uma imagem da “respiraçãoâ€� no mundo espiritual. Conforme eu já disse, nossa vida no mundo espiritual entre a morte e um novo nascimento alterna entre a contemplação do eu interior e o tornar-se um com os seres das hierarquias superiores; olhar de dentro para fora, tornar-nos um com nós mesmos. Isso ocorre tal como inspirar e expirar. Inspiramo-nos e depois nos expiramos; e isto é, obviamente, uma respiração espiritual. Aqui na Terra, esse processo de respiração se torna memória e amor. E, de fato, a memória e o amor também atuam juntos aqui na vida física terrena como uma espécie de respiração. E se com os olhos da alma vocês forem capazes de ver corretamente esta vida física, serão capazes de observar em uma importante manifestação da respiração – no falar e no cantar – a atuação fisiológica conjunta da memória e do amor.
  • Estudem a criança até a troca de dentes. Notarão como o poder da lembrança, da memória, gradualmente se desdobra. Inicialmente, é bastante elementar. A criança possui certa memória, mas ela se torna uma força independente apenas no momento de troca da dentição, estando completa em seu desenvolvimento quando a criança está madura para a escola. Só a partir daí que podemos começar a edificar a memória. Antes disso, ao enfatizarmos a memória, tornamos a criança rígida e criamos uma condição de alma esclerótica para sua vida posterior. Quando lidamos com crianças antes da troca de dentes, trata-se de receberem as impressões do presente da maneira correta. É entre a troca da dentição e a puberdade que podemos empreender a edificação da memória.
  • Hoje a ciência da fisiologia não atingiu o ponto em que pode descrever detalhadamente o processo que acabamos de desenhar. A ciência espiritual é capaz disso e a ciência fisiológica certamente alcançará tal entendimento, pois essas coisas podem ser descobertas a partir da observação atenta da natureza humana. Pode-se dizer que, quando emitimos um som ou uma nota, primeiramente, a cabeça é acionada. Mas da cabeça procede a mesma faculdade que, interiormente, na alma, confere a memória, que sustenta o som e o tom: isso vem de cima. É inconcebível alguém poder falar sem possuir a faculdade da memória. Se sempre nos esquecêssemos o que está contido no som ou no tom, nunca seríamos capazes de falar ou de cantar. É precisamente a memória incorporada que perdura no tom ou som; por outro lado, no que concerne ao amor, mesmo em seu sentido fisiológico – no processo respiratório que dá origem à fala e ao canto – tem-se um testemunho claro no pleno volume interior do tom que chega ao homem na puberdade, quando o amor encontra expressão fisiológica durante o segundo período importante da vida: isso vem de baixo. Aí estão os dois elementos juntos: de cima, o que está na base fisiológica da memória; de baixo, o que está na base fisiológica do amor. Juntos, eles formam o tom na fala e na canção. Aí está sua interação recíproca. De certa forma, é também um processo de respiração que percorre toda a vida. Assim como inspiramos oxigênio e expiramos dióxido de carbono, temos unidas em nós a força da memória e a força do amor, encontrando-se na fala, encontrando-se no tom. Pode-se dizer que falar e cantar, no homem, são um intercâmbio alternado de permeação pela força da memória e pela força do amor.
  • Obtemos a ideia acertada disso se dissermos: antes de descerem à Terra vocês estavam no mundo espiritual e viviam lá, conforme descrito. O grande esquecimento veio. No que sua boca profere, do que sua alma se lembra, em como sua alma ama, vocês não reconhecem o eco do que eram no mundo espiritual. Na arte, entretanto, recuamos alguns passos da vida, por assim dizer, e nos aproximamos do que éramos em nossa vida pré-natal e do que seremos em nossa vida após a morte. E se formos capazes de reconhecer como a memória é um eco do que tínhamos na vida pré-terrena, e como o desdobramento do amor é a semente do que teremos após a morte; se por meio do conhecimento do espírito imaginarmos o passado e o futuro da existência humana, na arte invocamos ao presente – na medida do possível para o homem em sua organização física – invocamos o que nos une ao espírito.
  • Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, àquilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfície o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. Altruísmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensível, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vínculo, no criar e fruir artístico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenha d
  • Prova abundante disso reside na maneira como a arte se desenvolveu. Originalmente era uma com a vida religiosa. Nas eras primitivas da humanidade, ela era imbuída nos cultos religiosos. As imagens que os homens formavam de seus deuses eram a fonte das artes plásticas. A título de exemplo, recordemos os Mistérios da Samotrácia a que alude Goethe na segunda parte de Fausto, onde fala dos Cabiros. [Vide ciclo de palestrasGoetheanism as an impulse for man's transformation,Dornach, janeiro de 1919.] Em meu estúdio em Dornach tentei fazer um desenho desses Cabiros. E o que resultou disso? Foi algo muito interessante. Simplesmente me propus a desvendar intuitivamente a maneira como os Cabiros teriam aparecido nos Mistérios da Samotrácia. E imagine só: cheguei a três jarros, mas jarros, é verdade, moldados plástica e artisticamente. A princípio fiquei pasmo, embora Goethe tenha realmente falado de jarros. O assunto ficou claro para mim apenas quando descobri que esses jarros ficavam sobre um altar: então, algo semelhante a incenso era colocado neles, as palavras sacrificiais eram cantadas, e pelo poder das palavras de sacrifício – que nos tempos mais antigos da humanidade carregavam uma força de estímulo vibratório bastante diferente de qualquer coisa possível hoje – a fumaça do incenso era formada na imagem desejada da divindade. Assim, no ritual, o cântico imediatamente se expressava plasticamente na fumaça do incenso.
  • A humanidade realmente adquiriu a arte da vida religiosa. E Schiller tem razão ao dizer: “Somente no alvorecer da beleza se avança para a terra do conhecimentoâ€�, que geralmente se encontra citado nos livros como “Somente através da porta da beleza se avança para a terra do conhecimento.â€� Se um artista comete um lapso, isso é passado para a posteridade. A leitura certa, é claro, é: “Somente no alvorecer da beleza se avança para a terra do conhecimentoâ€�. Em outras palavras: todo conhecimento vem por meio da arte. Fundamentalmente, não há conhecimento que não seja intimamente relacionado à arte. É apenas o conhecimento ligado ao exterior, à utilidade, que aparenta não ter ligação com a arte. Mas esse conhecimento só pode se estender ao que, no mundo, um mero lapidador saberia sobre pintura. Assim que na química ou na física se vai além – estou falando figurativamente, mas você sabe o que quero dizer – do que a mera retificação de cores implica, a ciência se torna arte. E quando o artístico é compreendido em sua natureza espiritual da maneira correta, ele gradualmente avança para o religioso. Arte, religião e ciência eram uma coisa só, e ainda é possível termos uma noção de sua origem comum. Isso alcançaremos apenas quando a civilização e o desenvolvimento humano retornarem ao espírito; quando levarmos a sério a relação existente entre o homem aqui, em sua existência física terrena, e o mundo espiritual. Devemos nos apropriar desse conhecimento sob os mais diversos pontos de vista.
• Title: Evil and Spiritual Science
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  • series entitled, Spiritual Science as Lebensgut, published in German
  • published in German as,
  • for mankind: the issue of the origin of wickedness and of evil
  • in the world. And though in our time many people are of the
  • further, yet the human soul feels compelled to bring it up time
  • far more of a question that human souls are confronted with
  • the one hand, one might say, the whole history of human
  • spirits in human development. On the other hand, we can study
  • far back into human development; but first we would like to
  • Plato, tried to answer this question: how should human beings
  • Stoics. And as an ideal for humanity, that strove to insert its
  • in Stoicism an awareness came into play, that human development
  • was going towards an ever clearer and clearer self-aware human
  • being, in order to work upon the human consciousness of the I.
  • This was said in the stoic manner: this I, through which
  • humanity is enabled to insert itself in full clarity in the
  • itself; and this deadening happens if a human being allows
  • of imagination and perception. To the Stoics, if a human being
  • holding back the pain and emotion within the human soul, and
  • Always, when the question surfaces: how does the human self
  • Maximum number of matches per file exceeded.
• Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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  • setting out from man, from the nucleus of his being, we shall study
  • the great law of reincarnation and karma, and also the origin of man,
  • the hidden beings, looks upon man in such a way that the visible part
  • body. We may therefore say: in the upper parts of man's being, the etheric
  • capacity. But it lies dormant in every human being; for this reason
  • the whole sensory reality of a human being or object of stands before
  • instead by a form resembling man, consisting of an inwardly luminous
  • form of forces which is very much like the human being of the present
  • of man is the astral body. At first, it should be studied more from
  • as it appears to us as the soul-part of man. The astral body is designated
  • in many different ways. People who have a great deal of sympathy and
  • body and it surrounds man, and enwrapping him in a kind of oval form.
  • This form of light soars around the human being and sends out rays.
  • very strange takes place in man: his whole past life lies spread out
  • etheric body emancipates itself from the physical body, it can follow
  • The astral body emancipates
  • Man shares his physical
  • astral body with all the animals. But man rises above all these things
  • Jahve is the God who speaks within man ... and the word Jahve (Jehovah)
  • by which God begins to speak in man. Never can this word enter into
  • Maximum number of matches per file exceeded.
• Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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  • MAN'S ASCENT INTO THE SUPERSENSIBLE WORLD
  • MAN'S ASCENT INTO THE SUPERSENSIBLE WORLD
  • to explain man's being in so far as the three bodies and the nucleus
  • of his being are concerned. Let us now consider man's ascent into the
  • other members of man's being.
  • world which we perceive through our senses: it is the one which man
  • as man is a spiritual being, he participates in the spiritual world.
  • man consequently does not travel to other places, but he simply changes
  • a human life, for example, is not traced from birth to death, but from
  • human forms, and so forth, rushing towards him. There are people who
  • and picture to ourselves a German town of that time. There everything
  • Man's spirit descended as far as the physical world and clothed itself,
  • that surround man: namely his own thoughts. Just imagine the influence
  • man is a bad fellow.” In the astral world this thought takes on
  • forms. There are Beings to whom man's thoughts offer a welcome occasion
  • then do all manner of horrible things, just because they incorporate
  • Man has a short sojourn
  • the astral body is very active. During the day, man consumes his physical
  • a human face, but a distorted one, which gradually begins to resemble
  • To a clairvoyant a man's inner life is not concealed. When you acquire
• Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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  • THE DIFFERENT CONDITIONS OF MAN'S LIFE AFTER DEATH THE ASTRAL WORLD
  • THE DIFFERENT CONDITIONS OF MAN'S LIFE AFTER DEATH
  • astral world. To-day we shall deal with man's life after death in the
  • — and a new condition begins for the human being. What is this
  • new condition? Man now experiences himself in the world which he enters
  • man grows conscious of the astral world. Nevertheless there exists in
  • in this world, how everyone seeks to satisfy his senses. What a human
  • does not last forever, little by little the longings cease. Many religions
  • the human being feels his last longings and lives through his whole
  • Afterwards man enters Devachan. This is clearly indicated in the Gospel
  • of God. — Little by little the human being must free himself from
  • the condition in which he emancipates himself from everything which
  • Beings. And the burning thirst remains throughout. The more a human
  • When man incarnates and begins
  • enjoyment. The savage with but a few incarnations enjoys the many colors
  • human beings are — so the Bible says — messengers, Angels
  • The human being is passing
  • How many thoughts and concepts approached you and how much you took in!
  • the human body. A choleric person has quite a different expression,
  • we thus work for the next one. In my next lecture I will describe man's
  • Maximum number of matches per file exceeded.
• Title: Popular Occultism: Lecture 4: The Devachanic World
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  • a description of Devachan, that is to say, of man's experiences in that
  • human being does not possess the organs which enable him to perceive
  • applies to objects of Nature, whereas artificial forms made by man appear
  • blood-circulation in the human body.
  • find all the fruitful and valuable ideas ever thought out by man. Even
  • All the thoughts connected with human deeds are everlastingly
  • In the fifth region man
  • man gradually overcomes the feeling of importance which he attributes
  • Whenever man passes through
  • gradually enter human life. When we incarnate again, we still have a
  • atmosphere of Devachan, the initiate and the human being living between
• Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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  • To-day we shall study man
  • life implants itself in the next one. After death man leaves behind
  • etheric body then becomes the second corpse which the human being leaves
  • the etheric body, the human being consists of astral body and Ego. The
  • self, man's fifth member, grows out of this complex of forces. It is
  • the causal body which man keeps throughout the Devachan-period and through
  • all his incarnations. When man incarnated for the first time — at present,
  • the human being has his Ego and his causal body and is enveloped by
  • of a living body and destroy in life. At that time many people, and
  • because we can no longer look into the inner depths of the human organism,
  • to man's personality is thus illuminated. This process is ended, the
  • human being abandons his astral body and leaves it behind as a third
  • Devachanic world. There, the human being can elaborate everything
  • in the causal body has been transformed into capacities, man begins
  • fact that a returning human being must surround himself with new astral
  • substance. It is new astral substance that gathers round man's nucleus
  • magnet. The human being returning from Devachan, gathers astral substance
  • from the astral plane from many different directions, and the substance
  • one containing every shade of color. In this condition the human being
  • its own accord in order to be incorporated with man's structure, but is
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• Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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  • MAN'S RETURN TO A NEW EARTHLY LIFE
  • MAN'S RETURN TO A NEW EARTHLY LIFE
  • path followed by man's nucleus after death and of his return into a new
  • (Kamaloka), man enters Devachan, where he transforms his experiences
  • the "atmosphere" of Devachan. To the spiritual human being
  • this is as vivifying an element as oxygen the physical human being.
  • When the human being has
  • and his Ego return to the earthly sphere. The human germs arise, described
  • of the capacities acquired by each human germ. None of these forms
  • body with physical germ of man only takes place in the seventh month
  • human being to the parents and into the family-conditions in which he
  • works in the individual human being. Let us envisage man deeds: this
  • of man are contained in the etheric body and in the next life they are
• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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  • itself when we study man's life of thoughts. Our thought-life is an
  • with the fact of reincarnation and Karma? Many will try to oppose reincarnation
  • development the human being had an astral body which had not yet been
  • is false. Man continually works upon his astral body with his Ego; A
  • upon the astral body there is in every human soul a part still filled
  • expression of Manas.
