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- Title: Memória e Amor
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- Gostaria, primeiramente, de falar sobre algumas das maneiras pelas quais a alma humana se expressa durante a vida terrena, na medida em que podem ser relacionadas a experiências no mundo espiritual. A partir das minhas duas últimas palestras aqui, vocês terão percebido que as experiências da alma humana entre a morte e o renascimento diferem essencialmente daquelas entre o nascimento e a morte. Aqui na Terra as experiências de um homem são todas mediadas por seu corpo, seja o corpo fÃsico ou o corpo etérico. Nada do que ele experimenta na Terra pode se dar sem o apoio da natureza corpórea. PoderÃamos facilmente imaginar, por exemplo, que o pensar é um ato puramente espiritual e que, da maneira como sucede na alma humana terrena, não se relaciona a existência em um corpo. Em certo sentido, é assim. Mas espiritualmente independente como o pensamento humano é, ele não poderia seguir seu curso aqui na existência terrena se fosse incapaz de receber o suporte do corpo e de seus processos. Posso me valer de uma comparação que usei muitas vezes aqui em ocasiões semelhantes. Quando um homem está caminhando, o solo em que caminha certamente não é a parte essencial de sua atividade – a parte essencial está dentro de sua pele –, mas sem o apoio do solo ele não poderia obter êxito.
- Durante nossa vida na Terra, entre o nascimento e a morte, nossas memórias são extraordinariamente fugazes; apenas imagens permanecem. Reflita sobre quão pouco essas imagens retêm dos eventos vivenciados. Basta se lembrar da indescritÃvel tristeza sofrida diante da morte de alguém muito próximo, e imaginar intensamente o estado interior da alma a isso associado; e então observar como isso aparece como uma experiência interior quando, depois de dez anos, você a evoca. Tornou-se uma sombra pálida, quase abstrata. Assim é a nossa capacidade de recordação: pálida e abstrata, em comparação com o pleno vigor da vida imediata. Por que nossa lembrança é tão fraca e sombria? Ela é, de fato, a sombra de nossa experiência do eu entre a morte e um novo nascimento. Compreendida nessa experiência do eu está a faculdade de lembrar, de modo que ela realmente nos confere a nossa existência. Aquilo que nos dá carne e sangue aqui na Terra nos confere, entre a morte e um novo nascimento, a faculdade da memória. Lá a memória é robusta e vigorosa – se é que posso usar tais expressões para o que é espiritual – depois ela incorpora carne e enfraquece. Quando morremos, durante alguns dias – tenho frequentemente descrito isso –, o último resquÃcio de memória ainda fica presente no corpo etérico. Se, ao atravessarmos o portão da morte, voltamos o olhar para nossa vida passada na Terra, a memória se esvai. E dessa memória desabrocha o que a força do amor na Terra nos deu como força para a vida após a morte. Assim, a força da memória é a herança que recebemos de nossa vida pré-terrena, e a força do amor é a semente para o além-morte. Eis a relação entre a vida terrena e o mundo espiritual.
- Obtemos a ideia acertada disso se dissermos: antes de descerem à Terra vocês estavam no mundo espiritual e viviam lá, conforme descrito. O grande esquecimento veio. No que sua boca profere, do que sua alma se lembra, em como sua alma ama, vocês não reconhecem o eco do que eram no mundo espiritual. Na arte, entretanto, recuamos alguns passos da vida, por assim dizer, e nos aproximamos do que éramos em nossa vida pré-natal e do que seremos em nossa vida após a morte. E se formos capazes de reconhecer como a memória é um eco do que tÃnhamos na vida pré-terrena, e como o desdobramento do amor é a semente do que teremos após a morte; se por meio do conhecimento do espÃrito imaginarmos o passado e o futuro da existência humana, na arte invocamos ao presente – na medida do possÃvel para o homem em sua organização fÃsica – invocamos o que nos une ao espÃrito.
