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- Title: Evil and Spiritual Science
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- thinking and reflection unfolds, in order to fully persuade us
- down into a kingdom that is not their own human kingdom, but
- really a kingdom below their true humanity. And to want to
- into such a kingdom that is beneath him/her: doing that is so
- under humanity there is a kingdom of animal, plants and
- minerals. The Stoics knew that there is a kingdom into which a
- compared with what one might imagine is thinking that has
- meet us in the most remote circles of human thinking. A thinker
- would like to briefly portray the main points of his thinking.
- working for themselves, that is organise our working the way
- such an answer, does not take account of the animal kingdom
- up to meet us in the animal kingdom, how does everything, that
- kingdom! But whoever wants to lead us to the animal kingdom in
- same animal kingdom issues? So Lotze turned away from the idea
- can properly assume is the working and weaving of a divine
- hit up against something. Basically, each morning in waking up
- for it to create its own adversary. Now through taking part in
- what we call selfishness. A great deal of careful thinking has
- preparation for the kingdom of the spirit. Thus we must
- strong that it hindered the soul from looking up to a spiritual
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- Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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- his way of looking at things, his consciousness changes. When we die
- we know what is taking place in the astral world. But when people obtain
- for the sake of talking, thoughts are quite worthless. For a clairvoyant,
- talking for the sake of gossiping, talk which is not born out of the
- of the being you are talking about. But in the case of an untruth the
- Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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- for good food, but the organ enabling it to taste it is lacking. The
- terrible thirst looking in vain for water, for a possibility to quench
- verse: unless ye become like little children, ye cannot enter the kingdom
- Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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- and moods are lacking. I see myself, my relatives and friends within
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- the method of working upon the astral body, but also that of working upon the
- working into the physical body, and with the flashing up of Atma, which
- kingdom cannot change of its own accord. Everything that changes within
- the animal kingdom proceeds from the astral plane, at least as far as
- change in the vegetable kingdom is directed from the sphere of Devachan.
- Natural science traces back changes in the animal kingdom to adaptations
- with the transformation of the vegetable and animal kingdoms of the
- Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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- be viewed from four aspects. 1) By taking them naïvely and literally.
- arbitrary). 4) From the occult standpoint, by taking the things described
- of the sinking Atlantis. It was at this moment that the rainbow first
- yet possess the capacity of abstract thinking, nor the power enabling
- Title: Popular Occultism: Lecture 9: Lemurian Development
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- the three kingdoms of Nature.
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- which humanity will perceive the working of Christ in the etheric world.
- points to a way of looking at history like this, a way which looks to significant moments, such a
- and a Greek also living at that time in the kingdom of the Franks. The
- theory that this Greek developed from his thoroughly Greek mode of thinking, which was now just
- Now criticism of Alcuin's way of thinking is not
- on speaking in the way he had just done, but moves the whole problem into a completely different
- And we are directed, by looking at these two individuals, to that fluctuation which took place on
- impulses. For what is expressed in these ways of thinking went over later into the feeling life
- thinking right down to Plato — the impulse of eternity of an ancient world-view —
- oriental way of thinking, reaching to Plato, and what followed later is expressed in this
- spread of Romanism? There had entered that way of thinking which one has to comprehend through
- of all, a legal one. The Occident brought logical, legal thinking so strongly into the oriental
- way of thinking that we ourselves find religious feeling permeated with a legalistic element. In
- thinking. There was nothing there like guilt and atonement or redemptinn. For
- [in this oriental way of thinking]
- the concept of karma. Later, however, everything was fixed into a way of looking at things which
- within this occidental culture, the way of thinking which comprehends primarily what takes place
- of dialectics, of logical-dialectical-legal thinking is there, in which everything is tending
- — this is a pupil of Kant's speaking like this! And Fichte says:
- in which he is actually asking: `How must the world be so that things can be proved
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- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- which humanity will perceive the working of Christ in the etheric world.
- importance. For it is not simply a matter of individual human beings thinking in an egotistical
- way, 'we are individuals': it is rather a matter of the whole development of humanity taking such
- action of spiritual powers working into the physical life of humanity on earth. But precisely
- in earlier epochs, and very exceptional things are making their appearance within humanity's
- scientific way of thinking about social life, a certain view of life has been developed. This
- Strike movement are significant precisely as a characteristic of what is taking shape in this
- This arises because the Bolshevism making itself felt there is in fact a foreign
- all that was then forced upon the social life through the modern scientific way of thinking and
- all its achievements. This way of thinking and its achievements, together with the inherent
- a completely economic way of thinking, out of the impulses of economic ideas. This is why
- arose. On the other hand, in the West where thinking follows the lines of economics in the sense
- brutal — this arose nevertheless from an economic thinking. When, in modern times,
- what preponderates here is economic thinking. Whereas Germany has gone to pieces because the
- completely different spirituality is working into present-day human beings and it will be an
- fact that it is given to the West to develop a specifically economic way of thinking. The
- This is the characteristic we find when looking
- expression of the present epoch — in economic concepts, economic thinking.
- heritage and, on the other, there is also working in him that which comes out of the present
- dreams, or simply during sleep, so that the human being in a waking state then bears within him
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- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- which humanity will perceive the working of Christ in the etheric world.
- soul-configuration of the people living in the Orient; by working as imaginations into the
- consciousness of certain human beings of the East — perhaps by working during sleep into
- it, in the after-effects during waking. And in this way they bring in everything they wish to pit
- dialectical thinking. So what came from oriental wisdom penetrated then into Western
- thinking. And one can only understand the role played by what then developed out of the Roman
- understood by looking at it in this way. This human being, as regards his soul-configuration, his
- pre-eminently suited to adopting and Anglo-Saxon developing natural-scientific thinking and to
- Let me state expressly that what I am talking about
- were the people of the West. Initially they left the spirit out of consideration, taking body and
- artificial head on top as spirit, in the materialistic way of thinking that arises out of
- in their true nature we can say: When they were awake there was working in them something of the
- of thinking in the
- inclination in the whole people to adopt the natural-scientific way of thinking, which is so
- exceptionally suited to the economic life. I have shown you how this scientific way of thinking
- from the working together of what pressed from the West as reason and what pressed in from the
- and revelation from the East came together. Both influences were working in the human being and
- the economic life without having economic thinking. For everything that the economy did in this
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- which humanity will perceive the working of Christ in the etheric world.
- the King of Wisdom (the Golden King), the King of Semblance (the Silver King), the King of Power
- (the Copper King) and in which the Mixed King falls to pieces. Goethe wanted to deal with this in
- it in these three kings; in the Golden, the Silver, and the Copper King. And what cannot hold
- together he gives in the Mixed King.
- a certain way — even though Goethe had not himself yet done so — how the Golden King
- the King of Semblance, the Silver King, would correspond to the political State: how the King of
- Power, the Copper King, would correspond to the economic aspect, and how the Mixed King, who
- instincts and that of the free aesthetic mood — and in Goethe's three kings — the
- Golden King, the Silver King, and the Copper King — we see a prefiguration of everything
- in the social organism, the Golden King; to the political element in the social organism, the
- Silver King; and to the economic element, the Bronze, the Copper, King.
- soon as it gets hold of the economic life in the uniform State, in the Mixed King, destroys that
- life. The working together of the spiritual limb of the social organism with the economic element
- organism, one should be under no illusion that the economic thinking of the present is a
- could also be the preparation for acquiring that configuration of thinking
- become Goetheanists feel how, in the very nature of German Central Europe, this singular working
- between rational knowledge and revelation is attributable to the working of the spirits of the
- Golden King; from the West the sphere of the Copper King. From the East, Wisdom; from the West,
- Power. And in the middle is what Goethe represented in the Silver King, in Semblance; that which
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- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- which humanity will perceive the working of Christ in the etheric world.
- spirits are again working which in earlier times were perceived by the human being in nature. In
- everything must be added to it which supersensible research is seeking to find.
- will again develop a kind of group-soul, taking in hand what the individual at present cannot
- who calumniate and slander one when, working out of the modern scientific approach, one tries to
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- which humanity will perceive the working of Christ in the etheric world.
- the form of speaking about the Mystery of Golgotha in the way that was possible with these
- but in which this intellectuality already lived. Dialectical-legal thinking spread out and, in
- turn, led to civic-political thinking. This spread from the South into those northern regions
- forms. Many external facts show how this dialectical-legal, political thinking, in which the old
- speaking of the time in which the Mystery of Golgotha approached or was already accomplished.) In
- the kings and other princes — were ascribed with a certain authority on earth, and ascribed
- dialectical-legal mode of thinking, calumniates everything which resists being fitted into the
- the modern age arose. And we see this mutual interlocking particularly in the first half of the
- old what is still left by a dreadful tightening of taxation or they fill what is lacking by
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- which humanity will perceive the working of Christ in the etheric world.
- habitually stick to what was once instilled into them. At most, one can notice a breaking out
- and yet understood nothing of the situation mankind is in - when these people began talking about
- this earth; a being who, not with theological mendacity but in very truth can say: "My kingdom is
- For man will have to say to himself: 'My kingdom is not of this world.'
- how lacking in knowledge is this official 'erudition which has the education of contemporary
- is what is working under the name of 'scientific conscientiousness' in official science.
- prepared to look where things are lacking, we will not make progress. All declaiming about social
- born of deep need. But without also looking, in truth, at everything that is blocking this
- inner pleasure-seeking, to bow down to tradition — and if people do not want to be aware
- 4. 'My kingdom is not of this world' John: 18,36. Return
- Title: Abbreviated Title: Lecture I:
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- wanted to apply materialistic thinking consistently, he would examine the
- this thinking and pointed out that what is generally called materialistic
- Title: Talk To Young People:
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- earthquake shaking human evolution. But people merely say, βIt's the
- what is living and working today in young people, more or less
- are taking up β
- solid realization: that an earth-shaking change
- of them claim to be taking part in β but they, too, haven't had much
- strongly emerges, for one thing, on looking at a beautiful landscape.
