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- Title: Memória e Amor
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- before the first Goetheanum, the building to which he had given
- Title: Evil and Spiritual Science
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- First
- far back into human development; but first we would like to
- see what must often be raised here, as the first step on the
- full experiences of the soul. What is here set out as the first
- embed itself into the cosmic order) to unite firstly with that
- East, who lived in the first half of the seventeenth century,
- us, as was said, in the first half of the seventeenth century,
- first of all, into which in truth not only evil but also
- But that would contradict the omnipotence of God: first
- him, as he said — we must first of all become accustomed
- and imperfection with the very first steps that one takes
- Tries first of all to drive out the spirit,
- Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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- of his being, the physical body, constitutes the first member. As a
- first of all, they must deviate their attention completely away from
- of man is the astral body. At first, it should be studied more from
- in the child. From the first to the seventh year the physical body unfolds;
- From the first to the seventh year the child needs visible, perceptible
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- The first world is the physical
- The first thing which we
- clairvoyant, we first live in the astral world and perceive what has
- mass of phenomena. What they first perceive, is so different from what
- they were used to seeing, that they must first grow accustomed to the
- the last moment of life backwards. Here in the physical world first
- world we first see the chicken and then the egg.
- of a thought. For example, we first have in our soul the thought: “This
- forms. At first these will be transient realities surging up and down,
- world dumb? Indeed, at first it is dumb for the clairvoyant. The astral
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- to see, he at first simply perceives through his eyes. Gradually spiritual
- Title: Popular Occultism: Lecture 4: The Devachanic World
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- a vacuum, existing in the first region of Devachan. This constitutes,
- he becomes a degree less selfish. The first region of Devachan is the
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- all his incarnations. When man incarnated for the first time — at present,
- his astral body. First you must live through his whole past life backwards,
- During the first months after conception,
- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- earthly life. After death there arises first of all the picture-tableau
- the first two regions, he reaches the third region, the atmospheric
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- an acquisition of later incarnations. Everything in life must first
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- of the sinking Atlantis. It was at this moment that the rainbow first
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- are the first representatives of real men with bodies permeated by souls.
- Let us first consider the structure of the Lemurian continent and the
- which plays a very great role to-day was then in its very first beginnings.
- was when he first used his body for the purpose of perception. The human
- the first original source, from which everything descends. And man is
- the first-born of creation. He has thrown out animals, plants and minerals;
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- the planets after which they are named. The first incarnation of our earth
- Mercury" are the designations for the first and second half of the earth's
- regard to the first, the loneliness of a few minutes each day is meant,
- soul. At first there will be an inner feeling of emptiness and sadness; but
- development must first be below and feel that they are there below.
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- civilization and was first grasped by Aristotle. In Aristotle, however, this only sounds a first
- a particular culture, or the first hints of it, was being prepared alongside that which lived on
- Eastern culture — the time in which the 'I' is first experienced, but dimly — and the
- how this 'I' is experienced in the most manifold metamorphoses. First of all in that dim, dawning
- 1920, during the first course of the School of Anthroposophy at the
- succeeds in this at the first attempt; and it is not so rare that the idea degenerates
- "Just as philosophy strives for the first foundation of things, and art
- close of the first course of the Anthroposophical School, in
- (First Edition) Dornach, 1928, page 118. Return
- (First and Second Introduction into the Doctrine of Knowledge and an Attempt at a New
- (GA 322) — eight lectures given during the first course
- 18. In the third week of the first course (of the School of Spiritual
- 19. The first Goetheanum building, begun in 1913, was already put into use
- 21. The first anthroposophical course of the Free School for Spiritual
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- it touches the social question, in the first part of my
- first, the French colonization in the eighteenth century, was a political act and bore no fruit.
- The first kind of beings are beings that have a
- So, while the first kind of beings had an affinity
- the first type prevent die emergence of an economic life that stands as an independent entity
- The first type of these beings prevents the human
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- culture when one considers at first that all three branches of human experience — the
- world evolution. This is why the concept of one's will and testament first arose in Rome —
- towards the East (see diagram). But we will first look at something that goes out from ancient
- find logical dialectics as the first part of his philosophy. His philosophy of nature is merely a
- more of God than the fairy tale of a generalized, completely abstract, cosmic first cause.
- if it enters at first through such coquettish spirits as Rabindranath Tagore or others. The point
- 10. In the first
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- way. I have shown this in my first Mystery Drama
- further, there is something quite definite that must first be realized. People have to see what
- the first part of which was published in 1918. Return
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- is the special way in which, in the first half of the twentieth century,
- the first half of the nineteenth century, we are presented with ingenious elaborations of the
- he is fit and capable one has to take account of the following. One must realize that the first
- etheric body is developed, the human being must first of all be recognized. What has to be
- The first thing is to steer towards a real
- It was first of all necessary to show how, on a
- first place, our lecture course this autumn has been striving towards. And even if this is only
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- occurrence of the Mystery of Golgotha. The Mystery of Golgotha is to be understood in the first
- that, in its reality, in its essence, the Mystery of Golgotha was grasped at first only by those
- Thus the Mystery of Golgotha was understood first
- Thus the first understanding of the Mystery of Golgotha
- civilization, nourished at first by Rome, took shape primarily in the sign of the intellectual,
- States. But the first great Empire
- beings such as these who were the first ones able to speak about the Mystery of Golgotha. One can
- the original understanding of Christ. The first understanding occurred in Gnosis with the remains
- times of the Middle Ages. The authority-principle prevailed and now, for the first time, a
- the modern age arose. And we see this mutual interlocking particularly in the first half of the
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- the Christ-experience of the first half of the twentieth century will come in an unexpected way.
- inherited from parents, grandparents and so on. The first thing people ask about a child nowadays
- essentially an inheritance from the first, second, third and fourth conditions. What he bears as
- will have first to transform itself into other conditions.'