- Prova abundante disso reside na maneira como a arte se desenvolveu. Originalmente era uma com a vida religiosa. Nas eras primitivas da humanidade, ela era imbuÃda nos cultos religiosos. As imagens que os homens formavam de seus deuses eram a fonte das artes plásticas. A tÃtulo de exemplo, recordemos os Mistérios da Samotrácia a que alude Goethe na segunda parte de Fausto, onde fala dos Cabiros. [Vide ciclo de palestrasGoetheanism as an impulse for man's transformation,Dornach, janeiro de 1919.] Em meu estúdio em Dornach tentei fazer um desenho desses Cabiros. E o que resultou disso? Foi algo muito interessante. Simplesmente me propus a desvendar intuitivamente a maneira como os Cabiros teriam aparecido nos Mistérios da Samotrácia. E imagine só: cheguei a três jarros, mas jarros, é verdade, moldados plástica e artisticamente. A princÃpio fiquei pasmo, embora Goethe tenha realmente falado de jarros. O assunto ficou claro para mim apenas quando descobri que esses jarros ficavam sobre um altar: então, algo semelhante a incenso era colocado neles, as palavras sacrificiais eram cantadas, e pelo poder das palavras de sacrifÃcio – que nos tempos mais antigos da humanidade carregavam uma força de estÃmulo vibratório bastante diferente de qualquer coisa possÃvel hoje – a fumaça do incenso era formada na imagem desejada da divindade. Assim, no ritual, o cântico imediatamente se expressava plasticamente na fumaça do incenso.
- Title: Evil and Spiritual Science
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- of imagination and perception. To the Stoics, if a human being
- compared with what one might imagine is thinking that has
- Böhme put into his imagination. When we wake up, we are in
- devoted to materialistic imaginations — which are
- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- side. Essential thing in the astral world is imaginative vision.
- that surround man: namely his own thoughts. Just imagine the influence
- our responsibility in life. Imagine a room where men sit around enjoying
- is called Imagination. Imagination therefore enables one to see, whereas
- spoke of Imagination, they meant this gift.
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- exercised a magic influence. The Atlanteans lived in a state of dull
- have been imaginative-symbolical character.
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- imagination. In future all human beings will be able to perceive as
- itself will become creative; then the human beings will be magicians of the
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- pictures, in imaginations; but pictures not permeated by full consciousness, not yet permeated by
- in it?' Not 'What are the realities in it?' But he actually asks: 'How must I imagine the world
- express themselves, spread out, in imaginative pictures. In the Western culture we find that, in
- does so, like the poet, only through imagination. Because, however, he places imagination
- cancels out all danger. Imagination does not work, at this lower position, as pure
- imagination, and is therefore more properly called an intuitive faculty and a talent for
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- unegoistic egoism, an egoism arising from an imagined selflessness.
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- soul-configuration of the people living in the Orient; by working as imaginations into the
- imaginations, put into practice in present cultural development what these beings introduce. If
- would really be cultivated. We could then imagine that, in such a crude way, some individual
- people of the Orient as imaginations. But in the people of the Centre these imaginations remain
- human beings of the Orient, appearing in imaginations. And one only needs to choose a highly
- more towards imaginations. But a
- to imaginations is natural and, even if they do not come to consciousness, they nevertheless
- human being of the East is such that it tends towards imaginations: even if, at times, these
- imaginations are taken hold of in abstract concepts, as in Soloviev.
- in the East, wished to take hold of spirit and soul through imaginations. It is from this that
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
- non-personal — that which keeps the pictures in the realm of the imaginative — and
- rapturousness, and kept to concrete imaginative pictures.
- the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
- science was not yet present on the earth he could not go further than to the web of imaginations
- imaginations. But he stopped there, with just pictures. And Schiller did not become a
- importance, then the Greeks said: Here it is not those gods who work into imaginations and are
- so the Oracle arose. The gods were not pictured here merely imaginatively but were called upon
- from imagination to inspiration, but an inspiration which they attained by means of outer nature.