  • body is in part man's own work, in so far as it is the result of former deeds,
  • etheric body was formed. The more a human being works into his ehteric body,
  • case of an initiate this influence on the etheric body manifests itself
  • in such a way that in certain phases of his life he can command over
  • high stage of development, the human being also gains control over his
  • The part of the physical body over which the human being gained control,
  • a past life which has not yet been elaborated by the human Ego, continues
  • and marked, resemblance is slight. Let us take a human nucleus with
  • definite capacities, that was incarnated many centuries ago and now
  • Is man's only work in Kamaloca and Devachan to work for himself? On
  • the contrary, he also works on the remaining world. The fact that man
  • Beings and the not incarnated human souls! The physical is the expression
  • earth. Man also cooperates in this, when he lives in Kamaloca and Devanchan.
  • plane the human spirit gradually formed communities and states out of
  • Maximum number of matches per file exceeded.
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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  • THE EVOLUTION OF MAN AND OF THE SOLAR SYSTEM THE ATLANTIC EVOLUTION
  • THE EVOLUTION OF MAN AND OF THE SOLAR SYSTEM
  • we shall deal with the evolution of man and of the earth itself, with
  • Occult research of man's
  • is not yet admitted by modern science, namely that also man already
  • Atlanteans. Of course, the Atlantean human beings, whose organization
  • greatly differed in aspect from modern man. Atlantis had a quite different
  • interpretation (which may be very clever, but is in many cases quite
  • the leader (the Manu) whose task was that of guiding the peoples out
  • The German saga speaks for example of “Nifelheim”. This
  • human being of that time differs from modern man. The Atlantean's did
  • from the head. Human evolution consisted in fact that the etheric body
  • many important discoveries will be made in the future.
  • Nature than modern man and his culture was a higher one. There was a
  • religious. In man all these religious feelings converged in a fundamental
  • mankind's evolution. The conditions of the earth then greatly differed
  • from the present ones, in view of the much higher temperature. The human
  • animal and man. The human soul flowed together with the body towards
  • Atlantis the human soul already lived upon the earth. But before, there
  • was a time when the human being could not as yet have a soul within
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• Title: Popular Occultism: Lecture 9: Lemurian Development
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  • of mankind back as far as Atlantis and will now proceed to the study
  • of Lemuria and speak of the Lemurian human forms. These human beings
  • type of human being who lived on it.
  • which were all of a volcanic kind. Typical for Lemuria is the manifold
  • the fact that man was endowed with a living soul.
  • How was the human soul connected with the body, before giving life to
  • manner and he knew the meaning of the single images, thus recognizing
  • was when he first used his body for the purpose of perception. The human
  • soul that soared above the body. The soul entered the human body in
  • the same measure in which man began to breathe through his lungs. He
  • Creation, with the words: And God breathed his breath into man and he
  • At that time man had the
  • or of the human beings of that age.
  • between animal and man be tought of? The theory of man's ascent from apes
  • thought. Think of a morally degenerate and of a highly ethical man. The
  • assertion that man is descended from apes is like saying that the perfect
  • man descends from the imperfect one. They need not descend from one
  • between ape and man may be viewed in this light. On Atlantis, the human
  • bodily brothers of man.
  • human race branched out; the one main stem to an ascending development
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• Title: Popular Occultism: Lecture 10: Paths of Occult Training
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  • The human soul is capable of
  • Atlantis. Manu, a leader of the Atlanteans, guided the most mature men to the
  • he saw reality only in Brahman and in what could be grasped by Brahman.
  • and to transform the physical world through the human spirit.
  • still further west, namely the Egyptian-Chaldean-Babylonian culture. Man's
  • These seven incarnations of the earth are intimately connected with man's
  • earth. This is the Germanic-English-American culture; its chief task is the
  • human being will have overcome bi-sexuality. Lower forces, sexual instincts
  • imagination. In future all human beings will be able to perceive as
  • itself will become creative; then the human beings will be magicians of the
  • qualities which man must have; he must be able to bear what one calls great
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • The constitution of the human soul has undergone a tremendous evolution
  • of free will. At the same time the intensity with which the human being
  • which humanity will perceive the working of Christ in the etheric world.
  • time, it is especially important to consider. With regard to the historical course of humanity's
  • the most important things are brought about by the masses. In many circles this has always been a
  • the historical evolution of humanity.
  • for human beings through ideas.
  • of humanity and we will do so today in such a way that, through our considerations, certain facts
  • come to us which, precisely for a discerning judgement of the situation of modern humanity, will
  • significant manifestation.
  • not manifest itself in such a significant way in the time before and after as it did here. If one
  • to a fact in the history of Western European humanity which, from the point of view of the usual
  • of humanity's development, is indeed significant. Around this year there was a kind of learned
  • theological argument between the man who was a sort of court philosopher of the Frankish realm,
  • stream which then became the determining one for the development of the Roman Catholic Church of
  • Roman Catholic theologian, accept the same point of view, but in such a way that the Roman
  • alive of the ancient wisdom of humanity; that wisdom which takes us across to the ancient Orient
  • element in the development of humanity from Platonism. And, if we follow Aristotelianism further,
  • European soil between two — one cannot really say world-views — but two human
  • vehemence in the Roman culture within which it had been prepared long before Aristotle, and,
  • Maximum number of matches per file exceeded.
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • The constitution of the human soul has undergone a tremendous evolution
  • of free will. At the same time the intensity with which the human being
  • which humanity will perceive the working of Christ in the etheric world.
  • civilized humanity of the Northern Hemisphere, in which the human individuality began to develop
  • that, in humanity as a whole, the individual element of the human being will take on greater
  • importance. For it is not simply a matter of individual human beings thinking in an egotistical
  • way, 'we are individuals': it is rather a matter of the whole development of humanity taking such
  • a course that the individual human element can work into it.
  • course of human evolution developed some particular quality, just as now it is that of
  • individuality. These characteristics are impressed into human evolution through the particular
  • action of spiritual powers working into the physical life of humanity on earth. But precisely
  • because of the separateness that we see in the individual human being today when the
  • in earlier epochs, and very exceptional things are making their appearance within humanity's
  • evolution. And the human being who, through the development of his individuality is being
  • and from the most varied points of view, how differently the human beings of the
  • West, the European Centre, and of the East are placed in the whole course of human evolution. We
  • have pointed to different things that are peculiar to the human beings of the East, Central
  • how these differentes within humanity express themselves in the civilized world.
  • among the broad masses of humanity concerning the social question. We have, clearly
  • against these impulses which move through the development of humanity there is a great deal that
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• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • The constitution of the human soul has undergone a tremendous evolution
  • of free will. At the same time the intensity with which the human being
  • which humanity will perceive the working of Christ in the etheric world.
  • individualization of the human being in the fifth post-Atlantean epoch is guided by spiritual
  • beings that have progressed in an irregular way, that are more advanced than humanity, but for
  • their own interests incarnate into human beings in order to work against the true impulse of the
  • past, but wish now to work into and to influence human lives, assert themselves; not, indeed,
  • through human beings themselves, but by appearing to them. We spoke of how these beings influence
  • Eastern human beings, be it more or less consciously, by virtue of the particular
  • consciousness of certain human beings of the East — perhaps by working during sleep into
  • the human 'I' and astral body — and then asserting themselves, without the people realizing
  • against the normal progress of humanity in the East. Thus we can say: For a long time in the West
  • a kind of earth-boundness has, in a certain sense, been prepared in such human beings as I
  • one wants to understand how the human beings of the European Centre are wedged in, as it were,
  • human being of the ancient Orient had a highly developed spiritual life that flowed from a direct
  • lacks strength, lacks impetus. The human being is, to be sure, guided to the spiritual world
  • From the Roman culture, and even already from the
  • Hellenistic culture there developed, as we know, what took hold of the human beings of the Centre
  • thinking. And one can only understand the role played by what then developed out of the Roman
  • culture when one considers at first that all three branches of human experience — the
  • Maximum number of matches per file exceeded.
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • The constitution of the human soul has undergone a tremendous evolution
  • of free will. At the same time the intensity with which the human being
  • which humanity will perceive the working of Christ in the etheric world.
  • on the one hand, the seizure of the human corporality by the spirits of the West and, on the
  • he seeks to characterize a human soul-constitution which shows a
  • certain middle mood between one possibility in the human being — his being completely given
  • being given over to the logical world of reason. Schiller holds that, in both cases, the human
  • Schiller wants to point to a middle state in which the human being has spiritualized his
  • so that these logical necessities do not also enslave the human being.
  • of aesthetic enjoyment and aesthetic creation, in which the human being can come to true
  • he sought to answer the question: What must the human being do in himself in order to become a
  • that the human being can become free? Schiller asked: What must the human being become in himself
  • that if human beings are educated to this middle mood they will also represent a social community
  • human beings and not through outer measures.
  • wished to answer the question: How can the human being come inwardly to a free inner constitution
  • this whole construction of the human being — on the one hand logical necessity and on the
  • not picture the human being so simply, or present human development so simply, and thus he wrote
  • — of the fact that the outer structure of human society must not be monolithic but must be
  • a threefoldness if the human being is to thrive in it. What in a later epoch had to emerge as the
  • disintegrates, represents the 'Uniform State' which can have no permanence in itself.
  • Maximum number of matches per file exceeded.
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • The constitution of the human soul has undergone a tremendous evolution
  • of free will. At the same time the intensity with which the human being
  • which humanity will perceive the working of Christ in the etheric world.
  • a kind of renewed manifestation of the Christ-Event is to take place. This will need a certain
  • attention to the challenges that are placed before us with regard to the evolution of humanity
  • — the education of humanity as a whole in the near future-by the facts of this human
  • civilized humanity began around the beginning of the fifteenth century. People today no longer
  • different nature of humanity's interests before this historical turning-point, nor the interests
  • which, since that time, have become particularly important. But if, from the many characteristics
  • one, then this must be the increasing ascendancy, the increasing intensity of the human power of
  • But in the depths of the human soul there is always
  • speak of a definite longing for knowledge in as much as the human being at that time had
  • development of humanity, to compare the longing for knowledge which holds sway today with the
  • Striving for knowledge was an intense affair of the human soul; for knowledge that had an inner
  • glow, an inner warmth, for the human being, and which was also significant for the human being
  • human system of ideas; but only, if I can put it so, artistic elaborations of it. In neither
  • the fifteenth century. All human beings, or at least those who strove for knowledge, had some
  • idea of the faculties rising up out of the human soul that are higher than the faculties
  • The moment humanity renounced perception of the
  • spiritual in the manifestations of nature, the concept of knowledge itself also fell more or less
  • Maximum number of matches per file exceeded.
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • The constitution of the human soul has undergone a tremendous evolution
  • of free will. At the same time the intensity with which the human being
  • which humanity will perceive the working of Christ in the etheric world.
  • of the Christ, has taken in the course of human development. We remember that human development
  • characterized the different epochs of human development in such a way that we have placed the
  • still strong remnants of this old clairvoyant condition of humanity existing at the time of the
  • civilization but which was already prepared for in Greek and Roman times. Thus one can say:
  • During the course of Greek and Roman history, when the Mystery of Golgotha was accomplished on
  • the earth, there were still strong remnants of the ancient clairvoyance existing in many people.
  • of an intellectual development. This was particularly so in the Romans. And one can therefore say
  • towards the West — to the Greeks and the Romans — one could receive what was related
  • Mystery of Golgotha to such a degree that a truly human grasp of this Mystery could find a place
  • course, have made no impression on humanity at all.
  • Golgotha gained through clairvoyance. But then there spread out over humanity's development the
  • the dialectical-legal, development of the human soul. In the midst of everything that occurred
  • was actually the secularized ecclesiastical 'Empire of the Church', permeated by Roman judicial
  • forms. Many external facts show how this dialectical-legal, political thinking, in which the old
  • here from the spiritual-scientific point of view how this continuous cross-flow of the Roman
  • simply knew that in the human beings that were sent as children from the spiritual worlds into
  • recognize the intentions of the gods regarding human beings, for they had experienced this before
  • Maximum number of matches per file exceeded.
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • The constitution of the human soul has undergone a tremendous evolution
  • of free will. At the same time the intensity with which the human being
  • which humanity will perceive the working of Christ in the etheric world.
  • disappearance of what, in many areas of our modern times, is still considered by people to be the
  • that, for many who would rather go through the coming times in a comfortable sleep, with a
  • Christ there really is at the present time. The course of human evolution has brought it about
  • — which, in theory, is indeed still maintained by the Catholic Church against humanity's
  • demand to be able to receive and read the Gospels — an experience of Christ has not been
  • Golgotha. But one has to be clear that just as other crucial, incisive events in human evolution
  • nineteenth century and our own time, the soul-constitution of humanity as a whole has undergone a
  • conservative element in human evolution today. It is the belief in the authority of popular
  • have taken universal hold, right down to the least educated classes. Certainly there are many who
  • humanity through modern scientific thought. But for the most part there is a terrible dishonesty
  • the materialism of modern humanity evoked by natural science.
  • one of its most distinguishing features is that it is incapable of comprehending the human being.
  • The human being, as such, is actually entirely excluded from the conception of the world based on
  • anything to say about the real nature of man.
  • Darwin or Weismann
  • the most perfect and lays down the view that man also derives his origin from this line of
  • evolution. But actually it takes into consideration only that element of man that is animal. It
  • Maximum number of matches per file exceeded.
• Title: Abbreviated Title: Lecture I:
  Matching lines:
  • published in German as,
  • week ago, you will obtain an important key, as it were, to many things in
  • that the most important process of destruction for the life of the human
  • human soul passes between death and a new birth?’ It has
  • normal human life, compared to the time which we pass here in the physical
  • birth is short only in the case of human beings who have applied their life
  • in a manner inimical to the world, and have done only what may be called,
  • ‘By what is the return of a human soul to a new physical
  • their ancestors' friends and relations, and so on. Human beings must
  • dwelt in the spiritual world. Many things happened on Earth during this
  • even though the mouths demand the arrows which point in a quite different
  • which concerns itself only with the way in which one gets into the human
  • mind what one can know from the things, does exactly the same as the man
  • characteristic trait of our time, that Ahriman has made skulls very hard
• Title: Talk To Young People:
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  • published in German as,
  • deeply into human evolution call the end of Kali Yuga and the
  • motion or its lack of motion, inertia is also a property of human
  • beings. We can observe this in the many people who don't seem to
  • impulse is the growing freedom to be allotted to human beings, have
  • earthquake shaking human evolution. But people merely say, “It's the
  • in human evolution. Sometimes you can observe this quite intensely,
  • asked many of these older people what they think about adolescence;
  • have also asked many young people about the “adolescent crisesâ€� some
  • of an answer for me. Yet I know that many of them know very well this
  • death of a workman killed in the 1848 revolution. As I listened to
  • general stuck inside that young man,â€� and this he really did become
  • impossible to them to step into the human conditions of the time.
