You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or context

   Query type: 
    Query was: ural
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Memória e Amor
  Matching lines:
  • Assim, entre ir dormir e acordar, o homem experiencia de fato uma espécie de repetição ao contrário do que realizou no decorrer do dia. Não é que simplesmente entre ir dormir e acordar – o sono pode ser bastante curto, e então as coisas são condensadas –... não é que simplesmente entre ir dormir e acordar o homemtenha uma visão retrospectiva de suas experiências durante o dia – uma visão inconsciente, pois naturalmente deve ser inconsciente. Não; quando a alma, durante o sono, se torna realmente clarividente, ou quando a alma clarividente relembra na memória as experiências entre ir dormir e acordar, vê-se que o homemrealmente experiencia no sentido reverso o que havia vivenciado desde a última vez que despertou. Se ele dorme a noite toda da forma usual, ele retrocede no que fez durante o dia. O último evento ocorre imediatamente após seu adormecer, e assim por diante. Todo o seu sono funciona de uma forma maravilhosamente reguladora. Só lhes posso falar sobre o que pode ser investigado pela ciência espiritual. Quando vocês adormecem por quinze minutos, o início do sono sabe quando acabará, e nesse quarto de hora vocês experimentam, na ordem inversa, o que trouxeram desde a última vez que acordaram. A tudo é dado a proporção correta – por mais maravilhoso que isso possa parecer. E pode-se dizer que essa experiência retrospectiva reside entre a realidade e a aparência.
  • Esta é a glória essencial da arte: ela nos leva, por meios simples, ao mundo espiritual, no presente imediato. Quem é capaz de olhar para a vida interior do homem dirá: de modo geral, o homem se lembra apenas das coisas que vivenciou no curso de sua vida terrena atual. Mas a força pela qual ele se lembra dessas experiências terrenas é a força enfraquecida de sua existência como um eu na vida pré-terrena. E o amor que ele é capaz de desenvolver aqui como um amor universal da humanidade é a força enfraquecida da semente que frutificará após a morte. E assim como no canto e na fala declamatória aquilo que um homem é deve estar unido, pela memória, àquilo que ele pode dar ao mundo por meio do amor, assim também é em toda arte. Um homem pode experimentar uma harmonia de seu eu com o que está fora, mas a menos que seja capaz de mostrar externamente o que está dentro dele – seja no tom, na pintura ou em qualquer outro ramo da arte –, a menos que mostre na superfície o que ele é, o que a vida fez dele, qual é o conteúdo essencial de sua memória, ele não poderá ser um artista. Tampouco é um verdadeiro artista aquele que é acentuadamente inclinado a ser egotista em sua arte. Somente aqueles dispostos a se abrir para o mundo, os que se tornam um com seus semelhantes, os que desdobram o amor, são capazes de unir esse desdobramento do amor intimamente a seu próprio ser. Altruísmo e egotismo se unem em uma única corrente. Confluem naturalmente e mais intimamente nas artes sonoras, mas também nas artes plásticas. E quando, por meio de um certo aprofundamento de nossas forças de conhecimento, nos é revelado como o homem está conectado a um mundo suprassensível, no que diz respeito ao passado e ao futuro, podemos também dizer que o homem tem um antegosto presente desse vínculo, no criar e fruir artístico. Na verdade, a arte nunca adquire todo o seu valor se não estiver, em certa medida, de acordo com a religião. Não que tenha d
• Title: Evil and Spiritual Science
  Matching lines:
  • a natural way, and goes into that world that lies between death
  • was only natural that in the latest times, that deeply formed
  • should penetrate into cultural development for the salvation of
• Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
  Matching lines:
  • it clothes itself with natural substance and condenses itself into certain
• Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
  Matching lines:
  • Natural science traces back changes in the animal kingdom to adaptations
  • For it is the work of Spiritual Beings. Natural science can never discover
• Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
  Matching lines:
  • evolution goes back far into the times dealt with by history and natural
  • speak. They completely harmonize with the investigations of natural
  • science. Natural science also begins to be interested in the continent
  • in mind that modern natural science is better acquainted than in the
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
  Matching lines:
  • Greek, who was naturally at home in the particular soul-constitution of the Greek peoples which
  • finds that something developed in a natural way in the Orient which actually was purely a
  • limited to the State what is given them as their natural endowment, and if they had not, at the
  • encompassing the whole earth. Spiritual science, however, cannot be extended through natural
  • soul which in a remarkable; quite natural way was in accord with what these individuals
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
  Matching lines:
  • finds expression in the East. This shows itself so strongly that one must say: It is natural for
  • impulses that have arisen naturally within human development in the last three or four centuries.
