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- Title: Memória e Amor
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- Gostaria, primeiramente, de falar sobre algumas das maneiras pelas quais a alma humana se expressa durante a vida terrena, na medida em que podem ser relacionadas a experiências no mundo espiritual. A partir das minhas duas últimas palestras aqui, vocês terão percebido que as experiências da alma humana entre a morte e o renascimento diferem essencialmente daquelas entre o nascimento e a morte. Aqui na Terra as experiências de um homem são todas mediadas por seu corpo, seja o corpo fÃsico ou o corpo etérico. Nada do que ele experimenta na Terra pode se dar sem o apoio da natureza corpórea. PoderÃamos facilmente imaginar, por exemplo, que o pensar é um ato puramente espiritual e que, da maneira como sucede na alma humana terrena, não se relaciona a existência em um corpo. Em certo sentido, é assim. Mas espiritualmente independente como o pensamento humano é, ele não poderia seguir seu curso aqui na existência terrena se fosse incapaz de receber o suporte do corpo e de seus processos. Posso me valer de uma comparação que usei muitas vezes aqui em ocasiões semelhantes. Quando um homem está caminhando, o solo em que caminha certamente não é a parte essencial de sua atividade – a parte essencial está dentro de sua pele –, mas sem o apoio do solo ele não poderia obter êxito.
- amos com a alma de outrem, e do esforço para realizar o que fazemos a partir dessa compreensão. Comportarmo-nos abnegadamente com os demais e agirmos moralmente no amor são essencialmente ecos de nossa vida em comunhão com seres espirituais, entre a morte e o renascimento; e isso permanece conosco depois da nossa experiência do que se poderia chamar de solidão – pois é sentida como solitária a experiência do nosso eu no mundo espiritual quando, por assim dizer, expiramos. A inspiração é como uma experiência de seres espirituais; a expiração é como uma experiência do nosso eu. Mas sentir-se solitário – bem, esse sentimento tem seu eco aqui na Terra na nossa capacidade para a lembrança, nossa memória. Como seres humanos, não terÃamos memória se ela não fosse um eco do que descrevemos como um sentimento de solidão. Somos indivÃduos reais no mundo espiritual porque – não posso dizer que seja porque nos retiramos para dentro de nós mesmos – mas porque somos capazes de nos libertar dos espÃritos superiores dentro de nós. Isso nos torna independentes no mundo espiritual. Aqui na Terra somos independentes porque somos capazes de lembrar nossas experiências. Pense no que seria de sua independência se, em seus pensamentos, você tivesse que viver sempre no presente. Seus pensamentos lembrados são o que possibilita que você tenha uma vida interior. Lembrar nos torna personalidades aqui na Terra. E lembrar é o eco do que descrevi como a experiência de solidão no mundo espiritual.
- Pois bem, por que descemos ao mundo fÃsico do mundo espiritual? Vocês poderão deduzir, a partir do que eu disse aqui da última vez, que as forças que nos mantêm juntos com os seres espirituais superiores decaem. Aqui na vida fÃsica, envelhecemos porque as forças que nos mantêm em conexão com a Terra fÃsica diminuem; lá, enfraquece o que nos mantêm ligados aos seres espirituais. Diminuem principalmente as forças que permitem que nos apreendamos em meio aos seres espirituais e que nos possibilitam sermos independentes. No mundo espiritual, por um perÃodo considerável antes de descermos à Terra, perdemos a capacidade de conviver com os seres espirituais. Com o auxÃlio dos seres espirituais, formamos a semente espiritual de nosso corpo fÃsico, que enviamos primeiramente; daà nos apropriamos de nosso corpo etérico e prosseguimos. Ilustrei-lhes isso em minha última palestra. Nossa capacidade de viver com seres espirituais no mundo espiritual desbota e percebemos como, por meio das forças da lua, nos aproximamos cada vez mais da Terra. Sentimo-nos como um eu, mas cada vez menos capazes de compreender as regiões espirituais, ou de nos manter nelas; tal capacidade se torna cada vez mais débil. Temos um sentimento crescente de que o desfalecimento prevalecerá sobre nós, no mundo espiritual. Isso cria uma necessidade de que aquilo que não mais conseguimos carregar conosco – o sentimento do eu – seja sustentado por algo externo, a saber, nosso corpo: surge uma necessidade de sermos sustentados por um corpo. Eu poderia dizer que, gradualmente, temos que desaprender a voar e aprender a andar. Vocês sabem que estou falando figurativamente, mas a imagem está em absoluto acordo com a verdade, com a realidade. É assim que encontramos o caminho para nosso corpo. O sentimento de solidão encontra um refúgio no corpo e se converte na faculdade da lembrança, e temos que nos empenhar para alcançar um novo sentimento de comunhão, na Terra. Isso se
- Estudem a criança até a troca de dentes. Notarão como o poder da lembrança, da memória, gradualmente se desdobra. Inicialmente, é bastante elementar. A criança possui certa memória, mas ela se torna uma força independente apenas no momento de troca da dentição, estando completa em seu desenvolvimento quando a criança está madura para a escola. Só a partir daà que podemos começar a edificar a memória. Antes disso, ao enfatizarmos a memória, tornamos a criança rÃgida e criamos uma condição de alma esclerótica para sua vida posterior. Quando lidamos com crianças antes da troca de dentes, trata-se de receberem as impressões do presente da maneira correta. É entre a troca da dentição e a puberdade que podemos empreender a edificação da memória.