  • hearts. Today, although it's been only a short time, many of them
  • understand other people in the most human way. Otherwise we won't get
  • human beings humanly! All the subjects of the discussions we have
  • itself through heartfelt action and heartfelt efforts at human
  • imagine the world and humanity should be by 1935, if what you are now
  • feel emerging many years before the end of Kali Yuga [The “dark agesâ€�
  • excellence to develop courage, since for many people today
  • Maximum number of matches per file exceeded.
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • and published in German as,
  • and published in German as,
  • What way has man to take
  • during his evolution in the Universe? — The dream of the Moon-man
  • is the imagination of the Angelos. The Sleep-experiences of the Sun-man
  • Saturn-man in deep sleep produces intuition for the Spirits of
  • — forms. The sleep experiences of the Sun-man ripen at the end of
  • kingdom through the Archangeloi. The dream-conception of the Moon-man
  • — (or the dreamer in man) become, with aid of the Angeloi,
  • Jupiter's animal kingdom. The concepts of earth-man develop —
  • the then highest developed men, turn into impulses for the human
  • path of Man within the Cosmos?
  • the ultimate aim of human evolution! He would like to know what will
  • happen to man when arrived at the end of all evolution! We have often
  • You all know that human
  • a certain sense, carry the Moon man in us. We have developed from the
  • Moon-state, yet the Moon-man lives in us, — he is, so to speak,
  • can say: we carry with us the Earth man, but the Earth man surrounds
  • the Moon man.
  • further, namely that the Moon man also encloses the Sun man, and the
  • Maximum number of matches per file exceeded.
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • and published in German as,
  • course of evolution of earth and humanity. Above all, a certain
  • riddles actually become more numerous for the human soul than they
  • connected with the evolution of the earth and mankind is the
  • concerning the entry of the Christ-Being into humanity's evolution,
  • single rays of light can ever be thrown from the circuit of human
  • conception upon this greatest riddle of man's earthly existence, nor
  • attention to one of the many applications to life of this
  • of Golgotha into human evolution.
  • This was not to be. Earthly humanity was
  • two aspects: that which man receives as knowledge, as inner working
  • in his soul, and that which has happened objectively within the human
  • race, and which is independent of this human race
  • which could not have been at man's disposal if, let us say, an
  • at its starting point have been formed by human beings themselves. It
  • revelation which in ancient times had been given to man for the most
  • existed in many, many shades and nuances, and these sought in their
  • old Roman age.
  • By this Roman age I mean the time that
  • the Emperor Augustus, and flows on through the time of the Roman
  • Maximum number of matches per file exceeded.
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • and published in German as,
  • humanity's evolution with the knowledge-principle, brought down from
  • it in direct connection with a consideration of the nature of man. We
  • rhythmic alternation that occurs in man's daily life; namely, that he
  • four members — the physical man, the etheric man,
  • the astral man and the ego-man — and a sort of
  • — the union of the physical man with the etheric
  • man, and of the ego with the astral man.
  • If we think of the human being in sleep
  • struck many people, in waking, that they lived during sleep in an
  • special occult training, a man can be clear that during sleep he was
  • place, man would obviously be in a different position in this earthly
  • Tree of the Knowledge of Good and Evil. Had man not partaken of this
  • fact to be known from many occult perceptions. This is the fact that
  • moment that man was punished by being forbidden to eat of the Tree of
  • by the Jahve-Godhead does not take place. It was destined for man by
  • the beginning. It was designed for man by the evolving Jahve-Godhead
  • the Ahrimanic beings when they seem to wish to have nothing to do
  • with what is Luciferic or Ahrimanic. It is a matter of appreciating
  • should have entered in the course of human earthly evolution or of
  • Maximum number of matches per file exceeded.
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • and published in German as,
  • human beings.
  • actuality in our inner self as man, that we do something by thinking,
  • whole human construction. It already takes part in our structure
  • the thought inserts into our human form, preserves us, generally
  • spreads itself out in them. Now and again a man will feel in
  • the time to become man, or, better said, to form the human
  • many centuries to speak of spiritual science or to be understood when
  • became increasingly lost to European humanity. In the Oriental
  • oriental world-conception, whether Brahmanism, Buddhism, the Chinese
  • . Man in his own evolution has taken his proper
  • . Man as he now is could not have arisen if this
  • the Angeloi, who were at the human stage during the Moon evolution,
  • that certain beings from the Hierarchy of the Angeloi, who were human
  • of being. They also live in us in the manner I have indicated in one
  • the result that man does not get a conscious feeling: thinking is
  • humanity to make acquaintance with these spirits, who falsify
  • thinking in this manner, alter it, externalise it, who endeavour to
  • human being, for what unites him inwardly with the living
  • in the activity which I have just described, by which man feels the
  • Maximum number of matches per file exceeded.
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • and published in German as,
  • creating, and activity. We saw how through this fact man comes to the
  • bewitched in the inner being of man, so that when he feels, when he
  • the human being drawn schematically, we should first be concerned
  • however, in us human beings a connection between these two centres
  • Man, in fact, experiences as his inner world, his feeling-and
  • consciousness. As a consequence of this, man can easily acquire the
  • inner being of man something thrusts up which lives in willing and
  • it were against man gives a certain inner compulsion.’
  • evolution during the Saturn, Sun, and Moon conditions, man thus
  • in which we, as human beings, apprehend our thinking and conceiving
  • conceiving and thinking in the right way with human nature. This they
  • formerly; they now wish to bind the intellect with the human being;
  • as though from the subconscious inner being, man would be aware of
  • Sun-evolution. As man ought to be aware in his intellect of the Old
  • sun-nature into the evolution of mankind. This cosmic Sun-nature came
  • the entire reality of which man must first of all accept in himself,
  • what a man must really understand to comprehend Christology. Why do
  • so many people not understand it? Why do they connect no right ideas
  • mockery of human reason.’ But why of human reason? Well,
  • Maximum number of matches per file exceeded.
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • and published in German as,
  • except that it lacks what man considers the most important of all.
  • from ordinary human sight to spiritual sight, for one notes how then
  • in which man is. I have often referred to this from other aspects.
  • This we are not concerned with, whether or not a man can prove
  • immense amount of value for the worlds in which man dwells; but they
  • are only constructed with the means of the worlds in which man
  • to become manifest. Certainly, this is difficult. For truly,
  • is also difficult for the human being, when he detaches himself as
  • human being lives with his senses to the world under the earth. Show
  • into humanity's world conception. When we speak of Saturn, Sun and
  • contained in an earlier germinal state, what has developed for man
  • If the man
  • to make Man possible, as he is on earth. Just as the processes of a
  • could adduce many as examples — and which play a
  • they were inwardly united with the whole human existence. There the
  • human being could say: ‘Sun activity in
  • very many things lie concealed) — then we can say:
  • temptation is connected with the promise of Lucifer to man that his
  • relate somewhat more in detail what Lucifer promised to the woman we
  • Maximum number of matches per file exceeded.
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • and published in German as,
  • Let us remember that the human being was built up in
  • adapted for making perceptions as the human being makes perceptions
  • processes which have acted on man from the cosmos have become capable
  • of human evolution, is that these sense-organs as such have to do
  • development of the human sense-organs advances by the incorporation
  • of the physical into whatever else is forming in man, so that the
  • — the human being thrusts forward into the world
  • summarise it by saying: man thrusts out into the world his external
  • really made a drawing of the human being, it would look far more
  • would have stood with man if he had developed purely in the way the
  • Luciferic-Ahrimanic beings have asserted themselves. And here we can
  • clearly and plainly on one spot seize the Ahrimanic and Luciferic
  • etheric body which has progressed in the normal regular manner, the
  • physical sense-zone. But if this were really to be the case in man
  • then the human being would always have had to wait for the physical
  • Whereas man's etheric body works so from
  • original divine-spiritual intention to give man up to himself, and
  • the world inwardly. Lucifer has caused man in this respect to be torn
  • aware of it. This means: Lucifer has given man to the world, he has
  • Maximum number of matches per file exceeded.
• Title: World Downfall and Resurrection
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  • Rudolf Steiner's works in German, the volume containing the original
  • Rudolf Steiner's works in German, the volume containing the original
  • of John Scotus Erigena emanate from a mode of thinking
  • that man forms judgments and draws conclusions as a human being
  • days to attribute thoughts to the human being as such. Thoughts
  • were attributed to the Angel working within the human being. An
  • Angel indwelt the body of a man; the Angel was the knower and
  • the human being shared in the knowledge.
  • soul. This very fact indicates that man's whole way of looking
  • many things were no longer understood at all, as, for example,
  • Germania, Tacitus speaks of the peoples who, having
  • found their way into the Roman Empire, became the founders of
  • world saw blood flowing from animals or from human beings, he
  • man are of the nature of the forces of the Earth. This is not
  • the origin of the human physical body lies in still more
  • in the body and in the blood of man.
  • human blood there work not only the forces introduced with the
  • of the Earth as a whole. If a man lives in a region where the
  • Again, the bodily form of the human being is itself affected by
  • the Earth. In warmer zones the human body is not the same as in
  • Maximum number of matches per file exceeded.
• Title: Lecture: Philosophy and Anthroposophy
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  • published in German as,
  • origin demands the pursuance of the path which eventually leads to
  • The human soul, under
  • form of distress, or it may rob a man of the power of rightly disposing
  • in respect of the human self — that is, self-knowledge — is one
  • the human being, can prove helpful. But this thorough knowledge requires
  • that we should really feel the resistance of the two obstacles which human
  • knowledge of the human being. They consist of two illusions, towering as
  • appear in a natural way upon the path of human life. But they must be
  • acquire a knowledge of humanity depends upon our developing the strength to
  • of our own human reality produces quite a definite experience. The latter
  • comprehension of our own human self. Man as a natural product consists of a
  • comprehend man in the light of the operative forces observed in the realm
  • of development according to natural law of the miraculous human
  • “Boundaries of Natural Science,” that human knowledge would
  • human life, into which we must inquire. Knowledge of true reality does not
  • knowledge of the human being. Not to have reached this standpoint and still
  • knowledge of the human being. Many a thinker has felt the thrust on this
  • true and genuine Man (anthropos) is held to be concealed behind the
  • “man” revealed by Natural Science and the inner life of
  • Maximum number of matches per file exceeded.
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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  • Meditatively Acquired Knowledge of Man
  • published in German as,
  • supplement to many of the things which I brought before you last year in
  • according to what I have just learned there are so many things to be done
  • tasks that will have to be accomplished sometime in the future of mankind.
  • what is the real cause for mankind having fallen into the widespread misery
  • in which it is today? Mankind has come into such misery because it has for
  • manner of thinking and feeling peculiar to western man. We can say that if
  • spirit of an educational philosophy such as appeared through a man like
  • into the experiments of the naturalist, into the research of the man of
  • than for human beings in general. Similarly, textbooks for zoology are so
  • conceived that they serve the future zoologist but not human beings in
  • or zoologist because of what he learns in elementary school. A man should
  • mankind to do as a community, and this must be so, if there is to be
  • have been looked upon with such pride over the last 40 years in Germany, on
  • which the claim to major advances in Germany has been based, Germany is
  • — neither an Oriental, nor a man from the West. Yet we
  • abstractions, really nothing but abstract chaff, and the man fails to
  • the evolving human being. And we have compiled sufficient material in our
  • impossible for the teacher to use one of those instructors' manuals in
  • Maximum number of matches per file exceeded.
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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  • Meditatively Acquired Knowledge of Man
  • published in German as,
  • and instruction we are not able to sense inwardly the whole human being.
  • For during the period of a child's development this whole man needs to be
  • considered far more than later on. We know this whole man embraces the ego,
  • of our human nature are of course not subject to uniform development but
  • alteration in the human being which is announced by the change of voice
  • organism is fundamentally the same as in the man's change of voice, but it
  • the man, but spread more over the entire organism. You know that between
  • emancipates itself from the body, is active no longer in the body but for
  • the child turns out to be a sculptor, a draughtsman or an architect (but a
  • proper architect, one who works with forms), the reason is that such a man
  • from the world outside of man, from the observation of nature and its
  • is true as well of the human body, but it lives no longer in human speech
  • human being is basically up to the seventh year permeated more by the
  • female has another outer manifestation in the difference of vocal pitch.
  • The voice levels of a man and woman coincide only in part; the voice of the
  • woman reaches higher, that of a man descends deeper into the bass. This
  • the other is a different one. But through the whole period of human life up
  • this we see that human speech too, but above all the musical element
  • Maximum number of matches per file exceeded.
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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  • Meditatively Acquired Knowledge of Man
  • published in German as,
  • KNOWLEDGE OF MAN AS THE FOUNT OF EDUCATIONAL ART.
  • essential, in life, that man's connections with his environment are
  • by man. This shows you that the essential thing is that certain things
  • value for life by being worked on further by man himself.
  • terms of education, as choosing to eat food already partly digested by man.
  • But if you undertake a study of the being of man, and learn to understand
  • the human being in this way, what you are then receiving corresponds to
  • of this knowledge of man there will arise in us, in a very individual form,
  • know that nowadays external science sees a difference between man's
  • that all understanding is conveyed by man's rhythmic system, not by his
  • the brain receive their stimulus in man's rhythmic system, and it is these
  • The belief is that understanding has something to do with man's nervous
  • intimately connected with man's feeling. And whoever looks at himself very
  • nice rosy cheeks, or how different with regard to memory the various human
  • let the child listen too much. He will manage to perceive, and he will also
  • areas in the human
  • is again the rhythmic system. That is what is so impressive about the human
  • man more in the style in which Goethe describes the theory of colour, we
  • Maximum number of matches per file exceeded.