- not altogether what they are looking for. They feel that they did not
- you notice that I'm speaking about these matters rather indecisively.
- been talking a good deal here in Arnhem about the new education and
- something new or get something done, we don't fall asleep sticking to
- our old habits. Let us try to divide our sleeping and waking, to keep
- To put it plainly, just about everybody and his uncle are talking
- Title: "Heaven and Earth will pass away but my words will not pass away"
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- kingdom through the Archangeloi. The dream-conception of the Moon-man
- Jupiter's animal kingdom. The concepts of earth-man develop —
- body, so that in our waking life on earth we are able to perceive
- awaking and falling asleep, — by these ‘contents’ we mean
- And so, during waking
- clear perceptions of waking life. And yet this Moon man resides in us,
- on the Moon: he dreams. And because, during waking life, we do not
- take notice of them. As we go through the world with our waking
- equivalent to our vegetable kingdom shall come into existence,
- should produce a vegetable kingdom; in the depths of their souls they
- laboratories, etc., we shall find that everything is working in the
- production of the equivalent of our vegetable kingdom — is
- adding, upon the mineral and vegetable foundation, another kingdom, the
- imaginations, foundation of an animal kingdom through the
- human being of the earth himself to erect his kingdom upon Jupiter, and
- significance for the various kingdoms of nature, — for instance,
- no means, the same process in the human kingdom as in the animal world.
- human kingdoms this abstract manner as identical, one could with equal
- biologists, thinking themselves particularly advanced, say: As many
- only in an unreal, dead Ahrimanic thinking. And more and more will
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- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- two aspects: that which man receives as knowledge, as inner working
- natural, has made use of already existing ideas in asking itself:
- ever working in a living way. Hence it could only grasp the mystery
- inwardly feels the continued working of the divinity animating the
- should have experienced the after-working of the dried up, fading
- of the old Romans, and the Latin culture had gone on working in them,
- after-working of the Latin knowledge in the European life, and that
- two-fold utterance and its working in early times in the development
- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- The alternation of sleeping and waking
- particularly in specially clear and aware moments of waking up, can
- come before his soul that at the moment of waking he, as soul-being,
- from waking up to going to sleep. It will certainly have already
- struck many people, in waking, that they lived during sleep in an
- they were when awake. The majority of men must on awaking have said
- that I cannot bring clearly enough into the waking consciousness. And
- waking up to going to sleep. One was with one's whole being
- completely forgotten in the moment of waking.
- waking life. This fact too, of which everyone can really very easily
- evolution which has entered through the partaking of the Tree of the
- sleep as for waking. But this was not to happen. And thus for the
- how we actually spend our life between going to sleep and waking. We
- spend this life from going to sleep to awaking —
- echoes to us in waking, then this weaving and living in what does not
- the Jahve-Godhead that on awaking he should possess in his etheric
- that on his awaking the etheric weaving and living which has been
- awaking. I have already in various lectures indicated that it is
- sleep to awaking, in the element of which we men are to know nothing,
- But in the moment of waking, something
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- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- mere sense perceptions to thinking about percepts
- every moment of his waking life — does not feel
- world-conception that the thought, the act of thinking, is an
- actuality in our inner self as man, that we do something by thinking,
- that thinking is an inner activity, an inner work.
- It goes on working continually and again and again replaces what dies
- externally, but we are always working upon our being through our
- speaking, until our death. Thought is thus at the same time a
- definite inner activity, a working on our own
- consciousness arise, in our Western thinking, that thinking is
- the result that man does not get a conscious feeling: thinking is
- connected with inner fashioning, but feels instead that thinking is
- separated. Thus in respect of thinking they evoke a feeling that it
- Thus they falsify our thinking.
- thinking in this manner, alter it, externalise it, who endeavour to
- in thinking one must seek for the inwardly forming, shaping of the
- the living element of thinking about the external. What they get hold
- applying thinking to outer things. Lucifer must of course cooperate
- this element of making thought human into the external form and
- actively working and weaving thoughts had been gathered up and poured
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- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- Harmonizing Thinking, Feeling and Willing
- way — especially in the case of Western thinking
- the same time as he is conceiving and thinking, something is also
- willing, and as his outer world his thinking, which leads over to
- our thinking, our intellect and conceptual life, is connected with
- in which we, as human beings, apprehend our thinking and conceiving
- lives in our intellect and shuts us off from looking into the inner
- thinking.
- conceiving and thinking in the right way with human nature. This they
- relate thinking to ourselves as we do now, but we should look back to
- thinking wished to unite with our inner being, wanted to belong to
- the moment we now pass over to thinking, we look back to the Old
- instead of merely looking to Christ Jesus, a whole cosmology is
- with the Mystery of Golgotha? Because it is asking too much of them
- and human kingdoms, it is not possible to observe such a birth. That
- breaking in pieces. And so it is with the whole of outer nature.
- and spoke with us, so, on looking at the earth we should look back on
- working upon another person e.g., upon Man #1 (Diagram Pg 2) and if
- already in him. But that reverberates below; during the waking day
- whether the working upon the medium of the living, of what lives in
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- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- causality, there need be nothing lacking in the chain of cause and
- thinking of the Sleeping Beauty) passes out of time and enters the
- only Lucifer who bewitches us into thinking that our concept is now
- if we truly grasp what I have said, we are really looking into
- thinking of possessing a piece of water, flowing along in a brook.
- taking the red in an object, eliminating the space-boundary and
- poet produces something in such simple incidents as a boy's plucking
- describes the simplest incident of the plucking of a rose. For into
- Boy declared: I'm picking
- Rosebud said: I'm pricking
- Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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- adapted for making perceptions as the human being makes perceptions
- just as they are during waking life; only the ego and astral body are
- obvious that just the same would happen as during waking. We can
- is perception of the outer world and working-over of the perception
- activities. Thus the direction of the Luciferic working radiates from
- leave them that man in his thinking would look back to the old
- Moon-existence, and in this thinking would apprehend what the
- another. Only through the working of Lucifer is it possible for us to
- other side. He penetrates not only speech but thinking, and out of
- questioner to a gradual working himself out of the illusions of life
- oneself be held back through this from making the way into the
- this circle, Lucifer and his hosts were assuredly lurking
- ordinary waking state, there meet together in the periphery of his
- sense-periphery, my dear friends, we come to thinking, to the
- in its turn on the physical body. And this working upon the physical
- Title: World Downfall and Resurrection
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- of John Scotus Erigena emanate from a mode of thinking
- the middle of the 4th century onwards, the thinking of men
- were attributed to the Angel working within the human being. An
- soul. This very fact indicates that man's whole way of looking
- mode of thinking of the first centuries of Christen' dom.
- now we must try to understand the kind of thinking in which such
- it must be remembered that the forces working in the body of
- kingdom within it, the forces of the Earth are working
- colder zones. The bodily nature and the forces working in the
- is done — simply by sinking plates in the Earth. The Earth
- the blood, in the whole human body, were held to be workings of
- were working upon the being of man, but this is not the
- case. The Moon is working in the neighbourhood of the Earth. In
- short, the Earth is not working alone, but together with the
- forces working upon body and blood were woven into this ancient
- he saw an Ideal world. He beheld the workings of certain forces
- Father God had never succeeded in working alone but had been
- combined with the kingdom of Nature. It was from this
- Nature Gods are working in Nature but at a certain stage they
- by speaking of God not as essentia but as
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- Title: Lecture: Philosophy and Anthroposophy
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- mystic, while seeking to grasp an outer world reaches an inner life which
- consciousness as, for instance, waking from the dull dream consciousness.
- with that technique of thinking which Aristotle discovered. And, in fact,
- the inauguration of the technique of thinking was achieved by Aristotle in
- his technique of thinking, that became the standard of the central period
- what Scholasticism in its prime felt of science, the technique of thinking
- certain fund of wisdom which transcends the technique of thinking; that is,
- by the thinkers as revelation, and the technique of thinking merely applied
- Scholastic, therefore, pronounces the technique of thinking to be suitable
- special technique of thinking, as applied by the Scholastics, sprang
- which was eminently saturated with Aristotelian technique of thinking. Now
- still paramount in the technique of thinking, yet another reason for men to
- of thinking, so that ever higher and higher portions of the supersensible
- thinking should also become the victims of this breach occasioned by
- the founders themselves presented in the right way. Instead of looking to
- technique of thinking was felt by those who, so to speak, sought to save
- opinion that this technique of thinking was powerless when faced by the
- “hypocrite, sycophant, and stinking goat.” These are, indeed,
- technique of thinking on the one hand, and supersensible truth on the
- of thinking, was able to elaborate true concepts capable of transcending
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- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- your own thinking and feeling.
- — and in doing so we are taking our stand on an
- the proceedings and debates taking place within the body of teachers. The
- people today, we must always bear in mind that we are working on the
- manner of thinking and feeling peculiar to western man. We can say that if
- impulse living in Fichte, Herder or Goethe when he is active or thinking in
- London, Paris, New York or Chicago. Fundamentally speaking, matters have
- capable of bringing their souls into the way of thinking and feeling that
- who have designed our education. People accustomed to thinking
- sense to thinking scientifically — this he may do as a
- from life and cannot issue from abstract scientific thinking.
- fulfilled its purpose, if after working for a year with this first class we
- much, but a certain capacity grows in me by working with the children. From
- out of an attitude proper to it): I have now learned by working with seven,
- Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- thinking begins to use his memories more consciously. The thorough
- forces, working earlier within the organism, are from his seventh year
- the time the teeth are changing, the most active of battles is taking place
- is the medium — and I am in fact working with forces
- into the organism. These forces, working from the outer world through the
- All of this the child is taking in unconsciously, and for this reason are
- children musical to such a high degree. All of this they are taking up into
- years, when that battle is still present and you are working also upon his
- years. And because we know we are working into the future in this way, this
- But with the other forces we are working into the future; we are combining
- concert once more before waking. Indeed, you experience it still better
- now, on awaking in the night after the concert; the experience is most
- eurythmy. We have to talk to people as if speaking the most primitive of
- working from within outward, gives the appearance of a defence.