  • natural-scientific mode of thought and the character of Anglo-Saxondom. And this was sensed deep
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
  Matching lines:
  • imaginations, put into practice in present cultural development what these beings introduce. If
  • civilization, and, with the exception of what stems from natural science and what can stem from
  • pre-eminently suited to adopting and Anglo-Saxon developing natural-scientific thinking and to
  • science. And because people were ashamed, as it were, to make a universal religion out of natural
  • that an 'artificial head' of natural-scientific concepts be superimposed on the bodily-soul
  • to imaginations is natural and, even if they do not come to consciousness, they nevertheless
  • the new age, finding dose affinity with natural science. It moves also to the East and progresses
  • what is political-militaristic, civic-judicial, which also naturally spreads into different
  • into the Slavonic in a natural way.
  • natural-scientific view of life, could pour it into his language, which is only a vessel. The
  • inclination in the whole people to adopt the natural-scientific way of thinking, which is so
  • unreality of Puritanism, exists only in the form of natural science. In the Centre we have had an
  • is particularly organized through its natural qualities, can be complemented by the political and
  • is that natural science as such is rejected by the Orient. But that science which is illumined by
  • (The Architectural Concept of the Goetheanum),
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
  Matching lines:
  • being with in natural science and the second half of the nineteenth century already began to try
  • The Boundaries of Natural Science
  • Contributions to German Cultural History,
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
  Matching lines:
  • element grew up in a kind of agricultural economy based on barter, and it was only when
  • intelligence, he can appropriate freedom to himself in the course of cultural development. It is
  • other, can perceive what role must be played by cultural life; how cultural life must give
  • economic life its configuration. This can only happen if the cultural life is independent, when
  • perceptions naturally then appear as something completely different from what the human being can
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
  Matching lines:
  • authority also naturally became stronger and stronger. And the strongest exercise of power to
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
  Matching lines:
  • the materialism of modern humanity evoked by natural science.
  • weight on the soul. It is here that the inability of natural science to give man an understanding
  • the limitations of natural science and directs his soul's gaze upon its own nature. He will have
  • social science derived from natural science.'
  • I can get from the natural science that is so highly valued today, accounts for me only as an
  • neural energy! One can disregard the fact that this man can of course only speak of saved neural
  • term of 'saved neural energy'. But he nevertheless talks of artificially constrained and
  • spiritual science may not be hostile towards Christianity, but is culturally valueless. And then
  • comes the really good bit: spiritual science, he says, is culturally valueless for telepathy will
• Title: Abbreviated Title: Lecture I:
  Matching lines:
  • naturally very numerous, but they all lie in the direction which I indicated
• Title: Talk To Young People:
  Matching lines:
  • darker and more chaotic than before. But just as in ordinary natural
  • with supernatural strength. Now we have matured into a new era;
  • remember the powerful claims for nature and the natural order, for
• Title: "Heaven and Earth will pass away but my words will not pass away"
  Matching lines:
  • active development. Hence, we find that the first three cultural
  • deciding point came with the fourth post-Atlantean cultural period in
  • the progress of man, and in our fifth post-Atlantean cultural point we
  • naturally, people will say: “I do not merely substantiate the
  • implant the germ of Spiritual Science into all our cultural impulses,
  • effort. Naturally this cannot be accomplished today or tomorrow, but
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
  Matching lines:
  • questions, a solution of their problems. That is quite natural and
  • natural, has made use of already existing ideas in asking itself:
  • last relics of the drying-up Latin cultural knowledge. Charlemagne
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
  Matching lines:
  • cultural streams, the various world-conceptions and feelings which
  • descended upon our Earth naturally contained in their ranks this kind
  • Naturally (I have therefore indicated it with dots) it is not yet
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
  Matching lines:
  • natural condition.