- reality in matters of the social sphere — just as they did not stop at imaginations but
- ascended to inspirations — so we, too, cannot stop at imaginations but must rise up to
- imaginative? Neither of them had spiritual science; otherwise Schiller would have been able to
- Goethe would have filled imagination with what speaks out in all
- cannot order modern economic life imaginatively, in the way that Goethe did in his
- there is no economic life that could be run imaginatively like that of the Orient or the economy
- Goethe knew that he must not go into wild fantasies but keep to true imagination. But in the
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- great turning-point of modern history. People do not consider this. But one could easily imagine
- spiritual-scientific research; which, at the least, can be given by Imagination. People will only
- in Imaginations, will inspire him, with whom he will become united intuitively and whom he will
- it through Imagination, Inspiration, Intuition.
- would prefer to bring back the old conditions of the countryside. They imagine that this can be
- in order that he can again work into nature, Imagination must be added to this intellect;
- imagined. Indeed, when the railway from Berlin to Potsdam was to be built, the post master of
- This has been evident in many cases. But it would be particularly damaging if this strange kind
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- again to human imagination. For it cannot shine forth to the intellect. The intellect can only
- towards Imagination; that is to conscious perception of the spiritual world. And the important
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- that the Imaginations sought are the result of when the mental activity of forming ideas is
- used to produce the mental images which anthroposophists call Imagination and Intuition.
- as the methods of knowledge for coming to Imagination? Is it possible to speak here about
- constrained mental pictures — people are supposed to imagine something here like mental
- pictures being dammed up like water — that, through this holding back, Imaginations come to
- again and again in my books, I have said that Imaginations have no similarity with pictures from
- can only discuss this from the newspaper article. It says then that because these Imaginations,
- Imagination is that which is evoked through the split in consciousness. This is a lack of
- Title: Abbreviated Title: Lecture I:
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- are raised, the following should be born in mind. Imagine that these are
- Title: Talk To Young People:
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- century rebellion? Imagine! It was followed by the greatest amount of
- sending around a questionnaire to find out what young people imagined
- imagine the world and humanity should be by 1935, if what you are now
- One can imagine how this fellow would pull on a silk vest after he
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- is the imagination of the Angelos. The Sleep-experiences of the Sun-man
- densified imaginations for Jupiter and give the foundations for
- imagine that this diagram in any sense reproduces the truth. In
- surrounded by a shell; but if we wish to imagine the reality related to
- imagine as residing chiefly in the trunk, the lower and upper limbs and
- as far as the throat region. And if trying to imagine the Moon man we
- conscious ideas, which, for them, are imaginations. Our dreams are
- transformed into imaginations. In other words — the dreamer in us
- imaginations: what man dreams, the Angelos imagines. (Diagram I.)
- the plants. His dull imaginations are transmitted by the Beings of the
- to be quite clear of the fact that imaginations, inspirations and
- or feelings. Imaginations are something very real, inspirations
- deep sleep, dreams what the earth man consciously imagines.
- imaginations, foundation of an animal kingdom through the
- explain how childish an idea it is, to imagine the atoms of the earth
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- part in imaginative form and which had been attenuated to concepts in
- still imaginations, and how they more and more dry up and die and
- One should imagine for once the immense,
- population. Let us further imagine that on this old Italian peninsula
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- whole. One could not imagine in ancient Greece that someone
- world-conception, and one must imagine that the thoughts have no
- one has the feeling that the historians wrote as if they imagined
- People cannot imagine that what a man in earlier times felt and
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- there arises through this, as you can readily imagine, a kind of
- genuine Spiritual Science recognises it as the greatest imaginable
- imaginations. Then man becomes clairvoyant, that is to say, he his
- visions. He experiences as Imaginations all that lives in his desire
- itself to him as the Imaginative world. But since in this whole
- though veiled from man — the Imaginations which
- processes. Such mediums are usually very proud of their Imaginations.