- music working in man that counteracts it. Music is the means of defence
- battle is taking place more under the influence of the consciousness,
- a battle taking place wholly on the surface, a battle in essence between
- two forces, the one working inward from outside, the other working outward
- from within. The force working outward from within actually tends to
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- Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- taking a lesson. If you study education as a science, consisting of all
- possibility of looking very closely into this whole organic process where
- teaching, between just listening and working on his own. Now supposing you
- and working individually. For retention will not be good unless the will
- looking at the astral body which straight away passes its vibrations onto
- the etheric body, thus making the two bodies work more closely as one. Now
- speaks. Nothing is arbitrary, for you would solely be making visible what
- instance, actually still thought with their souls; their thinking was still
- thinking into the brain, if we make invisible eurythmy visible. If we did
- making themselves into organs for receiving processes from the spiritual
- inner process of digestion goes on in your soul and spirit making a teacher
- works in us and makes us teachers, comes into being through our working
- can be thinking about something when you wake up that could have taken
- Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- then, looking at the ensuing age, the time from the seventh to the
- can, on the other hand, fall a prey to making the opposite mistake. There
- Geography, then, by making him for instance grasp the differences of
- Geography which requires a more geometrical kind of thinking, we will be
- waking and his sleeping condition. There is a subtle difference and in
- between the astral body and the etheric body. It takes place in waking man,
- nitrogen, is not a chemical compound but a kind of mixture. Looking at air
- process of out and in breathing. Looking at this we can positively see how
- of it, taking it in, perceiving it, and so understand it and, as I
- speaking, our head organisation becomes a carriage in which we ride into
- has arrived in the physical world; it has ceased making the movements which
- a modern physiologist because his thinking works on a different plane
- stream up and pour in from the rest of the organism. In your thinking you
- organism. In forming the head you will feel the head is working on you from
- pupil. Such a way of looking at matters differs from the views on teaching
- Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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- Speaking to the teachers at the first Waldorf school in Stuttgart, Steiner
- ask. That is why so little importance is attached to making knowledge of
- to remember something. Looking at memory is the best way to understand how
- they despise material existence instead of understanding it and looking for
- the earth are perpetually working into man. And it is our forces of will
- the twenty-first year. The will working in us up till the seventh year
- see spiritual-scientifically that in everything working in the child up
- important changes taking place in humanity at the present time are based on
- into practice to the point of making us conscious that man's whole
- are still working contrary to this requirement. For instance they are proud
- right way you will find an opportunity somewhere in life of making
- science. It is necessary to develop a totally new way of thinking. The kind
- of thinking we develop when we accustom ourselves to working with
- supersensible thoughts is the kind of thinking that has an effect on our
- of thinking has done more damage in the field of education than anywhere
- this is particularly true where it is a of people taking an inner step into
- open themseIves to the possibility of making the transition to thinking in
- lacking today, to bring down to a material level what we think of on a
- it is virtually a matter of aiming towards a way of thinking that really
- impulse. A way of thinking based on anything else is not adequate. A
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- individuality, similarly as in us the faculties of thinking, feeling and
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- what we are looking for within the spiritual-scientific research should not
- any document. Without taking into account any document, he starts his
- thinking, feeling and willing, then stands, so to speak, each for itself.
- that the Davidic line of kings splits into a Solomonic and a Nathanic line.
- just not so. What we today call human thinking, feeling and willing was not
- there was a logical thinking, if one had appealed to his conscience, to his
- thinking, it would have been like speaking to a stone or to a
- Title: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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- wrong even so to see it as a matter of looking at this alone. Well into
- standpoint with regard to even the most mature way of thinking. The
- nature builds up the human countenance — making every
- all have the mineral kingdom. We have this mineral kingdom to a certain
- — we were talking about artistic monuments
- said, much of recent art is formed on the basis of this way of thinking,
- hardly come to any other judgment than in asking themselves,
- naturalism, but strictly speaking it is
- attempted to do in various fields, making clear to ourselves what the
- Yes, my dear friends, in taking counsel with oneself quite honestly, one
- experience to act of themselves as necessity demanded. In speaking to one
- connection. In one's presence, while speaking, people
- that one would be incapable of doing something, merely because making the
- beyond our immediate circle; albeit really and truly! Taking these things
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- drawn from many directions, asking himself: Is it permissible
- looking back into pre-historic times, if we were not able to
- something would at once be lacking for us if the creative power
- human beings of that earlier time it was rather that in making
- from the things themselves, from making use of their sense
- taking effect as an ever greater internalizing of the soul.
- looking to the future. Thus, we can foresee a time in which a
- Raphael, taking account of his progression, we can sense with
- working in his spirit, in his order.
- from what Savonarola had been capable of. Taking account of the
- its isolation (joining other artists and painters working in
- kingdoms of nature. With the human being we have, in spiritual
- that stand in relative proximity to him in the kingdoms of
- the plant or even the mineral kingdom came into being. We look
- itself with the kingdoms that stand below the human being. Thus,
- being, taking hold of this human soul in inner battles. Hence,
- felt, we have to say to ourselves: In looking at a picture such as the
- the whole Christ tragedy within itself, in speaking its words
- no effort in portraying the workings of human phantasy, we can
- power, in taking in Homer's “Iliad” and
- Title: Leonardo's Spiritual Stature: Lecture
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- precisely because he was already working out of the depths of the spirit,
- making use of powers that were only to emerge in later centuries. --
- was already working out of the depths of the spirit,
- making use of powers that were only to emerge in later
- Goethe refers strikingly to the moment in which Christ Jesus
- become world famous through reproductions. Looking further
- the impression, in Leonardo a personality appeared working with
- picture, in making the final brush-stroke, depart from it
- wanted to create and then begin making studies. But how was it
- example, draw a countenance and see what would result in making
- also working out all manner of war plans and other plans, as
- covered in shadow and is quite dark. Looking at how the light
- sleeping and waking, human beings looked into the spiritual
- in combining in a strict manner in one's thinking all that has
- looking even at the statue of
- Michelangelo or Leonardo, making detailed studies from an
- This can even be established quite externally. Taking a look at
- sees this in looking at Leonardo's further achievements. The
- how he is sent for by Francis I [king of France from 1515-1547]
- of taking on form by means of art, and what he had been able to
- Maximum number of matches per file exceeded.
- Title: Fairy Tales: in the light of Spiritual Investigation
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- making life inwardly into a truly ensouled fairy tale!'
- generally supposed, speaking to us magically out of every epoch
- One senses how impossible any other approach is in speaking out
- thinking, in which a kind of pondering has taken place,
- be designated the battle of the solitary soul seeking its
- taking place unconsciously upon awakening. Experiencing
- time, as though a shrinking back, a sense of helplessness as
- a purely spiritual existence between falling asleep and waking
- However, it should not be supposed that these events taking
- place in the soul's depths are not there in the waking state.
- course of waking consciousness as an ongoing dream-experience
- soul-life of human beings has changed. Looking back far enough,
- clairvoyance. In the manner of looking at the world
- normal today in the waking state, we receive sense impressions
- states between waking and sleeping, human beings were able to
- taking place in the depths of the soul, such as those we have
- accompanying it nonetheless and taking part in the various
- undertaking actually to examine individual fairy tales in
- A miller asserts to the king that his daughter can spin straw
- the king can ascertain her art for himself. The daughter goes
- Maximum number of matches per file exceeded.
- Title: A Mongolian Legend
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- making life inwardly into a truly ensouled fairy tale!'
- possibility of looking into it. This longing is expressed in
- mother of humanity, searches the world, seeking for what will
- looking at physical objects in our surrounding world, as with
- looking for, human beings of the future will again see the
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- his own “kingdom” within this German cultural
- appeared to him as though it lived on. And in seeking out what
- anyone not accustomed to looking up to someone as to a lordly
- and complete. In taking up the works of Herman Grimm, we
- lived in his soul, and how this re-constituted itself, taking
- purposes. Thus, in looking back for instance to the time of
- striking, what a tremendous difference there is in the Homeric
- portrayal, between the humans walking around and the nature of
- research describes in looking to the lofty, purely spiritual
- regular periodic stages taking place ~~ brings him especially
- Greeks, as though he were to say: In looking to the Greeks,
- entire second millennium of western cultural development taking
- of speaking the spiritual constituents that become explicable
- with the forces of thinking, feeling and willing. Initial signs
- personal element. And in speaking the following heartfelt
- working. All this is as though cast from the same mould.
- which the world of old prejudices and rankings encounters the
- that can only come into play in working over from earlier
- describe this in speaking theoretically of “forces”
- taking account of how the secrets of death, of the realm
- Maximum number of matches per file exceeded.
- Title: Imperialism: Lecture 1
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- complete truth — that in America they are thinking of declaring
- ruler or king and so forth no longer express the feelings about the
- consistency, for the way of thinking was so different then from what
- consideration. That a king has real divine power and dignity is
- back to the oldest form of imperialism, we find it based on the king
- priestly, where the priests were kings; on the other hand the
- year 1806, but more as a shadow, retained in kings and paladins as
- to crown them. Istwan I was also crowned king of Hungary by the Pope
- were symbols for an inspirational kingdom of heaven.