  • no natural foundation for love. The human being would merely use the
  • who is naturally, as human being so constituted that his inner nature
  • that this can happen. Naturally one cannot distinguish straight away
  • of feeling; naturally faults may arise — but one
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
  Matching lines:
  • these plants. Naturally, as this creature never comes out above the
  • which the plants are undergoing naturally also bring about changes in
  • world-conception, there can naturally never play a role, the fact
  • actually contained in the seed, so, naturally, there was already
  • do now. Such perceptions were naturally not present during the
  • which rests on the basis of our natural world. That we take away. And
  • deeply with one's own soul into natural existence, can feel with
  • natural object actually says this when one wants to possess it. And
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
  Matching lines:
  • seen in the fact that during sleep the ears are naturally influenced
  • our organism. And if I now include the etheric body, it naturally
  • open itself naturally to the spaces of the whole cosmos.
  • Naturally, this is drawn schematically
  • naturally not the thought in the astral body, nor the thought motion
• Title: World Downfall and Resurrection
  Matching lines:
  • consciousness that was natural before the 4th century still
  • phenomena of the natural world. This finding of the Logos in
  • course, not from the natural but from the moral facts of human
  • itself. But with shadowy intellect we have evolved our natural
• Title: Lecture: Philosophy and Anthroposophy
  Matching lines:
  • obstacles are: Natural Science and Mysticism. Both these forms of knowledge
  • appear in a natural way upon the path of human life. But they must be
  • apparent. The belief that true reality is grasped by Natural Science is
  • is intensified the more we tend to apply Natural Science to the
  • comprehension of our own human self. Man as a natural product consists of a
  • sum of natural operations. It may become an ideal of knowledge to
  • of Nature. With genuine Natural Science this ideal is justifiable. It may
  • of development according to natural law of the miraculous human
  • ideal of Natural Science. Yet it is essential that we should, in the face
  • by Natural Science become increasingly foreign to all our inner experience
  • Natural Science is bound to offer us material substances; yet, if inwardly
  • “Boundaries of Natural Science,” that human knowledge would
  • devote all suitable faculties to the pursuit of Natural Science is a sound
  • of Natural Science should give us occasion to make this experience. We must
  • Natural Science in order to draw nearer to reality; we believe this to be
  • experience that we were bound to follow the course of Natural Science, but
  • insight into the natural processes. We then abandon the belief that Natural
  • to cherish the hope that ideal natural scientific knowledge can enlighten
  • advanced in the experiences that are possible within the scope of Natural
  • natural scientist reaches an outer world which illudes his inner life. The
  • Maximum number of matches per file exceeded.
• Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
  Matching lines:
  • into the experiments of the naturalist, into the research of the man of
  • he has the natural ability to become a zoologist, he can become one. This
  • culture comes a pedagogy with a scientific, even a natural-scientific
  • lady teacher. It is quite a natural thing to carry moods of this kind
• Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
  Matching lines:
  • not possible, naturally, to educate or give instruction if in our education
  • sculptural activity, drawing, etc. These are the forces that have their
  • the child, the sculptural forces which we use later, when the second
  • the sculptural or for architecture — who could never
  • secret music pours through every natural occurrence —
  • linear, of the sculptural, this comes from within, proceeding from the
  • formative-structural works in collaboration with the musical lingual. This
  • between the musical-lingual on the one hand and the formative-structural on
  • to puberty such cooperation takes place between the formative-structural,
  • recitation. I have naturally every reason to point this out, when in
  • that man may become Man. We must naturally keep in mind that the teachers
• Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
  Matching lines:
  • food in its natural form. And then, when we are giving the lesson, from out
• Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
  Matching lines:
  • difference between the sculptural form of the head and the formation of the
• Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
  Matching lines:
  • the art of education. Therefore the natural scientific, materialistic way
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
  Matching lines:
