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- Title: Popular Occultism: Lecture 6: Man's Return to a New Earthly Life
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- Huns and Mongols also brought such fear and terror to the European populations
- the bodies of European peoples and the result was the terrible
- Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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- in the fauna and flora of Central Europe since the past 1500 years? Spiritual
- Title: Popular Occultism: Lecture 10: Paths of Occult Training
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- seed in the East of Europe; it will be the carrier of the spiritual culture
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- some year of world history, let us say around 800 AD What was significant for Europe, let us
- say for Western Europe, was of course at work before this and worked on afterwards, but it did
- to a fact in the history of Western European humanity which, from the point of view of the usual
- European soil between two — one cannot really say world-views — but two human
- European still senses at most in the realm of real numbers.
- When a European has fifty francs he has something.
- European will probably admit to the reality of debts for, in the real world, there always has to
- it that had meanwhile entered in to European civilization since Plato, particularly through the
- involved with the culture of Central Europe — that which is now the culture of the West.
- philosophy it would have been magnificent. If the human beings living in Central Europe had
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- West, the European Centre, and of the East are placed in the whole course of human evolution. We
- Europe and the West. And we want now to turn to a phenomenon that can already show us externally
- born in Central Europe and was nurtured in the Central European stream of thought, had to go to
- external expression, however, is in Central Europe. In the aims of the social democracy there, it
- Central Europe in the second half of the nineteenth century and on into the twentieth century as
- the areas stretching towards the East, to those parts of Europe which begin to take on the
- of a religious impulse. The social impulse in the West is economic, in Central Europe is
- differentiation — a differentiation into the Western economic element, the Central European
- economic aims there assume a political character. The great outer failure in Eastern Europe has
- developed in the European East and has set its characteristic stamp on all the aspirations of the
- everything that is still in Europe — also towards the West, even into France — can be
- reckoned as belonging to the European Centre, for what is characteristic of the West is actually
- everything which comes from Central Europe and is conceived not out of economic points of view,
- tried to counteract from the European continent everything that had resulted from
- Consider the fact that from Europe France colonized
- threefolding in the European Centre so that, from a spiritual point of view, we gradually gain an
- Europe, in a way which I shall relate tomorrow — can be met by the threefold idea with an
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- one wants to understand how the human beings of the European Centre are wedged in, as it were,
- monasteries or the like. And out of the decline of the Roman world in Southern Europe developed
- West of Europe as the Latin race has, fundamentally, nothing in it of Latin blood. But it, has
- the other hand, moves more towards the centre of Europe. But it unites there with what lies there
- Europe. This means that in Central Europe the language is indeed not bound particularly strongly
- Europe. This has the effect that human beings came to the fore in Central Europe who were not
- described yesterday to assert themselves in the leaders of the people of Central Europe. But this
- study the strange course of the Germanic humanity of Central Europe. Look at the two branches of
- And in the human being of Central Europe the
- spirits of Central Europe were faced with an immense question, a question that was set them as
- will see that a great question arose for the spirits of later Central-European Scholasticism,
- as it were, in Central Europe. Central Europe could
- out of its own roots. The anti-spirituality that has been organized in Central Europe in recent
- more and more part of a political State. And so it came about that in Central Europe in the
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- characteristic of the civilization of the Central-European countries in contrast to the Western
- whole treatise arose out of the same European mood as did the French Revolution. The same thing
- As a human being of Central Europe, Schiller had
- We see here how, at an important point of European
- side. They live anyway, so to speak, in every significant Central-European individuality but in
- Thus, in a later phase of European culture, there
- of medieval Europe. Since the middle of the fifteenth century we have only had the possibility of
- Goethe sensed something of the tragedy of Central European civilization — certainly not
- become Goetheanists feel how, in the very nature of German Central Europe, this singular working
- said yesterday that in Central European civilization the balance sought by later Scholasticism
- Schiller. But, fundamentally, the whole of Central European civilization wavers in the whirlpool
- European civilization which lay as the tragic mood at the bottom of Goethe's soul. And Herman
- feeling for Goethe whom he studied, a fine characterization of Central-European civilization. He
- When, today, one has to do with Central European
- European element, between East and West. It is everywhere still so today that, with Herman Grimm,
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- how different the soul-constitution in Europe must have been which, over large areas, inclined
- eleventh, twelfth, thirteenth and fourteenth centuries of European development, it is possible to
- in the Crusades and brought it back to Europe — and after they had stilled this longing
- the European side and, on the other hand, by the blockade set up by the Turks who, just at the
- Europe. European thought and culture was, as it were, closed off from access to the Orient. But
- already in Greece but then particularly also in Rome, by which Central Europeans were beginning
- money was gradually lost and the dialectical-legal culture spread in Europe as a kind of economy
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- where, as I related yesterday, there was still a nature-based economy. Central European
- establishing of the European Empire that later became
- oriental direct perception clothed itself, spread out over Europe.