- the west that the Anglo-American people lived, the king, who earlier
- The English speaking peoples bring other
- king at the top. Naturally a person whose head has been cut off
- imperialistic, without having a king. It has to do with the mood of
- But the English-speaking peoples
- during the first imperialism the kings, in the second imperialism the
- earthly reality; the priest-king came from the mysteries. The second
- Only then can there be a kingdom of Christ
- on earth. For in that empire a reality must exist: “My kingdom
- is not of this world.” In the kingdom of this world, in which
- the kingdom of Christ will propagate, there will exist much that has
- Maximum number of matches per file exceeded.
- Title: Imperialism: Lecture 2
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- be especially possible if all English-speaking peoples realize that
- so radically, as they can be seen through by the English-speaking
- societies which possess great power in the English-speaking
- platitudes, so that we have, especially in the English-speaking areas
- first in the English- speaking world, then in the rest of the world,
- far east as they would go when they became the apostolic kings of
- far. One doesn't advance today with small thinking. It is necessary
- Title: Imperialism: Lecture 3
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- write in: “The king's will is sublime law” — what
- completely lost: that the spiritual kingdom shines through into the
- physical kingdom. And then one arrives at such definitions as I
- common: “The tree is green.” This is a manner of speaking
- of human thinking and feeling will have to take place within the
- influence of the thinking characteristic of the second stage this is
- arises, when we realize that we are living in the kingdom of
- for a knowledge of the spirit, one which speaks of an invisible kingdom,
- a kingdom which is not of this world in which the Christ-impulse can
- Apostolic King of Hungary, King of Bohemia, Dalmatia, Croatia,
- titles was also “King of Jerusalem!” The Austrian Emperor
- also carried, until he was no longer emperor, the title “King
- real thinking again when the inner soul-life is filled with substance
- were seeking mystical spirituality turned to those whom they had
- the seriousness of life. We avoid looking at the truth inherent in
- himself a Christian who has not grasped the saying: “My kingdom
- This means that the kingdom of
- Christ must become an invisible kingdom, a truly invisible empire, an
- Title: Impulse for Renewal: Lecture I: Anthroposophy and Natural Science
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- inorganic nature you necessarily come to linking thoughts, to a
- certain field of thought, which means the sum of linking
- regards under such an idea as the expansion of thinking. A
- looking for hypothetical, assumed reasons for explanations.
- science was the following: The methodical, the way of thinking
- developed, here the mathematical way of thinking forms a
- while X is the cause under the influence of the working called
- concepts, and he prized this way of thinking, which lives
- understand this way of thinking at all, and finally the
- of thinking as had been proven so fruitful for inorganic
- different sides may appear taking on this or that, adapting
- was looking for an actual plant to fit his Ur-plant. This is
- not correct — just as when a mathematician, when speaking
- symbol, for instance by taking the W and search for its
- persist. When one moves from the mineral to the plant kingdom
- mathematical thinking. It is quite understandable that Du
- thinking constructing single phenomena into a whole, as far as
- phenomena with the mathematical-causal way of thinking, or
- totality of material phenomena, which we are looking at in a
- Title: Impulse for Renewal: Lecture II: The Human and the Animal Organisation
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- metamorphosis, then one has to, if you are looking for
- looking at their sensory life.
- twelve human senses. Now, we are only talking about human
- walking and standing. This reflects in later life and becomes
- created an organ for abstract thinking.
- qualify. We are looking for such tools and experimental methods
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- involvement they were looking for with philosophy was quite a
- is essentially as follows. Looking at the time of German
- in the rising scientific world view sees what should be taking
- unique way by thinking of the world-all as totally mechanical,
- expression — according to the plan of thinking. For him
- level of thinking, that he wanted to understand the experience
- of the inner power, the inner liveliness of thinking, but he
- thinking is directly thought of. Whoever goes along with it
- European-eastern way of thinking, which is of course not
- Here we see how actually this method of thinking, found mostly
- was seeking, could so to speak be illustrated. In comparison,
- necessity to cling to observation, experiment and a thinking
- followed the pattern of the Western scientific way of thinking.
- thinking in physics in contrast to them taking shelter under
- obtain a biology more appropriate to modern thinking than to
- thinking. For example, that a thought, a lively thought, can
- thinking was flooded by western thinking.
- thinking can be. Anthroposophists resent it when this
- scientific way of thinking is cared for with as much love as
- said by me in opposition to scientific thinking; if someone
- Maximum number of matches per file exceeded.
- Title: Impulse for Renewal: Lecture IV: Anthroposophy and Pedagogy
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- other, without looking for any exchange taking place between
- taking up a power which is as part of him or her, as growth
- faithful continuator of the justifiable scientific thinking of
- mind, but it comes down to the teachers working through
- way into education, even working through unfavourable
- thinking, which first needs to be experienced through others,
- child finds its way into speaking, with inner pleasure and
- Working from an artistic basis results in the child handling
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- it in a utopian sense by asking: How will this be, how will
- in some or other way arrive at speaking about problems
- because it indicates the forces working among us which have in
- these old cultures, that factual thinking, in the sense as it
- place of today's scientific thinking then you will know that
- first of all, out of this thinking the economic life could not
- first become independent of human thinking, developed
- thinking, and finally, what we have introduced into it which
- synthesis between economic thinking — which has gradually been
- the so-called social-political in economic law-making. This
- expression in economic law-making; people now had, by taking
- abstract thinking that one also takes this suggestion only from
- the point of view of abstract thinking, which I'm only using as
- time I had met as his real being, then I'll be making a
- it is the way people are thinking along economic routes. They
- these things. I always had to stress: I'm talking about social
- method of social thinking in a realistic way, perhaps exactly
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- program item of the course) by thinking that what we were
- remain thoroughly neutral in its working sphere, I'd like to
- its own working methods. On the one hand it wants to take into
- account what can be achieved in modern thinking and research
- working scientifically. This then holds true for all
- immobilised in simple passive thinking, but that this thinking
- thinking makes a person more free.
- large audience, because you avoid actually talking in the way
- impediment, taking part practically in the most important
- Christ is searched for in this way, a person — by looking
- Golgotha happened on earth — can see Christ walking; he
- making the Waldorf School a school which will splice
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- means that through a person speaking, something is unfolding
- consciousness, also when one is speaking. I would like to
- express them in three words — we're talking about
- himself in speaking and speech.
- unconscious substance which in speaking only partly comes to
- power. If we go back up to the time we are talking about, one
- experience. If today you hear someone speaking in Sanskrit or
- speech, you are only looking at speech in an outer way, and you
- down to Anthroposophy sticking its nose into everything, only
- Title: First Class, Vol. I: Lesson 1
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- honest seeking. For all this can only constitute a basis for
- Begat this ghost within your thinking;
- Begat this ghost within your thinking;
- the spirit, it resorts to mocking spiritual knowledge.
- third beast is lazy thinking, the kind of thinking that would
- the world's phenomena with passive thinking. Man is too lazy
- and comfortable to activate his thinking. Humanity's thinking
- cannot. And existence cannot be comprehended by thinking with
- thinking if we want to grasp the spirit.
- thinking and we want to activate thinking, if we do not wish to
- Begat this ghost within your thinking;
- the Threshold, what is necessary in feeling, willing, thinking
- Title: First Class, Vol. I: Lesson 2
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- Then do you turn your anxious seeking soul
- sensation that by looking out into the external world we gain
- such insight were provided to everyone walking down the street
- Mightily working, in the cosmic ether,
- that this looking back, the perception in looking back,
- knowledge which reveals the contamination in our own thinking,
- Begat this ghost within your thinking;
- thinking. When we create with ordinary consciousness we create
- correctly prepare ourselves for creative thinking, the
- spiritual world streams into our creative thinking. And then,
- our thinking, feeling and willing in order for the three beasts
- to be defeated: thinking, the thought - phantom; feeling -
- from real knowledge, firstly in our thinking. Normal human
- thinking is reflected in the thought-phantom of the first
- is the image of ordinary human thinking which thinks about
- thinking is a corpse. Where did the being live whose corpse
- this ordinary thinking is?
- contemporary civilization - when thinking from waking in the
- us in school and in life itself, our thinking is a corpse. It
- human figure. You must imagine this related to thinking. A
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 3
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- which one will actually take when seeking access to the
- leads to the spiritual world, and provided the thinking is not
- thinking, your feeling, your willing are held together by the
- physical body. You are a threefold human being: a thinking,
- immediately becomes a triple being. His thinking goes its own
- thinking flies out into distant space and that his feeling goes
- his feeling does not stay with him. Thinking at least goes out
- Begat this ghost within your thinking;
- this threefold splitting in which one's thinking goes its way,
- Of thinking, that denies itself
- Forsaking the spirit-force
- The second beast's mocking countenance
- our gaze within in order to be alert to what our thinking
- that they instruct us what should enter into our thinking,
- in our thinking to accept the challenge with our selfhood which
- Just as through the first mantric verse we enter thinking, we
- enter the inner world of thinking through the second.
- aside thinking and try to observe your own feelings. In
- thinking everything is semblance. But when we descend into
- First of all, selfhood had to “revere” by sinking
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 4
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- of the gods with all your thinking, all your feeling, all your
- speak to you, appealing to your thinking, feeling, willing, and
- different relationship of thinking, feeling and willing in us
- everyday consciousness, thinking, feeling and willing are bound
- closely bound together thinking, feeling and willing are in
- possible to separate thinking from feeling in the artistic
- esoteric is said, it must be possible to separate thinking from
- we do not understand them if we do not use pure thinking to do
- engendered through thinking. Such feelings should be developed
- from thinking.
- from out of the esoteric, he is speaking from the godly sphere
- which pertains to thinking, can by grasped only when we feel
- thinking:
- able to withstand the separation of thinking, feeling and
- thinking, feeling and willing together for everyday
- the conception of my thinking also arose. If the tree didn't
- exist, I would not be thinking today. My hand is only necessary
- order that I can be a thinking being. Why should the hand be
- in a field looking up at a star-bedecked sky. It becomes
- heights are speaking. And just as we can grow in love together
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 5
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- constitutes man's inner self - thinking, feeling, willing -
- became clear to us how in a certain respect thinking, feeling
- the spiritual world, in a certain sense thinking, feeling and
- evening. Thinking, however, is the force which relates upwards
- thinking the higher powers.