  • this in natural life as well: for example, in the gall wasp, the front body
• Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
  Matching lines:
  • — a kind of cultural commonality closely connected to
  • participate. One need really only consider how little the cultural life
  • cultural life of the ancient Hebrews, there were of course the scribes
  • concerned other matters than cultural life itself. And it should not be
  • understanding of the human being) in a natural scientific age that enters
  • correspond to the human form naturalistically in the here and now, only
  • dead see nothing at all. Our sculptural figure could only be made visible
  • that otherwise does not come to expression naturalistically in the
  • has become increasingly naturalistic in recent times. Perhaps I already
  • to replicate life naturalistically! To write dramas in the manner
  • But recent times have turned ever more to naturalism, amounting to
  • naturalism, but strictly speaking it is
  • emerging materialistic naturalism of recent times that has taken hold of
  • Finally, natural science lets nothing count as valid other than sensible
  • which there is often nothing at all but words and pure naturalistic
  • narrow as to barely transcend the most everyday matters. Naturally, if
  • greater extremes arising from the same cultural life. If one then wants
  • to portray such a cultural life, then one has to do so as I did in
  • Cultural World” contained in GA 23 and GA 189] which will be
  • or another individual of the need for cultural life to be placed on an
• Title: Raphael's Mission in the Light of the Science of the Spirit
  Matching lines:
  • themselves into cultural life as a whole, as into a great
  • natural outcome of considering Raphael's creative activity from
  • crystallizing quite naturally into what I wish to present.
  • but was simply there and as natural as sense perception. Then
  • by clouds that seem naturally to take on human form. One of
  • According to the natural scientific view, the lower creatures
  • in natural existence, we can come to feel how something must be
  • beholds the same sunrise seen by Raphael and that the natural
  • Raphael's Madonna. It is a quite natural feeling one can have
  • Raphael's natural abilities by means of which, in an earlier
• Title: Leonardo's Spiritual Stature: Lecture
  Matching lines:
  • something that had not been done before in painting murals. A
  • 1519, we nonetheless stand before the mural in the dining hall
  • a natural child, the son of an average individual, Ser Pietro,
  • organism in its natural size. Grotesque figures with the most
  • flowering of the natural-scientific worldview — before
  • lost for a while. Never would modern natural science have been
  • perception was the natural scientific world conception possible
  • modern natural science, for human beings to come to a spiritual
  • view of things. For, the development of natural science has a
  • humanity a certain wealth of natural-scientific knowledge. In
  • Kepler and so on, natural science has gone from triumph to
  • natural science in the centuries since Leonardo's time. The
  • natural science what has been learned as a result of the
  • world. Natural science evolved in this way. But new ideas, new
  • concepts were formed by means of natural science. And where
  • natural science achieved the most significant advances, it did
  • believe that natural science attained its present height in
  • what humanity acquired by means of natural science also
  • imprinted itself on souls. The ideas of natural science live in
  • their content, the natural sciences have been an educational
  • Maximum number of matches per file exceeded.
• Title: Fairy Tales: in the light of Spiritual Investigation
  Matching lines:
  • may be regarded as entirely natural that someone like
  • spiritual path, with the stupendous forces of natural
  • the limbs once again, these being ruled by natural
  • submerge itself in the purely natural, a longing that
  • soul — the purely natural, manifesting in the
  • hard to comprehend is the greatest and most natural art, an art
  • the unfolding of its natural abilities, it senses wonderful
• Title: The Worldview of Herman Grimm in Relation to Spiritual Science
  Matching lines:
  • proclaimed and of a tone-setting nature in the cultural life of
  • become aware that parallels can be drawn to modern cultural
  • represented by a prominent personality of modern cultural life,
  • Goethe's essential being, his magical power, his natural
  • development of German cultural life during the decades of the
  • his own “kingdom” within this German cultural
  • range of cultural life, a realm subdivided itself for Herman
  • cultural life, entering into this, it was always the essence of
  • evaluating everything in cultural life.
  • These were decades of struggle in German cultural life, decades
  • cultural life of Germany, while little was heard of Goethe. On
  • Grimm stood somewhat apart in his relation to cultural matters.