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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  • Meditatively Acquired Knowledge of Man
  • published in German as,
  • SPIRITUAL NATURE OF THE DEVELOPING HUMAN BEING.
  • look at man's constitution and then apply the knowledge thus gained to the
  • growing human being, to the child, the following (picture) emerges: out of
  • astrality, the ego being of man; and turning our attention to the first
  • body, organised the body, emancipates itself from the body with the change
  • way it was done in earlier days when the whole subject was brought to man's
  • change of teeth man's etheric body is being born; the physical body is born
  • is the emancipation of intelligence from the physical body. It is only a
  • the astral body is emancipated from the connection which it had up to this
  • progressive anchoring of the ego in the entire human organism. From the
  • before then, when the human being is still an imitator, the ego anchors
  • takes place is a continuous penetration of the human organism by the ego,
  • into the human organism as I have just described it; this process of the
  • ego's incorporation in the human organism should be guided through an
  • be kept too much outside. If it settles down too firmly in the human
  • organism, if the ego unites with them too intensively, man becomes too much
  • known to you, which manifest fully only in later years, reveal themselves
  • bodily organisation. And if there is such a man born with the earlobe of a
  • Maximum number of matches per file exceeded.
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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  • Meditatively Acquired Knowledge of Man
  • published in German as,
  • draw you attention to some deeper aspects of the being of man.
  • very often do not ask the question as to which of man's forces are used to
  • knowledge by means of certain forces in man. But what the actual
  • connections are between these forces and man's being, they do not usually
  • supersensible knowledge is becoming more and more essential to man, just in
  • know, the first of the capacities that leads man into supersensible realms
  • capacities have any part to play in the rest of man's life?
  • tells you, we can see human life running its
  • you do not regard man purely superficially you will be struck by the fact
  • that the nature of man's development is entirely different in the three
  • different seven-year stages. The pushing through of our permanent teeth, as
  • to an end with the pushing through of our permanent teeth.
  • they work. These supersensible forces, active in the whole of man's
  • suspended when their purpose has been achieved and the permanent teeth have
  • within the being of man; they go to sleep within him. And they can be drawn
  • forces that are active within the human body until the seventh year are the
  • healthy forces. They are the forces a human being uses for his healthy
  • knowledge and man's everyday existence. Something similar, though, can be
  • Maximum number of matches per file exceeded.
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • touched upon within the German Section until then. Of course, the Christ
  • event itself has already been discussed many times, especially in
  • spoken many times. But about that which lives as the personality of Jesus
  • great teacher of humanity. This latter gradually takes on other capacities
  • world. Today, for example, man can recognize out of himself certain logical
  • that time, for example, man would have found nothing about the moral in
  • be appealed to. Thus, today there are certain truths for man which would
  • the laws of compassion and love. At that time, man would have searched in
  • to be suggested to man.
  • as the Buddha. As a human being in the physical world, he would have found
  • time, however, when humanity has become mature enough to find for itself
  • Buddha who had become man, namely the eight-part path, which is a more
  • was created for mankind to experience the same in the future. Since then,
  • of mankind. Thus, from higher spheres, mission after mission is transmitted
  • will have become proper to humanity. Then a new event will come and bring a
  • that teaching of compassion and love flow into humanity. Now, however, it
  • mankind.
  • Buddha whose mission was to bring compassion and love to humanity after he
  • called Nirmanakaya. In it, the entity passes on the mission that was given
  • prepared by the Buddha in the Nirmanakaya.
  • Maximum number of matches per file exceeded.
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • time as a human personality, born as a child with very special inner
  • qualities, but at first not with those qualities which would have led man
  • Nirmanakaya of the Buddha, what we see as the aura of this child. It is
  • man develops more and more upward. This process is described in,
  • What is connected as a whole in the ordinary man, the powers which we call
  • Man will once become ruler over these; he is afterwards a trinity, one
  • This ethereal body, called the Nirmanakaya of the Buddha, hovered over the
  • Nirmanakaya of the Buddha.
  • especially in the first two periods of human life; the qualities which,
  • conditions, to everything that brings man into harmony with world
  • Nirmanakaya of the Buddha dwelt, the individuality of Zarathustra was
  • that man was in a completely different state of consciousness in the past.
  • beginnings, and that man was previously on the level of animalism. It was
  • just not so. What we today call human thinking, feeling and willing was not
  • always there. The further we go back in the development of mankind, the
  • pronounce certain moral principles; man then understands them. When he
  • Before there was a conscience in man, before
  • Anything that happens in human evolution must
  • the power of love flowed down and manifested itself through this high solar
  • again it was necessary that this power of love manifested itself earthly
  • Maximum number of matches per file exceeded.
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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  • widespread human suffering. The correspondence to our own times
  • question asserts itself in the most decisive manner in our time, as a
  • interest groups and have neglected to cultivate a generally human
  • capacity for work, but with respect to their entire humanity, were viewed
  • the human being undergoes a bourgeois education, donning superior civic
  • of how Christianity endeavored for centuries to imbue humanity with a
  • common spiritual life, aiming to represent all human beings as equal
  • proletarian, universally-human feeling, an upper stratum emerged in
  • education. This soul-duality in social life has manifested itself ever
  • development of the consciousness soul, human beings became more and more
  • egoistic. In a sense, a pinnacle had to be attained in evolving the human
  • personality. By virtue of this development of the human personality,
  • human beings became less and less capable of understanding each other in
  • of the last centuries human beings have turned away more and more from
  • extraordinarily little as compared with the connection the human being
  • abstract and hence materialistic. For, everything abstract leads human
  • “What is the human being in reality?” is
  • question, “What is the human being?” one
  • needs, in a devoted manner, to enter into the whole world; for the human
  • conceived of as born out of the entire world. Understanding the human
  • Maximum number of matches per file exceeded.
• Title: Raphael's Mission in the Light of the Science of the Spirit
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  • All the world will want to know about the life-work of such a human
  • culture of the human spirit is founded. We would fain draw nearer to him,
  • From this translation: “Human beings will always want to know about
  • are finally lost, his name will remain engraved in human memory.”
  • published in German as,
  • belongs to those figures in mankind's spiritual history
  • indeterminate substrata of humanity's spiritual development —
  • Herman Grimm [1828-1901],
  • his death, reaching to the present. If Herman Grimm was able to
  • “How can the human being relate himself to the infinite,
  • drawn from many directions, asking himself: Is it permissible
  • in such a grandiose manner almost a thousand years before the
  • to “the education of the human race,” appears in a
  • through humanity's development and how this shines forth quite
  • standpoint in regard to the development of humanity —
  • concerning the repeated earth-lives of the human being — takes
  • become aware of the significance of the fact that the human
  • throughout the various epochs of humanity, bearing from one age
  • to another what is to be implanted in mankind's spiritual
  • in human evolution. It does not want merely to present what
  • Maximum number of matches per file exceeded.
• Title: Leonardo's Spiritual Stature: Lecture
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  • countless human souls. Who does not know it, this
  • a moment felt by many people as being one of the most
  • every possible human soul characteristic comes to expression in
  • these figures, every manner in which an individual of whatever
  • What must indeed at one time have spoken to human beings from
  • occasion as the result of flooding. Many other factors
  • most barbaric manner. And then there were charlatans —
  • painting, an indescribable magic emanates from it. In spite of
  • consciousness of humanity of the colossal stature, the power
  • in Vinci and a peasant woman who disappears from view, while
  • sum total of life forces must have belonged to this human being
  • the most varied standing to his abode, telling them all manner
  • single parts of the human figure have, he enlarged a single
  • member so as to discover how this fits into the whole human
  • features of an animal or of the human being. If a battle scene
  • human being lived within the abundance of cosmic secrets. He
  • secrets of Nature in an original manner by means of drawing
  • Leonardo soul, too great in itself ever to be able to manifest
  • also working out all manner of war plans and other plans, as
  • over a period of many years he completed the model for the
  • Maximum number of matches per file exceeded.
• Title: Fairy Tales: in the light of Spiritual Investigation
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  • to a good angel, granted human beings as a companion from birth on their life's
  • at deep levels of the human soul. The methods of
  • sources lying at greater depths of the human soul than is
  • of humanity's development.
  • the individual human soul-disposition. It is really as though
  • from the human soul as do these fairy tale
  • tales has to be sought at such profound depths of the human
  • regions of the human soul remains so new, unique and
  • expression those profound experiences of the human soul
  • the Human Race. It lies in the nature of what is magical in
  • nature of fairy tales, I would have to hold many lectures.
  • these fairy tale sources lie far deeper down in the human soul
  • Tragedy depicts what the human soul can experience in
  • are inherent in definite experiences of the human soul in the
  • external world. These are in many respects hard to foresee,
  • the human soul in consequence of its relation to life. In
  • for us, we may feel, in seeing the human being — for
  • human being is led to the corresponding involvements of
  • the need to understand the specific human beings presented to
  • is human comes to meet us in the tragedy, as in other works of
  • Maximum number of matches per file exceeded.
• Title: A Mongolian Legend
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  • to a good angel, granted human beings as a companion from birth on their life's
  • the primeval state of humanity in which human beings stood
  • relation to the external world existed among human beings in
  • to the boundaries of the human form and disappearing into the
  • of feeling and perception of humanity in those very ancient,
  • primeval times, with which human beings were able to look out
  • covered over by the roof of the head. However, human beings
  • the different religions, in what lives in human souls. If human
  • this not indeed a compelling story, in which this woman, the
  • mother of humanity, searches the world, seeking for what will
  • longer to be found in all the external objects granted humanity
  • What human beings expressed in such grandiose truths so
  • Mongolian fairy tale of the woman with the single eye - will
  • come to expression in a different form in a future humanity.
  • The power of spiritual seeing will come alive again in human
  • the woman in the legend who throws away everything in her
  • of human beings, and they will come to see not only the
  • physical bodies will be spiritualized once again. That woman of
  • looking for, human beings of the future will again see the
  • Human evolution will evolve as a gradual ascent into the
  • Maximum number of matches per file exceeded.
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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  • The Worldview of Herman Grimm in Relation to Spiritual Science
  • Die Weltanschauung eines Kulturforschers der Gegenwart, Herman Grimm, und die Geistesforschung
  • himself in Herman Grimm's spirit has the finest
  • HERMAN GRIMM
  • life in various ways. It will be seen that this manner of
  • the art historian and researcher Herman Grimm.
  • Herman Grimm [the son of Wilhelm Grimm of the Brothers Grimm]
  • Herman Grimm, he appears as a kind of mediator between all that
  • romantic poet Clemons von] Brentano,[
  • Bettina Brentano [1785-1859], Herman Grimm was
  • with the name of Goethe. Herman Grimm was related to her in
  • grew in a heartfelt manner
  • Gisela Grimm, Herman Grimm's wife, was one of the
  • daughters of Bettina von Arnim — Herman Grimm grew up
  • education, Herman Grimm absorbed something of an immediate,
  • Goethe and Goetheanism. Herman Grimm counted as having taken
  • humanity.
  • With inner participation, Herman Grimm experienced the
  • development of German cultural life during the decades of the
  • his own “kingdom” within this German cultural
  • Maximum number of matches per file exceeded.
• Title: Imperialism: Lecture 1
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  • Spiritual and Social Transformations in Human Evolution,
  • published in German as,
  • and finally even in Germany,
  • humanity, but we do want to go at least as far back as several
  • spiritual lived in man. In the common man lived a human soul. In
  • God's representatives. The Roman Catholic Church's propagation tended
  • was most strongly maintained was in the so-called Holy Roman Empire
  • of the German Nation, which finally disappeared in 1806. In
  • ancient times on earth; “Roman” indicates the provenance,
  • where it came from; “German Nation” was what it covered,
  • empires. That already began in the old Roman Empire during
  • imperial Holy Roman Empire of the German Nation always had a double
  • Roman Empire of the German Nation went to Rome in order for the Pope
  • thought that the emperor of the Holy Roman Empire
  • history are crystallized in human consciousness, things are expressed
  • grew from clear reality. As long as the Holy Roman Empire had meaning
  • in human consciousness, the representative of the empire was powerful
  • have in the Holy Roman Empire something which gradually had its inner
  • appearances until then. The local German princes were the outer
  • to the times of the first imperialism, many elements of which are
  • Maximum number of matches per file exceeded.
• Title: Imperialism: Lecture 2
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  • Spiritual and Social Transformations in Human Evolution,
  • published in German as,
  • preparation for something which is yet to come in human evolution. If
  • visible god appeared in human form as happened in the last years of
  • the Roman empire. For the Roman emperors were, at least according to
  • real god in human form. In the course of time such things have lost
  • the divine-spiritual beings in human form, but as real, genuine
  • reality in human evolution.
  • moment we will recognize the inanity of the human being who merely
  • is necessary to admit. If we do realize all that, then human nature
  • can do no other than to say: in order to be human we need a spiritual
  • Human evolution can not advance further without this moment of truth.
  • Central European tribes of Germanic origin were united since the time
  • of Charlemagne's successors as the Holy Roman Empire, as I have
  • already pointed out. That Holy Roman Empire was basically a network
  • relationships. Studying the history of the Holy Roman Empire —
  • — that the Holy Roman Empire no longer made any sense. And the
  • Emperor Franz Joseph I abdicated the German crown. It lost the power
  • 1870/71 with its inner contradictions. A German “empire”
  • the people; but in Germany a name existed which presumed that the
  • Maximum number of matches per file exceeded.
• Title: Imperialism: Lecture 3
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  • Spiritual and Social Transformations in Human Evolution,
  • published in German as,
  • as an automatism, so to speak. In the history of human development
  • imperialism of the first human societies, of which I spoke yesterday,
  • in the historical evolution of mankind. We find that in the oldest
  • discussion was grounded in the fact that a god in human form walked
  • human form should or should not do this or that made no sense. In
  • in human history. That is not true. Discussing and criticizing are
  • predicate to a subject. In the oldest forms of human expression this
  • the previous German Kaiser wrote in a book that was opened out to
  • platitudes in a manner that only had meaning for the first stage. In
  • Wilson says in this book about the German Empire after he describes
  • about by the German-French war of 1870/71. Prussia's brilliant
  • success in this struggle, fought in the interest of German patriotism
  • united with the rest of Germany and the German Empire was founded in
  • man wrote that who a short time later in Versailles united with those
  • the German Empire. Much of present day public opinion derives from
  • spirituality must penetrate into the depths of human life. And
  • common: “The tree is green.” This is a manner of speaking
  • which is common to the second stage of human development. Perhaps you
  • Maximum number of matches per file exceeded.