- in the plant, mineral, animal kingdoms, to which we have access
- to human beings. So here we stand, apart, looking inwards at
- our thinking, feeling and willing, aware that our thinking,
- materialistic age we have even ceased asking humans, because
- also when looking into the inner human we see what for normal
- consciousness is passive thinking, with which we can indeed
- own thinking, that every thought is captured light - both for
- thinking is in your head. Think that your willing is none other
- than the moving, living, active air element working within.
- thinking that you are, if you do not begin to experience the
- fact that when you are thinking you are living in the entire
- say to himself: If in my thinking I merge completely with the
- I merge with the light in my thinking, light-beings grasp hold
- thinking, make him one with the light, rend him from all the
- aware of the true nature of thinking. Therefore we should
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 6
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- gets to know the world by observing the kingdoms of nature
- which are external to his own being - the animal kingdom, the
- vegetable kingdom and the mineral kingdom. These relations
- what is revealed between the things. We see the three kingdoms
- friends, behind the kingdoms of nature we have what is called
- them as we speak of the other beings of the nature-kingdoms,
- vegetable kingdom. There is something in you that is as sleepy
- toward the kingdoms of nature when we feel that we belong to
- them as well. We feel the inner relationship to these kingdoms
- look out at the animal kingdom. We observe the indolent animals
- because we stand alone and the kingdoms of nature are beyond
- can see how in reality all thinking - this is unknown to people
- - is nothing other than a refined breathing. Thinking is
- breath circulating there is known as thinking in the physical
- world; sublimated breathing is thinking.
- in this abstract thinking existing as a kind of tenuous
- which we designate as thinking.
- thinking. When breathing, completely refined, strikes the sense
- refined-to-thinking breathing process is like an organized
- rapid speaking ...] a mineralization process. One
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 7
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- taking the School seriously must lead to the cancellation of
- Generally speaking, it is not difficult for a person to leave
- being which expresses itself psychically in thinking, feeling
- and willing. In reality they are three humans: the thinking
- naively appears physically to be.) In looking up you must
- and other earthly forces. In our thinking - which as earthly
- thinking is only capable of understanding the earthly - we must
- verse is spoken while making the sign before the head:
- speaks the verse while making the sign before the breast:
- speaks the verse while making the sign pointing downward:
- the sensory world we think that the site of thinking and mental
- But this thinking in the head is always mixed a little bit with
- the sensory world the whole extent of thinking and a small
- reverse: a small amount of thinking and much widespread willing
- know that when thinking is not considered as a function of the
- that thinking does not belong to an individual, but to the
- Thinking's germinal-waking cosmic-life.
- thinking as feeling in respect to cosmic being, when you
- thinking to be concentrated in the head, here [in the first
- thinking is brought directly into connection with the limbs,
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 8
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- questions about any field of life posed by honestly seeking
- wish to begin today's lesson - without you taking notes, only
- listening at first - by speaking the mantric formula which
- world, in the kingdoms of nature, see the colors and the
- star, cloud on cloud, creatures of the kingdoms of nature which
- that he will realize: In this light-filled kingdom of earth the
- soul-life, thinking, feeling and willing, here is this
- earth-life are held together by our physical bodies. Thinking,
- this. Feeling (green) extends into thinking (yellow); willing
- following [drawing again]: thinking (yellow) is freed,
- physical body had held thinking, feeling and willing together,
- soon as we leave our physical bodies with our thinking, we
- perceive this thinking as one with all that is manifested in
- instrument of our thinking. But now we begin to feel the stars,
- the other planets. Between what we experience as thinking in
- What must be perfectly clear however, is that our thinking, our
- thinking.
- Dear friends, dear sisters and brothers, this thinking which
- before we descended to this physical world a living thinking
- earthly corpse-thinking. From it spring forth - but dead - the
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. I: Lesson 9
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- First - without taking notes - let us be reminded of the
- my warmth; one must say: I enlighten myself by thinking through
- man, see yourself in the kingdom of elements.
- holds thinking, feeling and willing together through its own
- experiencing, thinking, feeling and willing are no longer one,
- thinking and separated from willing.
- if we are able to grasp thinking in such a way that thoughts
- are freed from physical existence, it is as though our thinking
- the threshold: my thinking rests in the resting stars; my
- unites with the earth forces. So thinking, feeling, willing are
- not need to bind thinking, feeling and willing together,
- unity. Thinking, feeling and willing would be constantly
- other side of the threshold, they are divided so that thinking
- doing this we must experience thinking, feeling and willing in
- such a way that we can communicate to thinking, which has gone
- thinking and willing; to willing, which is bound to the earth,
- something of thinking and feeling. This something we indeed can
- there is where your thinking lies. But I will bring the starry
- incorporated feeling and willing into thinking, which is bound
- system. Then I have assigned thinking and willing to
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 10
Matching lines:
- within — if only by means of thinking — and become
- to the mineral, vegetable and animal kingdoms around us. And
- gawking, but of reading. And what we read are the spiritual
- to imagine that someone is speaking to you from a spiritual
- depth, as though you were not thinking it, but as though you
- were hearing it, as if another being were speaking. You really
- imagine that another being is speaking to you from an unknown
- which you are doing. As though someone were speaking to you from
- current streams through our thinking, feeling and willing. And
- leave the physical body behind with our thinking, this magical
- thinking which we experience through the gravity of our soul's
- given here without first asking permission. Only with
- Title: First Class, Vol. II: Lesson 11
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- active. We notice that when the head is ailing, thinking is
- about this; we are only taking into account what is visible
- activity on earth: our thinking. And so we must imagine:
- The angel answers, looking upward to the source of the trumpet
- The Angelos replies, speaking to the gods in the circling
- world is speaking” as we can say “We are
- speaking”. This gradually enhances the character of the
- walls. It is all becoming clear for the soul's senses, making
- Title: First Class, Vol. II: Lesson 12
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- this working and weaving.
- the point where you can sense the speaking, that you sense the
- you are speaking. Try to sense the speaking in your organism,
- something, due to someone talking to me or some other event
- Well, if you have learned to sense speaking, then you will
- easily be able to sense the thinking which is directly induced
- sense than speaking, but it can be sensed. And you can learn to
- sense, to feel thinking by sensing speech.
- thinking. Then you will be able to touch, touch internally that
- profile]. When speaking is sensed so that it must be moved here
- [red], you will sense thinking here above
- [green]. That is, the sense of thinking is moved
- speaking, but where we inwardly meditate hearing. We imagine
- Listen to the field of thinking.
- of thinking through a spiritually cosmic experience.
- That is the Guardian speaking.
- Behold the forces working in your thinking.
- apprehend thinking; we do not sense it, we do not feel it. The
- admonishes us: “Behold the forces working in your
- thinking.”
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 13
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- souls how by concentrating on the field of thinking we could
- Not meant is our everyday thinking, but
- the thinking which acts behind that everyday thinking, which
- thinking.”
- thinking can be perceived in the human organism itself
- loud, we feel the speaking within and we can designate the
- place where we feel the speaking within us. Then we have a
- And over the speaking, more toward the
- rear of the head, we can find the inner thinking through
- which we can discover the Angeloi; in the speaking itself the
- Archangeloi; and in remembrance, under the speaking, the
- speaking:
- Perceive the field of thinking:
- Behold the forces working in your thinking.
- – the cosmic distances speaking to us, the
- Guardian of the Threshold speaking to us, the ranks of the
- hierarchies speaking to us, if we can vividly imagine it as
- come to sense the thinking above the place of speech in the
- Cosmic being in spirit kingdoms:
- Imagine yourself walking, and perhaps moving your
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 14
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- normal human waking life.
- Thus the person realizes that before he enters the kingdom of
- from the physical, when one — symbolically speaking —
- impure willing, feeling and thinking — that they first
- willing, feeling and thinking appear in three animals —
- Then the Guardian of the Threshold shows us how thinking, feeling
- we associate with the beings of the three nature kingdoms and
- that when we cross over with separated thinking, feeling and
- are still present in this thinking, feeling and willing.
- paralyzed, though otherwise in a fully waking state, has been
- One gets to know this way of speaking in all its intensity, my
- ourselves speaking the words after the Guardian has been
- Title: First Class, Vol. II: Lesson 15
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- kingdoms of nature, much of what is derived from them being
- be found in all the kingdoms of nature; that it cannot be
- asking. This answer, which the cosmic-powers themselves
- abyss, warning us with his right hand extended, asking us
- the higher spiritual beings as we do about the three kingdoms
- outside of us the essence of stone, of the mineral kingdom,
- standing among the three kingdoms of nature. We must also
- kingdoms of nature. Just as we must learn to be physical
- we have learned to know the beings within the three kingdoms
- of nature. We belong to the three kingdoms of nature with our
- etheric-physical nature. We belong to the three kingdoms of
- three kingdoms of nature and to let them flow through us, to
- kingdoms of nature.
- Feel! as we feel in your thinking.
- in our thinking; it is their feeling. They bring it to our
- consciousness. And just as the Angeloi feel in our thinking,
- something. Human thinking, human feeling, human willing, are
- not mere processes in humanity. While we are thinking, the
- Feel! as we feel in your thinking.
- solidity the way minerals do. In our thinking we would not
- Maximum number of matches per file exceeded.
- Title: First Class, Vol. II: Lesson 16
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- existence speaking to us.
- belonging to the kingdoms of nature. We observe the glorious
- over the abyss, for with our thinking, feeling and willing
- Feel as we feel in your thinking.