  • quite natural manner, such that one accepted it from him as
  • the idea of viewing occidental cultural life as a whole in the
  • of western cultural life so as to reveal everywhere how human
  • However, something else has arisen in the cultural life of
  • transformed it artistically, who have utilized it for cultural
  • to that grandiose phenomenon of western cultural life, Homer's
  • — as a continual supplanting of older cultural cycles by
  • ones. Each new cultural cycle has its task, that of introducing
  • Maximum number of matches per file exceeded.
• Title: Imperialism: Lecture 1
  Matching lines:
  • king at the top. Naturally a person whose head has been cut off
• Title: Imperialism: Lecture 2
  Matching lines:
  • It is only natural that people
  • and the other areas dependent upon them, two layers of cultural
  • external purely literal platitudes we also have the cultural
  • state, he naturally prefers a brother Mason to someone else. It is
  • the awareness of the necessity for renewal of spiritual/cultural life.
• Title: Imperialism: Lecture 3
  Matching lines:
  • and spiritual/cultural life is truly free, meaning that here in
  • that is, cultural life, are dependent only upon themselves.
  • a spiritual/cultural reality. The spirit will possess the possibility
  • possible if the spiritual/cultural sector is allowed to develop
  • generation a new spiritual/cultural life appears on earth. It's
  • Above all, the desire for the liberation of spiritual/cultural life
  • spiritual/cultural life can create this empire.
• Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
  Matching lines:
  • Anthroposophy and Natural Science
  • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
  • “Anthroposophy and Natural Science.”
  • particularly from the philosophic-natural scientific side
  • — I'm not only saying the natural scientific side —
  • position to those of natural science which has developed
  • that Anthroposophy in relation to natural science doesn't want
  • anything other than that the methods used by natural science
  • don't merely apply what you have learnt from lifeless natural
  • phenomenology, to which Anthroposophy with regard to natural
  • natural scientific view, how everything had been conquered
  • of which has become obsolete, what Goethe envisaged for natural
  • itself which Goethe introduced into natural science is not only
  • Goethe's interpretations regarding natural scientific things
  • nature: ‘Goethe is the Copernicus and Kepler of organic natural
  • that Batsch simply took single natural objects and ordered them
  • Schriften” (Natural Scientific Notes) of the 80's of the
  • to call a natural science inherent in the phenomena. Along the
  • result of inorganic natural phenomena being relatively simple;
  • conception” of the entire natural world existence.
  • Maximum number of matches per file exceeded.
• Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
  Matching lines:
  • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
  • Goethe's accomplishments in the natural scientific area, will
  • Haeckelism must be changed out of natural scientific
  • man educated in natural science approached me, who I could
  • naturally understand quite well, and said: ‘When we sleep, we
• Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
  Matching lines:
  • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
  • philosophic world view out of natural scientific concepts, but
  • on a pure system of concepts, as is determined in natural
  • must be won by natural science.’ So we see how Spencer searched
  • be analogous to the natural organism. Here he suddenly became
  • natural human organism is connected to the confluence of
  • antipathy against this universalist natural scientific way with
  • encompassing and that one could try to grasp the outer natural
  • had a kind of antipathy against what appeared quite natural in
  • he also experienced natural events not in their elementary
  • way, wisdom from belief, which was quite natural in the West.
  • Hegel wanted to use to cross the bridge out of the natural
  • important characteristics of a natural organism, the sensorium
  • arise in natural existence. We see the inclination to the
  • natural sciences so strong that some characters — like
  • natural science and what it gradually in the course of the
  • are presented above all as questions. The totality of natural
  • the other side experience quite materialistic natural phenomena
• Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
  Matching lines:
  • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
  • bring them into present-day cultural conditions, into practical
  • accustomed to follow naturally according to science. In natural
  • however, that that which in natural science had been openly
  • cultural impulse, something which should only come into
  • expression in adults. As a result, because our entire cultural
  • When you go down from the general cultural point of view to the
  • which it is natural to have the strangest elements in life
  • inner naturalness.
• Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
  Matching lines:
  • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
  • “Call to the German Nation and the Cultural World”
  • When we look back at ancient cultural development we find in
  • itself so brilliantly in the field of natural science and in
  • a natural organism under the influence of its relative
  • natural foundations of production simply as ideas being thought
• Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
  Matching lines:
  • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
  • scientific research. Through this natural scientific research
  • progress and human well-being. During this time natural
  • methods which are applied to natural science; the difference of
  • natural world I'm as much in agreement with Haeckel as at that
  • time. It deals more with the experience of natural scientific
  • precision, in a natural scientific sense which can result in
  • need a formulation of natural laws, in which experience of the
  • mere sensory experiences, so that when a natural scientific
  • researcher confronts natural science, he must say to himself,
  • always true to one's conviction of natural development when one
  • is learnt from natural existence when you make an attempt to
  • possible, in words of today's language use. Naturally one is
  • dear friends, it is of course natural that people of all
  • beliefs come to Anthroposophy, it is natural that simply in our
  • back at when he wakes up, naturally in his surroundings, he
  • natural science has grown to its maximum intensity and where
  • doesn't arrive at a summary of outer natural phenomena, it
  • the supernatural when they turn to their gods in their souls.
  • Both of them couldn't say yes because naturally they knew that
• Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
  Matching lines:
  • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
  • process than what is usually imagined. Then the “natural
• Title: First Class, Vol. I: Lesson 5
  Matching lines:
  • purely natural overheating of a room can give a kind of moral
  • air as something external, natural. He also feels warmth as
  • Thus warmth ceases to be a merely natural element, for we feel
  • Those are the experiences where the natural and the moral grow
• Title: First Class, Vol. I: Lesson 7
  Matching lines:
  • fifth post-Atlantean cultural epoch. According to the will of
• Title: First Class, Vol. II: Lesson 10
  Matching lines:
  • stimulate in you the feelings which can come quite naturally by
• Title: First Class, Vol. II: Lesson 11
  Matching lines:
  • chairs are around me, or perhaps a natural forest, visible
• Title: First Class, Vol. II: Lesson 12
  Matching lines:
  • natural entity or process, but alone in relation to the
• Title: First Class, Vol. II: Lesson 13
  Matching lines:
  • – naturally for short enough intervals that it does not
• Title: First Class, Vol. II: Lesson 15
  Matching lines:
  • in the sensible world it is natural for us to belong to the
  • be natural for us to belong to that world and to the beings
• Title: First Class Lessons: Lesson XXII (recapitulation)
  Matching lines:
  • places, the plural is used, “guiding Beings”. The
  • meaning here seems also to be plural. [trans.]
• Title: First Class Lessons: Lesson XXIII (recapitulation)
  Matching lines:
  • natural and spiritual existence. But now the phrase: “O
• Title: The Social Question: Lecture I: The True Form of the Social Question
  Matching lines:
  • appears as a naturalness, as an absolute truth, which can only
  • most lead to abstract concepts of natural laws. It can lead to
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
  Matching lines:
  • have worked in a natural self-evident way and brought order
  • way. One could say in the human, natural organism a system
  • of spiritual scientific foundations for natural science as I've
  • as it is presented in its natural processes. In a way one could
  • must be a natural threefold organism.
  • establishing an analogy between a natural organization, let's
  • analogy between the natural organism and the social organism’
  • the natural organism that this method, this way of sensing can
  • take the belief you learnt about natural organisms and apply
  • natural organisms. In order for you to understand me I have
  • made this comparison with a natural organism. The very moment
  • meeting the natural organism, as you would place yourself
  • of goods at the basis of life's rules, just like the natural
  • One must be able to distinguish between the natural human
  • nourishment is transformed in the third natural system within
  • organism which depends on the natural gift of individuals, the
  • natural spiritual and physical talents coming from single
  • organism, the economic life, rests primarily on a natural
  • economic life depends on certain natural foundations. This
  • natural basis gives economic life — and through this the
  • Maximum number of matches per file exceeded.