- be developed which will direct mankind towards the new manifestation of the Christ in the first
- Title: Talk To Young People:
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- observed it in its first misty light, when the youth of the 1870s
- we need from young persons is first and foremost the will to try to
- warmly what is alive in the young today. We tried first of all
- anthroposophy is not given first place but is rather something
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- Trinity Sunday, which is the first Sunday after Pentacost.
- the evolution of the earth, we say: The first, second, third and fourth
- the post-Atlantean period. The three first earth periods were, in a
- the first half again represents a repetition, and the second a
- active development. Hence, we find that the first three cultural
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- problems, the existence of which we hardly guessed before, first
- Golgotha lies approximately at the conclusion of the first third of
- as their task the first incorporation of the secrets of the Mystery
- regard to the Mystery of Golgotha. The first is what took place as
- continued in a certain current throughout the whole of the first
- Augustine first accepts all the elements of the old withered
- — and already in the first chapters you will
- and in the first place there flows into them what we have now
- way. My dear friends, let us consider first the Italian peninsula,
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- first instance through the physical body, through the senses, the
- consequences for our human life of these facts. Let us first examine
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- in the first place a great difficulty which has sprung from the
- planet from the sun took place; that it proceeded for the first time
- first a process of knowledge. It begins with an intellectual process,
- only the first most imperfect steps have been taken, you will not
- consul. That was the first thing.
- Augustus was the first stage. (see the
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- the human being drawn schematically, we should first be concerned
- the entire reality of which man must first of all accept in himself,
- of the earth. Only through first feeling ourselves to be identified
- twofold nature lies concealed. In the first place, the connection of
- For let us suppose that a second man meets the first man, a second
- first man the world concept held by the second, and the first allows
- two very important rules. The first is that we must possess the
- leave out the first part, he would make a strong impression. It is
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- unless you first come to understand where these proofs originate. For
- first he would have to adapt himself to the new conditions. Thus it
- Moon-existence) and Space (during the Earth-existence) first entered
- in which the Old Moon separated from the Sun. Then for the first time
- to Earth, we have for the first time, through this macrocosmic
- Sun-existence. Although the first rudiments of our sense-organs had
- sense-organs were first opened by the separation of the Sun and the
- anything. With this development of the senses develops for the first
- therefore spoke of the first world through which he lives as the
- sun's must first come in from outside, must harness sense-perceptions
- ... how this is born out of the macrocosm, then for the first time
- in the first line we are shown at once that we are concerned with
- the possession-relation into what has first arisen in space and time.
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- stressed that the first rudiments of the sense-organs were present in
- The first thing, however, which is
- with what we can call physical operations. On Old Saturn the first
- world that we first build up our soul process, insofar as the process
- It is interesting that in the first
- in the first place thoroughly work ourselves out of our dependence on
- body and calls forth movements, inner movements there, at first only
- Title: World Downfall and Resurrection
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- which shines over from the first centuries of Christendom
- thought and idea in those first centuries of Christendom was
- mode of thinking of the first centuries of Christen' dom.
- the first verses of the Gospel of St John in the form in which
- they are commonly rendered. If we read the first verses of this
- subsequent centuries. Think of the first verses of the Gospel
- try to understand the attitude of men living in the first
- first three sections of the great work of John Scotus Erigena,
- and the return to the Godhead at rest. The first three
- Christian only when we reach the fourth. The first three
- Fathers of the first centuries of Christendom. Their
- in the first centuries of Christendom there was added to this
- namely the Nature Spirits. The minds of men during the first
- was for the upholding of the teaching contained in the first
- the ideas and mental outlook of those who lived in the first
- difficult to realise that in the first centuries of Christendom
- downfall of the world conceived by the first Christians has
- that is described in the first three sections of the work has
- life in the first centuries of Christendom — derived, of
- during the first centuries of Christendom related to a world
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- Title: Lecture: Philosophy and Anthroposophy
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- A First Edition publication from 1929.
- A First Edition publication from 1929. An article from the
- world, first develops in the soul faculties not yet evident in ordinary
- first advancing beyond them. We must seek access to both methods of
- the first obstacle against which we strike in our effort to attain
- first thinker to be considered in this sense is, in fact, Thales.
- with that personality who appears as the very first philosopher in the
- essential characteristic of the philosopher, manifested for the first time
- And since this may be said for the first time of Aristotle, it is not
- but he was regarded most especially in the first Christian period and
- thirteenth century) to concern themselves with Aristotle. The first
- as essence of the form, is conceived by the Scholastics, firstly as
- we have first carefully prepared. It is necessary that we should have the
- we are required in the first place to work our way through lengthy
- been attained. In the first place, man would have achieved an inwardly
- matter, however grotesque this may seem at first sight. For the sake of a
- follows that they must first have become united with that
- first find free access to the world? The reason is that it finds its way
- the first place, expressly constructed by ourselves; it is of merely formal
- reality is the goal of human effort, and the first step towards its
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- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- comprehend. On the contrary it will infuriate them. We can first speak to
- first course, and then later in the teachers' conferences, concerning the
- first class. Now our teaching will be bad every time, will never have
- fulfilled its purpose, if after working for a year with this first class we
- for the teaching of a first class, a second and third class, etc., so that
- again, say from the eighth to the first class. Yes, now it might be
- you have the good fortune to begin again with the first class, you will
- better than it was the first time; the effect will simply be a different
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- first as bodily forces shaping the head and then from the seventh year
- collaborates in the shaping of the human being. At first it helps form the
- I first described, whose outer expression is the change of teeth, and in
- is rising up out of man, what must first be transformed to become human.