- Will the spirit's cosmic working in the
- passed through the gate of death, looking back at our earthly
- situation: the speaking Guardian of the Threshold — his
- Guardian of the Threshold seeking help. It is a unique
- experience: not yet light, but the light is making itself
- Title: First Class, Vol. II: Lesson 17
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- We saw how the Guardian then speaks to the I, asking three
- — looking up from the earth
- as it appears in memory, looking from behind, then the rainbow
- colors, taking them into their own being.
- resurrecting world comes into existence through the workings of
- Thus we hear them speaking, not to us; we are witnesses to a
- meditation that we hear the beings of the hierarchies speaking to
- with the spirit's eye something else taking place. We have
- Feel our cosmic working:
- When we create thinking;
- Feel our cosmic working:
- When we create thinking;
- Feel our cosmic working:
- When we create thinking;
- Title: First Class, Vol. II: Lesson 18
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- Feel our world working:
- When, thinking, we create.
- Something. And we call the Nothings the kingdoms of nature. That
- deeply, deeply: We now know that we have gone from the kingdom of
- illusions to the kingdom of truth. Earnestness, holy earnestness
- is silent. Now we are witnesses to the gods speaking to each
- beings in their thinking.
- That we may illuminate their thinking.
- Angeloi receive enlightens, without our knowing, human thinking.
- Now we realize what acts and weaves in human thinking: the
- That we may illuminate their thinking.
- human thinking. And we feel: everything in the compass of cosmic
- kingdoms here in earth.
- That we may illuminate their thinking.
- person from olden times. When he was not working, and was resting
- was thinking back, pictures arose which he experienced in his
- Bearing with me thinking's legacy,
- Title: First Class, Vol. II: Lesson 19
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- hear them speaking in harmony as a chorus.
- Feel our world working:
- When, thinking, we create.
- When human words resound, then human thinking
- resounds, then cosmic thinking speaks through the spirit's
- hierarchies. They form and shape everything in the kingdoms
- Thinking soul-forming at work:
- Thinking soul-forming at work:
- Thinking soul-forming at work:
- word-created cosmic thoughts. It is not mere thinking, it
- is not mere speaking, it is force, forces streaming in the
- Cosmic-Word, cosmic-thinking, cosmic-body; the
- speaking, thinking cosmic-body is what the Guardian's third
- Thinking soul-forming at work:
- this in the spiritual world. We should always keep looking
- Title: First Class Lessons: Lesson XX (recapitulation)
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- anthroposophy before the world with all his thinking, feeling
- you — I'm speaking now to those of you who are here for
- middle and below. Let us look at the mute kingdom of minerals,
- at the sprouting plant kingdom, at the mobile animal kingdom,
- at the thinking kingdom of humanity on earth; let us direct our
- seeking, my dear sisters and brothers, you will be rewarded to
- grows and exists and lives around us in the kingdoms of nature.
- phenomena and instead seeking an abstractly chaotic path; but
- cloud formation taking shape, it becomes human-like, not
- in its threefold character of willing, feeling and thinking. We
- force of healing: human willing, human feeling, human thinking.
- feeling, thinking in their true form — the Guardian
- Begat this ghost within your thinking;
- Title: First Class Lessons: Lesson XXI (recapitulation)
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- We heard him speaking: for everything spoken here resounds from
- feeling, our thinking appear before the countenance of the gods
- thinking is not yet human; it is still animal-like. There the
- beast emerge, which represents thinking.
- Mockingly it lies with warped countenance,
- Begot this ghost within your thinking;
- mockingly it lies with a warped countenance,
- Begot this ghost within your thinking;
- our thinking; about the second beast, which is interwoven with
- earthly thinking.
- this thinking by which we acquire the things and events of the
- unreal. What is then this thinking?
- must place what this thinking really is before our souls in
- the thinking that we have between birth and death is the corpse
- of the living thinking we had before descending into earthly
- Only, my dear sisters and brothers, when we feel our thinking
- true thinking, the dead afterimage of which lives and pulses
- long as we consider thinking as something living, we are not
- coffin of dead thinking, and we feel it deeply, are we
- when we turn from thinking and observe our feeling, then we
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXII (recapitulation)
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- true bridge to what the human being needs for his thinking, for
- his willing, for his working in the world if he wishes to be
- willing, feeling, thinking — appear to the eyes of the
- thinking, feeling and willing, he shows us — in the
- down into our thinking, but that this thinking is of a seeming
- [While speaking the trochaic rhythm symbols
- correctly in our souls. Only when this speaking down to us by
- [while speaking, the iambic rhythm symbols
- [While speaking the spondaic symbols ( — — ) are placed over the
- speak to our thinking so that it integrates itself in the
- grace, speaking about humanity's true wisdom.
- The Guardian instructs us on Willing, Feeling, Thinking:
- must look above if our thinking wants to unite itself with the
- because he wants to instruct us about thinking, feeling and
- In that realm, where your thinking
- now we must again consider, looking back at earthly life
- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- of all the kingdoms of nature and all the kingdoms of spirit to
- thinking as they appear before the visage of the spiritual
- above, where a battle is taking place between the light and the
- dark powers in the realm from which the force of our thinking
- the right way, by seeking knowledge, the origins of our
- thinking, the force of our thinking in our humanity — to
- look up to that realm from which our thinking comes, where
- the light which wants to guide thinking along the right track,
- and the powers of darkness, who want to divert thinking from
- thinking is rooted above. We must know it to be so rooted if we
- selfhood and find the equilibrium for our thinking between
- the warmth of soul are working all the luciferic powers, the
- unfree and lacking independence if they were to catch us.
- there we are at the yawning abyss of being, still looking, as
- behind us the gleaming colorful kingdoms of nature, to which we
- In that realm, where your thinking
- In that realm where your thinking
- O man, observe yourself in the elemental kingdom.
- O man, observe yourself in the elemental kingdom.
- powers. Then he lives with his soul in the spiritual kingdom of
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- enough, from all the kingdoms of nature and the hierarchies of
- what the true shape of our willing, feeling and thinking is
- feeling and thinking. It must be a shattering experience for us
- however, how our thinking, as we use it in normal life, is the
- corpse of the living thinking which was in us before we
- thinking, which lies in the coffin as a corpse. But we use this
- corpse for our usual abstract thinking between birth and
- Once we grasp how dead this thinking is, we can learn from the
- our thinking when we become aware of its deadness, and realize
- that it is the corpse of the living thinking that was in us
- gradually find the transition to living thinking, we should
- our thinking — when we look up to the cosmic thinking in
- which our earthly-physical thinking is rooted — between
- from this apparent thinking, from this dead thinking
- into the living essence of thinking. For this we must be
- When you enter the spiritual world with your thinking, you may
- flying for your thinking when you are in the spiritual world.
- strength to grasp thinking in a way that it can serve you in
- Guardian of the Threshold therefore teaches us about thinking
- realize that our thinking is at first animal-like. We must
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXV (recapitulation)
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- him from all the kingdoms of nature and from all the spiritual
- thinking, we grasp the world feeling, we act in the world by
- willing. But thinking, feeling and willing are interwoven in
- thinking, feeling, willing — is closely related to our
- world. We are at one in thinking, feeling and willing.
- illusion of thoughts as in ordinary thinking.
- ourselves: There is our flowing, living thinking. It doesn't
- thought, all our thinking, is there as the first brightness
- thinking merges with willing? The thought — of what is
- will be — in thinking, feeling and willing — no
- universe, we are Three: our thinking merges with light across
- thinking: All our senses and thoughts are distributed over the
- (thinking, feeling, willing; man is split in three)
- Look: thinking, the spirit's head, becomes the will; feeling
- remains feeling, but rays out to thinking on one side and
- will's thinking, your thinking's will, the awakening seed of
- Will's thinking, thinking's will.
- Will's thinking, thinking's will.
- think that — the will's thinking, the thinking's will
- beside ourselves. Then the will's thinking becomes the thinking
- Maximum number of matches per file exceeded.
- Title: First Class Lessons: Lesson XXVI (recapitulation)
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- asking the will of Michael, which since the last third of the
- kingdoms, what sparkles down from the stars, what acts into our
- not come walking with earthly feet, where one flies with the
- been looking at what appeared to you as black, night-cloaked
- his thinking through the impulse of the head.
- is like looking into a dark cell, for you do not see the
- thinking over there in the sensory world is mere seeming, mere
- earthly thinking is the corpse - as we have heard in previous
- lessons - of a living thinking in which we were immersed in the
- There thinking lived! Now thinking rests as dead
- thinking, as seeming thinking in the coffin of our bodies. And
- all the thinking we use in the sensory world is dead thinking.
- what has this thinking accomplished? It has created everything
- which rests within as thinking's support, has been created by
- living thinking. [The interior of the head, yellow, is drawn on
- the blackboard.] It is living thinking that creates the support
- for our earthly semblance of thinking.
- brothers, observe the semblance of thinking in the dark cell,
- then you will find in what is felt above as thinking [drawing:
- thinking, so that each thought is streamed through with will.
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture I: The True Form of the Social Question
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- something which thinking humanity has been occupied with for
- balance in the disharmony which has entered in such a shocking
- of all of this, a thinking person viewing life at present, who
- looking at the spiritual efforts, at literature and anything
- not lie in what they are talking about, but it lies in their
- to today you have quite powerful evolutionary processes taking
- Proletarianism penetrated into modern thinking, into modern
- is wrongly given by modern thinking. This narrow minded, modern
- thinking which needs to place the third independent member into
- necessity to renew thinking, the necessity to not only develop
- recreate a science, a new way of thinking which will become a
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- operative systems working side by side in the human form. These
- evolution of knowledge. This means however that our thinking
- human thinking, human feeling to learn through observation of
- learning and education, in relation to their gifts in thinking.
- This can be made clear by taking extreme examples.