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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  • The Impulse for Renewal in Culture and Science, and published in German as,
  • differences between humans and animals from an anthroposophical perspective.
  • corresponding manner. In any case, with the idea of further
  • view its monistic and methodical character, it's the manner and
  • in which to verify human causalities — if I may use
  • way in which the human being is positioned within the
  • as many triangles and constructed them within me, the sum of
  • this manner Goethe wanted all of science to take shape.
  • actual plants possibly have within them, an image in which many
  • Here one enters into the area where many — I can but say
  • simplest, which possibly have the most manageable facts —
  • manner of his approach had to be changed according to the
  • towards human conceptualising, which I would like to
  • is quite obvious that we as modern humanity have developed our
  • Bois-Reymond in his wordy and brilliant manner gave his lecture
  • one another like the stars in the world's structure. Man
  • characteristic of the direction in which mankind was striving
  • manner, it will not sin against justified atomic theory; it
  • educational for the development of mankind, and now when this
  • human being. But what is this inner mirror image of the human
  • Maximum number of matches per file exceeded.
• Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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  • The Human and the Animal Organisation
  • The Impulse for Renewal in Culture and Science, and published in German as,
  • differences between humans and animals from an anthroposophical perspective.
  • “The Human and the Animal Organisation.”
  • the animal world to the human world is spoken about, then it
  • “Human beings, like the animals, are attributed with an
  • the actual difference could be between human beings and
  • discovering the difference within the form, within the human
  • any other jaw bone but which is not found in the human being as
  • head's development gave the decisive difference between humans
  • man and animal were created according to their entire
  • the embryonic stage, human beings displayed the same
  • out to how lucky he was, that the human being actually has the
  • difference between the human being and the animal could be
  • found in a single detail. From the kind of limitation of man
  • into the human organisation, details already in the animal
  • within man, and in such a way reveal the transformed
  • animalistic organisation in the totality of man. Goethe thought
  • human and not of an autonomously separated human
  • sense, between animal and human organisms. If an organisation
  • Maximum number of matches per file exceeded.
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
  Matching lines:
  • The Impulse for Renewal in Culture and Science, and published in German as,
  • differences between humans and animals from an anthroposophical perspective.
  • “Thought,” as it operates in the human individual
  • inner human relationships; so we have today an extraordinarily
  • is essentially as follows. Looking at the time of German
  • one would more or less consider this classical time of German
  • were sharp-witted thinkers like Liebman, Volkelt and so on, who
  • bridge to a trans-subjective reality existing outside human
  • view. He even tried to think about the human community, the
  • natural human organism is connected to the confluence of
  • the nervous or sensory system (sensorium). In the human
  • human soul, on which human thought can develop. Through this
  • other; here the human soul faces the great, meaningful problem:
  • grandiose manner, he wanted to understand actually only on the
  • there? This is abstract logic, the demand of the creative, the
  • logos as postulate, but as a purely human thought postulate!
  • we now go to the East, we have in Vladimir Soloviev a man who
  • we see being developed in terms of human scientific striving?
  • humanity in the West, the centre and the East, we can see that
  • embracing must spread over all of mankind — to find
  • Maximum number of matches per file exceeded.
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
  Matching lines:
  • The Impulse for Renewal in Culture and Science, and published in German as,
  • differences between humans and animals from an anthroposophical perspective.
  • ordinary human understanding and ordinary healthy logic. In any
  • because this proof can simply come through a healthy human
  • are simply verified through healthy human understanding, is not
  • real human power; this is something which passes into the whole
  • person, this makes love more intense, transforms human vigour.
  • human being, on his empowerment, on his — if I might call it so
  • involves the whole human being, possibly leading to self-knowledge,
  • all teaching is based on the understanding of the human being,
  • insight into the whole human being must prove in practice.
  • around many questions which always leave unsatisfactory results.
  • aspects of the human being? They have developed all possible
  • human being has not yet reached a principle which we are
  • metamorphosed in corresponding manner — also be taken up
  • in the observation of the totality of the human being, in which
  • which happen in the human organisation with the change of teeth
  • around the seventh year of life. Such transformations in the human
  • teeth is something which penetrates the entire human life
  • in the bodily nature and activates the expression of the human
  • Maximum number of matches per file exceeded.
• Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
  Matching lines:
  • The Impulse for Renewal in Culture and Science, and published in German as,
  • differences between humans and animals from an anthroposophical perspective.
  • result, a manuscript, which has aimed at being written out of
  • be fixed in a manuscript. It is not important that ideas are
  • presented in a utopian manner, that an image can be presented
  • content of my book, discussions to which all manner of demands
  • “Call to the German Nation and the Cultural World”
  • paradise. Now it shows in such demands that tampering with only
  • what is deeply embedded in the human soul today, on all
  • the course of human development gradually enabled us to arrive
  • first become independent of human thinking, developed
  • humanity. What wanted to be done in the economic life simply
  • human freedom, human worth and so on, to the economic
  • from the other side, how the extraordinary symptoms of human
  • corresponding epochs resulted from the feelings of humanity at
  • other one is a fact connected to that shift in humanity's
  • humanity became something quite different. I've already said
  • constitution of humanity has become something different. If we
  • ask ourselves how this human evolution relates to the economic
  • world purely through human mental logic. This drive, which
  • Maximum number of matches per file exceeded.
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
  Matching lines:
  • The Impulse for Renewal in Culture and Science, and published in German as,
  • differences between humans and animals from an anthroposophical perspective.
  • possible, but unfortunately it has resulted that many attacks
  • trivial but in a deeper sense — have come to human
  • progress and human well-being. During this time natural
  • scientific research stands in a somewhat puzzled manner towards
  • methods of science, and on the other hand the human needs for
  • the spiritual world and its knowledge. The human being is
  • Once you have understood this in a lively manner then there is
  • observe the human mind as a seedling which can grow within.
  • growth of human intellect in Imagination, Inspiration and
  • human development. Through this the result is a true
  • through the ordinary, healthy human mind, because this must
  • actually wonder how you still manage to find such a large
  • have nevertheless to be adhered to in the Roman Catholic Church
  • world, not because of Anthroposophy but because of the Roman
  • communion service. Still you can find many Catholics who search
  • characterise this. It makes the entire human cognitive work
  • Father-godly experience indicates some human illness. That is
  • — it dwells in the subtleties of the human organisation.
  • Maximum number of matches per file exceeded.
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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  • The Impulse for Renewal in Culture and Science, and published in German as,
  • differences between humans and animals from an anthroposophical perspective.
  • aphoristic manner to open our discussion. I am aware that this
  • Anthroposophy in relation to observing human speech.
  • is for instance about human beings relating to nature or to the
  • physical nature of the human being. In these cases, one has at
  • through human research capabilities of an unknown origin.
  • which was already in the subconscious regions of the human soul
  • Anthroposophy, wherever it is presented, I always speak German
  • “Germanic” nature could be documented, whereby the
  • German character and German language can be served.
  • can be called human duty. It would be necessary for this
  • the English than for the Germans because I needed to make an
  • the German language; I had spoken in the first hour from 10 to
  • devotion, duty is fulfilled from the basis of a human being,
  • when sensing his human dignity, must say to himself: you must
  • the dictionary says the German word “Pflicht”
  • lives in human consciousness, but in considering speech one
  • of human development this degree of consciousness associated
  • another time than we had here in Germany — but here
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 1
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • — that same spirit which has been revealed to humanity
  • humanity what it is able to receive.
  • towards what the sense-world has accomplished for humanity when
  • humanity and this fact should not cause us to undervalue those
  • should be. For many still don't think correctly about the
  • matter itself demands this. And on the other hand, we must
  • will however be demanded of the members of the School that they
  • Life is manifest in creation;
  • Where you, O man, your bodily being
  • Life is manifest in creation;
  • Where you, O man, your bodily being
  • divine is manifested in what is lifeless in earthly matter, in
  • senses, it is futile to ask it what we ourselves are as human
  • information about many divine aspects of the world. So we must
  • and sternness: We must first make ourselves truly human, warm
  • humanity, may find the spirit in the world.
  • darkness for human knowledge, from which the light must be born
  • (the human being is addressed)
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 2
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • proceeded in thought to the place where the human being - who
  • first sensation should make us aware of how the human being, in
  • throughout the ages, encouraging man to perform his noblest
  • which is one with the inner human being, then the corresponding
  • Life creative manifests itself;
  • Where you yourself, O Man, derive
  • the spiritual world for the well-being of unprepared human
  • In your own likeness manifesting you,
  • O Man, know thyself!
  • own humanity. And then the knowledge arises which one can
  • living human beings. In ordinary life it is often the most
  • from what everyday life shows, patched up as it is with so many
  • deeply rooted with our humanity is everything which hinders us
  • from real knowledge, firstly in our thinking. Normal human
  • is the image of ordinary human thinking which thinks about
  • the human being lives on the physical earth animated by his
  • human figure. You must imagine this related to thinking. A
  • human being entered into earthly existence. Then it becomes a
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 3
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • spiritual world, which characterize what the human being can
  • O Man, know thyself!
  • human soul when entering the spiritual world, because it is
  • Therefore the following must be said: When man makes his
  • observations - when man uses the things that he encounters in
  • certain security in human life. And because of this security,
  • man differentiates - insofar as it is necessary for ordinary
  • of light emanate from the darkness - in which the Guardian of
  • physical body. You are a threefold human being: a thinking,
  • feeling and a willing human being. But they are all unified
  • the moment when the human being enters the spiritual world, he
  • is just this splitting of the human being - I described it in
  • and what he is therefore capable of. Man's lower nature appears
  • Because the human being tends to succumb to illusion, he
  • our own being, the more we find in us the true human who can
  • “O man, know thyself!”. For through this
  • us examine the verse. When the human being lives in the
  • Thus, you have the manner in which you must stand within the
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 4
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • Behold, when I talk to you the words I speak are not human
  • words; what I have to say is merely clothed in human words.
  • gods' thoughts are imparted to you by human words. But it must
  • her. [In German, the gender of this person is not specified; it
  • toward us in streams and seeks to pour itself into human
  • without which the esoteric can not further humanity. It is
  • provided mantric verses for you, in which scanning is used. The
  • stand still when such mantras penetrate our souls, or voice
  • movement of the cosmos, in that human thoughts weave into human
  • wave movement: from below to above. Therefore, the mantric
  • must be aware that our humanity is split within us. Then we
  • Concretely, meaning honestly, one must overcome many inner
  • today we will consider three verses, mantric verses, through
  • the following mantric verses:
  • us to the earth with our own humanity. We look down at the
  • in us, what we ascribe to lower human nature, and which also
  • created by the earth, which would drag us down below the human
  • subhuman region. We must be aware that we are so bound to the
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 5
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • constitutes man's inner self - thinking, feeling, willing -
  • have seen how through his will man is greatly influenced by
  • much more related to the forces which attract man to the earth.
  • Feeling shows itself to be related to the forces which hold man
  • to the heavenly. So that in the moment that man stands before
  • to human beings. So here we stand, apart, looking inwards at
  • nature. And we feel a deep chasm between our human nature and
  • which we perceive as being foreign to humanity. For this chasm
  • for human life, but also for the entire universe.
  • materialistic age we have even ceased asking humans, because
  • only human physicality is taken into consideration.
  • also when looking into the inner human we see what for normal
  • age: Nature must appear as divine, and the human must be a
  • we see a relationship between nature and the inner life of man.
  • in nature, my dear friends, we have a relationship of the human
  • of the earthly element. We have a relationship of the human
  • this relationship of the human physical body with the earthly,
  • and the relationship of the human etheric body with the liquid
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 6
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • Guardian's continuous admonition is that man be aware that he
  • carry out his own will impulses, etc. Man considers them to be
  • Since the modern phase of human evolution began, we seldom see
  • animals, plants and minerals and also in our physical human
  • the watery element. Although it is true that man's life on
  • man also lives in the air element through which he
  • lesson that the human being, according to the manner in which
  • elements in the same measure. In fact, the human being only
  • Nevertheless, man is very closely related to air and light.
  • man is relatively distant from the watery elements - among the
  • the watery element is very closely connected to human life. [A
  • a significant role in sleep. The human being lives in the
  • directly than warmth. Whether it is warm or cold, man feels it
  • more human. Watery air lets us feel our dependence on the
  • detail concerning man's dependence on the elements. The
  • Man's relation to the earthly elements lies even deeper in the
  • What does man know about his relation to the earthly element?
  • speak, to certain forces when the human being dissolves sugar
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 7
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • principle of openness, not be able to demand anything more from
  • spirit will have to be utilized in the management of the
  • circle of the School. We may not forget that many people are
  • Roman Church will do everything in their power to make the
  • individual states of the former German Empire independent and
  • predominance of Prussia, to reestablish the Holy Roman Empire,
  • reestablishment of the Holy Roman Empire is not successful, and
  • seriously by the opposition than by many of the members.
  • Because when one can learn that the Holy Roman Empire, which
  • spirit and not, my dear friends, how many members it has, but
  • what it means to be outside the physical body with the human I
  • and the astral body. Because when the human being is enclosed
  • the human being is at first unconsciously asleep. Under normal
  • the Guardian of the Threshold extracts his true human essence -
  • the mantric verses. And then from beyond the threshold he can
  • human being: See, that is how you are over there, as you appear
  • and willing. In reality they are three humans: the thinking
  • the human form have got.
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• Title: First Class, Vol. I: Lesson 8
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • that many anthroposophical friends are here for the first time
  • wisdom and life impulses into human civilization today which
  • powers which guide and lead the world and affect human history
  • anthroposophy, flow today into human civilization in the
  • appropriate manner.
  • be based on the strictly human. Therefore, at the Christmas
  • founded upon human relationships.
  • other relationships will be even more human, but by this means
  • that is, to Mrs. Wegman, in order to obtain the Vorstand's
  • Freedom demands that everyone involved be free. And just as one
  • Dornach can partake in some manner. We can only take the fifth
  • newsletter that Dr Wegman sent to the physicians who were thus
  • understood not as having been established by a human impulse,
  • mention them today because so many anthroposophical friends are
  • listening at first - by speaking the mantric formula which
  • resounds in the human soul, in the human heart, as the great
  • challenge to humanity to strive for a true knowledge of self.