- first in himself, finding visibility in the seventh year with the change of
- first is missing; for the second a guiding, pointing hand; for the third
- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- distinguish three very distinctly different inner activities. Firstly
- organism first of all — and our ear nerves are organised
- first talk. You can do this very well if you feel it. Through the fact that
- of speech that comes to life first within man. Indeed, the element of sound
- and butter, it is in the first place a conscious process; but what happens
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- astrality, the ego being of man; and turning our attention to the first
- first of all the ether body from the astral body — when
- manner. First of all this fertilization works on the rest of the organism
- will have to set this side by side with what was said in the first and the
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- know, the first of the capacities that leads man into supersensible realms
- of teeth to puberty, and from puberty till about the twenty-first year. If
- organisation during the first seven years of his life, become, as it were,
- the source of youthful ideals between the fourteenth and the twenty-first
- considerable difference in this respect in the first, second and third
- the twenty-first year. The will working in us up till the seventh year
- have the earth's interior in the first period of life; encircling air in
- twenty-first year. Not until the age of twenty-one does man tear himself
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- These two lectures are a First Edition English translation of lectures given
- possible for the first time to speak about a subject which had not been
- is usually such that first facts of the Akashic Chronicle are made known,
- developed slowly at first. Outwardly it showed no particularly outstanding
- even if at first more or less incomprehensible to those around him. The
- there is at first more the speech of the Bethlehemite Jesus. There appeared
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- These two lectures are a First Edition English translation of lectures given
- qualities, but at first not with those qualities which would have led man
- especially in the first two periods of human life; the qualities which,
- developed first. It is tangible to prove from external history that
- preconditions. If we observe the plant in its growth, we see first the
- From the first
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- aftermath of the First World War and the 'flu pandemic'
- On the earth we first of
- Of the plants the dead do not see in the first place the forms we see
- one thinker is accorded the same weight as the other. On first reading
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- individualities, of whom one had at first assumed, they light
- with his first teacher,
- entered the city? First of all, by their conduct the inhabitants
- evolved first, ascending as far as the human being. However,
- What precedes this time? We see, first of all, the centuries in
- feelings must first have arisen in the soul. Even so, what has
- that revealed the Greek spirit. The centuries of the first
- Raphael, in the first few pages where, in casting a glance at
- Fundamentally, the works of Raphael first embarked on their
- Title: Leonardo's Spiritual Stature: Lecture
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- graphically conjures before us for the first time an expression
- first place. Since he showed talent in drawing early on, he was
- Leonardo would first of all let the idea arise of whatever he
- Among the more significant pictures in his first Florentine
- Human beings directed their attention first of all to the sense
- Humanity had first to become mature for this. The centuries
- us now look at him as an artist in the first place. Art had
- facial features express indeed in the first place something of
- Title: Fairy Tales: in the light of Spiritual Investigation
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- as a child in the first years of life, whether in our middle
- little to do with each other in the first instance, and
- she becomes queen one day, she is to grant him the first
- every age, from their first to their last breath. It need not
- encountering the giants, he first entered into a
- human soul against the forces of Nature — first
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- materials, are first collected, and from these the attempt is
- millennia. The first millennium for him is the Greek
- life. And finally, at the end of the first thousand years
- second millennium, the first Christian millennium. The Roman
- Thus, with Herman Grimm, one is first conducted into the
- scholarly enough. But Herman Grimm states on the very first
- Grimm's first period.
- the physical plane. The first of these novellas, “The
- Title: Imperialism: Lecture 1
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- in a way to be as effective as possible. Today I would like, at first
- to judge. We have experienced how at first in various parts of Europe
- sufficient to study this first phase of imperialism only in the last,
- That was the first form in which
- The first imperialism is
- they are symbols. The first phase was characterized by realities, the
- During the first imperialism, when all was
- to the times of the first imperialism, many elements of which are
- manner in which Islam spread, however, corresponded to the first
- And something also remained of the first
- first phase of imperialism. It was not so much a question of what was
- The first imperialism had
- during the first imperialism the kings, in the second imperialism the
- Whereas in the first phase the
- which has nothing of the old in it, can find room. The old must first
- Title: Imperialism: Lecture 2
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- beings amongst the visible people on earth. First must come the age
- and beneath its surface something else appears [blue]. When the first
- the first stage of imperialism when the god walked around in human
- firstly according to religion, whereas in the lodges the religions
- Tories were in opposition. What kind of names were they? In the first
- first in the English- speaking world, then in the rest of the world,
- Title: Imperialism: Lecture 3
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- imperialism of the first human societies, of which I spoke yesterday,
- during the first phase of imperialism here in the physical world the
- was when it first occurred to people that a possibility for
- can hardly be considered as existing during the first stage. And the
- platitudes in a manner that only had meaning for the first stage. In
- the first stage it was really the case that the ruler's will was
- respects the Catholic Church harks back to the first stage. It
- contains something like a sham or a shadow of the first stage of
- very first imperialism.
- strong that the Catholic Church is a relic of the first stage of
- framework of the first imperialism.
- development. Whereas during the oldest, the first stage the Church
- that was attributed to the Church in the first stage. Thus the
- boundaries which exist as the result of the war [First World War
- tell you today, first of all to all of you, but especially to those
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- Here is a First Edition English translation of a series of seven
- you to take up this first lecture.