- which extends over the greater part of Europe.
- could no longer maintain the prohibition of the Bible, there arose that discrepancy in European
- to understand this on the basis of the development of European humanity. One must, for example,
- human consciousness in the idealistic philosophy of Central Europe asserted itself, as it were,
- super-physical human being. I said yesterday that the Mid-European was cut off by Turkey and by
- Mid-European as a revelation still lived on as an inheritance. This was really only understood
- Russia not yet Europeanized.
- Mid-European element was always hemmed in between these two — the Western intellectualism,
- nineteenth century when the idealistic philosophy of Central Europe was born. We see then how the
- the whole of Europe, even up to Russia, is Anglicized, and how the crushed condition, the
- devastated state, of Central Europe is an external sign of a deep inner process which humanity
- idealistic philosophy of Central Europe. It has ceased to exist since the middle of the
- here in Central Europe, scenes take place — though at the present time still very much
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- how European conditions are bound to develop in the near future, and we saw that the course of
- European development, of modern civilisation generally, will inevitably be bound up with the
- culture of Middle Europe, as we have come to know it in recent weeks, will be wedged.
- Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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- countenance to the European world. And what we see flare up in this
- which indicates that in Europe, confronting as it were the starting
- There exists in Europe a legend
- has been preserved longer in Europe than in other parts of the earth.
- still alive in the feelings of the inhabitants of Europe. Here, too,
- points to the European original revelation) by fashioning the two
- from the Gods. In Europe, therefore, man was conscious that inasmuch
- for which they have earned divine punishment. In Europe man is aware
- understood: it looks as if in this ancient Europe a number of human
- in intimate harmony. European humanity (and if one goes back to the
- original European peoples this would be seen with great clarity in
- the incisive contrast between the naive conceptions of European
- Europe all was ‘Life’; over there all
- Europe something was left over, as it were, like a treasured remnant
- speak of a science of the ancient European population would be
- karma that — while in Europe up to a definite
- successors of the primitive European population: up to a certain time
- not really have happened, that the original European population
- effects of Latin culture, European humanity would in a sense have
- Europe, in the Italian peninsula, in the Spanish peninsula, in the
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- Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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- as I described yesterday, a type of humanity from Central Europe who
- the one stream the stream issuing from Europe — is
- Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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- When we consider European life we find
- following cause. European life at the moment of passing over from
- practically never, is it brought to consciousness in the European
- regeneration. This applies also to thoughts, but the European
- became increasingly lost to European humanity. In the Oriental
- Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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- Europe and then to someone in America, He would have to take train
- and steamer and thus travel from Europe to America. That will never
- we know from experience how European missionaries are often repulsed
- Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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- history all is veiled in myth and in regard to earlier mid-European
- Title: World Downfall and Resurrection
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- mood which spread over the whole of civilised Europe in the
- Title: Lecture: Philosophy and Anthroposophy
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- to the East; and everything that had been brought by the Arabs into Europe
- Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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- PEDAGOGY OF THE WEST AND OF CENTRAL EUROPE: THE INNER ATTITUDE OF THE
- someone in Central Europe today speaks of
- of Central Europe have taken their lead in such matters from the people of
- ideas considered reasonable in Central Europe today, you would find their
- heads of people who set the tone in spiritual matters in Central Europe.