  • This challenge; “O man, know thyself!” rings forth
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. I: Lesson 9
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • admonition which directs human beings to the ancient holy words
  • O man,
  • perceived with what is spiritual in man. But spiritual is what
  • aware of the connection of humanity with the world than you are
  • Firstly, we humans should in later life be more like we were to
  • intimate sensory-being ends. The human being of course does not
  • sensory-organ. But we must, if we want to experience the human
  • human being as such a sensory organ.
  • yourselves as human beings standing amidst the earth's forces.
  • man, touch and sense in your body's being
  • man, experience in the whole round of your touch
  • water forces in us shape the form of the human body from the
  • man, feel in the whole weaving of your life
  • here we have a most important secret of human nature.
  • cannot directly reach them with thought. But what man can reach
  • man, think in the full flow of your feeling
  • mantra-phrase.]
  • man, see yourself in the kingdom of elements.
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• Title: First Class, Vol. II: Lesson 10
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • psychic-spiritual, which is man's true identity, in a spiritual
  • world. In order to do so there are many different more or less
  • a picture of what a human soul can pass through on the way from
  • the truth accessible to man.
  • dear friends, as I have often stressed, human common sense can
  • penetrating the human soul and spirit.
  • inner life of man.
  • the relationship of this work to the totality of human
  • universe are present which pass through the human organism and
  • therefore in a certain sense undergo a cosmic evolution. Many
  • universe, and say to yourself: as human beings we are related
  • impact on the person emanating from the object, but really also
  • an emanation of the person's inner etheric
  • works wonders in the human soul, transforms the human soul. It
  • leads the human being through his own interior cosmic
  • makes me into a human being, engenders me as an existing human
• Title: First Class, Vol. II: Lesson 11
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • been predestined. For certain lines of every human being's
  • Mysteries had declined, humanity could be taken into the
  • subtle path, which is the true path to human knowledge. But
  • humanity must become objectively present in him in the most
  • often been described as the threefold human nature: the
  • nerve-sensory man, mostly represented by the human head; the
  • rhythmic man, mostly represented by the breast, in which the
  • intensively and intimately keep this threefold man in
  • the image of the cosmos. But man must be intimately conscious
  • human earthly activity in both normal and abnormal
  • bearer of the clearest human earthly activity, but it seems
  • sisters and brothers, when we are aware that this human head
  • enclose in our heads. And out of it sprouts our human
  • But in that man is a threefold being, he speaks and acts
  • man always sends his I into the three individual elements and
  • At first man speaks the I through his thoughts into his
  • of the stars [blue arc, yellow stars], acts in the human head
  • [red dots]. Man speaks his I from out of his center of his
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• Title: First Class, Vol. II: Lesson 12
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • O man, know thyself!
  • at first by means of healthy human understanding – then
  • of the spiritual world. And many of you, my dear sisters and
  • enable you to feel how the human soul lives in the spiritual
  • Take any of the mantras or other verses and recite it. It
  • doesn't matter much which one it is, it can be any mantra you
  • are familiar with. For your meditation select any mantra and
  • loudly, but in a soft, gentle manner:
  • O man, know
  • And then, once you have recited such a mantra to yourself,
  • You have learned mantras, my dear sisters and brothers,
  • which are spoken quietly from the soul. The first mantras in
  • mantras which partly ring out to us from the soul and also
  • Today's mantras will be given with this objective. The
  • from the beings who will be identified later in the mantra.
  • That is how the mantra which is presented to your souls today
  • [The first mantra is written on the blackboard.
  • the human beings [lower rays].
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 13
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • O man, know thyself!
  • which can bring our humanity into contact with what is
  • human spirit is closely related. We placed before our
  • thinking can be perceived in the human organism itself
  • And the mantric verse which leads us to
  • ranks of the Archai. So we should imagine this mantric verse
  • by means of this mantric verse we come in contact with the
  • the second hierarchy through the second mantric verse, which
  • created between everything in our humanity and the beings of
  • field of the will is the one which most dominates the human
  • which is least experienced with real attention. For man
  • the human organism, that is, when the human organism is set
  • and cry out-loud: “It is not true that man has his legs
  • Imagine the following [drawing]: these are human legs
  • But within these physical human legs is the human etheric
  • body [red] — the part of the human etheric body that
  • with normal sleeping consciousness, man cannot perceive the
  • did in respect to the other mantras which I described for the
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 14
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • We have been considering the human being's relation to the
  • regarding this situation. Man leaves the physical world in
  • most important task in the life of the human being: O man,
  • normal human waking life.
  • And from what has entered our souls through the mantras, we will
  • realize ever more that the human being must become different
  • indicate how the human being must comport himself when faced
  • in many shorter works which have appeared in anthroposophical
  • normal human understanding, first in knowledge and also through
  • Father-God once created the human soul, human life. I can
  • will succumb to the Ahrimanic temptation. Then he will not be
  • the Ahrimanic powers in the spiritual world.
  • Although today humanity is crudely hardened by materialism,
  • the ahrimanic powers seize humanity when its consciousness is
  • When this World War broke out, I said to many people: The history
  • outbreak of the war, many of them had dimmed consciousness at
  • ahrimanic powers on this side. So that much of what happened
  • during this war was instigated by the ahrimanic powers. The
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 15
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • Today we will also begin with the mantric verse
  • which rings out to human beings from all sides of cosmic
  • O man, know thyself!
  • world in which we have our true being, our humanity.
  • correctly, how this world demands our intense attention. We
  • conscious of the fact that our true highest human self cannot
  • humanity; we are really within it, that must be emphasized.
  • This is all given in mantric verses for those who
  • wrong answer. It can come from Ahriman: then it will again be
  • Ahriman will always tempt us to enter into his
  • we correctly feel the situation of the human being when he
  • answer, Lucifer's answer, Ahriman's answer.
  • Ahriman answers:
  • Ahriman in us speaks:
  • Ahriman in us:
  • Ahriman in us:
  • correctly energize the humanity in us. Lucifer answers
  • moments we give ourselves over to the spirit. And Ahriman
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 16
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • because again many new members of the esoteric school are
  • spiritual world to human souls. Therefore, what lives here in
  • the School and what is brought to human souls are to be
  • should not be taken as a restriction on human freedom, my
  • O man, know thyself!
  • of mantras, to the mantric verses which correspond to the
  • to the senses. The person who wishes to be truly human can do
  • admonishments are contained in the mantric verses which until
  • Those of you who do not yet have these mantric
  • Such mantras are to penetrate our souls, our
  • Learn the spirit cosmic creating in the human
  • Feel the cosmic life of spirit in the human body's life.
  • human body's being.
  • for human beings of today and the future, what in the ancient
  • warmth; in the element of water, which forms us as humans,
  • which the Jehovah-spirits once breathed into humanity its
  • soul, through which man is even today awakened from his dull,
  • If we have harmed another human being in any way, we
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 17
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • understanding of the universe, resounds to human hearts from all
  • O man, know thyself!
  • from what the human being can experience when he feels himself
  • Man's path to the abyss of existence, at which the Guardian of
  • questions which penetrate deeply into the human being, and the I
  • The human being beyond the threshold of existence, where the
  • But the human being cannot enter already seeing into this light
  • [This first stanza of the mantra is written on the
  • consciousness within the human soul of how they breathe in the
  • Who manifest with love
  • Who manifest with love
  • at us as human beings. And so finally the whole spirit world
  • Cherubim and Thrones, is it again intoned in our humanity. It
  • intones to us as human beings:
  • humanity, it becomes light in the spiritual world. The mild light
  • Who manifest with love
  • be saved for next time; I do not wish to include them as a mantra
  • Executive Committee of the Goetheanum, Dr. Wegman, or directly to
  • Maximum number of matches per file exceeded.
• Title: First Class, Vol. II: Lesson 18
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • The call to self-knowledge, which the human soul can hear when it
  • O man, know thyself!
  • intoned with these words as they are directed to the human
  • human beings.
  • Who manifest with love
  • to humanity in blessing. From them we hear:
  • let stream into human souls as the cosmic-word so that the human
  • us by minerals, by plants, by animals, by physical human beings;
  • for the guidance of human souls. Their words resonate:
  • The human beings think!
  • how they should guide human souls, because humans think. Then
  • they turn to the Dynamis for the force needed to guide human
  • The human beings think!
  • When human beings think.
  • Angeloi receive enlightens, without our knowing, human thinking.
  • Now we realize what acts and weaves in human thinking: the
  • [The first part of the mantra is written on the
  • “Human being think!”:  their
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• Title: First Class, Vol. II: Lesson 19
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Translated from the German by Frank Thomas Smith
  • O man, know thyself!
  • mantric verses pass into our souls which, through their
  • human being participates – usually unconsciously,
  • the benefit of humanity: we hear again the Exusiai,
  • Who manifest with love
  • our humanity. Finally we feel this cosmic Spirit-Word
  • streaming into our hearts; we feel our whole humanity
  • The human heart finds
  • The human heart finds
  • [The first part of the mantra is written on
  • The Guardian speaks from afar (The human-I
  • The human heart finds
  • When human words resound, then human thinking
  • speaks through human words. When the spirit's cosmic-word
  • The Guardian speaks from afar. The human-I
  • This is what the human being who stands within it all says.
  • The human head finds
  • The human head finds
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• Title: First Class Lessons: Lesson XX (recapitulation)
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  • had originally functioned in Germany from 1904 until 1914, when the
  • Two), so many new members had joined, or wanted to join, that
  • rather than continue to advance. However, although the mantras
  • it turns out, many more friends have come to this Class Lesson
  • those who reign over human spiritual life, the Archangel
  • evolution of humanity on earth.
  • is the case that in human evolution life is guided successively
  • humanity took place during the middle ages, even by those who
  • point was brought to humanity by means of the Greek mysteries
  • other localities in a cosmopolitan manner.
  • bring to humanity in the present time. All the words which will
  • openness. Therefore, nothing is demanded of members of the
  • demand: that they receive through the Anthroposophical Society
  • the human being when he objectively observes everything in the
  • at the thinking kingdom of humanity on earth; let us direct our
  • and the sparkling stars. If the human being keeps his
  • O man, know thyself!
  • our true humanity flows. To really understand these words means
  • human soul flows — to seek the source of human life.
  • humanity will flow in mantric words. These mantric words will
  • Maximum number of matches per file exceeded.
• Title: First Class Lessons: Lesson XXI (recapitulation)
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  • had originally functioned in Germany from 1904 until 1914, when the
  • the verses from other members in the manner I will describe
  • following words was said to human beings in the past, is said
  • O man, know thyself!
  • of being, which at first confronts the human soul as black,
  • truly solve the riddle of humanity, what shines and is radiant
  • spiritual worlds on behalf of Michael, the leader of humanity's
  • Michael School. And he also spoke about human self-knowledge.
  • thinking is not yet human; it is still animal-like. There the
  • [The mantra, with underlining's, is written on the blackboard.]
  • “Oh man, know thyself!” —, once the Guardian
  • recently been abandoned by a human soul and spirit. We observe
  • remains of a living human being, who was once within it, who
  • psychic-spiritual life, which is our own true humanity, was
  • means of conception and birth into a physical human earthly
  • it descended into a human body; but it died by descending. And
  • we will then hear, words which can serve us as a mantric verse.
  • Divine, and not to the Ahrimanic earthly powers, then the earth
  • [The mantra is written in the blackboard, with underlining.]
  • to this mantric verse, and what he now once again describes, in
  • Maximum number of matches per file exceeded.
• Title: First Class Lessons: Lesson XXII (recapitulation)
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  • had originally functioned in Germany from 1904 until 1914, when the
  • [mantric] verses also inform them of the conditions involved,
  • souls hear the words that human beings — if they have
  • true bridge to what the human being needs for his thinking, for
  • human in the true sense of the word.
  • O man, know thyself!
  • has shown us how the forces of our inner humanity —
  • awakened to our full humanity in respect to these forces if
  • “O man, know thyself” is to be realized.
  • mantric verses which were cited at the end of the previous
  • in it. There the Guardian of the Threshold says these mantric
  • [The mantra is written on the blackboard.]
  • Guardian of the Threshold has spoken a mantric verse to us, of
  • the spiritual world. Therefore, this mantric verse is shaped so
  • must live in these words, which are mantrically united in this
  • In one mantric verse all is in the right place and all is
  • our soul, our narrow humanity, feel itself to be a member of
  • the cosmos. The spirit will integrate our narrow humanity into
  • force of love alone, which lives and courses through humanity,
  • circles in which the sun moves, as feeling humanity, as Self,
  • Maximum number of matches per file exceeded.
• Title: First Class Lessons: Lesson XXIII (recapitulation)
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  • had originally functioned in Germany from 1904 until 1914, when the
  • from stenographic notes in German unrevised by the author.
  • previous mantras to the newcomers in the usual way, that they
  • human being who wishes to be worthy of the name, and who has an
  • the spirit exhorted humans in the past, exhort them in the
  • present, and will exhort humans in the future. These exhorting
  • words that urge the soul of man, if he wants to hear them, from
  • O man, know thyself!
  • streams into our humanity. The Guardian of the Threshold thinks
  • thinking, the force of our thinking in our humanity — to
  • that is permeated by ahrimanic Beings who would cause us to
  • the ahrimanic powers wish to seduce us with coldness. We must
  • contains the force of human will. Once again, we stand face to
  • is found, so must the human being strive psychically for it in
  • [The mantra is written on the blackboard.]
  • yourselves to these mantric worlds with the right conviction
  • feel for itself, feel itself to be a part of the entire human
  • only a finger as long as I am a part of the human body, when
  • the human body's blood is my blood, when the human body's
  • human being must learn to feel in this way in respect to the
  • Maximum number of matches per file exceeded.
• Title: First Class Lessons: Lesson XXIV (recapitulation)
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  • had originally functioned in Germany from 1904 until 1914, when the
  • from stenographic notes in German unrevised by the author.
  • so in the manner I will describe at the end of the Lesson, and
  • the world which surround us as human beings. In the past, these
  • words sounded forth to man from all the stones and plants,
  • O man, know thyself!