- of the plant was first developed by Goethe in his idea of
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- Here is a First Edition English translation of a series of seven
- theme in question today, specifically the very first of
- total dynamic of his being in the course of his first year of
- of sight, one could call it, in a dualistic way. First being
- organism which is only achieved in the course of the first
- arrived at firstly through imaginative observation. Therefore,
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- Here is a First Edition English translation of a series of seven
- It doesn't matter that Hegel, who belonged to the first third
- Nicaea. It places us completely back in the first three post
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- Here is a First Edition English translation of a series of seven
- and results as based on research by people who first need to be
- case this doesn't make it unnecessary that at least the first
- — if one focuses on the first important transformation
- organism, works also in the formation of the brain in the first
- latently in the first seven years in the physical organism,
- of the first developmental phase, where the soul-spiritual was
- thinking, which first needs to be experienced through others,
- you must first examine what the child has actually done because
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- Here is a First Edition English translation of a series of seven
- where it was first misunderstood in the worst possible way. I
- misconceptions lies what we first have to strive for
- was first published, it took place in the middle of the European
- other thing you could come across would be that at first those,
- With the first appearance of my
- attractive, but it should first be asked how we can enhance the
- first of all, out of this thinking the economic life could not
- first become independent of human thinking, developed
- through events and actions. Conditions first need to be
- see, it first has to be explained what is meant by such things.
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- Here is a First Edition English translation of a series of seven
- start. Those people who first entered into the Anthroposophical
- firstly finds perceptions possible through the senses of his
- acknowledged in the first Christian centuries. We then see how
- development; all of that must first be searched for and
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- Here is a First Edition English translation of a series of seven
- language here. I arrived at the first two steps, Gratitude and
- the German language; I had spoken in the first hour from 10 to
- first examine the process of consciousness in order to come to
- linguistics, move towards having a deep need to first
- undergo essential psychological processes first, to experience
- must first make this experience lively if you want to
- linguistics that one first lives into what actually has to
- linguistics — firstly the sober, pure object is to be
- scientific character which assumes that first of all one must
- Title: First Class, Vol. I: Lesson 1
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- Lectures to the First Class, part 1
- outset of the First World War made it's continuance impossible. However,
- alt="The First Goetheanum" align="center" border="0"
- The First Goetheanum
- first and foremost thing to be observed in this School must of
- First of all, I would like to present to your hearts and to
- and sternness: We must first make ourselves truly human, warm
- greatness and the sublimity of nature is, at first, spiritual
- know that the first thing to come from the darkness that must
- as spirituality. This is veiled at first in darkness for human
- the Spirit-Messenger, who appears at first to be similar to the
- seriousness, we should be aware of how at first softly, most
- the first beast, the crooked back,
- the first beast, the crooked back,
- course say that. We must first comprehend the nature and the
- Guardian of the Threshold characterizes the first beast, which
- friends, by means of this first introductory lesson, with which
- the first beast, the crooked back,
- the next lesson of the First Class.
- Title: First Class, Vol. I: Lesson 2
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- Lectures to the First Class, part 1
- outset of the First World War made it's continuance impossible. However,
- alt="The First Goetheanum" align="center" border="0"
- The First Goetheanum
- being. And we want to first develop this sensation before
- first sensation should make us aware of how the human being, in
- constitutes the first stage of self-knowledge. Self-knowledge
- Behold the first beast, the crooked back
- knowledge is not present at first in the soul, but cowardice
- from real knowledge, firstly in our thinking. Normal human
- thinking is reflected in the thought-phantom of the first
- after the first third of the fourth century had passed. And now
- first beast is the reflection of our will. The will does not
- of will - but also deep in the unconscious. The first beast
- first beast's bony spirit:
- first beast is surely capable of revealing in a mirror-image
- first beast's bony spirit:
- first stanza of this mantram is written on the blackboard:]
- first we feel what each stanza contains.
- we feel first: “denies”, and then “hollows
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- Title: First Class, Vol. I: Lesson 3
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- Lectures to the First Class, part 1
- outset of the First World War made it's continuance impossible. However,
- alt="The First Goetheanum" align="center" border="0"
- The First Goetheanum
- those who, at first, only experience the transformation in
- threshold of the spiritual world. That is the very first
- we have already seen, only darkness streams at first from this
- That is the first experience of the spiritual world, that
- semblance and reality is problematic at first. That is
- illusion. Therefore the first thing one must learn in order to
- is quite different in the spiritual world. You must first grow
- the first beast, the crooked back
- The first beast's bony spirit:
- point the first lessons of this class also become practical in
- first verse, beginning with the last words, is written on the
- we have the first mantric verse which can give us the strength
- Guardian of the Threshold's first demand.
- Just as through the first mantric verse we enter thinking, we
- First of all, selfhood had to “revere” by sinking
- Here [first verse] is only semblance;
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- Title: First Class, Vol. I: Lesson 4
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- Lectures to the First Class, part 1
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- The First Goetheanum
- with the Guardian of the Threshold is the first thing one
- For they do not separate on their own. At first when we think
- That is why when I gave the first lesson I said that it is the
- must first live and weave wordlessly in the soul before it can
- first verse had a trochaic rhythm, the second an iambic rhythm
- souls. So we learned the first verse, which is related to
- First, we developed the appropriate feelings in respect to the
- first beast's bony spirit:
- corresponding verses [about the third, second and first beasts]
- first glance there seems to be little difference between
- depths ...], next to the third beast. At first we can not free
- when we approach the first beast, which wants to hinder us from
- first beast's bony spirit:
- comforter and grace-giving as opposed to what the first beast
- Take for example the first verse: “Feel how the earth's
- the third verse, which begins: “The first beast's bony
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 5
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- The First Goetheanum
- through our senses, but which at first indicate no relationship
- powerless. Our thoughts are at first things we own which allow
- sun's first light of dawn you yourself should shine down on the
- temptingly. And we first realize that there is something
- Title: First Class, Vol. I: Lesson 6
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- Lectures to the First Class, part 1
- outset of the First World War made it's continuance impossible. However,
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- The First Goetheanum
- become conscious of his true relation to the world, he first
- may not simply continue to see things as first glances provide;
- Here we have the first descent, climbing downward to the
- the person striding by: first the inner feeling of fear of
- first part of the mantra is written:]
- Luciferic temptation in the form of helplessness. First
- without having first developed a god-given, spirit-given will
- speak. Therefore, in the first lessons I mentioned how the
- Title: First Class, Vol. I: Lesson 7
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- Lectures to the First Class, part 1
- outset of the First World War made it's continuance impossible. However,
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- The First Goetheanum
- First if all, this School represents the impulse of the
- objective truth. Among the first duties of an esoteric student
- which is the first experience towards the attainment of real
- the human being is at first unconsciously asleep. Under normal
- That is the first powerful impression of true knowledge, my
- can take the first step beyond the threshold.