- however, the world-historical mission of the Central European peoples to
- Central European this the peoples of the West will not be able to
- to give the world from Central Europe which nobody else can give
- Title: Leonardo's Spiritual Stature: Lecture
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- various European galleries — still preserved much as he
- Title: Fairy Tales: in the light of Spiritual Investigation
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- of the periods of European life in which the great heroic
- Title: A Mongolian Legend
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- been transplanted as far as the eastern part of Europe, where
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- star would shine out once more in the European spiritual
- of European cultural life in the last form these lectures took.
- novel adequately. We encounter the whole contrast of Europe and
- Title: Imperialism: Lecture 1
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- Ideas for a New Europe: Crisis and Opportunity for the West.
- to judge. We have experienced how at first in various parts of Europe
- eleventh and twelfth centuries in Europe the consciousness existed
- Europe, it can only be found in the way Percival found it: one seeks
- definite, they later become ambiguous. And thus in Europe diversity
- pastoral letter was written by a Central-European bishop —
- Title: Imperialism: Lecture 2
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- Ideas for a New Europe: Crisis and Opportunity for the West.
- other European peoples have little disposition for such a truth to
- Central European tribes of Germanic origin were united since the time
- spiritual reality, and what the successors of the European
- people of Central Europe were left with a striving in all directions,
- exist in Central Europe. And in order to understand what happened in
- Central Europe, history should not be studied based on abstract
- platitudes? What good does it do to dwell on European conditions today
- Title: Imperialism: Lecture 3
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- Ideas for a New Europe: Crisis and Opportunity for the West.
- really ruled over Europe more
- Title: Impulse for Renewal: Lecture III: Anthroposophy and Philosophy
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- we look back a few decades at people in central Europe, the
- different experience, in central Europe, as it is today in the
- perhaps even later, which the central Europeans could have, it
- viewpoints of the West, of central Europe and Eastern Europe.
- third for central European philosophy because what was
- characteristic for Middle Europe was most meaningful in what
- we have the central European aspect.
- European-eastern way of thinking, which is of course not
- European, he only developed it in an Eastern fashion. What do
- central Europe, like Soloviev, then he will primarily have an
- ways in the West, central Europe and the East, how they love
- particularly what we have to do in Central Europe, where the
- Central Europe; because in Central Europe science has simply
- Century in central Europe however brought about not the
- Century. Only in Central Europe did these concepts develop; in
- lost because people in Central Europe had adopted western
- in Central Europe; it got lost because the central European
- we have the task in Central Europe to look at what scientific
- really looks at it, it raises questions. In Central Europe you
- central Europe there is always the big problem of striking a
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- written out of observations of the European economic life over
- European economic relationships — it is in the widest circles
- was first published, it took place in the middle of the European
- eastern European states were essentially different. Not from
- search further, then one could — namely from central Europe —
- quite honest about healing central European economic life, and said:
- central European population, they unfortunately also fell for
- European personalities who were interested but who were not
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- the (European) east by contrast, where people's minds don't see
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- Europe, namely Switzerland, also gathered to listen to the
- of central Europeans, I actually had to do these lectures which
- You are going to see that in the soul of central Europeans, in
- differently in speech by central Europeans compared with the
- Title: First Class, Vol. I: Lesson 2
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- south, from eastern, southern or central Europe. One must
- Title: First Class, Vol. II: Lesson 14
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- or forty men in Europe who directly participated in the
- Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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- Europe the word “socializing” is heard. This
- Central Europe, it is clear the work needed for the bananas,
- Europe. Not as radical a difference as between bananas and
- broken out over many people in central and eastern Europe,
- Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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- in an epidemic; coming from America they flooded Europe in the
- Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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- south-eastern Europe, and how these were being convoluted in an
- the international European relationships could have been under
- Central and Eastern Europe, above all in Europe. You have the
- towards Central Europe. How could the rest of the world
- which could arise from the Europeans who are confronted with
- Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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- our natural European region; bringing wheat from its point of
- Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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- which are not the same as in the central and eastern European
- circumstances. Central and eastern Europe is in circumstances
- Title: Lecture: Richard Wagner and Mysticism
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- Our remote ancestors lived in a region lying to the West of Europe,
- Central Europe. It seemed to them that the waters of the Rhine had
- Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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- through the ripest souls in European civilisation streams which
- Europe, was less and less understood. People spoke contemptuously of
- teachers in the Southern regions of Europe not even the names have
- South of Europe during the first four centuries after the Mystery of
- There is no telling what would have come to pass in Europe if the
- Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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- occupied an area between present-day Europe, Africa and
- eastward direction, populating Europe and then Asia as
- they moved on, and that the European and Asian peoples of
- Europe brought civilization with them, as it were:
- Europe. Thus I would say that the physical basis for
- modern civilization is provided by the peoples of Europe
- different way from those who had remained in Europe. In
- ordinary terms this means that the soil of Europe had a
- difference between the populations of Asia and of Europe.
- different with the people who had remained in Europe.
- their souls; the Europeans got into the habit of thinking
- difference between the civilizations of Asian and Europe.
- streams in Asia compared to European culture you have to
- souls, Europeans more with their bodies.
- Europeans
- ourselves: European ideas do not make it easy to grasp
- thoroughly European in their way of thinking, people for
- want to get Europeans to appreciate Asian ideas, as
- everything alive in it has been translated into European
- Europe — those published by von Garbe [
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- Title: Polarities in Evolution: Lecture 3: Political Empires
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- particularly in Central Europe. It needs the point of
- thinking that has become customary in Western Europe and
- in Central Europe until 1806 an institution that in its
- Europeans we believe ourselves to be part of European
- Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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- movement is spreading from Eastern Europe into Asia at an
- in the East of Europe and spreading across into Asia at
- confessions in Europe and America and the intention is to
- Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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- has come to Europe over the last three or four centuries,
- Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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- European civilizations over the last centuries. I have
- Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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- events in Eastern Europe, people think the danger has
- Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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- life of Central Europe at that time, tremendous
- the European Middle did, of course, originally come from
- European Middle therefore provided the soil where above
- be done at the present time. The Central European element
- The European Middle therefore must, or ought to, come to
- European Middle is held as in a vice between East and
- Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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- invaded Europe, for example. We often do not realize how different the
- In Eastern Europe
- their sphere into which people are sliding in Eastern Europe.
- been travelling in Eastern Europe—are in no position to give a true
- Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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- Central Europe's King of Mixed Metals collapsed, and
- Title: Problems of Our Time: Lecture I
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- predominated in mid-Europe for a long time, coming to a
- Central Europe men have accepted the falsehoods told them from
- prefer to sleep, to sleep so soundly that in mid-Europe great
- Title: Problems of Our Time: Lecture II
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- sense in the same case as were the people of Europe during the,
- directly traceable from Central Europe to Ancient Rome. This is
- Title: Problems of Our Time: Lecture III
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- Tagore differs from that of a European or an American. This is
- relation between the Eastern and Western peoples of Europe if
- such misery over Mid-Europe (misery not at its end, but only
- this tormented Central Europe, who have never deigned to see
- Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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- least in Central and Eastern Europe, by the old ruling powers.
- Minister of one of the Central European States, announced
- peaceful conditions - in Europe in the near future. He added
- Eastern Europe and which has conclusively proved that it would
- ago in Western Europe, in the words: “Liberty, Equality
- being, to the great glories of Central Europe, then, in spite
- of the stress of our times, will peal forth from Central Europe
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