  • what we should strive for as human beings in order to achieve
  • it is now. It is what remains of a human being whose soul and
  • — which the human being must tread if he wants to follow
  • not forget that as long as you are an earthly human being, even
  • to be a man among men when you cross back to the ordinary world
  • must go through this by letting the mantric verse work on us.
  • human feeling, that this feeling awakens us, for it shows us
  • mantra is written on the blackboard with the corresponding
  • we use these mantric verses in meditation, we must allow
  • But it is just this understanding of ourselves as earthly human
  • Preserves your human state of being.
  • humanity.
  • Will rescue for you your human soul.
  • then God lets his being give impulse to us as humans, and we
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• Title: First Class Lessons: Lesson XXV (recapitulation)
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  • had originally functioned in Germany from 1904 until 1914, when the
  • from stenographic notes in German unrevised by the author.
  • the mantras inform the new members concerning the contents of
  • fundamental exhortation to the human being, which resound to
  • the physical human form, in human souls, in human spirits, what
  • O man, know thyself!
  • humanity, that it becomes gloomy when we look here for our
  • humanity. The description has led us thus far to show that we
  • moment an important change takes place in the human being, that
  • us look, my dear sisters and brothers, at our human existence
  • our human earthly existence. If we want to carry out something
  • humanity as it unfolds between birth and death in the physical
  • they were in before the human being had descended from the
  • across the abyss of being (for our human will is a mere
  • how the forces of karma, which we have acquired through many,
  • many earth-lives, live in our willing. Let us think of all
  • not merely human force.
  • (thinking, feeling, willing; man is split in three)
  • the human imprint bear.
  • should concentrate on this line in order to sense the mantric
  • Maximum number of matches per file exceeded.
• Title: First Class Lessons: Lesson XXVI (recapitulation)
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  • had originally functioned in Germany from 1904 until 1914, when the
  • from stenographic notes in German unrevised by the author.
  • a certain sense the spiritual world had to manifest the will
  • cannot be created by human arbitrariness, nor from that human
  • arbitrariness called “human ideals”; rather must
  • nineteenth century has been guiding human affairs - something
  • cyclically intervenes in human affairs from the spiritual
  • humanity, in the great questions of civilization before the
  • manner - what can be clear to you, my sisters and brothers,
  • manner to those who feel they belong with him in this age.
  • the utmost earnest manner the sacred earnestness with which the
  • be in the forefront of what humanity can gradually develop as
  • Conscientious care of the mantric verses so that they do not
  • Basel. And I could add many other examples to this list. And
  • mantric verses written here on the blackboard can only be
  • unable to attend a lesson during which mantric verses are
  • be requested, either from Dr. Wegman or from me. Once
  • who is to receive the mantras may ask, but only the one who is
  • mantras, he is obliged to keep them for only one week, and then
  • are embraced by the School members' attitude. The mantras lose
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • present-day humans. He expresses how the social will should be the
  • something which thinking humanity has been occupied with for
  • urgent for the evolution of humanity, but it has become a
  • war catastrophe which has broken over mankind during recent
  • particular and its correlation to humanity's mobility in the
  • the social demands appearing in the history of this time.
  • of humanity have been occupied with for an extremely long time.
  • humanity.
  • similar which for many decades have appeared within meetings
  • social question, it appears as an immense amount of human
  • labour in the minds of mankind. Never before has the social
  • the social demands are apparent in life itself. Despite all
  • placed before the life of the human soul. Something
  • day humanity. Something on which humanity has been preparing
  • things are discussed regarding many questions and various life
  • — that one can have human thought develop the highest measure
  • with universal human claims has never stood nearly as totally
  • Many people have fiercely shown how this modern proletarian
  • social movement originated from the evolution of humanity
  • scientific approach who considers all that is human, the
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • present-day humans. He expresses how the social will should be the
  • manageable by doing a number of lectures.
  • properly observed evolutionary forces of humanity and in
  • humanity. If one tries to find a solution for the social
  • question through the aspirations or the demands of a state, of
  • organised forces within the social structure of the human
  • into the modern community. Besides this claim for human
  • could call the nerve of a comprehensive, many-sided observation
  • I don't mean anything other than a support of human
  • the most complicated organism — that of the human being
  • operative systems working side by side in the human form. These
  • way. One could say in the human, natural organism a system
  • to the second member of the human organism, in order to develop
  • human organism. I have tried, in full agreement with all the
  • aspect of the human being as an outline in my book
  • and science regarding the human organism which will see how
  • completely been adjusted to the example of the human organism
  • wait. Not with some or other expert but for every human soul
  • — because every human soul shares in the work of the
  • say an organisation of people, and on the other side, a human
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • present-day humans. He expresses how the social will should be the
  • made an understanding between different classes of humanity
  • forces playing into communal human relationships, for them it
  • many, will stand out, that the modern Proletarian, considered
  • community, of human community-living and human actions, what
  • the evolution of humanity at the present time?’ — The
  • in humanity. Briefly, we are distracted from the proletarian
  • living conditions, with the manner in which they are positioned
  • example in the history of humanity that such an unused class, a
  • humanity at present, standing within the thought forms and
  • humanity. This narrow thinking breaks in everywhere where one
  • human soul experiences to be established as directional forces
  • Many people are filled with good will but not in one of them
  • everyday life. We find in the present time certainly many
  • inwardly find a distinguished manner of thinking, be it in a
  • ponder about the manner and way in which people could acquire
  • human beings, how they can become blessed. We notice how
  • management of ordinary trade. Life however is uniform. It can
  • best of will in relation to the community of fellow human
  • unbelievably much of what had led mankind into the present
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • Circumstances for Current Humanity.
  • present-day humans. He expresses how the social will should be the
  • Circumstances for Current Humanity.”
  • humanity is deeply influenced by the developments which social
  • able to understand their position within the human community
  • how its origins actually developed out of two different human
  • attention to this: the historical life of humanity in its
  • individual human beings there is no straight line of
  • course of human life can show how such critical changes also
  • current humanity is averse to such observation and listening,
  • mankind we can point out as having taken place at the turn of
  • which happens in the human soul as demands, as desires
  • demanding certain satisfaction; how that changes in relation to
  • the later times of man's evolution, something appears which can
  • human soul in earlier times; this social impulse led to the
  • shifting modern humanity radically away from the situation of
  • medieval and ancient humanity. Here we see immediately how with
  • be called the foremost, leading social class of humanity. The
  • their interests more or less to what many people held as the
  • the expansion of the human horizon of activities became ever
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• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • present-day humans. He expresses how the social will should be the
  • manikin who would like to be on the way to becoming a human
  • being, developed out of the manikin. According to Goethe it
  • assimilated in the human mind into something with being,
  • instincts of many of our contemporaries who want to address the
  • could call, the unconscious part of modern humanity. It is only
  • this. The social life of humanity as such is admittedly nothing
  • recent times, by the human instincts and human subconscious
  • our more recent times is that humanity can no longer remain
  • This is something which wide circles of humanity still need to
  • from a social structure formed out of a life many experience as
  • human lives, humanity branched off more and more into the
  • developed a deep mistrust between the individual human classes.
  • not play a role in human consciousness, origins which have
  • point of view today. Many, also earlier personalities who
  • view sent roots and spread into human impulses as the modern
  • relationship with regards to human feelings for their sense of
  • side of human beings, who didn't invent the modern machine age,
  • could ask: ‘What am I worth as a human being? What am I really
  • many may see it, the actual, purely scientifically orientated
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • present-day humans. He expresses how the social will should be the
  • progressed. One can hear how it has come about that humanity
  • quickly come to an understanding; how far humanity has come
  • life give us what our human existence is worth? Why have we
  • humanity is ever more split into two divisions: in one in which
  • the most intensive way: ‘Can we have a dignified human
  • existence? How can we acquire a dignified human existence?’
  • Those who up to now had been the leaders of humanity have in
  • directions little has been accomplished. In the manner of the
  • scraps of what human dignity within a healthy economic order
  • hitherto leading class of mankind was opposed. So one can say
  • of humanity did. The one who feels it from quite another angle
  • many Marxist or similar terms to be taken into their national
  • understand its needs to be considered as a question of human
  • times worked right into the terrible and in many respects
  • clarity must be created in relation to the manner and way in
  • which human labour may flow into the social organism.
  • human labour in the healthy social organism. Here the question
  • intense manner. It must be asked: Can human labour ever really
  • will in fact ask: How can human labour legitimately be
  • Maximum number of matches per file exceeded.
• Title: Lecture: Richard Wagner and Mysticism
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  • permission of Frau Marie Steiner. In German,
  • would-be learned gentleman remarked: “Goethe was really a Mystic,
  • sphere of human knowledge.” He showed by this remark that he
  • which man can penetrate. This, too, is the attitude of Mysticism. Did
  • convictions which arise in a man when he listens to the speech of
  • knowledge in definite terms. They say: In the act of knowledge, man
  • of spirit, just as a blind man is surrounded by the world of colour
  • faculty of spiritual sight to awaken in a man. When his higher senses
  • real world into which man can enter through a higher birth. Initiates
  • “The sun with many a sister-sphere
  • days of creation, when as yet there was no human being to receive them
  • evolution of humanity — to the Mysteries. What were the
  • existed in Egypt, Chaldea, Greece and many other regions. As centres
  • the human being. The whole evolution of the World-Spirit was presented
  • dramatist who, with marvellous inner certainty, staged human action as
  • place in human nature in the course of the development of art?’ Man's
  • human heart which acts as a mediator, something that cannot pass over
  • into this kind of dramatic art. Again, when human feeling would fain
  • in human nature is in reality one and undivided but has been separated
  • comprehensive work of art in which the inner life of a human being
  • Maximum number of matches per file exceeded.
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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  • I HAVE said on many occasions that at the time when medieval culture
  • considered to be beyond the scope of man's ordinary powers of
  • reason could not in any sense be regarded as knowledge emanating from
  • knowledge no longer accessible to mankind in that age must be
  • had once been communicated to a man by cosmic powers, it could not be
  • knowledge was beyond the reach of man's ordinary cognition, but they
  • man could unfold higher faculties of knowledge and that by these means
  • men. And indeed there were many who applied their Initiation-wisdom
  • evolution of man. The nature of this Being, how He had worked before
  • It is strange that a man like Franz Brentano should have inherited
  • Was für ein Philosoph manchmal Epoche macht, and the
  • living, that it could not be passed on by writing but only from man to
  • man, in direct personal intercourse. Something else — again not
  • Plato and Aristotle. He said: Plato belonged to an epoch when many
  • human souls were treading the path to the spiritual world in other
  • Iamblichus, a man possessed of deep insight and one of the successors
  • the Sun-forces which flood the whole universe accessible to man. Every
  • head-organisation of man, the seventy-two sub-heavenly Powers with the
  • Powers with the purely earthly system in man (e.g. digestion,
  • In those times the human being was given his place in a spiritual
  • Maximum number of matches per file exceeded.
• Title: Community Building
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  • Anthroposophical work. I have had to explain many times during
  • of a comprehensive movement which desires to manifest itself
  • humanity — the moral and religious, the scientific, and
  • almost ten years have many friends, giving me their assistance,
  • community of human beings imbued with the Anthroposophical
  • by a great number of human beings, that the Anthroposophical
  • underlying causes — by many of our friends. There reached
  • manifested. Must we lightly forget the depths because of
  • the depths of the human heart and soul.
  • Anthroposophy, however, many things must be viewed otherwise
  • standing on this foundation, so ardently craved by many
  • community building should become especially manifest in our
  • elemental and profound feeling in many human souls; the ideal
  • of a quite definite relation of man to man with an impulse
  • religious renewal that can lay hold upon many human souls in
  • and of the pastorate, which binds one human being to
  • which is brought to bear upon human beings in this way does not
  • which is rational and intelledn.il as a single human
  • education in my individual human development, I can achieve
  • withdraw from the world, even from the world of human beings,
  • Maximum number of matches per file exceeded.
• Title: Community Building
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  • what was to be indicated in these two lectures was the manner
  • yesterday in that manner in regard to the community-building
  • like in connection with this to say something about the manner
  • in which it is manifest that the Anthroposophical conception of
  • many societies in the world which base their existence upon an
  • and genuine human brotherliness is striven for among the
  • human strife reaches its rankest growth in these brotherhood
  • the three stages of human experience as regards the phenomenon
  • of human consciousness. We find the human being who is in a
  • external nature, including that of the other human being. There
  • experiences as an isolated human being in dreams from that
  • reality in a manner appropriate for him and for his fellow men.
  • consciousness. Of course, there are many other ways of entering
  • right relation of the human being to the higher worlds. The
  • desire to hear such things as that a human being possesses not
  • necessary to educate oneself for such societies in a manner
  • acquainted with Anthroposophy as a theory but demands in a
  • that which demands that one shall think in the manner of the
  • spiritual-scientist goes his own way in a positive manner and
  • progress of human evolution. I can say, therefore, that this
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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  • Polarities in the Evolution of Mankind
  • Steiner unfolds here the spiritual background to many social
  • and how these forces are trying to wrest human destiny from
  • the active participation of human beings. He presents with profound
  • poignancy how Christ is pouring a new spirit into human evolution.
  • by every individual human being today. I have made it
  • be aware of how human evolution progresses all over the
  • globe. The whole course of human evolution can only be
  • evolution as a whole and also in human lives.
  • a number of different approaches to show that as human
  • powers that have different goals for mankind than the
  • powers who desire to guide humankind in the normal course
  • comes to physical manifestation. Some of those powers we
  • would call luciferic, others ahrimanic. I have spoken of
  • ahrimanic powers intervene directly in human lives.
  • know, a new era in human evolution started during the
  • many ways in which life is different in the present age,
  • the 15th century. Humankind has to undergo a major
  • Part of it is this training of the intellect. Human
  • beings had to find out, as it were, how human life can be
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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  • Polarities in the Evolution of Mankind
  • Steiner unfolds here the spiritual background to many social
  • and how these forces are trying to wrest human destiny from
  • the active participation of human beings. He presents with profound
  • poignancy how Christ is pouring a new spirit into human evolution.