- thinking to be concentrated in the head, here [in the first
- yourselves for the first time: I want to take the Guardian of
- Oh, I didn't take the words seriously enough the first time; I
- first admonition, which you give to yourself, is earnest. The
- will return to the first admonition - as we will also do now -
- Title: First Class, Vol. I: Lesson 8
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- The First Goetheanum
- that many anthroposophical friends are here for the first time
- stamp made, first of all because, although very abstract, a
- used, the agreement of the Vorstand at the Goetheanum is first
- step after the fourth, not the seventh step after the first; we
- listening at first - by speaking the mantric formula which
- points to what has resounded throughout the ages, first from
- first the sun and moon, but also the planets which belong to
- first.
- order to see in the light the origin of our own being. At first
- had pressed them into each other. [Around the first drawing an
- the physical world. When one looks at man, one sees at first
- first in darkness - the true thinking which glows through
- [The first verse is written on the blackboard:]
- here [in the first verse] must be: “behind thinking's
- harmonically interwoven with the first.
- Here [in the first verse] “willing” arises from the
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 9
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- The First Goetheanum
- First - without taking notes - let us be reminded of the
- Firstly, we humans should in later life be more like we were to
- remember back to this first stage of infancy, and therefore
- When you begin to notice it, then you will first feel
- Thus, we let the first stage of this inner experience work in
- for the first time you know what thought is. Before you didn't
- first mantra sentence “support” is underlined.]
- we will note that once the first part of the exercise is
- [Alongside the first eight lines of the mantra is written:]
- Title: First Class, Vol. II: Lesson 10
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- Lectures to the First Class, part 2
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- The First Goetheanum
- picture of the first stage of esoteric
- the imaginations from the other side [arrows]. At first we live
- [The first
- spiritual depths is how you hear the lines of the first verse.
- experience in the meditation: first listen, then bring feeling;
- meditation in dialog in which you always objectify the first
- part of the verse is arranged in connection with the first
- If, firstly,
- speech of the heart, we must correctly feel how, firstly,
- as I have described, then when the first line resounds, our
- life when the etheric body was first formed.
- given here without first asking permission. Only with
- Title: First Class, Vol. II: Lesson 11
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- The First Goetheanum
- is sufficient to say that the First Class has lost a truly
- At first man speaks the I through his thoughts into his
- the beings of the higher hierarchies themselves, at first
- [The first verse is written on the blackboard.]
- That is the first dialog with the cosmos and with the
- must be conscious of this. Just as we hear in the first verse
- appears. The temple, which I only sensed at first, becomes
- dome is sensed after the first verse; see the temple around
- within the temple, accomplished by the first, second and
- Steiner on the construction of the first Goetheanum, where she along with
- Title: First Class, Vol. II: Lesson 12
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- Lectures to the First Class, part 2
- outset of the First World War made it's continuance impossible. However,
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- The First Goetheanum
- First let us recite the verse which reminds us of what comes from the cosmos
- at first by means of healthy human understanding – then
- which are spoken quietly from the soul. The first mantras in
- it hears three sounds. The first sound comes from the distant
- First we had “Behold your senses' shining radiance.” This
- That is third. First we should see the radiance of the senses, then
- first lines: “Listen to the field of thinking”.
- [The first mantra is written on the blackboard.
- The word “thinking” in the first line is underlined
- the first from the hierarchy of the
- from higher hierarchies. Whereas there [indicates the first
- [Mantra II is written on the blackboard. In the first line
- The first resounds from the ranks of the
- thinking, which we would think if we did not first evoke the
- Title: First Class, Vol. II: Lesson 13
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- Lectures to the First Class, part 2
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- The First Goetheanum
- First of all we shall speak the imperative words from
- first cosmic space speaks, the universe itself resounds to
- Let us take first where the will is most evident in
- understood at first. Because the profound sense in which it
- consciousness offers us at first is maya, the great illusion.
- of the First Hierarchy. However, with normal consciousness,
- That is the first. The second leads us more into the
- Cherubim it weaves itself into humanity and at first resounds
- First speaks what originates in the universal distance:
- first hierarchy:
- that in the first part of the mantra.
- expresses the first Hierarchy's revelation in a beautiful
- man and the first Hierarchy in the field of will:
- first arrive at the threshold where the Guardian stands, and
- Know first the earnest Guardian,
- you must first forcefully conquer
- Title: First Class, Vol. II: Lesson 14
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- Lectures to the First Class, part 2
- outset of the First World War made it's continuance impossible. However,
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- The First Goetheanum
- knowledge, he comes to an abyss, which at first seems bottomless.
- impure willing, feeling and thinking — that they first
- to us, how the hierarchies speak to us, how at first everything
- dangers await him, dangers which appear at first to be slight
- normal human understanding, first in knowledge and also through
- The moment we leave the physical body — also with the first
- great [first] World War.
- beckons. You look at his face. At first he calls out to you,
- again all three answers in order to freely choose the first
- [The first part of the mantra is
- elements. All that we consume for nourishment must first
- Here [in the first verse] is:
- src="/Lectures/GA270/English/eLib2018b/images/first-class-14.gif"
- “I” the human being says at first.
- The person first says “I”:
- heard in our souls. Thus we meditate first hearing the
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 15
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- The First Goetheanum
- first as the blackest darkness. It stands like a wall before
- The first being we encounter stands at this abyss.
