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- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- Huns and Mongols also brought such fear and terror to the European populations
- the bodies of European peoples and the result was the terrible
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- to a fact in the history of Western European humanity which, from the point of view of the usual
- European soil between two — one cannot really say world-views — but two human
- European still senses at most in the realm of real numbers.
- When a European has fifty francs he has something.
- European will probably admit to the reality of debts for, in the real world, there always has to
- it that had meanwhile entered in to European civilization since Plato, particularly through the
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- West, the European Centre, and of the East are placed in the whole course of human evolution. We
- born in Central Europe and was nurtured in the Central European stream of thought, had to go to
- differentiation — a differentiation into the Western economic element, the Central European
- developed in the European East and has set its characteristic stamp on all the aspirations of the
- reckoned as belonging to the European Centre, for what is characteristic of the West is actually
- tried to counteract from the European continent everything that had resulted from
- threefolding in the European Centre so that, from a spiritual point of view, we gradually gain an
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- one wants to understand how the human beings of the European Centre are wedged in, as it were,
- will see that a great question arose for the spirits of later Central-European Scholasticism,
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- characteristic of the civilization of the Central-European countries in contrast to the Western
- whole treatise arose out of the same European mood as did the French Revolution. The same thing
- We see here how, at an important point of European
- side. They live anyway, so to speak, in every significant Central-European individuality but in
- Thus, in a later phase of European culture, there
- Goethe sensed something of the tragedy of Central European civilization — certainly not
- said yesterday that in Central European civilization the balance sought by later Scholasticism
- Schiller. But, fundamentally, the whole of Central European civilization wavers in the whirlpool
- European civilization which lay as the tragic mood at the bottom of Goethe's soul. And Herman
- feeling for Goethe whom he studied, a fine characterization of Central-European civilization. He
- When, today, one has to do with Central European
- European element, between East and West. It is everywhere still so today that, with Herman Grimm,
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- eleventh, twelfth, thirteenth and fourteenth centuries of European development, it is possible to
- the European side and, on the other hand, by the blockade set up by the Turks who, just at the
- Europe. European thought and culture was, as it were, closed off from access to the Orient. But
- already in Greece but then particularly also in Rome, by which Central Europeans were beginning
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- where, as I related yesterday, there was still a nature-based economy. Central European
- establishing of the European Empire that later became
- could no longer maintain the prohibition of the Bible, there arose that discrepancy in European
- to understand this on the basis of the development of European humanity. One must, for example,
- super-physical human being. I said yesterday that the Mid-European was cut off by Turkey and by
- Mid-European as a revelation still lived on as an inheritance. This was really only understood
- Russia not yet Europeanized.
- Mid-European element was always hemmed in between these two — the Western intellectualism,
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- how European conditions are bound to develop in the near future, and we saw that the course of
- European development, of modern civilisation generally, will inevitably be bound up with the
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- countenance to the European world. And what we see flare up in this
- points to the European original revelation) by fashioning the two
- in intimate harmony. European humanity (and if one goes back to the
- original European peoples this would be seen with great clarity in
- the incisive contrast between the naive conceptions of European
- speak of a science of the ancient European population would be
- successors of the primitive European population: up to a certain time
- not really have happened, that the original European population
- effects of Latin culture, European humanity would in a sense have
- certain remains of an original European population; in the North the
- disappeared from the actual evolution of European humanity. Where
- peninsula from the European centre and the East a life-bearing
- been lost if the descendants of the primitive European population who
- nothing at all is left of the blood of the original European peoples,
- in all details if one grasps European life as a continuous process.
- philosophy of Kant, from these two original polarities of European
- after-working of the Latin knowledge in the European life, and that
- Century European evolution had so progressed that
- those who were the descendants of the European peoples with the Life
- it, but the Northern European peoples could not do much with it;
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- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- When we consider European life we find
- following cause. European life at the moment of passing over from
- practically never, is it brought to consciousness in the European
- regeneration. This applies also to thoughts, but the European
- became increasingly lost to European humanity. In the Oriental
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- we know from experience how European missionaries are often repulsed
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- history all is veiled in myth and in regard to earlier mid-European
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- however, the world-historical mission of the Central European peoples to
- Central European this the peoples of the West will not be able to
- Title: Leonardo's Spiritual Stature: Lecture
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- various European galleries — still preserved much as he
- Title: Fairy Tales: in the light of Spiritual Investigation
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- of the periods of European life in which the great heroic
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- star would shine out once more in the European spiritual
- of European cultural life in the last form these lectures took.
- Title: Imperialism: Lecture 1
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- pastoral letter was written by a Central-European bishop —
- Title: Imperialism: Lecture 2
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- other European peoples have little disposition for such a truth to
- Central European tribes of Germanic origin were united since the time
- spiritual reality, and what the successors of the European
- platitudes? What good does it do to dwell on European conditions today
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- perhaps even later, which the central Europeans could have, it
- third for central European philosophy because what was
- we have the central European aspect.
- European-eastern way of thinking, which is of course not
- European, he only developed it in an Eastern fashion. What do
- in Central Europe; it got lost because the central European
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- written out of observations of the European economic life over
- European economic relationships — it is in the widest circles
- was first published, it took place in the middle of the European
- eastern European states were essentially different. Not from
- quite honest about healing central European economic life, and said:
- central European population, they unfortunately also fell for
- European personalities who were interested but who were not
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- the (European) east by contrast, where people's minds don't see
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- of central Europeans, I actually had to do these lectures which
- You are going to see that in the soul of central Europeans, in
- differently in speech by central Europeans compared with the
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- the international European relationships could have been under
- which could arise from the Europeans who are confronted with
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- our natural European region; bringing wheat from its point of
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- which are not the same as in the central and eastern European
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- through the ripest souls in European civilisation streams which
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- they moved on, and that the European and Asian peoples of
- their souls; the Europeans got into the habit of thinking
- streams in Asia compared to European culture you have to
- souls, Europeans more with their bodies.
- Europeans
- ourselves: European ideas do not make it easy to grasp
- thoroughly European in their way of thinking, people for
- want to get Europeans to appreciate Asian ideas, as
- everything alive in it has been translated into European
- nothing more than European materialism producing a
- could only be grasped in soul and spirit. European
- dwindled more and more as Europeans were increasingly
- times the human bodies of Europeans were very much the
- Physical evolution of European humanity until the 15th
- European bodies of today have grown bony, paralyzed,
- more European body that increasingly felt those Asian
- bony European body has been such that in the end that old
- the European body came to die off people felt impelled to
- However, unless we Europeans get beyond what a dying
- evolved. Europeans of the present time will need to
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- Title: Polarities in Evolution: Lecture 3: Political Empires
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- Europeans we believe ourselves to be part of European
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- European civilizations over the last centuries. I have
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- the European Middle did, of course, originally come from
- European Middle therefore provided the soil where above
- be done at the present time. The Central European element
- The European Middle therefore must, or ought to, come to
- European Middle is held as in a vice between East and
- Title: Problems of Our Time: Lecture III
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- Tagore differs from that of a European or an American. This is
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- Minister of one of the Central European States, announced
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