- Imagination, whereas those in their turn can often very well see that
- such Imaginations, as are from time to time described as marvellous
- if we imagine here the medium as Man 1, we have to imagine the
- man rumbles below in the sense perceptions. Now imagine the
- and becomes an imaginative world. What is in man's
- shrouding in the magic breath of mystery (although it really proceeds
- manifests there in the form of an Angel-Imagination, and the person
- between a true Imagination and a false one; but neither is it
- necessary to bring one's Imaginations immediately
- grey magician who was in the pay of a narrowly circumscribed human
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- actually speak only in Imaginations, and we must remain conscious
- is connected with something else. Imagine an Archangel on the old
- concept of possession? You could not imagine that an Archangel during
- sufficient effort, he can imagine such things without the aid of
- the heart of man. And let us imagine that there arose in a human soul
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- arise the most vivid visions and imaginations of every possible thing
- press out and there then arise all sorts of imagined things that
- diagram — MISSING). You must not imagine this
- body is now so that ... now just imagine for a moment: here this
- Title: World Downfall and Resurrection
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- is so sinful that he knows it not; he imagines that Heaven flows
- is the all-important thing. Many people imagine that they take
- enough to attain to Imagination and Inspiration wherewith we
- instead of striving to attain Imagination, Inspiration and
- Title: Lecture: Philosophy and Anthroposophy
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- from reality to an unreal imaginary world; it embodies the search for a
- being dualistic in nature, as many imagine, it is pure Monism. It sees the
- refutation of Christianity. Now let us imagine what the Scholastics felt in
- me give a simple example. Imagine, for instance, that you have a seal
- senses. Let us imagine we wish to form the conception of a circle. We can,
- experience. Imagine Kepler evolving, by means of pure constructive thought,
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- would be hard to imagine a graver error in elementary school teaching, than
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- is the force of Imagination, the second capacity is the force of
- Imagination.
- this you will see that the forces of Imagination, Inspiration and Intuition
- the forces that live in Imagination, Inspiration and Intuition are very
- above this. If you imagine you simply have physical-perceptible existence
- complete picture of what is actually there in the world if you imagine that
- forces. So we must imagine that there are also subsensible forces here
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- not have to imagine a closed body as we have it, but what otherwise were
- at the birth the wise magicians of the Orient, who were led by the star to
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- Imagine that someone wants to artificially make a human being develop
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- what is of an imaginative nature. More and more, people sought
- lived in close proximity to each other. One can hardly imagine two
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- is not difficult to imagine the tired atmosphere that lay over
- words. We cannot imagine that Raphael could have anything to do
- Imagining the progress of spiritual life as a straight line in
- Title: Leonardo's Spiritual Stature: Lecture
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- painting, an indescribable magic emanates from it. In spite of
- all barbarity, all overpainting, all soddenness, the magic that
- magical quality still proceeds from it. One can say, it is only
- just as little remains to us of this magical creation once
- the Magi.” There are studies for these as well, of the
- the greatest imaginable contrasts. These could not be painted
- did not prevent the greatest imaginable content of soul from
- Title: Fairy Tales: in the light of Spiritual Investigation
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- generally supposed, speaking to us magically out of every epoch
- second difficulty is that, in regard to what is magical
- the Human Race. It lies in the nature of what is magical in
- them through life? You have to imagine that these
- really a great magician, such as the human soul itself
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- Des Knabens Wunderhorn [1806] [The Boy's Magic Horn].
- Goethe's essential being, his magical power, his natural
- imagine that Raphael will present ever new riddles to
- and succinctly he describes how, in the singer's imagination
- a mere figment of her imagination, but in the sense of someone
- Title: Imperialism: Lecture 1
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- times are referred to by people of today they can hardly imagine much
- out, empty words. And nobody imagines that they are divine, at least
- Title: Imperialism: Lecture 2
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- together in those societies. Just imagine how many people belong to
- Title: Imperialism: Lecture 3
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- can well imagine that someone who is embedded so strongly in abstract
- will understand me better if you imagine that we try to paint this
- such meaninglessness plays a much greater role than you imagine. It is a
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- within the soul process also with the content of imagination
- nature, it didn't bring one to a whole. — One can imagine
- Let's imagine someone is confronted with a written word. What
- in imagination to let it rise to the form of the plant and to
- world; one gets to know this through imagination, inspiration
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- kind or imaginative remnant which clearly shows a relationship
- will see the differences between the imagined remnant obtained
- then turning again to the remnant within imagination which
- perceptibility, because we keep the imagination inside. We
- imagination, like the observation through sight is translated
- into the imagination of the observed sight. Without noticing
- hand we must regard thoughts of a particular imaginative form,
- imagine what happens in the evolution of an organization as a
- lower leg, hands and so on. Just imagine what it means that the
- arrived at firstly through imaginative observation. Therefore,
- science can't discover these things through imagination. Once
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- thoughts and imaginative nature from within himself and find a
- observations, through imagination and so on. Every single
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- imagination, in which the inner child up to a certain degree is
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- most damaging aspect in today's economic life.