- that we may not enter immaturely. He is the first spiritual
- speaks the first words to us if we wish to take
- of the Threshold who first admonishes us to look back at our
- the abyss into the realm which at first is dark to us.
- our whole bodies when we are on it – the first, the
- world. We first learn to feel in the spiritual world before
- the elements – at first earth, water and air; fire will
- be the subject of the next lesson – So first the
- speak one after the other. The third hierarchy with the first
- mantra: first the Angeloi, then Archangeloi, and thirdly the
- first we believe that we are experiencing our thoughts alone.
- [The first part of the mantra is written on
- darkness. First we learn feeling. The Guardian speaks in
- Threshold raises his questions. The beings of the first
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 16
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- The First Goetheanum
- esoteric situation in which we feel ourselves: first of all,
- in imaginative thoughts. At first these imaginative
- The Guardian of the Threshold is the first
- first night-bedecked, gradually becomes lighter. At first we
- beyond it, first we feel — not yet see — how the
- in us and gives us our inner configuration. And the first
- by the hierarchies — come from all sides: first
- in our ear. And what were at first admonishing, earnest
- [The first part of the new mantra is written on
- Title: First Class, Vol. II: Lesson 17
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- Lectures to the First Class, part 2
- outset of the First World War made it's continuance impossible. However,
- alt="The First Goetheanum" align="center" border="0"
- The First Goetheanum
- which one must first attain for true knowledge of the
- threshold at first feels himself to be within light, and
- experiences the world in a new way in that he first hears what
- first drawing],
- first drawing],
- This is the imagination which the Guardian first
- [This first stanza of the mantra is written on the
- beyond the rainbow, at first breathing in the cosmic bowl's
- which at first was a dark, night-bedecked sphere, spreads out
- listen. It is the first time in the course of situational
- it taken over by the beings of the first hierarchy and made by
- What is remarkable is this: first we were witnesses to a
- beings of the first hierarchy begin to speak the cosmic words. At
- first it seems as though we were only to be listeners to a
- First the Angeloi, Archangeloi, Archai made their voices heard;
- Title: First Class, Vol. II: Lesson 18
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- The First Goetheanum
- gaze to the highest spirits, the first hierarchy, who now turn
- now. He spoke from out of the darkness. He spoke when we first
- [The first part of the mantra is written on the
- connection, first to their students, and through their students
- first heard within the earthly sphere:
- speech. On the first tablet, long before we arrived at the abyss
- Recognize first the earnest Guardian,
- You must first forcefully seize
- Title: First Class, Vol. II: Lesson 19
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- Lectures to the First Class, part 2
- outset of the First World War made it's continuance impossible. However,
- alt="The First Goetheanum" align="center" border="0"
- The First Goetheanum
- force, contain the path into spirit-land, first passing the
- Guardian of the Threshold into what is at first a dark,
- beings of the first hierarchy speak. And now we are able to
- the choir of the first hierarchy resounds – the
- From the realm of the first hierarchy comes the answer:
- enter the esoteric realm, we should first feel that the
- first enter the realm of the Seraphim, Cherubim and
- the realm of the first hierarchy:
- [The first part of the mantra is written on
- the first hierarchy:
- Again from the realm of the first hierarchy
- First it was the flames that speak the words;
- the beings of the first hierarchy were giving us
- From the realm of the first hierarchy:
- question comes from the first hierarchy:
- From the realm of the first hierarchy:
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- Title: First Class Lessons: Lesson XX (recapitulation)
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- outset of the First World War made it's continuance impossible. However,
- src="/Lectures/GA270/English/eLib2018c/images/goetheanum-first.jpg"
- alt="The First Goetheanum" align="center" border="0"
- The First Goetheanum
- given the first nineteen First Class Lessons (Volumes One and
- for all those who are here for the first time it means
- for the first time, the meaning of the School must be explained
- the first time — if you receive the words spoken here as
- the extent it lies in your karma. But the first step will be to
- first step. Therefore, what Michael has to say to present-day
- work for each individual. And the first thing is to understand
- first, we must observe the surroundings that have been given
- and radiance, then can you first say with complete intensity:
- aware that the first being who confronts us stands where the
- That is the Guardian of the Threshold's first admonishment, the
- first admonition: to feel light as darkness, darkness as light,
- is different if we first hear these words from sensory beings,
- life in order to cross over the abyss. By at first beckoning us
- must first recognize this before we can become aware, in real
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- src="/Lectures/GA270/English/eLib2018c/images/goetheanum-first.jpg"
- alt="The First Goetheanum" align="center" border="0"
- The First Goetheanum
- members of the First Class, from stenographic notes not revised
- First, however, let our souls again hear the words which
- of being, which at first confronts the human soul as black,
- being, comes from what appears at first as black, night-cloaked
- But then he used words which at first are dismaying for the
- by the Guardian by letting the first of the beasts, which
- first beast — the true spiritual form of our willing,
- Behold the first beast, the crooked back,
- Behold the first beast, the crooked back,
- own being which at first confronts us as the answer to the call
- our feeling; about the first beast, which is interwoven with
- must have first transfigured it. The corpse lies in the coffin.
