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- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- the Gospels are nothing other than accounts concerning the Mystery of
- Gospels were to become known among the broad mass of the faithful. For the Gospels originate out
- of a completely different constitution of soul. The Gospels can only be understood through a
- allow the masses access to the Gospels. The Church fought furiously against the Gospels becoming
- themselves about the Mystery of Golgotha through the Gospels. The Church opposed this because it
- irreconcilable with a common knowledge of the Gospels. For the Gospel in its true form actually
- consists of four Gospels which contradict one another. They knew that if they gave out the
- Gospels to the great mass of the faithful, the faithful would straightaway be confronted with
- the Gospels everything that was contradictory. And what the Gospels have now become is, in the
- genuine places in the Gospels are those where someone is not praised, where something
- prohibiting the Gospels. With the Gospels a dialectical-legal age could only have the effect of
- continued through authority, and were terrified of the Gospels becoming generally known among the
- the Gospels. Christianity moves westwards and it taken up by Rome in the dialectical spirit. It
- Gospels were a unity. Even today it is strictly forbidden for Catholics to occupy themselves with
- the four Gospels because, of course, the moment one goes into the four gospels with the modern
- theology, the Gospels have been destroyed — when these people have the cheek, it cannot be
- called anything else, to say that Anthroposophy explains the Gospels in an arbitrary way, that it
- Golgotha is lost if the Gospels are not understood in a spiritual sense. One experiences people
- view about how Anthroposophy puts things into the Gospels although they know perfectly well that
- if no spiritual comprehension is given to the Gospels they must radically destroy the Christian
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- because of the impossibility of adhering to the old prohibition against reading the Gospels
- demand to be able to receive and read the Gospels — an experience of Christ has not been
- one cannot find Christ through spiritual science but only through the Gospels. Now someone should
- just ask this hobgoblin: Which Gospel? One should ask him: What have you done to the Gospels with
- Gospels. Is this not a most fundamental falsehood? It is a lie, knowing what modern criticism of
- the Gospels has come up with, to stand there and say: Our salvation for eternity must come from
- the Gospels without a science of the spirit.
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- which we find in the Gospels; an attempt was also made to grasp it by
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- into the Gospels what he wished to bring upon earth, but he is in
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- Gospels with special emphasis on the Gospel of Matthew. The topics
- can be gained, why in the different gospels the prehistory of Jesus is
- Gospels, which can be understood correctly only with the help of the facts
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- THE GOSPELS, BUDDHA AND THE TWO BOYS OF JESUS
- Gospels with special emphasis on the Gospel of Matthew. The topics
- THE GOSPELS, BUDDHA AND THE TWO BOYS OF JESUS
- other Gospels, that in a certain sense one would get the same understanding
- other three gospels would not be in the sense of spiritual research. For
- these gospels in this way, one gets to know them in a certain sense. I have
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- sense of a modern spiritual discourse. Just as the Gospels
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- Gospels and people took their cue from life itself. As
- generally interpret or translate the Gospels; they
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- Gospels. In theory, catholics are still not permitted to read the
- Gospels. The Albigenses, Waldenses and others who would not accept this
- aware what would happen if the Gospels became accessible to the masses.
- In the first place there are four Gospels. The divine spirit reveals
- done in the Gospels, for then contradictions, will arise. The moment you
- deny the Gospels their reality, considering them to be the products of
- Gospels rightly, they actually provide an example for us. The Gospels
- rightly if we follow the example of the Gospels and place him among the
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- scene. It also addressed itself to the Gospels. Very many
- people did and indeed still do today revere the Gospels
- addressed itself to the Gospels — this was
- comprehend, it interpreted the Gospels in its own way.
- penetration, the Christ element in the Gospels has
- say that the Gospels tell us something or other about the
- Title: Problems of Our Time: Lecture III
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- Caesar.” In many passages of the Gospels it is necessary
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