- Title: Evil and Spiritual Science
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- up more and more independently. Now what comes out in the
- opposite. But when one considers evil independently of humanity
- soul is left independent and to itself and is not dulled by
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- the thoughts and feelings which one treats as though they were independent of it, associating and
- feeling and willing are then spoken of as independent forces.
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- the first type prevent die emergence of an economic life that stands as an independent entity
- prevent the establishing, alongside the economic life, of an independent democratic life of the
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- have a great deal of understanding for an independent spiritual life. And it will also take
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- constantly renewed by an independent, developing spiritual life which ever and ever again works
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- economic life its configuration. This can only happen if the cultural life is independent, when
- other, we therefore need an independent spiritual life; a spiritual life that really recognizes
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- unconscious etheric body. Today, when the principle of independent judgment is appearing, there
- with what lives independently in the human being which he does not bring with him through birth
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- and time. These things are independent of space and time. You do not
- which are independent of space and time, which have nothing to do
- Title: Lecture: Philosophy and Anthroposophy
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- their faith from this invasion of independent thought. They were of the
- something is determined independently of all experience) provides the very
- sphere is possible independently of the physical body. The attainment of
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- arise again when we work out of an independent life of thought.
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- independent footing, and not continue to be combined with the state and
- Title: Fairy Tales: in the light of Spiritual Investigation
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- independent cosmic body, it has to be said that at that
- Title: Imperialism: Lecture 2
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- happens? What is basically already in existence? An independent
- Title: Imperialism: Lecture 3
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- independently. Otherwise we will always have to take advantage of
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- fully rounded concept of an independently developed, self
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- independent position, such an independent position within which
- first become independent of human thinking, developed
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- experience, as an independent experience, exists beside the
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- surging of soul life swimming independently. What one felt was
- Title: First Class, Vol. I: Lesson 3
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- truth and error, between reality and illusion - independent of
- Title: First Class, Vol. I: Lesson 5
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- independently than previously in the soul, shows itself to be
- we meet him with our thinking, which has become independent and
- Title: First Class, Vol. I: Lesson 7
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- individual states of the former German Empire independent and
- Title: First Class, Vol. I: Lesson 8
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- contained, if it can become independent when the unity [of
- Title: First Class, Vol. II: Lesson 10
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- independently of corporeality. And this healthy common sense
- completely independent of all corporeality. If we cannot yet
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- an independent member of the human organism. The lung and heart
- system are also independent members. Similarly, with the digestive
- thinking which needs to place the third independent member into
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- one lecture is not to be taken as independent and judged this
- each work in a particular independent way which indicates it is
- the social organism as independent, to examine it as such, to
- but they both can only be recognised as independent as such,
- side the objective, independent members of the social organism.
- as an independent organism throughout for its success towards
- course of these lectures see it has to be an independent member
- sense system is relatively independent in the human organism.
- a third member which must be placed independently from the
- position to bring their own independent laws in the right way
- Independently standing beside the economic system another
- and relate to one another through their independent
- in the same way as the independent relationship is produced by
- develop an independent life for themselves, such as the
- members are independent they contradict one another in a
- independently in the social organism, it deals with the idea of
- independent state with threefold representatives working
- independently, the process of one member in the international
- initiative forms of the spiritual, independent spiritual
- culture and independent state culture, which bring about in
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- think with independent judgement, while these judgements are
- independent member within the social organism, all that relates
- to spiritual culture must develop; as a second independent
- as a third independent member the economic organism. A
- independent basis, must be placed alongside the rest of the
- Spiritual life must exist in a relative independent way, must
- contained by itself as independent — but as we said, not
- have independent members, with the spiritual member beside the
- member, and relatively independent beside that, the economic
- politics in the state's laws. This must be independent of the
- independent of the head and nerve system.