- The first beast's bony spirit:
- — first is “image”, the second “force” —
- The first beast's bony spirit:
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- Lectures to the First Class, part 3
- outset of the First World War made it's continuance impossible. However,
- src="/Lectures/GA270/English/eLib2018c/images/goetheanum-first.jpg"
- alt="The First Goetheanum" align="center" border="0"
- The First Goetheanum
- members of the First Class, from stenographic notes not revised
- After he first showed us how we should stand in respect to our
- lesson in this Michael-School — how we are first to delve
- followed by an unstressed syllable. So, we have in the first
- are placed above the first syllables of each line and then
- to being. Here [the first syllable] we are below: here [the
- are placed over the first two syllables of each line, and it
- That we have entered in reality is expressed in that we first
- alongside the process; in that we first arrive at the
- first two syllables of each line on the blackboard and the
- [“trochaic” is written alongside the first verse];
- first not distinguishable according to its place, whereas in
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- Lectures to the First Class, part 3
- outset of the First World War made it's continuance impossible. However,
- src="/Lectures/GA270/English/eLib2018c/images/goetheanum-first.jpg"
- alt="The First Goetheanum" align="center" border="0"
- The First Goetheanum
- the elements. At first the earth-element supports us in an
- [first seal gesture]
- must first be granted by either Dr. Wegman or by me. The
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- Lectures to the First Class, part 3
- outset of the First World War made it's continuance impossible. However,
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- alt="The First Goetheanum" align="center" border="0"
- The First Goetheanum
- Then the Guardian of the Threshold raised us, first showing us,
- first representative of Michael, for the real leader of this
- realize that our thinking is at first animal-like. We must
- our willing — first in the earth-element with thinking,
- first, we only retain the wonderful, all-embracing forms of the
- alive. At first the forming of the world is apprehended in the
- soul” will be rescued. Here [in the first verse]:
- the mantras which are the first that we speak when we arrive in
- first words, “I revere the Father”, are spoken
- first gesture means:
- Title: First Class Lessons: Lesson XXV (recapitulation)
Matching lines:
- Lectures to the First Class, part 3
- outset of the First World War made it's continuance impossible. However,
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- alt="The First Goetheanum" align="center" border="0"
- The First Goetheanum
- being at first as a gloomy, night-cloaked darkness. The path
- in the near future, we consider it first, so what we carry out
- will, however, as it emerges from our being, remains at first
- thought, all our thinking, is there as the first brightness
- [Alongside the first sign on the blackboard is written:]
- spirit, in that it contains thoughts. At first, though, this
- I will read the lines as the appear to us at first when the
- seal makes us feel the first line in this gesture:
- we know, this first gesture means [beside the lower gesture is
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- src="/Lectures/GA270/English/eLib2018c/images/goetheanum-first.jpg"
- alt="The First Goetheanum" align="center" border="0"
- The First Goetheanum
- esoteric school could not have been created without first
- fall into unauthorized hands is the first requisite; but also,
- become lighter, at first most gently. You feel now the first
- stands there in the region, in which we first were with all our
- what seems at first, to the senses, to be black, night-cloaked
- way that at first draws our attention to what this person is.
- Therefore, the first words the Guardian of the Threshold speaks
- human beings, the first words he speaks are:
- first words we hear on the other side, as we look back at the
- [The first mantra is written on the blackboard, together with a
- his body lives at first in his half-existence. The human being
- the first part “thinking” and “sensory
- the third line of the first part “Willing” is
- enhanced: Here [in the first part] it involved letting flow
- — here [in the first part] it was the willing that is
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- We present a First Edition, never before translated into English,
- proletarian movement. It is to some extent the first of its
- between birth and the first change of teeth. An enormous
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- We present a First Edition, never before translated into English,
- must come into existence first — in as far as it must be
- it is to work in a healthy way, three members. The first
- capitalism — therefore, the first member of the social
- individuals. Similar to the first system, the economic system
- in the present and near future. The first member of the social
- foundation of the first elementary origins chained by human
- are to be created in this first social member. In the second
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- We present a First Edition, never before translated into English,
- world view, perhaps particularly during the first years when
- will be the first consideration. What kind of experience is had
- This is what lives as the first true form of the social
- first point I want to touch on is from this view I'm
- humanity in his entire statement: he, Karl Marx, first pointed
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- We present a First Edition, never before translated into English,
- a way by superficial observation as the first two. To observe
- first case, when it is the same, then it is not necessary, the
- July and the first days of August, the process of coagulation
- This is what we can do first: promoting mutual social
- we must first work on the way to a real social solution. This
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- We present a First Edition, never before translated into English,
- way: the first, being like a spiritual question, the second,
- first, not from the basis as perhaps some of you may believe
- stand first of all. To do so is to develop insight into the
- one wants to talk about the practical aspects of the first
- social organism. Its first member would be the spiritual life.
- remember very clearly how a large group of the first social
- may be made, firstly took scientifically orientated methods of
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- We present a First Edition, never before translated into English,
- they say, within the social conditions we have as the first
- must be decisive, first in the natural foundations and then
- originates in the first place out of the individuality's
- most serious way, when in the first instance a healthy social
- Rudolf Steiner: Yes, regarding the first honourable speaker I
- refutation of what one had just said. The first speaker spoke
- to me don't have so much against what the first speaker had
- first speaker believes that according to my lecture I spoke to
- What the first speaker brought, for the greatest part, doesn't
- that they are useless. For this reason, I believe that it first
- First of all, we need to begin with something you might regard
- Title: Lecture: Richard Wagner and Mysticism
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- the nature of Mysticism. In the first centuries of Christendom the
- convey to us those archetypal moods arising from chaos in the first
- wisdom it was created. But first we must consider certain things which
- of barbarians as Voltaire relates. First, unworthy treatment
- first idea of Parsifal was born. Many things happened in the
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- go back through the Middle Ages to the first Christian centuries we
- us in modern times to have any true conception of the first three or
- certain personalities in the first three or four centuries after the
- century A.D.) only the first, elementary traces of this kind of
- of the first to change these imaginations into abstract concepts and
- wisdom because it was still cultivated in many places during the first
- South of Europe during the first four centuries after the Mystery of
- first centuries of Christendom there were a number of men who were
- many hands in the Roman world during the first Christian centuries and
- by Romanism over the first conceptions of the Mystery of Golgotha!