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- growth of human intellect in Imagination, Inspiration and
- words what we have observed through Imagination, Inspiration
- mind, what is researched in Imagination, Inspiration and
- is the Father-godly imagination. Here anthroposophical research
- at all to make an imagination of the outer world? — By
- in the outer world into the culmination of a God-imagination,
- only a Father-imagination. With this Father-imagination one
- Imagination, Inspiration and Intuition. If one with the help of
- everywhere in religious imagination — not only in the Old
- Testament religious imagination — lived a gravitation to
- finally all melt together into what the Christ-Imagination is.
- How this can individually be imagined, can only be discussed
- into our work in evolution, that we don't imagine we speak for
- imagine I speak for all people — and could be very
- mistaken — you can imagine that. It is very good for
- enthusiasm to have such an imagination. Still, ask yourselves
- to imagine you speak for everyone, but to ask: are there minds
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- illustrated as imagination, not as some or other fantasy, but
- there was still something like a dreamlike imagination living
- imaginations — certainly not the kind of imaginations we
- imaginations. Still, these dreamlike imaginations worked as a
- can say these imaginations lived as a vital power in people:
- an inner re-experience of imaginations, which presents an
- dreamlike imaginations. One surrenders oneself to these
- imaginations and inverts the inner processed imaginations
- Only in this way does one imagine the inner process of the life
- In olden times people lived in their dream-like imaginations in
- consciousness lies over speech. Old dreamlike imaginations
- process than what is usually imagined. Then the “natural
- Title: First Class, Vol. I: Lesson 2
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- pre-earthly existence. Just as you imagine, dear friends, that
- human figure. You must imagine this related to thinking. A
- Title: First Class, Vol. I: Lesson 3
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- Just imagine, my dear friends, that you were to go through life
- being real or merely a dream. Just imagine what insecurity,
- merely an imagined chair. The chair itself provides proof of
- Title: First Class, Vol. I: Lesson 5
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- magical being. What does it mean, that nature must be able to
- beings are in the light. One must imagine that in this
- Title: First Class, Vol. I: Lesson 6
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- Imagine, my dear friends, a very vivid nightmare and consider
- advances to Imaginative life, he feels exactly this
- Then, when we have advanced to Imaginative life, we are able to
- foreign to us. But if, through Imaginative knowledge, one
- soon as we enter the elemental world with Imagination, we feel
- individual who has advanced to Imagination no longer believes
- Whoever does not know “Imagination” does not
- those who have advanced to Imagination, thinking is a hushed
- Imagination, and his thoughts are no longer abstractions, but
- Imagination, really integrates with this cosmic chemistry, it
- explained. If it is awakened through Imaginative knowledge, we
- Title: First Class, Vol. I: Lesson 7
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- Just imagine, my sisters and brothers, that you say to
- Imagine, my dear sisters and brothers, you say the second time:
- imagine you say the third time: I recognize that I need three
- Title: First Class, Vol. I: Lesson 8
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- This imagination must gradually stand before you, my dear
- friends, this imagination of dead thinking directed toward the
- imaginative consciousness.
- at the human heart as the physical imaginative representative
- thinking appears as a magical being of will that transplants
- as the magical essence of will.
- conjures, that is, it acts magically on the invisible thinking
- we are sleeping in the will - acts magically in the limbs as
- will. And only by seeing as magical the thoughts which pass
- through the arms and hands, through legs and toes is true magic
- “magical being of will” underlined.]
- as the magical essence of will.
- magically from out of the universe into man.
- as magical being of will.