  • evolution of the human race in the light of spiritual
  • present-day tenor of the human mind and spirit and how we
  • shall have to work for the further progress of humankind
  • that the human race in its present state of civilization
  • has by and large descended from the human race that
  • element into a higher aspect of their human nature, with
  • ways to higher things, using the human soul and spirit to
  • part of the whole cosmic organism. The human body
  • approached in the history of humankind that was to bring
  • present situation absolutely demands that there shall be
  • times the human bodies of Europeans were very much the
  • Physical evolution of European humanity until the 15th
  • religious communities. For many centuries the tradition
  • which came as though of its own accord as human beings
  • spoken about these things quite often and in many
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 3: Political Empires
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  • Polarities in the Evolution of Mankind
  • Steiner unfolds here the spiritual background to many social
  • and how these forces are trying to wrest human destiny from
  • the active participation of human beings. He presents with profound
  • poignancy how Christ is pouring a new spirit into human evolution.
  • human beings, and therefore into real life. They are the
  • only ideas to fire the human will and human actions.
  • have given way to quite large human communities. We need
  • not go far back in human evolution to find that social
  • go back to earlier stages of human development to see
  • this, however, lies something that unites human beings in
  • human evolution and do not fit in with the way of
  • office, at least in many empires, was very different in
  • the human being should be changed or transformed to
  • the human community. The external natural background
  • human individual thanks to the preparation and training
  • of human awareness in earliest Egyptian and Chaldean
  • among human beings. The earliest inhabitants of what was
  • on earth in human form. In this respect the earliest
  • social awareness of human beings was entirely realistic.
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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  • Polarities in the Evolution of Mankind
  • Steiner unfolds here the spiritual background to many social
  • and how these forces are trying to wrest human destiny from
  • the active participation of human beings. He presents with profound
  • poignancy how Christ is pouring a new spirit into human evolution.
  • humankind is basically failing to pay attention to the
  • have to admit to ourselves that many things are coming up
  • from the profound depths of human nature and coming to
  • going on at present. On the other hand many of our fellow
  • have no idea of human evolution, who know nothing of the
  • heading of Jesuitism. Many people talk about Jesuitism
  • are in many, many instances continuing in a way that was
  • hold more or less socialist views, and there are many of
  • fail to recognise of course that there are many people
  • needs humanity's firm and decided interest. Many people
  • certainly not for the benefit of humankind. Everything
  • reason for this The cleverness of the human animal, the
  • cleverness of human animal nature, is coming to the fore
  • in human evolution through Leninism. Everything arising
  • from human instincts, human selfishness, comes to
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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  • Polarities in the Evolution of Mankind
  • Steiner unfolds here the spiritual background to many social
  • and how these forces are trying to wrest human destiny from
  • the active participation of human beings. He presents with profound
  • poignancy how Christ is pouring a new spirit into human evolution.
  • by a great many people, namely that the heart is a kind
  • of pump in the human organism that pumps the blood
  • through the organism. This idea of the human heart being
  • managed to get a real understanding of the physical
  • processes relating to the heart in the human organism.
  • misunderstood. This is just one of many examples.
  • sense organ incorporated within the human organism to
  • give human individuals a kind of subconscious perception
  • the nature of the human heart. Of course, if doctors had
  • the wrong idea about the nature of the human heart that
  • quite a difference in human life if doctors have the
  • humankind is absolutely full of wrong ideas, completely
  • for People today. When the human organism is investigated
  • human being: The whole of the head organization as We
  • different from the rest of the human organism.
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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  • Polarities in the Evolution of Mankind
  • Steiner unfolds here the spiritual background to many social
  • and how these forces are trying to wrest human destiny from
  • the active participation of human beings. He presents with profound
  • poignancy how Christ is pouring a new spirit into human evolution.
  • deed accomplished by the human soul. We must come to
  • evolution of the earth and of humankind.
  • directions in the life of the human soul. One of these is
  • play a role today in the progress of human evolution. The
  • real progress of human evolution the way they are
  • descriptions given of the human etheric and astral bodies
  • progress of humankind we must develop a particular basic
  • feeling, the very feeling that many people of the present
  • phenomenon, as a form of manifestation. Matter is not
  • the human kingdom, we must not look for anything material
  • constitution of the human individual. We must become
  • views. Spiritual science always demands that we are alive
  • Mysticism is the refuge of many people who are
  • is to be found within the human skin, and not in the
  • human being. That is the small flame metabolism ignites
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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  • Polarities in the Evolution of Mankind
  • Steiner unfolds here the spiritual background to many social
  • and how these forces are trying to wrest human destiny from
  • the active participation of human beings. He presents with profound
  • poignancy how Christ is pouring a new spirit into human evolution.
  • our human environment. This can be clearly understood on
  • the basis of many different things that can be learned
  • way human beings relate to this world. Physical matter is
  • skin of the human beings living on earth. Everything else
  • life of human beings and for him that would be the
  • mystical element within us it is not what many mystics
  • phenomena therefore is inside the human skin. The
  • age to another take place inside the human skin.
  • vanished, disappeared. Human bodies hold the germ for a
  • this now. These things present themselves to human minds
  • centuries for the sake of human freedom.
  • to human minds in a totally different way from the way we
  • rightful place in the human sphere is genius, becomes
  • something that can be summed up in a manifesto, as a
  • for parties always base themselves on manifestos, systems
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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  • Polarities in the Evolution of Mankind
  • Steiner unfolds here the spiritual background to many social
  • and how these forces are trying to wrest human destiny from
  • the active participation of human beings. He presents with profound
  • poignancy how Christ is pouring a new spirit into human evolution.
  • supposed distinction made by so many people between
  • to teach humankind the difference between knowledge of
  • something that is infinite, permanent, supersensible. You
  • has to look far back into human evolution, however, if it
  • is to help us understand why in the present age humankind
  • a long way in human evolution we come to a time when
  • divine worlds. Human beings knew that they were connected
  • logical demonstration. All they knew was that as human
  • earliest stages of human evolution, and it had to do with
  • perception of the divine origin of human beings. Knowing
  • origin of man. They were aware that humankind had
  • humankind was taken as a matter of course when this
  • times of human evolution.
  • feet.’ Those early human beings certainty. felt
  • the idea that the human body is a temple. In early times
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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  • Polarities in the Evolution of Mankind
  • Steiner unfolds here the spiritual background to many social
  • and how these forces are trying to wrest human destiny from
  • the active participation of human beings. He presents with profound
  • poignancy how Christ is pouring a new spirit into human evolution.
  • human beings and then make the transition to certain
  • sleeping and waking that human beings experience within a
  • twenty-four hour period and have done so from many
  • that there are three main aspects to a human being. One
  • human being into sections according to the space
  • the human being. Everything said in this respect applies
  • to the whole human being. We base our characterization on
  • brain organism when a human being changes from the waking
  • outside world you perceive with the senses. Human beings
  • be said, however, that whereas human beings have full
  • images have their own order. Human beings are passive
  • all doubt — that the human brain, which in a way is
  • changes the human brain had undergone. If you take an
  • we are constituted as human beings today we are not in a
  • There was, however, a time in the history of humankind
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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  • Polarities in the Evolution of Mankind
  • Steiner unfolds here the spiritual background to many social
  • and how these forces are trying to wrest human destiny from
  • the active participation of human beings. He presents with profound
  • poignancy how Christ is pouring a new spirit into human evolution.
  • human evolution which we must know about if we want to arrive at a proper
  • ourselves, and work for the real progress of humankind. Unfortunately far
  • in human evolution have undergone in very recent times, compared to times
  • civilized humanity differs from earlier times. Let me point out
  • and still are, acting in accord with the demands of earlier times and
  • one was a conflict between human beings; human beings were fighting each
  • human beings. We have seen a tremendous development of technology in
  • whole situation, where the destiny fabric of human beings is concerned.
  • human technology which had evolved in most recent times had reached a
  • significant stage. Although people had no real awareness of this, human
  • human beings that will then work more or less independently. I would say,
  • therefore, that in recent times human work has come to consist more in
  • in Germany. These were energies controlled by humans, but in fact derived
  • from coal-mining. They did not arise from something that human beings let
  • immediately preceding the outbreak of war, Germany was producing '79
  • Maximum number of matches per file exceeded.
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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  • Polarities in the Evolution of Mankind
  • Steiner unfolds here the spiritual background to many social
  • and how these forces are trying to wrest human destiny from
  • the active participation of human beings. He presents with profound
  • poignancy how Christ is pouring a new spirit into human evolution.
  • that there are four major aspects to the human being and
  • that human beings may be characterized as possessing a
  • understand human beings if we add other aspects to these
  • the spirit-man. We know, however, that these three
  • aspects of human nature are such that we cannot consider
  • human beings.
  • spirit-self, a life-spirit and a spirit-man. We know from
  • that those different aspects of the human being are
  • consider the whole evolution of the human being you will
  • find that human nature as we know it today relates
  • and spirit-man do not in fact have their basis in the
  • earthly realm. As human beings we have the potential to
  • evolve into spirit-man, life-spirit and spirit-self, and
  • guide. As human beings we are part of this earth and our
  • and its forces in developing our essential human nature,
  • Maximum number of matches per file exceeded.
• Title: Life Between Two Incarnations
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  • in German as, Die Beantwortung von Welt- und Lebensfragen durch Anthroposophie.
  • published in German as,
  • place with man between death and a new rebirth. This is one of the most
  • the most fundamental facts and processes of human development, and
  • since the physical existence of man is connected and interwoven with
  • mysteries if one wants to understand the human being at all.
  • like to begin immediately by describing the life of man between death
  • happening in this interim, we must first consider the nature of man.
  • anthroposophical spiritual science, the essence of the human being is
  • this physical body of man is only a part of his whole beingness, and
  • indeed man has this physical body in common with the mineral world. We
  • substances of which the human body is built. In the stone and in the
  • human body the same physical processes appear, but there is a great
  • bodies and the nature of man. An external physical body, such as a
  • such as a smashing or other violence, destroys the form. The human
  • the human body in this case is a corpse.
  • is, during our physical lifetime, a second member of the human being is
  • of us. If this second member were not in man, the body would at every
  • death this life body separates from the physical body. Man has this
  • second member of living beings, man has a third member beyond this
  • Maximum number of matches per file exceeded.
• Title: Problems of Our Time: Lecture I
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  • At the present time man's soul is of, necessity involved in
  • great and far-reaching events of world and human
  • development. So strong is their demand upon our will and
  • energy if we would understand our place as man within
  • the historical development of man- kind demand that what men
  • beautiful: otherwise mankind will sink into mere
  • evolution of mankind, to regard man as a “cog” in
  • man to work himself out of this world-mechanism.
  • genuine, unselfish human feeling. It was well if, in these
  • in our hearts thoughts deeply concerned with human evolution,
  • should be dishonest if we shut our eyes to the many forces of
  • words and the truth is lost in many of our contemporaries and
  • in place of the elementary flow of truth out of the human soul
  • enough to say of a man “he meant well” when he has
  • facts will not excuse it, when a man will realize that
  • the objective sense. The very seriousness of our times demands
  • Nowadays many people feel, although not altogether consciously,
  • importance for the general development of humanity. We have
  • raised to their dominant position to the detriment of mankind!
  • speak the truth. Far from it: truth has many enemies and to
  • Maximum number of matches per file exceeded.
• Title: Problems of Our Time: Lecture II
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  • reality, in which the rule of the spirit within human
  • complete change in the relation of civilized man's soul to the
  • three Hierarchies next above man, the Angeloi, Archangeloi and
  • impulses that they worked in human evolution. In our times,
  • of man. They will only enter into a new relationship to us when
  • human beings begin to develop an interest in the spiritual
  • how can human beings manage so to concern themselves
  • spiritual realms, but in future they will help to detach man
  • creeds of the present day are based on the egoism of man, as we
  • the human soul. We can see, from the way in which this question
  • man's egoistic instincts. Of course there are deeper
  • continuation of the life of the human soul.
  • comparatively easy, for human egotism asserts itself there
  • emphatically. Man simply cannot bear — apart from
  • found in man's soul when “life after death” is
  • gradually to form the being of man as time goes by. In a sense
  • we lift the veil of the God in man when we enter into the life
  • between man and man. For this the important, the
  • Many things will follow on this. For one thing we shall
  • recognize that our real humanity lies in the depths of our
  • Maximum number of matches per file exceeded.
• Title: Problems of Our Time: Lecture III
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  • have told you how at the present epoch in the history of human
  • happens with humanity itself, in that it has to experience
  • changes in the depths of human nature, and it is one of the
  • for comfort in man to-day, the unwillingness to know what is
  • going on in humanity, the continued living in illusions and, in
  • have long been known to us. Let us recollect how the human ego
  • in a general way that on waking man returns to his physical and
  • of human development, to the important dividing line which
  • that, until that definite point, in human life as a whole there
  • significant mystery, in the evolution of mankind. What is the
  • to mankind. We owe it to them that we have the power to plunge
  • is man's duty to-day to become aware of these things. At our
  • renewal of educational methods? In giving man, who is entering
  • into humanity in the fourth post-Atlantean epoch, which began
  • there entered into human evolution what gives meaning to the
  • Mystery of Golgotha. Man was then in process of developing the
  • Rational or Mind soul, Gemut-Seele, in which human thought and
  • impulse in world-history and human- evolution was suited, in
  • Golgotha, entered human life. With the passage of time
  • man. In consequence, with the uprising of the Consciousness
  • Maximum number of matches per file exceeded.
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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  • problem as the most important in the life of mankind, both
  • mankind.
  • the economic and other social facts of human experience. The
  • Man
  • deeply into human activities and of grasping such a thing as
  • the destiny of mankind, only examples drawn from personal
  • Many more examples might be given to illustrate the view of, or
  • period which held such terrible things for humanity. It is very
  • three times as many. I am not saying this to re-new a
  • mankind. Everywhere men's words betray that their
  • evolution of mankind has moved under the influence of the
  • each man was restricted to one small, limited piece of work.
  • What wonder that the workman experienced, in the effect on body
  • are before us; certain subconscious impulses and demands of the
  • so as to give effect to what is expressed in these words. Many
  • course of human history, we can only rightly estimate
  • pouring in the present-day development of humanity with such
  • latter. We do not even understand adequately what is the demand
  • based on the demands of the proletariat, hitherto entangled in
  • goods. The workman experiences the whole sphere of human life
  • Maximum number of matches per file exceeded.