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
  Matching lines:
  • cultural life in some or other damaging or limiting or
  • natural science, like nearly everywhere, is the monopoly; their
  • digestive system stands opposite the head system in the natural
  • inner being this also means the modern proletariat: ‘Naturally
  • determined by the natural foundation of economic life. Only
  • council of large landowners, of rural communities, of cities
  • other words, the rural communities, the cities, the industrial
  • separated in the right way from a naturally and really vitally
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
  Matching lines:
  • life be responsible for its own natural laws, wanting it to be
  • natural organic life as well, a system is allowed to gradually
  • natural organism having developed its system fully, which also
  • Judicial life must always refer to the natural altruistic
  • unnatural way in the relationships which were to have developed
  • This kind of nonsense springs from unnatural thinking, which
  • multiply and penetrate in an unnatural way into real
• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
  Matching lines:
  • natural events which weave within the world's own powers. To a
  • creative powers of natural existence.
  • — I ask you to please take note, I don't say natural
  • of relevance is to see how, in a single natural human organism,
  • the social organism, just as in the natural human organism you
  • similar way into the economic process as does the natural
  • natural foundations of the economic process when we really
  • our natural European region; bringing wheat from its point of
  • side plays from the natural foundations of given factors.
  • in the goods market to how the natural factors work. One will
  • on the other side the natural foundation of this economic
  • subconscious force then it would — just like in a natural
  • organism it would always in an approximately natural way result
  • is no strict natural law nor will it become one — it
  • workers' psyche. So I don't know — I had naturally no
  • Zurich, by Adler who translated the natural scientific
  • thinking in the region of natural knowledge, and made it into
  • other branch. Just as in the natural human organisation —
• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
  Matching lines:
  • order to the social organism, because the leading cultural
  • needs may come through production. Both are based on natural
  • production is based on climatic, geographic and such natural
  • comparisons out of natural science but I believe here is the
  • point which the natural scientist has also reached today, as we
  • I have remarked that natural science can't properly acknowledge
  • must be decisive, first in the natural foundations and then
  • nature be shifted a bit; yet these natural foundations
  • itself naturally. From a true continuation of the proletarian
  • assigned through a natural process within itself, in the
  • workers, but I did not work with them. Sure, naturally each one
  • Naturally we won't reach a final solution from one day to the
• Title: Lecture: Richard Wagner and Mysticism
  Matching lines:
  • natural and spiritual worlds. But there is a higher mode of knowledge.
  • be. It is quite natural that Wagner's stage characters should be
  • is able to speak with greater clarity of what natural science is only
• Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
  Matching lines:
  • giving any idea of their significance. Naturally it is difficult for
  • Naturally one could not have spoken to such men of outer Nature in the
• Title: Community Building
  Matching lines:
  • direction of every line, in every external architectural and
  • out of the architectural and sculptural forms. If one stood on
  • Naturally, my dear friends, I cannot touch upon everything
  • account as the natural innate basis of the human craving for
  • human being, his natural aspect. As to the daily life, we wake
  • through contact with the natural world. This wakes us; this
  • person speaks to us as belonging to the natural element in the
  • being. We awake through contact with the natural element in the
  • elemental natural interest, as it were, in the life within the
• Title: Community Building
  Matching lines:
  • awakes now simply through the natural impulses and necessities
  • we are led by the natural course of external events, and let us
  • person awakes not only in contact with the natural elements in
  • at a certain stage an egotist in a perfectly natural way. This
  • become egotists among themselves in the most natural way
  • corrected by the natural environment itself. But, for this
  • perfectly natural thing — of paying no heed to his
  • natural, by reason of his attitude of soul, that the
  • Everything will get on the right track through the natural
  • Before I gave this Oxford cycle of lectures — naturally,
  • the architectural style with what was being carried out within
  • Naturally, there existed a necessity that all this became what
  • of the Goetheanum in connection with the course in the natural
• Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
  Matching lines:
  • ancestor who lived in a far distant past it was natural
  • feeling. After all it is perfectly natural — if we
• Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
  Matching lines:
  • cultural contents that had first been achieved in Asia.