- Title: First Class, Vol. I: Lesson 9
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- your souls. Imagine that you have achieved it, that in thought
- Title: First Class, Vol. II: Lesson 10
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- it becomes a plenitude of imaginations. You know the old
- imaginations which fill universal space — albeit somewhat
- far greater thoughtfulness we can imagine ourselves into the
- becomes an Imagination for us. But only then, when the
- star-filled sky becomes an Imagination for us, do we feel
- universe on which the imaginative secrets of cosmic being are
- the end of which we can feel the cosmic Imaginations by means
- within the imaginative cosmic web. If we can accomplish this,
- Imaginations.
- imaginations for us in the cosmos — when we arrive we see
- the imaginations from the other side [arrows]. At first we live
- the cosmic imaginations [outer wave-circle].
- imaginations, read them from the other side, the spiritual
- to imagine that someone is speaking to you from a spiritual
- imagine that another being is speaking to you from an unknown
- use it correctly. Imagine yourself vividly in this meditating
- Now imagine
- vividly imagine what from the spirit resounds:
- with that inner magical feeling, which is necessary for the
- prevail. We may call it a magical feeling for it cannot be
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- Title: First Class, Vol. II: Lesson 11
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- activity on earth: our thinking. And so we must imagine:
- periphery. Thus we imagine that we hear it from cosmic
- Therefore we must imagine that just as the sublimity of
- Title: First Class, Vol. II: Lesson 12
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- spiritual world is mostly mistakenly imagined, because one
- seen through the senses. This imaginative-super-sensible
- partly must be imagined as resounding to us from out of the
- speaking, but where we inwardly meditate hearing. We imagine
- mind, the soul should imagine itself as being perfectly silent.
- But the soul should also imagine itself to already be on the
- [mind] can be achieved by imagining a definite image, this
- Title: First Class, Vol. II: Lesson 13
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- By means of this verse we imagine how at
- ranks of the Archai. So we should imagine this mantric verse
- hierarchies speaking to us, if we can vividly imagine it as
- Imagine yourself walking, and perhaps moving your
- Imagine the following [drawing]: these are human legs
- if we imagine the situation thus:
- Then we imagine [drawing] interweaving clouds
- symbolizing the Thrones. And in that we imagine these
- Now we imagine lightning [red] flashing through the
- Now we imagine the entire sky above the lightning
- So imagine, my dear sisters and brothers, that you
- Title: First Class, Vol. II: Lesson 14
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- Imagine that we have already flown over the abyss. We
- Imagine it vividly, my dear sisters and brothers. The
- So let us imagine, my dear sisters and brothers, that you are
- Title: First Class, Vol. II: Lesson 15
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- Therefore, let us imagine that we are already in the
- Ahriman. In meditation we must imagine ourselves in this
- the magical force of the Guardian's voice, must resound
- Therefore, we are to imagine the mantras which the
- the Archangeloi and the Archai with magical force.
- our dedication to the cosmos, through the magical words of
- Title: First Class, Vol. II: Lesson 16
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- in meditation we imagine the being standing at the abyss of
- Let us imagine it once more, for we cannot
- in imaginative thoughts. At first these imaginative
- meditation with which we were to imagine how the Guardian
- Therefore, we are to imagine that when we hear
- imagine it in meditation:
- Title: First Class, Vol. II: Lesson 17
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- imagination, something tremendously majestic which the person,
- becomes magically illuminated by the cloud formations and the
- within the universe like a mighty imagination.
- If we can imagine
- our imagination more profound through meditation, if we wish
- When we look back from out there, if you imagine that you go
- This is the imagination which the Guardian first
- What so magically appears
- spiritual-inner meaning. And the magical ether-rainbow cannot be
- Title: First Class, Vol. II: Lesson 18
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- from the spiritual world. Let us imagine a
- Title: First Class, Vol. II: Lesson 19
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- pictures of the imaginative ritual at the beginning of the
- the imaginative ritual revelations of the beginning of the
- imaginative ritual brought down at the beginning of the
- Title: First Class Lessons: Lesson XX (recapitulation)
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- in imaginations. We direct our gaze to the distance. Something
- his astral body is in that world that with imaginative gaze now
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- as imaginations. There this willing, this feeling, this
- pictures. We imagine ourselves in front of a corpse which has
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- earth and the air in thought and imagine ourselves wanting to
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- experience in imaginative pictures.