- making bananas into consumables for the community with the work
- of making wheat into a consumable product in the vicinity of
- belief that modern technology and ancient thinking habits in
- working together. The health of the social organism depends on
- from the right towards law breaking, or towards the private
- thinking can move in the search for solutions of the social
- broken out like a plague, an illness attacking an organism
- to thirty years in the civilized world. I'm not talking about a
- members working outwardly in such a way to create an ensuing
- independent state with threefold representatives working
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- Thinking and Willing.
- Thinking and Willing.”
- thinking and willing. One could say an abyss exists between
- according to middle class thinking circles. Reports on the
- One could say tightly meshed thinking characterises modern
- humanity. This narrow thinking breaks in everywhere where one
- wants to enter into real life, this very thinking has
- result is that this kind of thinking becomes transformed into
- able to lead into the future. Everywhere this thinking breaks
- has thinking processes grown out of these facts. It is obvious
- thoughtful and scientific knowledge seeking inner life like
- inwardly find a distinguished manner of thinking, be it in a
- goods, credit systems, banking and stock exchange systems. We
- from quoting or making statements about personalities who in
- importance is on the How, the Manner and Way in which thinking
- thinking adhered to abstraction, totally strange in life where
- thinking which I believe has been represented through many
- thinks, the way one experiences it, is within thinking, it
- acknowledge it not merely by thinking about it but living into
- grotesque by working around it from other sides. One could then
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- The Evolution of Social Thinking and Willing and Life's
- “The Evolution of Social Thinking and Willing and Life's
- thinking and social will have been adapting in the course of
- thinking and social willing. As a result, the continuation of
- usually does, by taking history as a straight line and
- community. At that time, in the place of instinctive thinking
- the taking up of the social impulse out of the instinctive and
- indicating two diverging movements of social thinking and
- thinking earned quite a particular form as a result, in these
- entire thinking and feeling unfolded in such a way that it was
- of social thinking and feeling of leading bourgeois and
- particular relationship, to focus on really making the social
- of the social organism depends on not making a chaotic jumble
- exploring certain sides of human thinking, you can feel what I
- — formed out of ways of thinking, habits of thinking. It
- is not my purpose to present the social thinking of the newer
- of thinking, ways of presenting the interweaving of economic
- thinking had the intention of organizing economic life out of
- opposition against the physiocratic thinking. It was developing
- themselves independently because they are working side by side
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- other side, having something sneaking into this social will,
- taking abstractions drawn from outer life and forming something
- Ages don't rule our current thinking as such, but it appears to
- start of our more recent times, the bourgeois working class has
- important trust. You see, we are talking about the Proletarian
- believed they could bring the Proletarian will and thinking
- development, the newer scientific way of thinking has grown
- science but the newer scientific way of thinking — in
- scientific way of thinking no longer involves the same
- scientific way of thinking. The old-world view was capable of
- way of thinking. Obviously through a historic necessity, which
- towards the newer scientific way of thinking instead of
- way of thinking.
- thinking to their beliefs and to their concept of life; they
- thinking still has been extensively accepted in middle-class
- itself, was basically only a product of thinking in the last
- psychological orientated circles still see that, but taking the
- recent times, people are gradually not thinking like this anymore.
- middle-class viewpoint and way of thinking.
- us now examine what the actual laws represent. I'm not thinking
- Maximum number of matches per file exceeded.
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- trade unions the modern working community within the economic
- taking responsibility for world historical events. Capitalism,
- administration and making of laws for the political state, a
- speaking of true progress within the Proletarian world view,
- from thinking-habits in this sphere, more than elsewhere, that
- of this now, while we are speaking about these things in the
- basically taking the most important spiritual areas of life and
- You only need to think of taking the German history
- talents, taking the lead in some or other venture. Just as he
- beside the working hours there is included, within this
- working wages and the nature of goods, this relationship
- didn't get to understand the Proletarians through thinking
- Just ask for once how many of those you blame for sticking one
- association for the working class as they would not have
- only manageable through the connection to the ancient thinking
- bourgeois science out of their thinking and not to meet some or
- details of every word. I am taking into consideration your free
- Title: Lecture: Richard Wagner and Mysticism
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- speaking of Richard Wagner, I certainly do not mean to imply
- definite ideas. Whether or not one is justified in speaking of it, is
- are talking about, speak of music. The Music of the Spheres
- deeper than the outer eye can perceive are working between one
- when the air was becoming pure and clear and waking consciousness
- who is working from spiritual worlds, for the position of an Initiate
- word is brought forth to-day by the waves of air working through the
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- the impulses living in Plato and Aristotle were working on and of
- thinking are making their appearance. In Plato's time, thoughts
- sixty heavenly Powers are working and weaving therein, sending forth
- abstraction, albeit working on in the guise of revelation, took its
- of Iamblichus of the spiritual forces working down into every animal
- Title: Community Building
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- here were taking a far worse course than has actually been
- when one is intensely engaged in purely logical thinking. But
- dear friends, this is a third awaking or, at least, a third
- through the external nature, there is an awaking at a higher
- awaking.
- Anthroposophy, which may be called the awaking of the human
- dear friends, the power needed for this awaking can be created
- that, through the whole process of taking in Anthroposophical
- speaking, our sentiments, our thinking, our impulses of will,
- hovering above us were looking down upon us and listening to us
- somewhat further. This awaking is an awaking in unfolding and
- other and that, out of their awaking, communities result. For a
- into such a channel that only by speaking Anthroposophically
- taking into itself the foundations which have existed since
- Title: Community Building
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- his waking consciousness of day, when he is together with other
- organism should cause him to introduce into the waking
- possibility of speaking of the physical body, ether body,
- astral body, and ego. There follows the possibility of speaking
- thinking and your feeling. Just as the dreamer must enter
- some. But, when the Society makes the transition of taking
- accordance with the most modern human thinking and feeling
- noticed that the representative of Anthroposophy was speaking,
- but might have supposed him to be anyone speaking on pedagogy,
- be otherwise than by seeking to bring about a living
- Anthroposophy itself. In this, likewise, much is lacking. If no
- Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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- said to be taking its normal course. Spiritual science
- before. Thinking of this you will want to be aware of the
- intellectual thinking has developed since the middle of
- lived when the emphasis is on intellectual thinking. They
- people have always been thinking like this. That is not
- people were thinking in a different way. They simply did
- Their thinking was very much more vivid and concrete,
- the source from which this way of thinking, the
- this way of thinking, this intellectualism. Another
- remains of the human activity out of which our thinking
- our thinking. Reminders, echoes of thinking, of an
- activity similar to our thinking are experienced in our
- between the world of thoughts we evolve between waking up
- waking hours come to resemble the mental activity we know
- in our dreams today. Present-day thinking is the fruit of
- soul activity we know as thinking. I would say that when
- dreamy in his thinking, if I may put it like this, did
- dreams what we develop in our way when we are thinking,
- thinking. Our human ancestor did have the feeling that
- thinking. This ancestor said — and I must translate
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- by taking this state of mind and spirit as our basis. To
- thinking, thinking as we know it, in a different way.
- This type of thinking did not fully emerge until the 15th
- of thinking as we know it today only developed in very
- thinking as the soul itself became inwardly active. But
- Asian peoples got more into the habit of thinking with
- their souls; the Europeans got into the habit of thinking
- say to yourselves: Asians are thinking more with their
- came to thinking; they merely carried their bodies with
- were basing their thinking more and more on the physical
- thoroughly European in their way of thinking, people for
- whom the physical body is the instrument of thinking,
- making more enemies — for the gravity of the
- thinking, but then this body gradually began to die.
- Looking
- thoughts and yet, whilst speaking in quite abstract
- in Central Europe today walking over the graves of
- what Herder, Goethe and others have been working towards.
- came to be widely known particularly in French-speaking
- rumour. I am taking note of this.’ And so on.
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 3: Political Empires
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- which we must base our actions more real. I am looking
- Looking at
- striking characteristic of social life in the civilized
- fundamentally speaking it is only now, in quite recent
- English-speaking peoples has come about — I have
- thinking that has become customary in Western Europe and
- this more or less as follows: I am talking to someone who
- times of which I have been speaking that would have been
- something was speaking to them that had been made to come
- later to become the kingdom of Egypt quite naturally
- earth, not only ordinary human individuals were walking
- the words modern rulers write in albums: The king's
- ruler was the god. This way of looking at it was still
- the ruler was a divine spirit walking on earth. At the
- way of thinking when those words were symbols of
- were looking for something that appeared in human form,
- walking among human beings. It is not that human beings
- earliest times to say: The kingdom of the divine is at
- be told: ‘The Kingdom of the gods cometh not with
- general way of thinking; yet if anyone were to say the
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- roots mainly among the English-speaking peoples and is
- Ages. That was a great and significant way of thinking,
- that assumes authority by simply taking a strong line
- — and we are still thinking in terms of major
- clearly understand — making it the centre of both
- within the animal kingdom — I have often stressed
- of this kind that exists within the whole animal kingdom,
- and imagine ahrimanic powers taking this up and making it
- involves the whole of our life, taking note how much
- long run also come up in spiritual science working
- against spiritual science working towards anthroposophy,
- that go on today. The cultural movement I am speaking of
- present life on earth. When we are thinking here and now,
- your faculty of thought. What you are thinking now, those
- thinking, the existence we had before birth influences
- when I am thinking.