  • writings or Vedantic philosophy and other cultural
  • cultural life. This European culture must provide for the
  • with more profound insight at what has become cultural
  • that in a cultural community which possesses treasures
  • I could mention; that in such a cultural community people
• Title: Polarities in Evolution: Lecture 3: Political Empires
  Matching lines:
  • is the product of the natural and social life of the
  • the product of the usual natural and social background
  • the human community. The external natural background
  • later to become the kingdom of Egypt quite naturally
• Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
  Matching lines:
  • is made in cultural life to take a wider point of view
  • natural inclination for criminal activities that is in
  • movement that has an effect in cultural life is based on
  • a natural death in the triumphant progress of a clear,
  • scientific and naturalistic interpretation of the truth
  • a natural death in the triumphant progress of a clear,
  • scientific and naturalistic interpretation of the truth
  • that go on today. The cultural movement I am speaking of
  • conceived and born and grow. Think of all the natural
  • everything you have around you by way of natural forces
  • entirely natural. There is nothing unnatural about it.
• Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
  Matching lines:
  • natural threefold order of the human organism, of the way
  • therefore be compared with the cultural and intellectual
  • mind and intellect, and the cultural and intellectual
  • the social organism; cultural life is the stomach, liver
  • cultural life, on the metabolism of the social organism,
  • economic life arises out of cultural and religious life.
  • cultural life and not the other way round. The socialist
  • the views, the ideas, the cultural life of humankind.
  • counterbalanced by what the cultural organism is able to
  • spiritual or cultural movement it can be ignored. Now,
  • appeal for a Cultural Council [
• Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
  Matching lines:
  • using a fact from cultural history as an example. I have
  • brings progress in cultural and intellectual life we must
  • aspect of our cultural life today. The other aspect, the
  • cultural life. If we understand what the present age asks
• Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
  Matching lines:
  • possible to see this by considering the natural phenomena
• Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
  Matching lines:
  • section ‘state, cultural sphere, church’,
• Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
  Matching lines:
  • natural phenomena. In the past, people perceived the spiritual entities,
  • the essential spirit of natural phenomena. This is called superstition,
  • followed, perception of the spiritual essence of natural phenomena no
  • longer came clearly to awareness when people looked at the natural world
  • on them, just as formerly it had depended on natural phenomena. These
  • minds consider it superstitious to look for spiritual Powers in natural
• Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
  Matching lines:
  • indeed a cultural life of that kind, that would be
  • Schiller's mind was that human beings have natural needs;
  • process of reasoning. On the other hand, natural needs,
  • apparent to the senses. The object of natural necessity,
  • elements of the social organism: the cultural and
• Title: Life Between Two Incarnations
  Matching lines:
  • can look around outside in the natural world and see that everything
• Title: Problems of Our Time: Lecture I
  Matching lines:
  • of soul. If the social sense were more natural and obvious,
  • and that outside of him are the three natural kingdoms, the
  • physical body has a relation to the three natural kingdoms, our
  • is natural that there is as yet very little willingness to
  • of economic life, political or juridical life, and the cultural
• Title: Problems of Our Time: Lecture II
  Matching lines:
  • not to die as souls at physical death. Naturally, the soul's
  • Cultural Committee where present-day education was discussed
  • and then by a natural metamorphosis all that is
  • Rome. Naturally the Greek and Roman world was far more highly
  • the Archangeloi? Just a fool, quite naturally, since men
  • cultural life was such that only a small top-stratum shared in
  • same time. For the Greek it was quite natural to construct his
  • our cultural life is saturated with what we absorb from the
• Title: Problems of Our Time: Lecture III
  Matching lines:
  • consciously; but something like it — naturally not to-day
  • dead mineral external world through natural science.
  • that time. It was natural for this instinctive understanding to
  • knowledge necessary to-day. Suppose you asked a natural
  • standpoint of natural science, we should have to say that the
• Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
  Matching lines:
  • nothing of what we call cultural life, the life dealing
  • relation of our modern cultural life to the wide masses of the
  • was a vast cultural lie, and nowadays no benevolent mask must
  • at all! We have to say these things to show how the cultural
  • will it be natural for labour to depend on production and the
  • bounded by natural conditions, on the other by the State of Law
  • natural conditions, as is the case in agriculture. We have not
  • best make it accessible to the community. That seems natural to