- Just because they work independently yet together, they have
- independently in the correct way together.
- independent member which does not determine on some or other
- have an independent spiritual member, an independent legal
- system member or actually state life plus an independent
- bare seven state laws which should have remained independent.
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- independent for me is to say: Either state laws take on the
- certain way independent of those in the rhythmic system,
- relatively independent spiritual life, as I have illustrated
- relatively independent system, just like it happens in a
- independently even with the predisposition of developing damage
- themselves independently because they are working side by side
- economic life has developed independently beside the relatively
- independent political-, narrower state life, which all the time
- spiritual member which exists relatively independently, and
- relates relatively independently to all in life which develops
- incorporated in the independent spiritual member. Already two
- its management, its legislation as independent. In a democratic
- independent spiritual life is to be developed. This is exactly
- autonomous spirit, independent from both the other members of
- organism. People just become independent through it; they are
- independently with the purely political. As a result of this
- corrected, harmonized independently economic and spiritual
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- independently built opposite the state, were filled out by
- independently from the outer state organisation. I know that
- develops independently with the other members of the social
- independent spiritual life, into legal life and economic life,
- three independent systems rule — I have presented this
- social organism three independently applicable systems need to
- find the relatively independent systems of circulation,
- like people are one of the independent economic factors. This
- in the application of labour independently contributing to an
- independent purely person to person interrelationship, it will
- create something independent of the economic life, which plays
- hours and labour law, but when it is independent of commodity
- regulated through independent economic life, because economic
- independent spiritual organism.
- relatively independent formation, on the one hand of the
- independent state. Here nothing is decided other than on a
- independent classes when a healthy social organism is
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- into the economic process. It will be different if, independent
- labour rights, which is situated on the basis of an independent
- a third element, the independent economic life must be
- integrated with the independent law of rights, with what one
- spiritual life being independent as such.
- of emancipation will rise towards an independent spiritual
- Title: Lecture: Richard Wagner and Mysticism
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- confronting them as a separate independent power in each individual.
- world a love that is independent of blood-kinship. The words of Christ
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- there. They are subsistent and independent. The Idea of the Good
- evolved independently were unknown. Whereas the Initiates of earlier
- Title: Community Building
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- one appearance or another. Anthroposophy is independent of any
- Anthroposophical Society and may be found independently of such
- Title: Community Building
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- dissension, for separating and founding independent groups
- formation of an independent association called The Free
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- ancestor was unable to form ideas independently of the
- independent of the guidance of spirits with whom they had
- increasingly independent of mere feelings and emotions,
- independently of human beings, requiring merely their
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- life we become more independent, though this independence
- soul principle and are consequently less independent.
- independent of this body. Our future salvation entirely
- this way, independently of our physical bodies, going
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- human beings that will then work more or less independently. I would say,
- produced — and these were quite independent of human beings. Thus
- already said you will see that forces independent of humanity,
- through technology; energies completely independent of anything human
- by human beings, that is quite independent of what really lies in human
- forces and energies also exist and take effect independent of human
- beings, just as the forces of nature are independent of human beings.
- with an ahrimanic world that is growing completely independent of
- independent of anything human beings were able to do? It was entirely
- establish an independent life of the spirit. That can be Christian
- through and through. And this independent life of the spirit will be able
- must do is to let people enter into an independent life of the spirit.
- Title: Life Between Two Incarnations
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- a gruesome or unpleasant one. In any case, man becomes more independent
- independent in life and has acquired interests in looking at spiritual
- Title: Problems of Our Time: Lecture I
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- thoughts independently of the picture, thoughts having no
- feeling, and will, are to be more independent in the life of
- Title: Problems of Our Time: Lecture III
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- independent in the individual who passes the Threshold of the
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- a spiritual, intellectual life which is free and independent of
- intellectual life independent: a poor people cannot pay
- education, etc., must become independent, so on the other
- point to the fact that by the side of the independent spiritual
- independent sphere of rights, which will take the place
- until labour-power is judged on an independent democratic
- independent economic life, in which agreements about
- sway, but the independent spiritual life will be the domain of
- economic life, independently controlled, supporting and
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