- always need to assume that they are speaking to people
- science working towards anthroposophy. What they are most
- all the efforts we go to in spiritual science working
- teacher, shaking in his boots if I may put it like that,
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- example of this. The materialistic way of thinking has in
- cause real havoc in our thinking processes. It certainly
- does. Our thinking is utterly ruined because it has been
- dinned into us and we have become used to thinking that
- thinking. How can our thinking grow purposeful in social
- thinking only starts when you enter into concrete events,
- when you come to realize that looking at the human head
- you are looking at the transformed body of your previous
- talk about setting up adult education thinking that the
- would be taking the easy way simply to teach
- general way of looking at it. Let me go on to something
- today. Authoritarian thinking and belief in authority
- thinking that can also apply to social life. People of
- succeeded in letting their thinking escape from the
- thinking to the extent that it will be possible to think
- thinking that puts the human brain side by side with the
- comparable to the waking state for the earth and winter
- effort for anyone whose thinking is in a strait-jacket to
- round. Anyone speaking in materialistic terms and saying
- economic life is the basis for progress is not speaking
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- knowledge, the materialistic way of thinking, into
- cloud formations, the contents of the three kingdoms
- (mineral, plant and animal) and also the fourth kingdom,
- the human kingdom, we must not look for anything material
- be speaking out of spiritual science working towards
- to say to someone that they are wrong in thinking that
- their views. That is just talking theory. To accept
- materialists. Taking the opposite route, mystics mostly
- at work in the laboratory, the processes taking place in
- looking into your stomachs, hearts and so on. That is the
- kingdom is the highest on earth and because of this
- someone looking from outside would see what goes on
- materiality. You must observe yourself, this time looking
- flames of material processes. Anyone looking for
- equivalent of kicking one's legs in the air in one's
- still lacking in skills, is still undeveloped, but we
- undeveloped, taking hold of it, working it, with the
- into the physical world, a first taking hold of the body,
- see I am speaking of something most sublime when I speak
- audience which he himself has prepared by asking them to
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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- Materialism was in error not because it was speaking of
- erroneously looking for in the outside world, may be
- in thinking that these men had a special faculty for
- kingdoms. He would only perceive what goes on inside the
- our thinking if the decline is to become an upward
- merely a phenomenon, thinking it to be something material
- spanning the heavens, is taking the wrong view. In the
- talking about something adult minds have long since come
- erroneous ways of thinking which had to be pursued for
- spiritual science working towards anthroposophy presents
- working towards anthroposophy always bases itself on
- reality, sometimes of course seeking it in the place
- concepts. It is concerned with reality. Anyone looking
- feeblemindedness. Spiritual science working towards
- abstract spirituality within themselves. Someone looking
- infantile, to developing an organic illness taking the
- science working towards anthroposophy is a very serious
- science working towards anthroposophy can however only be
- taught by speaking in the terms of the world beyond.
- taking spiritual science seriously is, to begin with,
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- science working towards anthroposophy is that a kind of
- Fundamentally speaking, however, only initiation science
- point of view of spiritual science working towards
- empty, abstract thinking, or something like that, but a
- my arms.’ When they were walking, they would have
- knowledge, perception, thinking, feeling and will
- that did not want human thinking, feeling and will
- I am speaking wanted to prevent this, however.
- science to be transformed into a way of taking hold of
- science working towards anthroposophy, differs from
- Jesuit sources. The approach, the way of thinking, is as
- to do with faith. Spiritual science working towards
- is to let people have only sense-bound knowledge, making
- descending completely and taking up its mission on earth.
- spheres and making sure that no impulse enters into
- supersensible knowledge nebulous by making it a matter of
- tree, for instance, by taking pictures of it from a
- Christ, if one is shown the image of Jesus the King,
- seeing oneself and other followers as King Jesus' army,
- prejudices and taking too poor a view of theologians, let
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- sleeping and waking that human beings experience within a
- waking.
- looking at these things. We cannot simply divide the
- brain organism when a human being changes from the waking
- interrelations and connections that exist in our waking
- imageless thinking of their waking life, and are able to
- is as if the phenomena of ordinary thinking proceed in a
- undergone a change from the way it was in the waking
- state. In the waking state the situation is that our will
- physical basis of dreaming — take it as a working
- is in the waking state; or we may also say that it is not
- waking and sleeping. If the brain becomes more like a
- sleep and waking up. We know that, between going to sleep
- and waking up again, the real human being — the
- physical world we see around us between waking up and
- sleep and waking up, the human being is in the outside
- wisdom that was revealed in the ancient Orient. Looking
- world between going to sleep and waking up. For them, the
- going to sleep and waking up. In a way this was reflected
- waking up and going to sleep. Human beings experienced
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
Matching lines:
- today. Only then can we find the right way of taking effective action
- that relatively speaking were not that long ago.
- Taking a genuinely unbiased
- that objectively speaking were not under their control. Some of these
- striking example of it. Examples like this can be used to illustrate a
- by day and determine their destinies? Looking at these forces and the way
- Looking at it like this, you will have to admit that the power of these
- relatively speaking.
- Spiritual science working
- an unconscious level, taking hold of the unconscious human mind. The
- present-day thinking has led to a desire to militarize the economy and
- human evolution is going in that direction. Fundamentally speaking we are
- ways. The ahrimanic element is taking hold of people. The luciferic is
- experiences and will then know that the etheric Christ is walking on
- We are speaking of
- indicate in a public lecture° that the scientific thinking of the
- West, which is totally lacking in cohesive vision, reaches its limits
- rails' when working in this field; their approach is ahrimanic,
- making themselves felt in strikes and revolutionary movements. They show
- It is therefore making itself felt in real life.
- Maximum number of matches per file exceeded.
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- to develop it without taking the earthly realm as our
- unless we are aware that there is no point in speaking of
- possible at the present time. They are making attempts in
- thinking has destroyed the spirit of Christianity that
- thinking. Science will only be filled with the Christ
- through the things modern spiritual science is seeking to
- thinking as any other science. The aim is however not to
- logical thinking and instinctive feelings. Schiller felt
- beautiful we are not thinking logically, yet our thoughts
- not be simply resolved by taking three abstractions and
- Golden King as the king of wisdom, the Silver King as the
- king of outward show — of a life setter please note
- Brazen king who might represent life in the material
- the centralized state in the figure of the King of Mixed
- to the point of making sharp definitions. It was not a
- King, the Silver King, the Brazen King and the King of
- mind and spirit (Golden King), the political element
- (Silver King) and the economic aspect (Brazen King). My
- progressing in the world of the Silver King — in
- external terms we call that taking one's doctor's degree.
- Maximum number of matches per file exceeded.
- Title: Life Between Two Incarnations
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- kingdom, the crown of human nature. We can catch sight of this fourth
- daytime consciousness, in waking, do the four members of human nature
- body during the waking hours of the day and thus wears it out, appears
- been worn out by the waking life. The astral body also repairs other
- alternating state between sleeping and waking.
- independent in life and has acquired interests in looking at spiritual
- the regions, the animal kingdom, the plant cover, all this changes
- about from the other world. A person walking across a meadow may well
- reshaping and reworking the face of the earth, in order to create for
- Title: Problems of Our Time: Lecture I
Matching lines:
- subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
- Speaking to you here for the first time in these rooms on an
- Looking at our own time critically, yet not captiously, we
- and that outside of him are the three natural kingdoms, the
- the three kingdoms as outside of themselves, because their view
- of the kingdoms of nature was essentially different. In earlier
- which he looks at the three kingdoms, knowing that, as he is
- three kingdoms of the Angeloi, Archangeloi and Archai. The
- look up to the realm of these three spiritual kingdoms. Our
- physical body has a relation to the three natural kingdoms, our
- kingdoms of nature, so also, we alter our relation to the three
- kingdoms of Hierarchies which stand above us. I want to
- spiritual observation that, with the actual working out of this
- physical picture of man is concerned. Looking back into the
- thinking, feeling and willing, and showing how the three, which
- What now acts in man unitedly in thinking, feeling and willing,
- spheres of thinking, feeling and willing fall apart. This
- not deceive ourselves into thinking it possible to carry over
- Title: Problems of Our Time: Lecture II
Matching lines:
- subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
- new into their efforts. Fundamentally speaking, the
- extension must take place, so that from making response only to
- forms. Thinking of this sort is as sensible as saying:
- civilized world in manifold forms. Looking at the West,
- useful to it, taking good care that they are so. It gives them
- Regulations. Looking back, I must admit that in the 'seventies
- plant, and mineral kingdoms, is also connected in his spiritual
- Title: Problems of Our Time: Lecture III
Matching lines:
- subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
- separation of the hitherto-interwoven forces of thinking,
- in a general way that on waking man returns to his physical and
- the conscious waking hours.
- scientific thinking which is wholly bound up with the physical
- Whence is to come the impulse, working through the peoples,
- League, announced at a time when America was not taking part in
- if man had taken no part in it. Thinking logically on the basis
- next baking that was a necessary part of the process. In the
- maturity, 27 to 28, he is in his waking life, as regards his
- us and are our most important impulses. Looking at what emerges
- all that is spiritual on earth; and looking, in the economic
- confessions, from speaking our mind about such fanatics, in
- must have an end; it is only by looking honestly at these
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
Matching lines:
- subject (Towards Social Renewal: Rethinking the Basis of Society), he embarked
- their problem in all their thinking, feeling and willing, on
- opposition, even a conflict. The facts of world-history taking
- before his spiritual eye to-day's necessity of looking more
- anyone looking with open eyes at what was going on in the
- making pleasing progress, so that they could be assured of
- arrangement, but a vast alteration in thinking and learning:
- are thinking. It is comparatively extraordinarily easy to
- prevented him from looking rightly into its ordering, into the
- taking note of active forces and impulses, more essentially
- cleavage between the thinking, feeling, willing and actions of
- into their hearts. It is this sinking-in that matters, not the
- decisive events were taking place within the social movements
- feelings, speaking as man to man, will know what a spiritual
- these problems in well-warmed, mirrored rooms, speaking of
- was speaking of the relation of this Academy to the State. He
- to the teachers working at the school, there came under my
- everywhere. We need to develop a real practical thinking which
- superficiality in making these remarks, which are, however,
- must change our whole way of thinking and learning. The unrest
- Maximum number of matches per file exceeded.
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