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- tells us, and imagine dead thinking being cast out into the
- to hear him: Now imagine that you are observing that figure on
- look into the darkness and try with all your inner imaginative
- enchanting, magical way. That is the truly magical effect of
- thinking on the will. It is magic. Now we become aware of it.
- As the magical essence of will.
- As the magical essence of will.
- we imagine that the Guardian of the Threshold again points to
- imagine this picture: the earth [A white arc is drawn.]
- are given the number III.] We imagine: how the earth's
- As the magical essence of will.
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- habits, the entire way we imagine the world to be has not
- instance, you can imagine how in various parts on earth,
- can well imagine how many people there are who say: ‘For
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- can't imagine this spiritually, precisely because those who
- make these statements can't actually use imagination with which
- imagined, because it is the healing medicine for the laming
- cultural life in some or other damaging or limiting or
- imagine are ingredients from nature, but he does not become a
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- other insurance, instituted to give protection against damaging
- belong to all three divisions of members, it was not damaging
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- imagine what social illnesses are, to a certain extent. One can
- of the spiritual life from that of the state. You can imagine
- one can't always imagine what will perhaps be a reality in the
- considered towards anything damaging, which would certainly
- imagine that Avenarius considered how his philosophy would play
- scientific method of imagination, which now created something
- any of you can imagine.
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- spiritual life, imagining they had reached impressive heights
- minds as religious, lawful and such imaginations towards the
- However, these impulses must be imagined in the correct way.
- Title: Lecture: Richard Wagner and Mysticism
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- divest these ancient legends of the magic dew upon them.
- world of phantasy and imagination. Gold represents the remaining
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- difficult to imagine that anyone capable of writing such absurdities
- times gave their message in pictures and imaginations, Plato was one
- of the first to change these imaginations into abstract concepts and
- of imaginations. In Plato, the imaginations were already concepts
- Title: Community Building
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- children. Just imagine the ideal instance: that anyone should
- love, and let us imagine what it signifies when these persons
- Title: Community Building
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- person is guided solely by what he himself imagines; he comes
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- imagination, to enter into our thinking we fall prey in
- themselves to our dreaming, our life of the imagination,
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- genuine than orthodox science imagines, presented the
- body in magical body in magical rites, transforming it
- into an important magical aspect of the god walking on
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- and imagine ahrimanic powers taking this up and making it
- on earth. Aristotle imagined that a fresh soul was
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- imagine some philistine saying: ‘Well, it can't do
- Imagine this is the horizontal plane. The two arrows
- imagine it without the head, of course. The head you see
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- admit to this? People who imagine they have both feet
- be more subtle forms of matter, with people imagining
- people imagine. This can only be transformed with the aid
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- One fact is that it is impossible to imagine that matter,
- well imagine, and it would be in accord with the truth,
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- Imagination, the inspired, the intuitive world; where it
- Imagine someone calls and you are brought a visiting card
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- as instinctive Imaginations. As people went through their
- Imaginations. Echoes of them are to be found in the Veda
- living in those times had an illuminating Imagination of
- world. Imaginations will also arise. Association
- imaginatively perceived, just as the soul and spirit in
- instinctively imaginative level in prehistoric times. The
- thinking develop into Imagination, Inspiration and
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- on to what they imagined the events of the time to be.
- using the titles conferred on them by the state, imagined themselves to
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- Imaginations. The two men understood each other in a way.
- Imaginations could be applied to outer life.
- half-developed Imaginations — if we were to take
- possible to imagine that a time will come when a young
- Imaginations at a personal level and did not let them
- the other hand also powerful Imaginations; a true
- Title: Life Between Two Incarnations
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- important for the further development of man. Imagine that you are
- You must imagine it in the same way as the iron filings are subject to
- Title: Problems of Our Time: Lecture I
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- not imagine that what is to become effective as the Threefold
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- price of commodities. But if we imagine that things must always
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