- Title: Community Building
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- These lectures, given after the burning of the first Goetheanum and
- communities we can experience our first awakening to the spirit in our
- sure, only a first attempt has been made. But the endeavor had
- has not yet been born, the first community-building element is
- we owe to language in the formation of the first primitive
- however, to understand first how a community-building element
- state of the soul. From the first we awake into the second
- the other human being. But we must first become aware of this
- world. We begin to develop the first understanding of the
- Anthroposophy first begin. Indeed, we are compelled to take our
- “There for the first time do we become human beings so
- awake that we then understand Anthroposophy for the first time
- very first step toward mutual understanding. Why? It is
- Title: Community Building
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- These lectures, given after the burning of the first Goetheanum and
- communities we can experience our first awakening to the spirit in our
- wish at first to point out that there have, of course, been
- the two others: first, to the every-day consciousness to which
- Against this there is a powerful antidote, but it must first be
- however, that one shall first school oneself up to a certain
- October 1920, we were able to conduct for three weeks the first
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- this have for human nature? In the first place human
- beings we need a mineral body first and foremost to be
- beings must first do it right.
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- — the peoples of that time migrated first in an
- cultural contents that had first been achieved in Asia.
- sufficiently stressed — was first of all taken in
- life in the second half of the 18th and first half of the
- perceptible to the senses but with the first among
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- one first has to ascend by some kind of spiritual, inner
- first stage in the evolution of human empires: when the
- to say that the ruler was a symbol. At the first stage
- existed at the first stage of empire development now held
- true. During the first stage the god lived on earth, went
- when Christ Jesus appeared among men people first had to
- see in the first instance — we'll leave aside the
- young and German in the first half of the 19th century
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- a fact I also mentioned in my first public lecture here.
- the world, people must first of all give recognition and
- cleric who had first written those twenty-three lies, a
- been saying. What I said, first of all in the medical
- first place truth has inner power. This inner power can
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- anthroposophy to come alive in oneself first of all, and
- The first
- again, for what has happened to the first appeal should
- approached, told the same story as the first. When it
- absolute opposite of what the first had told me. I do not
- question is whether the first says the same as the sixth
- first person says and then the seventh, only to find on
- the grain with them. The first and most essential thing
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- modern life, a life that in the first instance is a
- into the physical world, a first taking hold of the body,
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- Let us first of all consider the ordinary political
- world again. The first stage consists of caricatures of
- maintained as mere theory, because people first had to
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- aspect is the head organization. Here, we have first of
- of the Middle first appeared during the latter part of
- the early signs to be seen today? The first signs are
- culture is to come, and the first signs are there, but at
- the South; its first beginnings go back as far as Egypt.
- really is in the first instance the business of the West.
- materialism afterwards. The first half of the 19th
- in my first mystery play. For the moment let me just say
- the first attempt because it had been largely developed
- Keely with his engine as a first forerunner. Tolstoy
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- belongs to the first half of the 20th century, as I have mentioned a
- the two. First of all, however, we must get a definite idea as to what we
- beings are not yet inclined to accept this. In the first place these
- which we may expect during the first half of the 20th century, enters
- entering into human evolution in the 20th century. In my first mystery
- In the first place there are four Gospels. The divine spirit reveals
- find this very obvious. The first signs of it are already to be seen
- Christ event that is to come in the first half of the 20th century.
- during the first half of the 20th century will not use the language of
- during the first half of the 20th century?’ If we understand the
- First of all we must have
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- four. Essentially the first four refer to aspects that
- mission is in the first place to achieve full ego
- century, during the first half of the 20th century, and
- Jesus first appeared in a physical body at a time the
- Christianity first entered into Earth evolution at a time
- started with completely abstract ideas. The first was the
- we create the first beginnings for an evolution of the
- to life in its first beginnings through associations. The
- must first of all show itself in associations formed in
- Title: Life Between Two Incarnations
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- happening in this interim, we must first consider the nature of man.
- physical body has been described as the first, the life body as the
- I-bearer, the fourth member in the human nature, makes man the first
- four-foldness, the first member of which is the visible physical body,
- consider first. And on the way they are connected with each other
- take place for the first time. Now, in death, not only does the astral
- has passed through death, he first has a feeling that he is growing
- various desires are represented, which must now first be discarded or
- that he must first attach a new astral body to himself. Then, so to
- Title: Problems of Our Time: Lecture I
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- Speaking to you here for the first time in these rooms on an
- first of all-gratitude to those friends who, in my unavoidable
- thrust forwards into the first place in dealing with them.
- freedom of soul. Men must first regain that quality: the last
- giving it first the form it had in Lemurian times, then the
- humanity, the Waldorf School, in the first instance connected
- education. That is what first gives theory a living quality. It
- word, of two necessities- — first, the discovery of our
- Title: Problems of Our Time: Lecture II
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- first thing which we must examine is the effect of the various
- standpoint as the first and second post-Atlantean epochs.
- (I have discussed this at greater length in the first chapter
- parties especially in those places where the first Revolution
- first reflected from the Greeks and Romans, so the spiritual
- believe in Christ and in what the State does.” First he
- written on the first page, and specific instructions as to the
- Title: Problems of Our Time: Lecture III
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- the first instance, to the instinctive conditions of the fourth
- first Christian centuries could not last: it was bound to
- perceived instinctively through the first centuries, was
- again, and to do that we must first of all learn how thoroughly
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- of our age, of which we hear the first faint tone from the
- economic because it first meets us in the economic sphere,
- First we have the phrase “surplus value,” of which
- men who first showed me any friendliness when it came
- the present age are those to whom we owe the first really free
- with the Waldorf-Astoria Factory, we are establishing the first
- But to be able to teach and educate him means learning first to
- the State lies the first, central problem of the social
- question. This is the first of the three self-dependent members
- tasks of his life. This points us to the first member of the
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